"Lesi sizukulwane" - I-2010 Interpretation Examated

Sisanda kuba nomhlangano wethu wesifunda wonyaka wenkonzo ka-2012. Kube nochungechunge olunezingxenye ezine ngeSonto ekuseni olwalukhuluma ngokungcweliswa kwegama likaNkulunkulu. Ingxenye yesibili ibinesihloko esithi, “Singalingcwelisa Kanjani Igama LikaNkulunkulu Ngenkulumo Yethu”. Bekukhona nomboniso lapho umdala eluleka umzalwane ongabazayo ngokuchazwa kwethu kwamuva kwencazelo “yalesi sizukulwane” etholakala kuMathewu 24:34. Ukuboniswa kuphindaphinda umqondo lapho lokhu kuqonda kwakamuva kusekelwe futhi okutholakala kwifayela le- INqabayokulinda izindaba zikaFebhuwari 15, 2008 k. I-24 (ibhokisi) no-Ephreli 15, 2010 INqabayokulinda k. 10, isig. (Lezi zinkomba zifakiwe ekugcineni kwalokhu okuthunyelwe ukuze kube lula kumfundi.)
Iqiniso lokuthi isihloko esinjalo sizokwethulwa kusuka endaweni yesikhulumi somhlangano kuhlanganiswe nesibalo esandayo sezikhuthazo ku INqabayokulinda ngonyaka owedlule ukuthembeka nokulalela umphathi othembekile kuholela esiphethweni sokuthi kufanele kube khona izinga elithile lokumelana nale mfundiso entsha.
Kuyiqiniso ukuthi kufanele sethembeke kuJehova nakuJesu, nakwinhlangano esetshenziswayo namuhla ukumemezela izindaba ezinhle. Ngakolunye uhlangothi, akukhona ukungathembeki ukungabaza ukusetshenziswa kombhalo lapho kusobala ukuthi lokho kusekelwe ikakhulu ekucabangeni okuqagelayo. Ngakho-ke sizoqhubeka 'nokuhlola imiBhalo ukubona ukuthi zinjalo yini lezi zinto'. Lokho kuyisiqondiso sikaNkulunkulu kithi.

I-Synopsis Yokuhunyushwa Kwethu Kwamanje

INtaba. 24:34 isebenzisa isizukulwane ukubhekisa kumaKristu agcotshiwe phakathi nezinsuku zokugcina. Isizukulwane sakhiwa ngabantu izimpilo zabo ezenzeka phakathi nesikhathi esithile. Isb. 1: 6 ukusekelwa kwethu okungokomBhalo ngale ncazelo. Isizukulwane sinesiqalo, isiphetho, futhi asinabo ubude obedlulele. Izimpilo zamaKristu agcotshiwe eziphila ukuze zibone izehlakalo zango-1914 zihlangana nezalabo abazobona ukuphela kwesimiso sezinto. Iqembu lika-1914 manje selifile, kepha isizukulwane siyaqhubeka sikhona.

Izinto zokuphikisana ezamukelwe i-Prima Facie

Ngokwengqondo yethu yamanje, amaKristu agcotshiwe awadluli ezinsukwini zokugcina. Eqinisweni, abakunambitha nakancane ukufa, kodwa baguqulwa ngokuphazima kweso futhi baqhubeke nokuphila. (1 Kor. 15:52) Ngakho-ke kungashiwo ukuthi njengesizukulwane, abadluli ngakho-ke abayifezi leyo mfuneko yaseMt. 24:34. Noma kunjalo, singalivuma lelo phuzu ngoba akunandaba ukuthi isizukulwane sakhiwa ngamaKristu agcotshiwe kuphela, noma wonke amaKrestu, noma wonke umuntu ohlala eMhlabeni ngalolo daba.
Sizobeka nokuthi ngenhloso yale ngxoxo, isizukulwane sinesiqalo, isiphetho, futhi asiside ngokwedlulele. Ngaphezu kwalokho, singavuma ukuthi i-Ex. 1: 6 yisibonelo esihle sohlobo lwesizukulwane uJesu ayecabanga ngaso eMt. 24:34.

Izinto Zokuphikisana Ukuhlolwa

Engxenyeni yochungechunge, umdala usebenzisa i-akhawunti eku-Ex 1: 6 ukuchaza ukuthi isizukulwane sakhiwa ngabantu abaphila ngezikhathi ezingafani, kodwa izimpilo zabo ziyaqhubeka. UJakobe wayeyingxenye yalelo qembu elalingena eGibhithe, nokho wazalwa ngo-1858 BCE Indodana yakhe encane uBenjamini yazalwa ngo-1750 BCE lapho uJakobe eneminyaka eyi-108. Kodwa bobabili babeyingxenye yesizukulwane esangena eGibhithe ngo-1728 BCE sekela umbono wethu wamaqembu amabili ahlukene kepha agqagqene. Iqembu lokuqala liyadlula ngaphambi kokuba onke amazwi kaJesu agcwaliseke. Iqembu lesibili alikuboni ukugcwaliseka kwamanye amazwi akhe ngoba awakazalwa. Kodwa-ke, ukuhlanganisa la maqembu womabili kwakha isizukulwane esisodwa esifana nokuthi, siyaphikisana, okushiwo ku-Ex. 1: 6.
Lokhu ukuqhathanisa okuvumelekile?
Umcimbi okhombe i-Ex. Isizukulwane 1: 6 kwaba ukungena kwabo eGibhithe. Njengoba siqhathanisa izizukulwane ezimbili, kungaba yini umlingani wosuku lwanamuhla kulowo mcimbi. Kungabonakala kulungile ukuyiqhathanisa no-1914. Uma sifanisa umfowethu uRussell noJacob nomfowethu osemncane uFranz noBenjamin, singasho ukuthi bakha isizukulwane esabona imicimbi ka-1914 yize umfowethu uRussell afa ngo-1916 ngenkathi umfowethu uFranz esaphila kuze kube ngo-1992. Kwakungamadoda esikhathi esidlule sokuphila abaphila ngesikhathi somcimbi othile noma isikhathi esithile. Lokho kufanelana kahle nencazelo esivumelene ngayo.
Manje kungaba yini umlingani ongokomBhalo walabo abasazophila ekupheleni kwalesi simiso sezinto? Ingabe iBhayibheli likhuluma ngelinye iqembu lamaJuda, okwakungekho nelilodwa kuwo elaliphila ngo-1728 BCE kodwa elisahlanganisa ingxenye yesizukulwane esishiwo ku-Eks. 1: 6? Cha, akunjalo.
Isizukulwane se-Ex. 1: 6 yaqala, ekuqaleni, ngokuzalwa kwelungu layo elincane kunazo zonke. Kuphele, ekugcineni, usuku owagcina ngalo iqembu ukungena eGibhithe. Ngakho-ke ubude bayo buzoba, ikakhulukazi, ngesikhathi esithile phakathi kwalezo zinsuku ezimbili.
Ngakolunye uhlangothi, sinesikhathi sokuphela kwaso esingasazi, noma ngabe ilungu elincane kunawo wonke elihlanganisa labo ekuqaleni kwalo selishonile. Njengamanje ihlanganisa iminyaka engama-98. Isizukulwane sethu singadlula kalula isikhathi sokuphila selungu laso elidala ngeminyaka engama-20, 30, noma engama-40 ngaphandle kokuyekethisa encazelweni entsha.
Akunakuphikwa ukuthi le yincazelo entsha nehlukile. Akukho lutho emiBhalweni olungaqhathaniswa nalo, futhi akukho sibonelo emlandweni wezwe, noma ezincwadini zakudala zesiGreki. UJesu akazange anikeze abafundi bakhe incazelo ekhethekile yokuthi 'lesi sizukulwane' futhi akazange asho ukuthi incazelo evame ukuqondwa ayisebenzi kuleli cala. Ngakho-ke kufanele sicabange ukuthi wayeqonde ukuthi iqondwe ngolimi lwendabuko losuku. Ekuchazeni kwethu senza isitatimende esithi “Kusobala ukuthi wayesho ukuthi izimpilo zabagcotshiwe ababekhona ngenkathi isibonakaliso siqala ukubonakala ngo-1914 zizodlula ezabanye abagcotshiwe abazobona ukuqala kosizi olukhulu. ” (w10 4/15 kk. 10-11 isig. 14) Singasho kanjani ukuthi umdobi ojwayelekile ngabe 'ngokusobala' wayekuqonda ukusetshenziswa okungajwayelekile kwegama elithi 'isizukulwane'. Kunzima kumuntu oqondakalayo ukuvuma ukuthi ukutolika okunjalo kuzoba 'sobala'. Sisho ukungayihloniphi iNdikimba Ebusayo ngokusho lokhu. Kuyiqiniso nje. Ngaphezu kwalokho, njengoba kusithathe iminyaka eyi-135 ukufika kulokhu kuqonda kwesizukulwane, akunzima yini ukukholelwa ukuthi abafundi bekhulu lokuqala babezokwazi ukuthi wayeqonde ukuthi wayengasho isizukulwane ngomqondo wendabuko, kepha kunalokho isikhathi esasingaphezu kuka ikhulu leminyaka?
Esinye isici ukuthi igama elithi isizukulwane alilokothi lisetshenziselwe ukufaka isikhathi esikhudlwana kunesikhathi sokuphila kwalabo abakha isizukulwane. Singabhekisa esizukulwaneni seMpi kaNapoleon, noma isizukulwane seMpi Yezwe Yokuqala. Ungabhekisa nasenzalweni yamasosha eMpi Yomhlaba ngoba kukhona abalwa ezimpini zombili zomhlaba. Kuwo wonke amacala nasesiphethweni ngasinye, ngokweBhayibheli noma ngokwasemhlabeni, isikhathi esimaka isizukulwane sincane kunesikhathi sokuphila salabo abasihlanganisayo.
Cabanga ngalokhu njengesibonelo: Ezinye izazi-mlando zibheka Izimpi ZikaNapoleon njengempi yezwe yokuqala, okwenza u-1914 ube owesibili no-1939 ube owesithathu. Uma lezo zazi-mlando zazifuna ukubhekisa esizukulwaneni samasosha empi yomhlaba, ngabe lokho bekungasho ukuthi amasosha kaNapolean ayengawesizukulwane esifanayo nesikaHitler? Kodwa-ke uma sithi incazelo yethu yesizukulwane ibonakala emazwini kaJesu, kuzofanele sikuvumele nalokhu kusetshenziswa.
Akunakuchazwa kwesizukulwane okuvumela wonke amalungu ukuthi abhekane nengxenye esemqoka yemicimbi emaka njengesizukulwane sokufa ngenkathi kugcinwa isizukulwane siphila. Kepha njengoba lokhu kuvumelana nencazelo yethu yesizukulwane, kuzofanele sikuvumele lokho kusetshenziswa, njengokuxakile njengoba kungabonakala.
Ekugcineni, sithi isizukulwane asiside ngokwedlulele. Isizukulwane sethu sisondela eminyakeni eyikhulu futhi sisabalwa? Kuzothatha isikhathi esingakanani ngaphambi kokuthi sikuthathe ngokweqile?

Ekuphetheni

“UJesu akazange anikeze abafundi bakhe indlela yokubasiza bakwazi ukunquma ukuthi“ izinsuku zokugcina ”zizophela nini.” (w08 2/15 k. 24 - Ibhokisi) Sikusho lokhu kaningi emuva maphakathi nama-90s. Kodwa-ke siyaqhubeka, cishe siphefumula esifanayo, ukusebenzisa amagama akhe ngaleyo ndlela. Ingxenye yochungechunge yenze njalo, isebenzisa ukuqonda kwethu kwamanje ukukhuthaza umuzwa wokuphuthuma ngoba isizukulwane sesizophela. Noma kunjalo, uma isitatimende sethu sokuthi uJesu wayengahlosele leyo njongo siyiqiniso — futhi sikholwa ukuthi kunjalo njengoba lokho kuvumelana neminye imiBhalo — khona-ke amazwi kaJesu at Mt. I-24: 34 ibe nenye inhloso.
Amazwi kaJesu kumele abe yiqiniso. Noma kunjalo ngesizukulwane esisodwa sendoda yanamuhla esizobona u-1914 kanye nokuphela, bekuzofanele sibe neminyaka eyi-120 ubudala futhi sibalwe. Ukuxazulula le conundrum, sikhethe ukuchaza kabusha igama elithi 'isizukulwane'. Ukwakha incazelo entsha ngokuphelele yezwi kubonakala njengesenzo sokuphelelwa yithemba, akunjalo? Mhlawumbe singasizakala kangcono ngokuhlola kabusha umongo wethu. Sicabanga ukuthi uJesu wayesho okuthile okucacile ngenkathi esebenzisa "zonke lezi zinto" ukukhomba "lesi sizukulwane". Kungenzeka ukuthi ukucabanga kwethu akulungile njengoba kunikezwe ukuthi okuwukuphela kwendlela esingaqhubeka ngayo nokwenza ukuthi basebenze ukuchaza kabusha incazelo yegama eliyisihluthulelo.
Kodwa-ke, lokho kuyisihloko seposi elizayo.

Okubhekwayo

(w08 2/15 k. 24 - Ibhokisi; Ukuba Khona KukaKristu — Kusho Ukuthini Kuwe?)
Igama elithi “isizukulwane” livame ukubhekisa kubantu beminyaka ehlukahlukene abaphila isikhathi esithile senkathi ethile noma umcimbi othile. Isibonelo, u-Eksodusi 1: I-6 isitshela ukuthi: “Ekugcineni uJosefa wafa, nabo bonke abafowabo nabo bonke leso sizukulwane.” UJoseph nabafowabo babehluka ngeminyaka, kepha bahlanganyela okuhlangenwe nakho okufanayo ngesikhathi esifanayo. Kulesi 'sizukulwane' kwakukhona abanye babafowabo bakaJosefa abazalwa ngaphambi kwakhe. Abanye balaba asaphila uJoseph. (Gen. 50: 24) Abanye 'balesi sizukulwane,' njengoBenjamini, bazalwa uJosefa ezelwe futhi kungenzeka ukuthi waphila ngemuva kokufa.
Ngakho-ke lapho igama elithi "isizukulwane" sisetshenziselwa ukubhekisa kubantu abaphila ngesikhathi esithile, ubude bangempela balesosikhathi abungeke bushiwo ngaphandle kokuthi bunokuphela futhi bungeke bude kakhulu. Ngakho-ke, ngokusebenzisa igama elithi “lesi sizukulwane,” njengoba kulotshwe kuMathewu 24: 34, uJesu akazange anikeze abafundi bakhe ifomula yokubenza babone ukuthi “izinsuku zokugcina” zizophela nini. Esikhundleni salokho, uJesu wagcizelela ukuthi babengeke bazi “ngalolo suku nalelo hora.” - 2 Tim. I-3: 1; Math. I-24: 36.
(w10 4 / 15 maq. 10-11 par. 14 Iqhaza Lomoya Oyingcwele Ekufezeni Injongo KaJehova)
Ngabe le ncazelo isho ukuthini kithina? Noma singeke sikwazi ukukala ubude obuqondile balesi “sizukulwane,” senza kahle ukukhumbula izinto eziningana ngegama elithi “isizukulwane”: Ngokuvamile kubhekiselwa kubantu beminyaka ehlukahlukene abaphila impilo yabo ngesikhathi esithile; akukhona isikhathi eside ngokweqile; futhi inesiphelo. (Eks. 1: 6) Kufanele siwaqonde kanjani-ke amazwi kaJesu aphathelene nalesi “sizukulwane”? Ngokusobala wayesho ukuthi izimpilo zabagcotshiweyo ezazikhona ngenkathi uphawu luqala ukubonakala ku-1914 lwaluzodlulela nempilo yabanye abagcotshiweyo ababeyoqala ukuqala kosizi olukhulu. Leso sizukulwane sasinesiqalo, futhi ngokuqinisekile siyoba nesiphetho. Ukugcwaliseka kwezimpawu ezahlukahlukene zesibonakaliso kukhombisa ngokusobala ukuthi usizi kufanele lusondele. Ngokugcina umuzwa wakho wokuphuthuma nangokuhlala ulindile, ukhombisa ukuthi uhambisana nokukhanya okuqhubekayo futhi ulandela ukuhola komoya ongcwele.

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.