Lesi sizukulwane — Ukuguqula Isisekelo

Okufingqiwe

Kukhona ukugomela okuthathu mayelana nencazelo yamazwi kaJesu kuMt. 24: 34,35 esizozama ukusekela ngokunengqondo nangokomBhalo kulokhu okuthunyelwe. Kunjalo:

1. Njengoba kusetshenziswe eMt. I-24: i-34, 'isizukulwane' kufanele iqondwe ngezincazelo zayo ezijwayelekile.
2. Lesi siprofetho sinikezwe ukuxhasa labo abazophila Ngosizi Olukhulu.
3. “Zonke lezi zinto” zifaka yonke imicimbi ebhalwe kuMt. I-24: 4-31.

Ukukhokha Okumangazayo

Ngaphambi kokuba siqale ukuhlaziya kwethu, ake sibukeze imibhalo esetshenziswayo emiBhalweni.
(UMathewu 24: 34, 35) . . Ngiqinisile ngithi kini: Lesi sizukulwane asisoze sadlula zingakenzeki zonke lezi zinto. ³⁵ Izulu nomhlaba kuzodlula, kepha amazwi ami awasoze adlula.
(Maka 13: 30, 31) . . Ngiqinisile ngithi kini lesi sizukulwane asisoze sadlula zingakenzeki zonke lezi zinto. ³¹ Izulu nomhlaba kuzodlula, kepha amazwi ami ngeke adlule.
(Luk 21: 32, 33) . . Ngiqinisile ngithi kini, Lesi sizukulwane asisoze sadlula zingakenzeki zonke izinto. ³³ Izulu nomhlaba kuzodlula, kepha amazwi ami awasoze adlula.
Kukhona okuthile okuphawuleka lapha; omunye angaze athi, kuyamangaza. Uma uzinika isikhathi sokuhlola ukulandisa kwesiprofetho sikaJesu sesibonakaliso sokuba khona kwakhe nesokuphela kwesimiso sezinto, uzobona masinyane ukuthi ngamunye uhluke kanjani kokunye. Ngisho nombuzo oshukumise lesi siprofetho ubhalwe ngokuhluke kakhulu ku-akhawunti ngayinye.
(UMathewu 24: 3) . . “Sitshele, Ziyokwenzeka nini lezi zinto, futhi siyoba yini isibonakaliso sokuba khona kwakho nesesiphelo sesimiso sezinto?”
(Maka 13: 4) . . "Sitshele, Ziyokwenzeka nini lezi zinto, futhi siyoba yini isibonakaliso lapho zonke lezi zinto zimiselwe ukufika esiphethweni?"
(Luk 21: 7) . . “Mfundisi, lezi zinto ziyokwenzeka nini empeleni, futhi siyoba yini isibonakaliso lapho lezi zinto zimiselwe ukwenzeka?”
Ngokuphambene nalokho, isiqinisekiso sikaJesu mayelana nalesi sizukulwane sihunyushwa cishe ngokwezwi nezwi kukho konke ukulandisa okuthathu. Ngokusinikeza ama-akhawunti amathathu anamagama acishe afane, amazwi kaJesu abonakala ethatha isimo sesivumelwano esingcwele, esivalwe ngeziqinisekiso eziphakeme kakhulu zaphezulu — izwi likaNkulunkulu elakhulunywa ngeNdodana yakhe. Kuyalandela-ke ukuthi kukithi nje ukuthi siyiqonde incazelo emfushane yemigomo yesivumelwano. Akukona okwethu ukuzichaza kabusha.

Isizathu

Isivumelwano empeleni siyisithembiso esisemthethweni. Amazwi kaJesu akuMathewu 24:34, 35 ayisithembiso saphezulu. Kodwa kungani enza leso sithembiso? Kwakungekhona ukusinikeza izindlela zokuthola ubude besilinganiso Sezinsuku Zokugcina. Eqinisweni, leli qiniso silikhulume kaningi ezincwadini zethu kanye naseplatifomu yomhlangano; yize ngokudabukisayo, sivame ukungasinaki iseluleko sethu esigabeni esilandelayo noma ekuphefumuleni. Noma kunjalo, umuntu akakwazi ukusebenzisa igama elithi 'isizukulwane' ngaphandle kokwethula into ethile yesikhathi. Ngakho-ke, umbuzo uthi: Yini elinganiswa? Futhi, kungani?
Mayelana ne-Kungani, kubonakala ukhiye usevesini 35 lapho uJesu enezela khona: “Kuyodlula izulu nomhlaba, kepha amazwi ami awasoze adlula.” Angazi ngawe, kepha lokho kuzwakala kuyisiqinisekiso kimi. Ukube ubengafuna ukusiqinisekisa ngokuthembeka kwesithembiso sakhe, ubengakwazi yini ukusho ngokuqinile?
Kungani ukuqinisekiswa kwalobu bukhulu —'izulu nomhlaba kuzophela ukubakhona ngaphambi kokuba amazwi ami aphele 'kungadingeka? Kunezinye iziphrofetho eziningi esinikezwe zona ezingahambisani nalesi siqinisekiso. Kubukeka sengathi ukwenza izehlakalo ezikhulunywa ngamagama athi “zonke lezi zinto” kungaba isivivinyo sokukhuthazela kangangoba isiqiniseko sokuthi ukuphela sekusondele sizodingeka ukuze sibambelele okholweni nasethembeni lethu.
Njengoba amazwi kaJesu engehluleki ukugcwaliseka, wayengeke aqonde ukuqinisekisa isizukulwane sika-1914 ukuthi sasizobona ukuphela. Ngakho-ke, izehlakalo ezithile zango-1914 bezingenakuba yingxenye yazo “zonke lezi zinto”. Akunakuzungeza lokho. Sizamile ukwenza incazelo entsha yegama elithi 'isizukulwane', kepha asitholi sichaze amagama angokomBhalo. (Bheka Lesi sizukulwane ”- 2010 Interpretation Examated)

“Zonke Lezi zinto”

Ngiyaphila. Sitholile ukuthi amazwi kaJesu ahloselwe njengesiqinisekiso esidingeka kakhulu kubafundi bakhe. Siphinde sathola ukuthi isizukulwane sifaka, ngoqobo lwaso, isikhathi esithile. Siyini leso sikhathi esinqunyiwe?
Ku-Ephreli 15, 2010 INqabayokulinda (ikhasi 10, isig. 14) sichaza igama elithi 'isizukulwane' kanjena: “Imvamisa libhekisa kubantu abaneminyaka ehlukene abaphila esikhathini esithile; ayiyinde ngokweqile; futhi kuyaphela. ” Le ncazelo inamandla okuvumelana nayo yonke imithombo engokomBhalo neyezwe.
Siyini “isikhathi sesikhathi” okukhulunywa ngaso. Akungabazeki ukuthi lokho kwahlanganiswa yimicimbi efakwe emagameni athi "zonke lezi zinto". Isikhundla sethu esisemthethweni kulokhu ukuthi konke uJesu akhuluma ngakho kusuka eMt. 24: 4 kuze kufike evesini 31 kufakwe “kuzo zonke lezi zinto”. Ngaphandle kokuthatha ngokusemthethweni lokhu, kubuye kube nengqondo uma unikezwa umongo kaMathewu isahluko 24. Ngakho-ke — futhi angithandi ukukhomba iphutha ezincwadini ngaphezu komunye umuntu olandelayo, kepha akunakukugwema uma kufanele siqhubeke ngokwethembeka — isicelo esisinikeza ngokushesha okulandela lesisho esingenhla asilungile. Siqhubeka sithi, “Manje-ke kumele siwaqonde kanjani amazwi kaJesu athi“ lesi sizukulwane ”? Ngokusobala wayesho ukuthi izimpilo zabagcotshiwe ababekhona lapho isibonakaliso siqala ukubonakala ngo-1914 zazizodlula ezabanye abagcotshiwe ababezodlula bheka ukuqala kosizi olukhulu. ”(Omalukeke bengeziwe)
Uyayibona yini inkinga? Usizi Olukhulu luchazwe eMt. 24: 15-22. Kuyingxenye “yazo zonke lezi zinto”. Akuzi ngemuva “kwazo zonke lezi zinto”. Ngakho-ke isizukulwane asipheli lapho kuqala Usizi Olukhulu. Usizi Olukhulu ngenye yezinto echaza noma ekhomba isizukulwane.
Ukugcwaliseka okukhulu kweMt. 24: 15-22 kwenzeka lapho kubhujiswa iBhabhiloni Elikhulu. Sikholwa ukuthi lapho-ke kuzoba "nesikhawu sobude obungacacisiwe". (w99 5/1 kk. 12, isig. 16) Ngokusho kukaMt. 24:29, ngemuva kokuphela kosizi olukhulu kuzoba khona izibonakaliso emazulwini, okungekhona okuncane kunakho konke okuyisibonakaliso seNdodana yomuntu. Konke lokhu kwenzeka ngaphambi kwe-Armagedoni okungakhulunywa ngayo naseMt. 24: 3-31 gcina ukuze kubhekiswe ekugcineni ku-14.

Iphuzu Elibalulekile

Nakhu kunephuzu elibucayi. Umsebenzi wokushumayela usuqhubeke amashumi eminyaka. Izimpi seziqhubeke amashumi eminyaka. Eqinisweni, zonke izinto ezicacisiwe kusukela ku-4 kuye ku-14 (amavesi okuwukuphela kwawo esigxila kuwo ezincwadini zethu lapho sixoxa “ngazo zonke lezi zinto” kanye nalesi “sizukulwane”) beziqhubeka amashumi eminyaka. Sigxila emavesini ayi-11, kepha singawanaki ama-17 asele, nawo afakiwe “kuzo zonke lezi zinto”. Okubalulekile ekubetheleleni isizukulwane uJesu ayekhuluma ngaso ukuthola umcimbi owodwa — isenzakalo sangesikhathi esisodwa — esiwukhomba ngokungangabazeki. Lokho kuzoba 'isigxobo sethu emhlabathini'.
Usizi Olukhulu yileso 'sigxobo'. Kwenzeka kanye kuphela. Akuhlali isikhathi eside. Kuyingxenye “yazo zonke lezi zinto”. Labo abayibonayo bayingxenye yesizukulwane uJesu akhuluma ngaso.

Kuthiwani nge1914 neMpi Yezwe I?

Kodwa ngabe i-1914 ayisiqali sezinsuku zokugcina? Ngabe uphawu aluqalanga ekuqaleni kweMpi Yezwe I? Kunzima ngathi ukusishiya leso sithombe, angithi?
Okuthunyelwe, Ingabe i-1914 yayiyisiqalo sobukhona bukaKristu, uphendula lo mbuzo ngokuningiliziwe. Kodwa-ke, kunokuba singene kulokho lapha, ake size esihlokweni kusuka kolunye uhlangothi.
Leli yishadi lenani lezimpi ezalwiwa kusukela ngo-1801 kuya ku-2010—210 iminyaka yempi. (Bheka ukuphela kweposi ukuze uthole okubhekiselwe kukho.)

Ishadi libala izimpi ngokususelwa onyakeni abaqala ngawo, kepha alicabangi ukuthi zahlala isikhathi esingakanani nokuthi zazinzima kangakanani, okungukuthi, bangaki abantu abafa. Kufanele sikhumbule ukuthi uJesu wakhuluma ngezimpi nemibiko yezimpi njengengxenye yesibonakaliso. Wayengakhuluma ngokwanda kobubi noma ubukhulu bezimpi, kepha akazange. Uveze nje ukuthi izimpi eziningi zizoba ngesinye sezici zokugcwaliseka kwesibonakaliso.
Isikhathi esisukela ku-1911-1920 sikhombisa ibha ephezulu kakhulu (53), kepha kuphela izimpi ezimbalwa. Kokubili amashumi eminyaka ka-1801-1810 nango-1861-1870 ayenezimpi ezingama-51 lilinye. I-1991-2000 ikhombisa nezimpi ezingama-51 ezirekhodiwe. Sisebenzisa iminyaka eyishumi njengokuhlukaniswa kokushiselwa kweshadi. Kodwa-ke, uma siqoqa ngezikhathi zeminyaka engama-50, kuvela esinye isithombe esithakazelisa kakhulu.

Kungenzeka yini ukuthi lesi sizukulwane uJesu akhuluma ngaso ukuthi wazalwa ngemuva kwe1914 futhi abe esesimweni sokukusho kufakaza konke akhuluma ngakho ngaphandle kokudlula?
UJesu akazange asho isibonakaliso esiqala ngonyaka othile. Akazange akhulume ngezikhathi zokuphela kwabeZizwe lapho kuqala izinsuku zokugcina. Akazange akhulume ngesiprofetho sikaDaniel sesihlahla esiboshiwe njengesibalulekile ekugcwalisekeni kwalesi siprofetho Sezinsuku Zokugcina. Lokho akusho ukuthi sizobona izimpi, izifo eziwumshayabhuqe, indlala nokuzamazama komhlaba njengezinhlungu zokuqala zosizi. Lapho-ke ngaphandle kokuncipha nganoma iyiphi indlela, sizobona ukwanda kokungabi namthetho nothando lwesibalo esikhulu luphola njengomphumela. Sasizobona ukushunyayelwa kwezindaba ezinhle emhlabeni wonke futhi sizobona Usizi Olukhulu, lulandelwe yizimpawu ezulwini. "Zonke lezi zinto" zimaka isizukulwane esizophila nge-Armagedoni.
Kube nezimpi eziningi eminyakeni yokuqala ye-50 ye-19^th ngekhulu leminyaka kunangesikhathi sokuqala kwe-20^th. Kwakukhona nokuzamazama komhlaba nokusweleka kokudla nezifo eziwumshayabhuqe. UMfoweth 'uRussell wabheka izehlakalo zangaphambi naphakathi nosuku lwakhe futhi waphetha ngokuthi izibonakaliso zikaMathewu 24 bezigcwalisekile futhi ziyagcwaliseka. Wayekholelwa ukuthi ubukhona bukaKristu obungabonakali buqale ngo-Ephreli ka-1878. Wayekholelwa ukuthi isizukulwane saqala ngaleso sikhathi futhi sasizophela ngo-1914. (Bheka Izikhombo ekugcineni kokuthunyelwe.) Abantu bakaJehova bazikholelwa zonke lezi zinto ngemininingwane ababenayo yize babenayo bekufanele ahumushe ngokukhululeka ukwenza izinto zilingane. (Isibonelo, ngabaFundi BeBhayibheli abangu-6,000 1914 kuphela ababekhona ngo-XNUMX, izindaba ezinhle zazingakaze zishunyayelwe kuwo wonke umhlaba owakhiwe.) Noma kunjalo, babambelela encazelweni yabo kwaze kwaba yilapho ubufakazi obuningi obukhulu buphoqa ukuba babuyekeze kabusha.
Ngabe siwele emqondweni ofanayo? Kuzovela kanjalo ngamaqiniso omlando wakamuva.
Kodwa-ke u-1914 umenza abe ngumuntu olungele ukuqala kwezinsuku zokugcina, akunjalo? Sinokuhumusha kwethu nokusebenzisa kwethu izinsuku zeminyaka engu-2,520 1812. Lokho kuhambisana kahle nokwenzeka kweMpi Yezwe I; impi engafani nenye ngaphambi kwayo. Impi eyashintsha umlando. Ngemuva kwalokho siba nobhadane lomkhuhlane waseSpain emhlabeni jikelele. Futhi kwaba nendlala nokuzamazama komhlaba. Konke lokho kuyiqiniso. Kepha futhi kwakuyiqiniso ukuthi inguquko yaseFrance nempi yango-1812 yaguqula umlando. Eqinisweni, ezinye izazi-mlando zikhomba empini yango-50 njengempi yezwe yokuqala. Impela, asibulalanga abaningi emuva ngaleso sikhathi kepha lowo ngumbuzo wabantu kanye nobuchwepheshe, hhayi isiprofetho seBhayibheli. UJesu akazange akhulume ngenani labantu abafile, kodwa ngenani lezimpi futhi iqiniso ukuthi ukwanda okukhulu kwenani lezimpi kwenzeke eminyakeni engama-XNUMX edlule.
Ngaphandle kwalokho — futhi leli yiphuzu langempela — akusilo inani lezimpi, izifo eziwumshayabhuqe, indlala nokuzamazama komhlaba okuphawula izinsuku zokugcina, kodwa kunalokho ukuthi lezi zinto zenzeka kanye kanye nezinye izici zesibonakaliso. Lokho akwenzekanga ngo-1914 noma emashumini eminyaka alandela.
Kube nokwanda okungu-150% kwezimpi esikhathini esisukela ku-1961 kuya ku-2010 esikhathini sika-1911 kuya ku-1960. (135 vs. 203) Izifo ezithathelwanayo ezintsha ze-13 sihlupha isintu kusukela ngo-1976. Sizwa ngendlala ngaso sonke isikhathi, nokuzamazama komhlaba kwesikhathi sekwephuzile kubonakala kuphakathi kwezimbi kakhulu ezake zabikwa. Ukuzamazama komhlaba okwenziwa yi-Boxing Day ngo-2004 kwaba yingozi kakhulu emlandweni wesintu, kwabulawa abangu-275,000.
Kanyekanye nakho konke lokho uthando lwesibalo esikhulu luyaphola ngenxa yokwanda kokwephula umthetho. Lokhu akwenzekanga engxenyeni yokuqala yekhulu lama-24. Sibona eminyakeni yamuva kuphela. UJesu wayekhuluma ngothando lukaNkulunkulu, ikakhulukazi phakathi kwalabo abathi bangamaKrestu, luyaphola ngenxa yokwanda kokungabi namthetho njengalokhu esikubonile kwenziwa abefundisi. Futhi, umsebenzi wokushumayela ususondele ekugcwalisekeni kukaMathewu 14:XNUMX, yize singakafiki lapho. NguJehova onqumayo ukuthi lolo suku lufinyelelwa nini.
Ngakho-ke, uma umcimbi 'wesigxobo emhlabathini' - ukuhlaselwa kwenkolo yamanga — ukuthi uzokwenzeka kuphi kulo nyaka, singasho ngokuvikelekile ukuthi isizukulwane sitholakele. Sibona ukugcwaliseka “kwazo zonke lezi zinto”. Amazwi kaJesu ngeke ahluleke ukugcwaliseka.

Kungani Isiqinisekiso?

Asikwazi ukucabanga ukuthi ukubhujiswa kwenkolo emhlabeni wonke kuzoba njani. Esingakusho ukuthi akukaze kube khona uvivinyo noma usizi olunjengalo emlandweni wesintu. Kuzoba yisilingo kithina njengokungelutho ngaphambi kwalo. Kuyoba kubi kakhulu ukuthi ngaphandle kokuthi kunqanyulwe, bekungeke kusindiswe inyama. (Mt. 24: 22) Ukudlula entweni enjengaleyo kuzosifaka sonke esivivinyweni esingenakucabanga futhi isiqinisekiso sokuthi kuzophela maduze — ukuthi sizobona ukuphela kwaso ngaphambi kokuba sidlule — kuzobaluleke kakhulu ekugcineni zombili lezi zinto ukholo nethemba lethu liyaphila.
Ngakho-ke isithembiso sikaJesu esiqinisekisayo esisithola eMt. I-24: I-34 ayikho ukuze isisize sibheke ukuthi Izinsuku Zokugcina zizoba isikhathi esingakanani. Ilapho ukusithola ngokusebenzisa Usizi Olukhulu.
 
 

Okubhekwayo

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Umbono KaMfoweth 'URussell Ngokugcwaliseka Kwesibonakaliso Sezinsuku Zokugcina

“Isizukulwane” singabalwa njengesilingana nekhulu (cishe umkhawulo wamanje) noma iminyaka eyikhulu namashumi amabili, isikhathi sikaMose sokuphila kanye nomkhawulo womBhalo. (Gen. 6: 3.) Uma kubalwa iminyaka eyikhulu kusukela ngo-1780, usuku lwesibonakaliso sokuqala, umkhawulo wawuyofinyelela ku-1880; futhi ekuqondeni kwethu yonke into ebikezelwe yayiqale ukugcwaliseka ngalolo suku; isikhathi sokuvuna esiqala ngo-Okthoba 1874; ukuhlelwa koMbuso nokuthathwa kweNkosi yethu amandla ayo amakhulu njengeNkosi ngo-Ephreli 1878, nesikhathi senkathazo noma "usuku lolaka" olwaqala ngo-Okthoba 1874, futhi oluzoyeka cishe ngo-1915; nokuhluma komkhiwane. Labo abakhetha ngaphandle kokuphikisana bathi ikhulu leminyaka noma isizukulwane singacabanga ngokufanelekile kusukela kusibonakaliso sokugcina, ukuwa kwezinkanyezi, njengakuqala, ukufiphazwa kwelanga nenyanga: futhi ikhulu leminyaka eliqala ngo-1833 bekungakude kakhulu phelile. Baningi abaphilayo abazibonele ngawabo uphawu lokuwa kwezinkanyezi. Labo abahamba nathi ekukhanyeni kweqiniso lamanje ababheki izinto ezizayo esezivele zilapha, kepha balinde ukuphela kwezinto eseziqhubekile. Noma, njengoba iNkosi yathi, “Lapho nizobona zonke lezi zinto,” futhi kusukela “isibonakaliso seNdodana yoMuntu ezulwini,” nomkhiwane osafufusa, nokuqoqwa “kwabakhethiweyo” kubalwa phakathi kwezimpawu , bekungeke kungahambelani ukubala “isizukulwane” kusuka ngo-1878 kuya ku-1914 kuya ku-36 1/2 weminyaka- cishe isilinganiso sempilo yomuntu namuhla.—Iziqu eziseMibhalweni IV

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