Umlando Omfushane Wokucabanga Okuzimele

[Eminyakeni ethile emuva, umngani omuhle wahlanganyela nami ngalolu cwaningo futhi ngangifuna ukulwenza lutholakale lapha njengoba ngangicabanga ukuthi lungazuzisa abanye. - UMeleti Vivlon]
Ukucabanga okuzimele yigama engingalithandi njalo. Esinye sezizathu yindlela okungabonwa ngayo ngabangakholwayo, okuvamise ukuthi babe nezinkolelo zezinhlangano zezenkolo ngenxa yokuthi banalo lolo daba lokucabanga ngengqondo, lokungacabangi-lokukhohlisa, oluhlanganiswe nemisho efana nokuthi "ungabuzi, kholwa nje". Kepha nakwikholwa elishisekayo njengami, isexwayiso esimelene "nokucabanga okuzimele" ngaso sonke isikhathi senza imibono yama-Orwellian yokuphoqelela ukungazi nokulawulwa kwengqondo. Ngamafuphi, "ukucabanga okuzimele" kubukeka kuyigama elikhethwe kabi futhi eliyindida eliyingozi ongajabula ukuzwa ngokunyamalala ezincwadini ngemuva komhla ka-9/15/89 INqabayokulinda. [1] Ukuhamba okuhle nokuhle kahle, kusuka kimi okungenani.
Kuyathakazelisa ukuthi okokuqala "ukucabanga okuzimele" kuvela kuzincwadi (ngoba i-1930, noma kunjalo) iku-8 / 1 / 57 INqabayokulinda, lapho lisho khona amandla okucabanga ngaphandle kwebhokisi lomhlaba kaSathane ovumelana nakho. Ukucabanga komhlaba kaSathane, kulo mongo, kuyimpikiswano "yokucabanga okuzimele". Ngokuqondile ngonyaka kamuva INqabayokulinda bangakhalaza ngokungakwazi kwabo abefundisi base-Ireland ukwenza umsebenzi onzima futhi ongathandeki 'wokucabanga okuzimele'.
Kodwa ngo-1960 “ukucabanga okuzimele” njengento enhle kwaphela, futhi leli gama lagcina lisho ukuthi “ukucabanga ngokuzimela ngaphandle kukaNkulunkulu”, kanye “nokungalinaki iqiniso lokuncika komuntu kuNkulunkulu”, ngakho-ke kwakufanele linqatshwe. Kwathi-ke, kungacaci ngo-1964 futhi ngokusobala ngo-1966, kwathatha incazelo yokubuza imibuzo, ukuphonsela inselelo noma ukungakwazi ukwamukela “iseluleko nesiqondiso esisekelwe eBhayibhelini” esatholwa “yinceku ethembekileyo neqondayo”. Esikhundleni sokuba amandla angavula amehlo abangakholwa futhi alethe ukucabanga kukaSathane emadolweni awo angokomfanekiso, kwaba “yilowo moya wokuzimela uSathane ongena ngawo emhlabeni wonke”.
Kafushane, ngo-1972, safunda ukuthi “umuntu wadalwa 'ngomfanekiso kaNkulunkulu' (Gen. 1:27) [futhi] unengqondo nenhliziyo, engalawulwa ngokuzenzekelayo umuzwa wemvelo, kodwa okwazi ukucabanga nokuzimela ngokuzimela, enze izinhlelo nezinqumo, sisebenzisa inkululeko yokuzikhethela ”. Maye, bekungukubuyisana kwe-flash-in-the-pan. Ngo-1979 ukucabanga okuzimele kuphinde kwaba yinto okufanele igwenywe, futhi ngo-1983 kuthatha incazelo eyengeziwe yokucabanga esazi kangcono kunenhlangano. "Ukucabanga okunjalo kuwubufakazi bokuziqhenya", sitshelwa. Manje ekugcineni sifinyelela enhliziyweni yendaba: ukuziqhenya. Akukona ukucabanga okunengekayo kangako, ukuziqhenya okuholela ekutheni abanye banqume ukuthi imibono yabo emihle icindezela leyo yenhlangano, nokuthi-ke banelungelo lokulalela kuphela leyo mithetho abavumelana nayo uqobo nokuthi ukuziphakamisa kwabo futhi imiqondo ephikisanayo idinga ukusatshalaliswa nxazonke. Inkambo enjalo inecala elifanele, kodwa kuyihlazo ukuthi “ukucabanga” kuthathe ukusolwa kwesilevu. “Ukucabanga kukaSathane” bekungaba ngcono, noma “ukucabanga kokuziqhenya” ukube bekufanele kukhulunywe ngakho konke ukucabanga, “isazi esiphakeme” uma ngabe ufuna ukuzijabulisa. Ngingancamela cishe noma yini ukususa ukucabanga kwamahhala.
Umbuzo owodwa ongavinjelwe ku-1983 uwukuthi, kwenzekani kulezo zimo ezivamile lapho ufakazi ngamunye do bazi kangcono kunenhlangano? (Ngicabanga izindaba ezifana nencazelo yesizukulwane, ukukhonjwa “kwamagunya aphakeme”, isiphetho saphakade samasodoma, njll.) Kungakuhle uma inhlangano ingagwinya ukuziqhenya kwayo futhi ibe nomnyango ezinikele emibonweni ejabulisayo eyethulwe ngabazalwane ngawodwana, engakuphendula ngokukutshela okuthile okunenjongo ukwedlula ukubheka izinkomba ezifanayo ozifunde ngokusobala ngaphambi kokubhala. Lowo mnyango ungabe usunquma ukuthi ngabe umbono omuhle ngokwanele ukudlulela kubafana abakhulu. Umuntu uthola umbono wokuthi ingxenye yalokhu kulahlwa kokucabanga okuzimele ihloselwe ukudikibalisa abazalwane ekubhaleni njalo lapho becabanga ukuthi banephuzu. Ukukhuluma iqiniso, empeleni asikwazi ukwahlulela ukuthi ukusabela kwethu kungaba yini ngemuva kwencwadi yeshumi lama-crackpot ekhombisa ukubaluleka okusobala kwenqubomgomo yezangaphandle kaLyndon B. Johnson esiprofethweni sebhayibheli, noma eminye imbudane. Kungathatha ukuzithiba okukhulu ukungalahli “ukufunda ngokuzimela” bese uhambisa indlunkulu ekhelini elingaziwa ePapua New Guinea.
Noma kunjalo, eminyakeni eyi-10 ezayo ukushicilelwa kuthatha ukucabanga okuzimele njengobubi obaziwayo, akusathathi nkinga nokukuchaza. Kuvela ngisho ngaphansi kwe- “Thinking” enkombeni engu-30-85, kepha izindatshana ezivela emashumini amahlanu azikhonjwanga (empeleni, yizindatshana zika-1983 kuphela ezibalwe). Kuze kube namuhla, igama elithi amorphous "ukucabanga okuzimele" livame ukukhishwa noma kunini lapho unesibindi sokuzibuza ngokuzwakalayo ukuthi ukuqonda kwethu kwamanje kuyikho ngempela yini, noma uma izinqubo zethu zingathuthukiswa, noma ngabe ukwenze kanjani ngokungathobeki . Ukuthi ukungabikho kokuziqhenya nokuzikhukhumeza kunika ukuzimela kokucabanga kwakho cishe kuyiphutha elahlekile kwabaningi abaphikisana nokucabanga okuzimele.
Ngo-1989, lapho kwakuzovela khona okokugcina ezincwadini ze-WTBTS, ukucabanga okuzimele kumane nje kubhekise ekwenqabeni ubuholi obumiswe ngokwaphezulu. Sithola i-epitaph efanelekayo kwenye yalezo zingcaphuno ezidumile ezingaziwa, lapho “umfundisi oyedwa” (omunye esola ukuthi nguBob, ovela ehhovisi elilandelayo ngaphezulu) eveza ubungozi bokucabanga ngokuzimela ngala mazwi alandelayo: “Izinga lemfundo elikhulayo liyithuthukisile ithalente eliningi kangangokuthi abalandeli baye bagxeka kakhulu kangangokuthi bacishe bangakwazi ukuhola. ” Ngokwalokho okushiwo ngobuhlakani ngeke usho ukuthi kukhona okuhle noma okubi okuchazwa ngakho. Ngabe siyakhala ngokwenziwa ngcono kwethalente noma sincoma ukungabaza kwamalungu alo ukuholwa? Lapho kukhona inkinga ngegama elithi "ukucabanga okuzimele". Awungeke usinikeze isichasiselo esingesihle futhi usilahle ngaphandle kokuzwakala njengokuphikisana okuhlekisayo njengekhotheshini engenhla. Mhlawumbe yingakho omunye umuntu, noma ngemuva nje kwaleli phuzu, anqume ukuthi sekuyisikhathi sokuthi "ukucabanga okuzimele" njengegama esichazamazwini sethu esingokwasezulwini lihambe ngendlela "yokuhlangana" kanye "nomqhubi wezincwadi". Noma mhlawumbe omunye umuntu wabona ukuthi ukungakwazi ukuzicabangela kuyingozi enkulu kunhlangano kunokuthi "ukucabanga okuzimele" kube njalo, futhi ekuzameni ukuqeda lokhu okukhona kunengozi yangempela yokubeka isidambisi kulokho okwenzeka ngaphambilini.

Okubhekwayo

 
*** w57 8/1 p. 469 Will Wena Thola kuya Live on Emhlabeni Phakade? ***
Ngaphezu kwalokho, abantu namuhla bakhulisa ukugwema ukucabanga. Basaba ukuthi babe bodwa ngemicabango yabo. Uma abanye abantu bengekho, bagcwalisa isikhala ngethelevishini, ama-movie, izindaba zokufunda okulula, noma uma beya ebhishi noma bepaka umsakazo ophathwayo bayahamba kakhulu ngakho-ke ngeke babe nemicabango yabo. Ukucabanga kwabo kumele kuqondwe kubo, kulungiselelwe-okwenziwa ngabasasazi. Lokhu kufanelana nenhloso kaSathane. Ususa ingqondo eningi nganoma yini nangayo yonke into ngaphandle kweqiniso likaNkulunkulu. Ukugcina izingqondo zenze ukucabanga kokuhlonipha uNkulunkulu USathane uzigcina ematasa ngemicabango engasho lutho noma engamhloniphi uNkulunkulu. Ukucabanga okwenziwe ngezinto ezinomsila, futhi umsila wazo kunguDeveli. Izingqondo ziyasebenza, kepha ngendlela ihholwa. Ukucabanga okuzimele inzima, ayithandeki futhi iyasolwa. Ukucatshangelwa kokucabanga kuwuhlobo wosuku lwethu. Ukufuna isizungu sokuzindla kufakwe kumuntu ongafanele futhi onobuhlakani. — IsAm. I-16: 13, 14.
*** w58 8/1 p. 460 Amacala a New Era ngoba the Irish ***
Sekungamakhulu eminyaka abefundisi bebusa izimpilo zabo, bebatshela abangakufunda, okufanele bakukholelwe futhi bakwenze. Ukubuza umbuzo ongokwenkolo ozwakalayo kuwuphawu lokuntula ukholo kuNkulunkulu nasontweni, ngokusho kwabefundisi. Ngenxa yalokho, abantu base-Ireland benza okuncane kakhulu ukucabanga okuzimele. Bayizisulu zabefundisi nokwesaba; kepha inkululeko iyabonakala.
*** w60 2/15 p. 106 Vikela Your Ukucabanga Amandla ***
⁵ Namuhla umkhuba waleli zwe ukufuna ukucabanga okuzimele njengenhloso efanelekile, kepha noma njengokucabanga okungenangqondo kososayensi abazama ukungawunaki umthetho wamandla amandla adonsela phansi kufanele kwehluleke, kunjalo futhi nomcabango ongenangqondo walabo abazama ukunganaki iqiniso lokuncika komuntu kuNkulunkulu. "Akukona okomuntu ohamba ngisho nokuqondisa izinyathelo zakhe." (Jer 10: 23; Prov. 16: 1-3) Lapho abantu bezama ukucabanga ngokuzimela kukaNkulunkulu, babeka eceleni izinga elifanelekile lokulunga, ukulunga , ubuhle nokuthembeka futhi babe yizisulu zokuthambekela kwabo kobugovu, okunesono futhi kululaze nekhono labo lokucabanga. — Rom. I-1: 21-32; Efe. I-4: 17-19.
⁶ Njengoba inhloso yokushumayela iZwi likaNkulunkulu ukwenza wonke umcabango alalele uKristu, kulandela ukuthi umuntu kufanele alahle inhloso yakhe ukucabanga okuzimele. (I-2 Cor. 10: 5)
*** w61 2/1 p. 93 Vikela Ukucabanga Amandla ngoba the UMnyango ***
Izwe, kulo ukucabanga okuzimele, ayinaki uNkulunkulu nezinjongo zakhe ngomuntu njengokungathi wayengeyena uMdali. Lokho akunangqondo njengokuthi oyindiza angawunaki umthetho wamandla adonsela phansi. Imane nje “ayisiye umuntu ohamba ngisho nokuqondisa izinyathelo zakhe.” - Jer. I-10: 23.
*** w61 3/1 p. 141 The Ebandla Indawo in Yiqiniso Ukukhulekela ***
Kungenzeka ukuthi amanye ama-Efesu akhononda ngokuthi leli lungiselelo lalithambisa umuntu ngamunye futhi ukucabanga okuzimele futhi kwaphoqa ukuthi bamukele imibono yabaphostoli kuphela kunokuba bakhululeke futhi bazimele ukuthuthukisa ezabo ifilosofi ezintweni.
*** w62 9/1 p. 524 Ukuphishekela Ukuthula Ngokusebenzisa Yanda Ulwazi ***
Umfundi kumele aveze umbono wakhe njengoba eqonda iqiniso. (Gal. 6: 6) Akakwazi ukucabanga okuzimele. Imicabango kumele ilalele uKrestu. (I-2 Cor. 10: 5)
*** w64 5/1 p. 278 Isakhiwo a Qinisekile Foundation in uKristu ***
Noma iyiphi enye inkambo ibingakhiqiza ukucabanga okuzimele bese kudala ukwahlukana. “Manje ngiyaniyala, bazalwane, ngegama leNkosi yethu uJesu Kristu ukuthi nonke kufanele nikhulume ngokuvumelanayo, nokuthi akumele kube nokuhlukana phakathi kwenu, kodwa ukuze nihlangane ngokufanele emqondweni owodwa nasentanjeni efanayo. komcabango. ”(1 Cor. 1: 10) Uma bonke abahlangene nenhlangano yobuKristu benomqondo kaNkulunkulu nokaKristu kuzoba nobunye futhi bonke bazokwakhiwa ekuvuthweni kokuqonda.
*** w66 6/1 p. 324 Onobuhlakani Freedom or Ukuthunjwa kuya the UKristu? ***
Namuhla, futhi, kukhona labo, ngabo ukucabanga okuzimele, ubuze ikhono likaKristu lokuba futhi asebenzise emhlabeni indikimba ebusayo ebekwe ngokukhethekile kubantu abangaphelele, ayiphathise zonke izithakazelo zoMbuso noma “izinto” emhlabeni. (Math. 24: 45-47) Uma kunjalo abacabangi abazimele bathola iseluleko nesiqondiso esisekelwe eBhayibhelini, bathambekele emcabangweni othi, 'Lokhu kuvela kubantu benyama kuphela, ngakho-ke kukumina ukuthi nginqume ukuthi ngiyasamukela noma cha.' … “Ngabe ubheka kanjalo?… Uma wenza kanjalo, usuke usutheleleka yilowo moya wokuzibusa uSathane ongena ngawo emhlabeni wonke. Ngakho-ke, ukunqoba lesi simo sengqondo, into okufanele yenziwe, njengoba umphostoli uPawulu asho, ukucabanga, 'Manje, ingabe' ngithumba yonke imicabango ukuze ngiyenze ilalele uKristu '?' ”
*** w72 3/15 p. 170 The Delight of UJehova Will Phumelela ***
Esikhundleni salokho, njengoba kusho i-Bhayibheli, umuntu wadalwa “ngomfanekiso kaNkulunkulu.” (Gen. 1: 27) Umuntu unengqondo nenhliziyo, hhayi ezilawulwa ngokuzenzakalelayo ngumuntu, kodwa onamandla ukucabanga okuzimele kanye nokubonisana, ukwenza amasu nezinqumo, ukusebenzisa inkululeko yokuzikhethela, ukwakha izifiso eziqinile nokushukumisela. Kungakho uyakwazi ukusebenzisa izimfanelo ezinhle zothando nokwethembeka, ukuzinikela nobuqotho.
*** w79 2/15 p. 20 Ukuhambela kusukela Older Men Zuza SikaNkulunkulu Abantu ***
Isikhundla sabo kumele siqine, singagudluki masinyane ngoba ukucabanga okuzimele noma izingcindezi ezingokomzwelo. (Kol. 1: 23; 2: 6, 7)
*** w83 1/15 p. 22 Ukudalula the KaDeveli Thobekile Designs ***
Kusukela ekuqaleni kokuhlubuka kwakhe uSathane wangabaza indlela kaNkulunkulu yokwenza izinto. Wayekhuthaza ukucabanga okuzimele. USathane watshela u-Eva ukuthi, 'Ungazinqumela ngokwakho ukuthi yikuphi okuhle nokubi. '
Kwenzeka kanjani lokho ukucabanga okuzimele kubonakalisiwe? Indlela ejwayelekile iwukungabaza iseluleko esinikezwa yinhlangano kaNkulunkulu ebonakalayo.
*** w83 1/15 p. 27 Uhlome ngoba the Fight Against Wicked Spirits ***
Kodwa-ke kukhona abathi le nhlangano bekumele yenze izinguquko ngaphambili, ngakho-ke bathi: "Lokhu kukhombisa ukuthi kufanele sizenzele ezethu izingqondo lokho okufanele sikukholwe." Lokhu ukucabanga okuzimele. Kungani kuyingozi kangaka?
²⁰ Ukucabanga okunjalo kuwubufakazi bokuqhosha. Futhi i-Bhayibheli lithi: "Ukuziqhenya kwandulela ukuphahlazeka, nomoya ozidlayo wandulela ukukhubeka." (Izaga 16: 18) Uma sithola ukucabanga ukuthi sazi kangcono kunenhlangano, kufanele sizibuze: “Silifundaphi iBhayibheli? iqiniso kwasekuqaleni?
*** g84 6/8 p. 7 Your Okubi kakhulu Isitha — Sakhe Rise futhi Fall ***
Eva, wakhohliswa ngicabanga wayengaphila ngempumelelo Ozimele kaNkulunkulu, wadla emthini, no-Adamu walandela.
*** g86 2/22 p. 8 Kungani Ingabe uNkulunkulu Vumela Ukuhlupheka? ***
Wamtshela lokho ukucabanga okuzimele futhi ukwenza ngeke kuholele ekufeni, njengoba uNkulunkulu ayeshilo, kodwa wagomela: “Uyofana noNkulunkulu, uyakwazi okuhle nokubi.” - UGenesise 3: 1-5
*** w87 2/1 p. 19 Ukwenza Our Kakhulu kuya Memezelani the Good Izindaba ***
Siyakhumbula futhi ukuthi esinye isici 'sobuhlakani obuvela phezulu' 'sesilungele ukulalela.' (UJames 3: 17) Lezi yizimpawu wonke amaKristu akhuthazwa ukuba azibeke. Ngenxa yesizinda nokukhuliswa, ezinye zinganikezwa okuningi ukucabanga okuzimele nokuzithanda kunabanye. Mhlawumbe lena indawo lapho kudingeka ukuthi siziqeqeshe khona futhi 'senze izingqondo zethu zidlule' ukuze sikwazi ukubona ngokucacile ukuthi iyini “intando kaNkulunkulu ”. — Roma 12: 2.
*** w87 11/1 iphe. 19-20 Ingabe Wena Ukuhlala Clean in Njalo Inhlonipho? ***
Kepha ngaphakathi bangcolile ngokomoya, beyekele ekuziqhayiseni, ukucabanga okuzimele. Bakhohliwe konke abakufundile ngoJehova, igama lakhe elingcwele nezimfanelo zakhe. Abasavumi ukuthi konke abakufundile ngeqiniso leBhayibheli — ithemba elikhazimulayo loMbuso nomhlaba oyipharadesi nokuphithizela kwezimfundiso zamanga, ezinjengoZiqu-zintathu, umphefumulo womuntu ongafi, ukuhlukunyezwa kwaphakade nesihlanzo — yebo, konke lokhu weza kubo esebenzisa “inceku ethembekileyo neqondayo.” - UMathewu 24: 45-47.
*** w88 8/15 p. 30 Ukulondoloza Our UmKrestu Ubunye ***
Lapho kusebenza izimiso zeBhayibheli, siyakujabulela ukushiya ukucabanga okuzimele amaphethini aleli zwe nokwamukela ukuhola komoya kaJehova. Futhi, lapho sifeza ukuthunywa kwethu njengabashumayeli, kunethuba eliningi lokufana futhi, yebo, ukucabanga. Ngempela, abafowethu bavame ukusebenzisa ubuhlakani obukhulu ekuvumelaniseni izindlela zabo zokufakaza nezimo zasendaweni.
*** w88 11/1 p. 20 Nini Umshado Ukuthula Is Usongelwe ***
Lokho kuhleleka okuhle komshado kwaphazamiseka ukucabanga okuzimele nesono.
*** g89 9/8 p. 26 Ingxenye 17: 1530 kuqhubeke — UbuProthestani — A Ukuguqulwa? ***
Ingabe imizwa evama njalo yokulalela yamaProthestani yokuya-kuya-esontweni lakho lokuzikhethela ihlukile kunoma ukucabanga okuzimele okwaholela u-Adamu no-Eva enkolweni eyiphutha nasenkingeni eyalandela?
*** w89 9/15 p. 23 Be Olalela kuya Labo Ukuthatha the Ukuhola ***
Emhlabeni, kunenkambiso yokwenqaba ukuhola. Njengoba omunye uthisha ethe: ukucabanga okuzimele alunqobeli enhlanganweni kaNkulunkulu, futhi sinezizathu ezizwakalayo zokuqiniseka ngamadoda aholayo phakathi kwethu. Isibonelo, yilabo kuphela abahlangabezana nezimfuneko ezingokomBhalo abamiswa njengabadala.
*** dx30-85 Ukucabanga ***
ukucabanga okuzimele:
ukulwa ne: w83 1 / 15 27
Ukusetshenziswa kukaSathane kwe-: w83 1 / 15 22
*** g99 1/8 p. 11 Ukuvikela Ukukhululwa Kanjani? ***
Umagazini UNESCO I-Courier kuphakamisa ukuthi esikhundleni sokugqugquzela ukwenqatshwa kwezinhlangano zenkolo, "imfundo yokubekezelela kumele ihlose ukubala amathonya aholela ekwesabeni nasekubandakanyeni abanye, futhi kufanele isize abantu abasha ukuthi bakhe amakhono Ozimele ukwahlulela, ukugxeka ngicabanga nezizathu zokuziphatha. ”

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.