Uvuko Lokuqala Lenzeka Nini?

Luyini uvuko lokuqala?

EmBhalweni, uvuko lokuqala lisho ukuvuselwa empilweni yasezulwini neyokungafi yabalandeli bakaJesu abagcotshiwe. Sikholwa ukuthi yiwo lo mhlambi omncane akhuluma ngawo kuLuka 12:32. Sikholwa ukuthi inani labo liyi-144,000 engokoqobo njengoba kuchazwe kusAmbulo 7: 4. Kuyinkolelo yethu futhi ukuthi labo baleli qembu asebashona kusukela ngekhulu lokuqala kuze kube sosukwini lwethu manje basezulwini, sebebone ukuvuswa kwabo kusukela ngo-1918 kuya phambili.
“Ngakho-ke, amaKristu agcotshiwe afa ngaphambi kokuba khona kukaKristu avuselwa ekuphileni kwasezulwini ngaphambi kwalabo ababesaphila phakathi nokuba khona kukaKristu. Lokhu kusho ukuthi uvuko lokuqala kufanele ukuthi lwaqala ekuqaleni kokuba khona kukaKristu, futhi luyaqhubeka “phakathi nokuba khona kwakhe.” (1 Korinte 15:23) Kunokuba kwenzeke ngasikhathi sinye, uvuko lokuqala lwenzeka isikhathi esithile. ” (w07 1/1 k. 28 isig. 13 “Uvuko Lokuqala” —Luyaqhubeka Manje)
Konke lokhu kuxhomeke enkolelweni yokuthi ukuba khona kukaJesu njengenkosi enguMesiya kwaqala ngo-1914. Kunesizathu sokuphikisa leso sikhundla njengoba kuchaziwe eposini Ingabe i-1914 yayiyisiqalo sobukhona bukaKristu?, futhi imiBhalo ebhekisela ovukweni lokuqala empeleni inezele isisindo saleyo ngxabano.

Singakwazi Ukunquma Lapho Kuvela Emibhalweni?

Kunemibhalo emithathu ekhuluma isikhathi sovuko lokuqala:
(UMathewu 24: 30-31) Lapho-ke kuzovela isibonakaliso seNdodana yomuntu ezulwini, khona-ke zonke izizwe zomhlaba ziyozishaya isililo, zibone iNdodana yomuntu iza ngamafu ezulu ngamandla nenkazimulo enkulu. ³¹ Uyothumela izingelosi zakhe ngokukhala okukhulu kwecilongo, ziqoqe abakhethiweyo bakhe emimoyeni yomine, kusukela emkhawulweni wezulu kuya komunye umkhawulo wawo.
(I-1 Korion 15: 51-52) Bheka! Ngiyanitshela imfihlo engcwele: Ngeke silale sonke [ekufeni], kodwa sonke sizoshintshwa, ⁵² ngomzuzwana, ngokuqwayiza kwamehlo, ngesikhathi secilongo lokugcina. Ngoba icilongo liyokhala, futhi abafileyo bayovuswa bengonakali, futhi thina siyoshintshwa.
(I-1 I-Tesaronika 4: 14-17) Ngoba uma ukukholwa kwethu ukuthi uJesu wafa futhi wavuka, ngakho-ke, nalabo abalele [ekufeni] ngoJesu uNkulunkulu uyoletha kanye naye. ¹⁵ Ngoba yilokhu esikutshela kona ngezwi likaJehova, ukuthi thina abaphilayo abasindayo phambi kweNkosi asisoze sibandulele labo abalele [ekufeni]; ¹⁶ ngoba iNkosi uqobo izokwehla ivela ezulwini ngokubiza okuyalelayo, ngezwi lengelosi enkulu nangecilongo likaNkulunkulu, futhi labo abafile bemunye noKristu bayovuka kuqala. ¹⁷ Emva kwalokho thina abaphilayo abasindayo, kanye nabo, siyothathwa sibhekane namafu ukuze sihlangabeze iNkosi emoyeni; ngalokho-ke siyohlala sinenkosi njalo.
UMathewu uxhumanisa isibonakaliso seNdodana yomuntu esenzeka ngaphambi nje kwe-Armagedoni nokuqoqwa kwabakhethiweyo. Manje lokhu kungabhekisa kuwo wonke amaKrestu, kepha ukuqonda kwethu ngokusemthethweni ukuthi 'abakhethiwe' lapha kubhekiswe kubagcotshiweyo. Lokhu okulandiswa nguMathewu kubukeka sengathi kubhekise kumcimbi ofanayo ochazwe kwabaseThesalonika lapho abagcotshiweyo abasinda "bezobanjwa ngamafu ukuhlangabezana neNkosi emoyeni". 1 KwabaseKorinte bathi laba abafi nakancane, kepha bashintshwa “ngokuphazima kweso”.
Akunakuphikiswa ukuthi konke lokhu kwenzeka ngaphambi nje kwe-Armagedoni, ngoba asikakuboni kwenzeka okwamanje. Abagcotshiwe basenathi.
Lokhu akusilo uvuko lokuqala ngokusemthethweni, ngoba abavuswanga, kepha baguqulwa, noma “bashintshwa” njengoba kusho iBhayibheli. Uvuko lokuqala luqukethe bonke abagcotshiwe kusukela ngekhulu lokuqala kuye phambili asebafa. Ngakho-ke bavuswa nini? Ngokwe-1 Korinte, ngesikhathi "secilongo lokugcina". Likhala nini icilongo lokugcina? NgokukaMathewu, ngemuva kokuvela kwesibonakaliso seNdodana yomuntu emazulwini.
Ngakho-ke uvuko lokuqala lubonakala lungumcimbi wesikhathi esizayo.
Ake sibukeze.

1. UMathewu 24: 30, 31 - Kuvela isibonakaliso seNdodana yomuntu. A icilongo kuzwakala. Abakhethiweyo baqoqiwe. Lokhu kwenzeka ngaphambi nje kokuba i-Armagedoni iqale.
2. I-1 Korinte 15: 51-52 - Abaphilayo bayaguqulwa, futhi abafileyo [abagcotshiweyo] bavuswa ngasikhathi sinye ngesikhathi sokugcina icilongo.
3. I-1 Thesalonika 4: 14-17 - Ngesikhathi sokuba khona kukaJesu a icilongo kuyashaywa, abafileyo [abagcotshiweyo] bavuswa futhi “kanye nabo” noma “ngasikhathi sinye” (umbhalo waphansi, Reference Bible) abagcotshiweyo abasele bayaguqulwa.

Qaphela ukuthi wonke ama-akhawunti amathathu anento eyodwa efanayo: icilongo. UMathewu ukubeka kucace ukuthi icilongo lishaywa ngaphambi nje kokugqashuka kwe-Armagedoni. Lokhu kwenzeka ngesikhathi sokuba khona kukaKristu — noma ngabe lokho kuba khona kwaqala ngo-1914, lokhu kusazoba njalo Ngesikhathi it. Icilongo liyakhala nabagcotshiweyo abasaphila bayaguqulwa. Lokhu kwenzeka “ngasikhathi sinye” abafileyo bayavuswa. Ngakho-ke, uvuko lokuqala lusazokwenzeka.
Ake sibheke ngokunengqondo futhi sihlole ukuthi ngabe lokhu kuqonda okusha kuyahambisana yini neminye imiBhalo.
Abagcotshiwe kuthiwa baphila futhi babuse iminyaka eyinkulungwane. (IsAm. 20: 4) Uma bavuswa ngo-1918, khona-ke iningi labagcotshiwe belisaphila futhi libusa cishe ikhulu leminyaka. Noma kunjalo iminyaka eyinkulungwane ayikaqali. Ukubusa kwabo kunqunyelwe iminyaka eyinkulungwane, hhayi ikhulu nanye, noma ngaphezulu. Uma ubukhona bukaKristu njengenkosi kaMesiya buqala ngaphambi nje kwe-Armagedoni futhi abagcotshiwe bavuswa ngaleso sikhathi, asinankinga ngokusetshenziswa nokuvumelana kwesambulo 20: 4.

Kuthiwani nge1918?

Ngakho-ke siyini isisekelo sethu sokunganaki konke okwandulelayo nokulungiswa ku-1918 njengoba unyaka uvuko lokuqala kuthiwa luqala?
IJanuwari 1, 2007 INqabayokulinda unikeza impendulo ekhasini k. 27, isig. 9-13. Qaphela ukuthi inkolelo isuselwa ku incazelo ukuthi abadala abangama-24 besAmbulo 7: 9-15 bamele abagcotshiwe ezulwini. Asikwazi ukufakazela lokho, kunjalo, kepha noma sicabanga ukuthi kuyiqiniso, lokho kuholela kanjani ku-1918 njengonyaka owaqala ngawo uvuko lokuqala?
w07 1 / 1 p. I-28 par. I-11 ithi, "Manje-ke yini esingayenza donsela phansi kusukela kokuthi omunye wabadala be24 ukhomba isixuku esikhulu kuJohane? It Kubonakala abavusiwe beqembu le-24-labadala may ubambe iqhaza ekwenziweni kwamaqiniso kaNkulunkulu namuhla. ”(Omalukeke sizenzele)
"Deduce", "kubonakala", "may"? Ukubala ukutolikwa okungafakazelwe ukuthi abadala abangama-24 ngabagcotshiwe abavusiwe, lokho kwenza imibandela emine yokwakha impikiswano yethu kuyo. Uma ngabe eyodwa yazo ingalungile, ukucabanga kwethu kuyawa.
Kukhona nokungahambisani nokuthi kwathiwa uJohane umele abagcotshiwe emhlabeni nabadala abangama-24 abagcotshiwe ezulwini, empeleni, babengekho abagcotshiwe ezulwini ngesikhathi kunikezwa lo mbono. UJohn uthole ukuxhumana okuqondile kweqiniso laphezulu livela ezulwini osukwini lwakhe futhi aluzange lunikezwe ngabagcotshiwe, kepha lo mbono kufanele umelele ilungiselelo elinjalo namuhla, noma abagcotshiwe namuhla bengakutholi ukuxhumana okuqondile kweqiniso laphezulu kungaba ngombono noma amaphupho.
Ngokuya ngale ndlela yokucabanga, sikholelwa ukuthi ngo-1935 abagcotshiwe abavusiwe baxhumana nensali yabagcotshiwe emhlabeni futhi baveza iqhaza langempela lezinye izimvu. Lokhu kwakungenziwa ngomoya ongcwele. Uma izambulo ezinjalo zingumphumela wabagcotshiweyo ezulwini 'bekhuluma amaqiniso aphezulu namhlanje', pho-ke singachaza kanjani eziningi faux pas zesikhathi esedlule ezifana ne-1925, i-1975 kanye nezikhathi eziyisishiyagalombili esikhishwe ngazo sithi noma ngabe abakhileyo baseSodoma naseGomora bavuswa yini.[i]  (Ukucabanga ukuthi lokhu kumane kungukucwilisa noma izibonelo zokukhanya okuqhubekekayo akunakusebenza esikhundleni esiphinda siphindwe kaningi.)
Asicacise. Lokhu okungenhla akushiwo ukuze kugxekwe ngokungadingekile, noma njengesenzo sokuthola amaphutha. Lawa ngamaqiniso omlando anomthelela empikiswaneni yethu. Usuku luka-1918 lubhekiswe enkolelweni yokuthi abagcotshiwe abavusiwe bakhuluma amaqiniso aphezulu kwinsali yabagcotshiwe emhlabeni namuhla. Uma kunjalo, lapho-ke kuba nzima ukuchaza amaphutha esiwenzile. Kodwa-ke, uma abagcotshiwe beqondiswa umoya ongcwele njengoba bezulazula emiBhalweni — okuthile okufundiswa yiBhayibheli — khona-ke amaphutha anjalo abangelwa isimo sethu sobuntu; akukho okunye. Kodwa-ke, ukwamukela indlela izinto ezenzeka ngayo kususa okuwukuphela kwesisekelo — yize kuyisisekelo sokuqagela — senkolelo yethu yokuthi uvuko lokuqala selwenzekile.
Ukucacisa nje ukuthi inkolelo yethu ngonyaka ka-1918 iyusuku lovuko lokuqala, sifika kulo nyaka sithatha ukufana phakathi kokugcotshwa kukaJesu ngo-29 CE nokubekwa kwakhe esihlalweni sobukhosi ngo-1914. Wavuswa eminyakeni emithathu kuya kwemihlanu kamuva, ngakho-ke “ ngakho-ke, kungenzeka yini ukuthi ... ukuvuswa kwabalandeli bakhe abathembekile abagcotshiwe kwaqala eminyakeni emithathu nengxenye kamuva, entwasahlobo ka-3? ”
Kususelwa ku-1 Thes. 4: 15-17, lokho kungasho ukuthi icilongo likaNkulunkulu lakhala entwasahlobo ka-1918, kepha lelo jibe necilongo lihlangana kanjani nalezi zehlakalo ezichazwe eMt. 24:30,31, 1 no-15 Kor. 51:52, 1918? Ubunzima obukhulu buvela ekuzameni ukulinganisa u-1 nezehlakalo ezichazwe ku-1 Korinte. Ngokusho kwabase-1918 baseKorinte, kuphakathi "kwecilongo lokugcina" lapho abafileyo bevuswa khona futhi abaphilayo bayashintshwa. Ingabe “icilongo lokugcina” belilokhu likhala kusukela ngo-XNUMX; cishe ikhulu leminyaka? Uma kunjalo, khona-ke njengoba kungukuthi okokugcina icilongo, lingabakhona kanjani elinye, kodwa ikhala lecilongo elizayo ukugcwalisa iNt. 24:30, 31? Ingabe lokho kunengqondo?
'Umuntu ofundayo makasebenzise ukuqonda.' (Mt. 24: 15)

UMeleti Vivlon

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