(Luka 20: 34-36) UJesu wathi kubo: “Izingane zalesi simiso sezinto ziyashada futhi ziyendiswa, 35 kodwa labo ababalwe njengabakufanelekele ukuzuza leso simiso sezinto nokuvuka kwabafileyo abashadi futhi abanikezwa emshadweni. 36 Eqinisweni, abasenakufa futhi, ngokuba banjengezingelosi, futhi bangabantwana bakaNkulunkulu ngokuba ngabantwana bovuko.
Kuze kube yiminyaka engaba ngu-80 edlule, akekho umKristu — owaziwayo noma omunye — owayenenkinga ngale ndima. Wonke umuntu wayeya ezulwini ayofana nezingelosi, ngakho-ke kwakungeyona inkinga. Ngisho nanamuhla, akuyona indaba evuthayo ngaphakathi kweLobukholwa ngesizathu esifanayo. Kodwa-ke, maphakathi nawo-1930, oFakazi BakaJehova bakhomba esinye isigaba sezimvu futhi izinto zaqala ukushintsha. Kwakungeyona isihloko esisheshayo ngaso leso sikhathi, ngoba ukuphela kwase kusondele futhi ezinye izimvu zazizophila nge-Armagedoni; ngakho-ke bazoqhubeka bashade, babe nezingane futhi bajabulele yonke i-enchilada — ngokungafani nezigidigidi zabangalungile abavusiwe. Lokhu kuzodala umphakathi wezwe elisha othakazelisayo lapho kuzoba khona idlanzana elincane lezigidi ezimbalwa elizungezwe izinkulungwane zezigidi zabantu (okungenzeka) ezingathathi hlangothi.
Ngeshwa, ukuphela akufikanga khona lapho futhi abashadikazi abathandekayo baqala ukufa futhi kancane kancane, isicelo esasinikeza le ndima sasihlawuliswa imizwa.
Isikhundla sethu esisemthethweni ku-1954 ukuthi abavusiwe ngeke bashade, noma ngabe kukhona i-codicil engaqondakali kuleyo ncazelo, kungenzeka ukuthi kuthuliswe amalungu ezinye izimvu abelahlekelwe ngabathandekayo abathandekayo.

"Kunengqondo futhi kuvunyelwe ukujabulisa umcabango oduduzayo wokuthi labo bezinye izimvu manje abafa bethembekile bayovuka ngovuko futhi baphile ngesikhathi sokugcwaliswa kwegunya lokuzala kanye nalapho izimo zepharadesi zisatshalaliswa emhlabeni wonke futhi ukuthi bazohlanganyela kulenkonzo enikezwe ngokwaphezulu. UJehova unikeza lelo themba lokubanikeza lona manje, futhi kubonakala kunengqondo ukuthi angeke abavumele balahlekelwe yilokhu ngenxa yokufa kungakenzeki manje, mhlawumbe kubangelwe ukufa ngenxa yokuthembeka kuye. ”(W54 9 / 15 p. Imibuzo ye-575 Evela Kubafundi)

Lokhu kucabanga okungenasisekelo akuseyona ingxenye yemfundiso yethu yenkolo. Kukhulunywa ngaye kokugcina kuLuka 20: 34-36 ezincwadini zethu eminyakeni engu-25 edlule. Akubonakali ngathi siyisusile indaba kusukela lapho. Ngakho-ke kuhlala kuyisimo sethu esisemthethweni kulolu daba, oluthi abavusiweyo ngeke bashade. Kodwa-ke, kushiya umnyango uvulekele amathuba amanye amathuba: “Ngakho-ke uma umKristu ekuthola kunzima ukwamukela isiphetho sokuthi abavusiwe ngeke bashade, angaqiniseka ukuthi uNkulunkulu noKristu bayaqonda. Futhi angavele alinde ukubona ukuthi kwenzekani. ” (w87 6/1 k. 31 Imibuzo Evela Kubafundi)
Ngikufundile lokho njengethiphu lesicoco sesigqoko ngicabanga ukuthi mhlawumbe asilungile. Azikho izinkathazo nokho, linda ubone.
Ngokunaka ukungaqondakali okubonakalayo kulo mbhalo (Ngabe uJesu wayebhekisa ovukweni lwasezulwini, noma emhlabeni, noma kokubili?) Umuntu uyazibuza ukuthi kungani sithatha uhlangothi kulo. Ngabe sinomuzwa wokuthi kufanele sibe nempendulo kuyo yonke imibuzo engokomBhalo? Lokho kubonakala sengathi bekuyisikhundla sethu isikhathi esithile manje. Kuthiwani-ke ngoJohane 16:12?
Noma kunjalo, sithathe uhlangothi kulo mBhalo. Ngakho-ke, njengoba inhloso yalesi sithangami ukukhuthaza ucwaningo lweBhayibheli olungachemile, ake siphinde sihlole ubufakazi.

Izimo

Isimo esiveze lokhu kuvezwa nguJesu kwaba ukuhlaselwa okumbomboziwe ngabaSadusi ababengakholelwa ovukweni. Bebezama ukumcupha ngalokho abakubona njengesigaxa esingaxazululeki.
Ngakho umbuzo wokuqala okufanele siwubuze, Kungani uJesu akhetha ukwambula iqiniso elisha kubaphikisi bakhe esikhundleni salaba bafundi abathembekile?
Lokhu bekungeyona indlela yakhe.

(be-x. 66 par. 2-3 Yazi Ukuthi Kufanele Uphendule Kanjani)

Kwezinye izimo, njengoba uJesu akhombisa kubaphostoli bakhe, umuntu angabuza imininingwane angafanele noma lokho bekungeke kumzuzise ngempela. — IzEnzo 1: 6, 7.

ImiBhalo iyaseluleka: “Inkulumo yakho mayibe nomusa ngaso sonke isikhathi, inongwe ngosawoti, ukuze wazi ukuthi kufanele uphendule kanjani kulowo nalowo.” (Kol. 4: 6) Ngakho-ke, ngaphambi kokuba siphendule, kudingeka ungabheki nje ukuthi sizothini kepha sizokusho kanjani.

Sifundiswa ukulingisa isibonelo sakhe sokufundisa sikaJesu ngokunquma ukuthi yini imbangela yombuzo esibuzwayo-inkuthazo yangempela yalowo obuzayo — ngaphambi kokubumba impendulo yethu.

(be k. 66 par. 4 Yazi Ukuthi Kufanele Uphendule Kanjani) *

AbaSadusi bazama ukubamba uJesu ngombuzo ngovuko lowesifazane owayeseshade amahlandla amaningi. Kodwa-ke, uJesu wayazi ukuthi empeleni babengakholelwa ovukweni. Ngakho-ke empendulweni yakhe, waphendula umbuzo wabo ngendlela ebheke nombono oyiphutha oyisisekelo salowombuzo. Esebenzisa ukubonisana okuhle futhi ukulandisa okujwayelekile emiBhalweni, uJesu waveza okuthile ababengakaze bakukhumbule ngaphambili — ubufakazi obucacile bokuthi ngempela uNkulunkulu uzobavusa abafileyo. Impendulo yakhe yamangaza abaphikisi bakhe kangangokuthi besaba ukubuye bambuze. —Luka 20: 27-40.

Ngemuva kokufunda lesi seluleko, ngabe ungahlangana nomuntu okholelwa ebukhoneni bukaNkulunkulu enkonzweni yasensimini bese ubuzwa umbuzo ngovuko oluhlose ukukudida, ungathola imininingwane ngovuko lwabangu-144,000 kanye nolwabalungile nabangalungile. Vele akunjalo. Ulingisa isibonelo sikaJesu, ungabona inhloso yangempela yalowo ongakholelwa ebukhoneni bukaNkulunkulu bese umnika imininingwane eyanele yokumvala umlomo. Imininingwane eminingi kakhulu ingabaluleka kwesigayo sakhe, ivulele ezinye izindlela zokukuhlasela. Ngobuhlakani uJesu wanikeza abaSadusi impendulo emfushane ebavalela, wabe esesebenzisa isisekelo somBhalo abasihloniphayo, wabafakazela ngokungagunci uvuko kubo.
Sithi ngenxa yokuthi abaSadusi babengazi lutho ngovuko lwasezulwini, kumele ukuthi uJesu wayebhekisa lo wasemhlabeni empendulweni yakhe. Siqinisa le mpikiswano ngokukhombisa ukuthi ukhombe kanjani u-Abrahama, u-Isaac noJakobe, bonke abazojabulela uvuko lwasemhlabeni. Kunenkinga ngomugqa wokucabanga.
Okokuqala, ukuthi wakhuluma ngokhokho babo akusho ukuthi wayengeke abhekisele kuvuko lwasezulwini empendulweni yakhe. Izingxenye ezimbili zengxabano yakhe zehlukene. Ingxenye yokuqala yayihloselwe ukubanikeza impendulo ezokwehlula umzamo wabo odabukisayo wokumkhubekisa. Ingxenye yesibili bekuwukubakhombisa ukuthi banamanga ekucabangeni kwabo besebenzisa izinkolelo zabo ngokumelene nabo.
Ake sikubheke ngenye indlela. Uma uvuko lwasemhlabeni lungavimbi amathuba okushada, ngabe-ke uJesu wayecabanga ukuthi ngoba babengakholelwa ovukweni lwasezulwini wayevinjelwe ukukhuluma ngomhlaba. Akunakwenzeka? Babengakholelwa nasemhlabeni. Uma owasemhlabeni ubandakanya umshado, khona-ke kunezimo eziningi zamafindo aseGordian ezivela futhi okunguJehova uNkulunkulu kuphela ongaxazulula. Ulwazi lokuthi uzixazulula kanjani luwela ngaphansi kwesambulela sikaJohane 16:12 nakuZenzo 1: 6,7. Besingeke sikwazi ukuphatha leli qiniso ngisho namanje, ngakho-ke kungani ayengalivezela abaphikisi emuva ngaleso sikhathi?
Kunengqondo kakhulu ukuphetha ngokuthi wabanikeza isimo sovuko lwasezulwini, akunjalo? Kwakungadingeki ukuthi achaze ukuthi wayekhuluma ngovuko lwasezulwini. Ubengabayeka bazenzele imicabango yabo. Isibopho sakhe kuphela kwakungukukhuluma iqiniso. Wayengaphoqelekile ukungena emininingwaneni. (Mt. 7: 6)
Vele, lokho kumane nje kuyindlela yokubonisana. Akubona ubufakazi. Kodwa-ke, abukho ubufakazi obuphikisana nalokho bokubonisana obungokomBhalo. Ingabe bukhona ubufakazi obungokomBhalo bokuphikisana ngokunye?

Ngempela uJesu uthini?

Izingane ze lokhu uhlelo lwezinto luyashada. Sonke singabantwana balesi simiso sezinto. Singashada sonke. Izingane zika ukuthi uhlelo lwezinto alushadi. NgokukaJesu bakufanele ukuzuza zombili ukuthi uhlelo lwezinto nokuvuka kwabafileyo. Abasafi. Bafana nezingelosi. Bangabantwana bakaNkulunkulu ngokuba ngabantwana bovuko.
Abalungile nabangalungile bavuswa baphile emhlabeni. (IzEnzo 24:15) Ingabe abangalungile babuyela esimweni lapho 'bengeke besafa khona'? Ngabe abangalungile bavuswa njengabantwana bakaNkulunkulu? Ngabe abangalungile kufanelekile ngovuko? Sizama ukukucacisela kude lokhu ngokuthi lokhu kusebenza kuphela ngemuva kokuphumelela ngempumelelo isivivinyo sokugcina ekupheleni kweminyaka eyinkulungwane. Kodwa akusikho lokho uJesu akushoyo. Bazothola 'ukuvuka kwabafileyo' emakhulwini eminyaka ngaphambi kovivinyo lokugcina. Babalwa njengabantwana bakaNkulunkulu hhayi ngokudlula esivivinyweni sokugcina, kepha ngoba uNkulunkulu ubavuse. Akukho kulokhu okungenhla okulingana nalokho okushiwo yiBhayibheli ngesimo sabangalungile abavusiwe.
Okuwukuphela kweqembu labantu abavusiwe okuyiqiniso kubo konke lokhu okungenhla ngaphandle kokuzibandakanya kunoma iyiphi i-gymnastics yenkolo yilelo lamadodana kaNkulunkulu agcotshwe ngomoya ayi-144,000 8. (Roma 19:1; 15 Kor. 53: 55-XNUMX) Amagama kaJesu ayalifanela lelo qembu uma simane simvumela ukuba asho lokho akushoyo.

Kuthiwani Ngenjongo KaJehova?

UJehova waklama umuntu ukuba aphile ngokubambisana nowesifazane walolu hlobo. Owesifazane waklanywa njengomphelelisi wendoda. (Gen. 2: 18-24) Akekho ongavimba uJehova ekufezeni le njongo. Ayikho inkinga enzima kakhulu ukuthi angayixazulula. Impela, angaguqula yona kanye imvelo yowesilisa nowesifazane ukuze asuse isidingo sokuthi bagcwalisane, kepha akayishintshi inhloso yakhe. Idizayini yakhe iphelele futhi ayidingi zinguquko ukubhekana nezimo eziguqukayo. Impela, besingaqagela ukuthi wayehlose ukuhambisa isintu esikhathini esithile ngokuzayo, kepha uma lokho bekungaba njalo, ingabe uJesu ubengalidedela ikati esikhwameni liye eqenjini labaphikisi abangakholwa hhayi kubafundi bakhe abathembekile? Ngabe angavezela imfihlo engcwele noma engcwele enjalo kwabangakholwayo? Ngeke yini lokho kube yisibonelo sokuphonsa amaparele phambi kwezingulube? (Mt. 7: 6)

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