(UJohn 11: 26). . .wonke umuntu ophilayo futhi obonisa ukholo kimi akasoze afa nhlobo. Uyakukholwa lokhu? . .
UJesu wakhuluma la mazwi ngesikhathi sokuvuswa kukaLazaru. Njengoba wonke umuntu obonisa ukholo kuye ngalesosikhathi efa, amazwi akhe angabonakala engajwayelekile kumfundi wanamuhla. Ingabe wayekusho lokhu elindele ukuthi kuzokwenzekani kulabo, ngezinsuku zokugcina, ababonisa ukholo kuye futhi ngenxa yalokho baphile ngeArmagedoni? Ngokunikezwe umongo, kubonakala kunzima ukwamukela lokho. Ngabe uMartha, lapho ezwa la mazwi, wacabanga, akasho wonke umuntu ophilayo manje, kepha kunalokho usho wonke umuntu ophilayo lapho ukuphela kwezwe kufika?
Angicabangi kanjalo. Ngakho-ke wayengasho ukuthini?
Iqiniso ngukuthi usebenzisa inkathi yamanje yesenzo esithi “ukuba” ekwenzeni le nkulumo. Wenza into efanayo kuMathewu 22: 32 lapho sifunda khona:
(UMathewu 22: 32). . "NginguNkulunkulu ka-Abrahama noNkulunkulu ka-Isaka noNkulunkulu kaJakobe '? UnguNkulunkulu wabaphilayo, kodwa owabaphilayo. ”
Ukuphikisana kwakhe kuphela kokuthi iBhayibheli lifundisa ngovuko lwabafileyo yisenzo esisetshenziswe esiNgisini. Ukube bekunengxabano engenangqondo le, abaSadusi abangakholwayo ngabe bayiqedile yonke le nto, njengababolekisi bemali ngemuva kohlamvu lwemali olugoqekile. Noma kunjalo bathula, okukhombisa ukuthi ubabulale ngamalungelo. Uma uJehova enguNkulunkulu ka-Abhrahama, u-Isaka, noJakobe oshonile, khona-ke kufanele ukuthi bayaphila kuye, yize befile bonke abanye abantu. Umbono kaJehova ukuphela kwento ebaluleke ngempela.
Ingabe lo mqondo aziveza wona kuMarta kuJohn 11: 26?
Kubukeka kuphawuleka ukuthi uJesu wethula amagama athile amasha maqondana nokufa esahlukweni esifanayo sikaJohane. Kuvesi 11 uthi, "uLazaru umngane wethu uye kophumula, kodwa ngiya khona ukuze ngimvuse ebuthongweni." Abafundi abayiqondisanga incazelo yakhe, okukhombisa ukuthi lesi yisicelo esisha saleli gama. Kwakufanele abatshele ngokuqondile evesini 14 ukuthi “uLazaru ufile”.
Iqiniso lokuthi leli gama elisha lagcina lingene olimini lwesiKrestu kubonakala ekusetshenzisweni kwalo ku-1 Korinte 15: 6, 20. Inkulumo esetshenziswe kula mavesi womabili ithi, “walala [ekufeni]”. Njengoba sisebenzisa amabakaki ayisikwele ku-NWT ukukhombisa amagama afakiwe ukucaciselwa, kusobala ukuthi emshweni wokuqala wesiGreki, "ukulala", kwanele ukukhombisa ukufa komKristu othembekile.
Umuntu oleleyo akashonanga ngempela, ngoba umuntu olele angavuswa. Inkulumo ethi, “ukulala” ukukhombisa ukuthi umuntu ufile, isetshenziswa kuphela eBhayibhelini ukubhekisa ezincekwini ezithembekile. Njengoba amazwi kaJesu kuMarta ashiwo kumongo ofanayo wokuvuswa kukaLazaru, kubonakala kunengqondo ukuphetha ngokuthi ukufa okungokoqobo komuntu obonisa ukholo kuJesu kuhlukile ekufeni kwalabo abangamkholwa. Ngombono kaJehova, umKristu othembeke kangako akafi nakancane, kodwa ulele nje. Lokho kungakhombisa ukuthi impilo aphaphama kuyo ingukuphila kwangempela, ukuphila okuphakade, uPaul abhekise kukho ku-1 Thimothewu 6:12, 19. Akabuyeli osukwini lokwahlulela olunemibandela oluthile asafile ngalo kuJehova . Lokho kungabonakala njengokuphikisana nalokho okushiwo emiBhalweni ngesimo salaba abathembekile abalele.
Lokhu kungasiza ukucacisa ivesi elididayo likuthole kusAmbulo 20: 5 esithi, “(Bonke abanye abafileyo abaphilanga yaze yaphela iminyaka eyinkulungwane.)” Lokhu sikuqonda njengokubhekisa ekuphileni ngendlela uJehova abheka ngayo impilo . U-Adamu wafa ngosuku enza ngalo isono, yize aqhubeka ephila iminyaka engaphezu kwengu-900. Kodwa ngokombono kaJehova wayesefile. Labo babangalungile abavuswa phakathi neminyaka eyinkulungwane bafile ngokombono kaJehova, kuze kuphele iminyaka eyinkulungwane. Lokhu kungakhombisa ukuthi abatholi mpilo noma sekuphele iminyaka eyinkulungwane lapho kungenzeka ukuthi sebefinyelele ekupheleleni. Kungemva kokuvivinywa kokugcina nokufakazela ukwethembeka kwabo lapho uJehova angabanikeza khona ukuphila ngokombono wakhe.
Singakufanisa kanjani lokhu nokwenzeka ku-Abrahama, u-Isaka noJakobe? Uma bephila emehlweni kaJehova noma manje, bayaphila yini ekuvukeni kwabo eMhlabeni omusha? Ukukholwa kwabo ngaphansi kovivinyo, kanye nokholo oluvivinyiwe lwawo wonke amaKristu kuJesu Kristu, kubabeka esigabeni salabo abangasoze bafa nhlobo.
Sithanda ukuhlukanisa phakathi kwamaKristu ngesisekelo somvuzo abawutholayo, kungaba kubizo lwasezulwini noma ipharadesi lasemhlabeni. Kodwa-ke umehluko phakathi kwalabo abafile nalabo abaphilayo wenziwa ngesisekelo sokholo, hhayi lapho umuntu eya khona.
Uma lokhu kunjalo, kusiza futhi ukucacisa i-conundrum esiyakha ngokuthi izimbuzi zomzekeliso kaJesu ezitholakala kuMathewu 25: 31-46 ziya ekubhujisweni kwaphakade kepha izimvu zimuka nje zibe sethubeni lokuphila okuphakade uma hlala uthembekile iminyaka eyinkulungwane nangale kwalokho. Umzekeliso uthi izimvu, abalungile, zithola ukuphila okuphakade khona lapho. Umvuzo wabo awunamibandela kunalokho ukulahlwa kwabangalungile, izimbuzi.
Uma kunjalo, simqonda kanjani-ke uMfu 20: 4, 6 ekhuluma ngalezo zesimo sokuqala sokuvusa njengamakhosi nabapristi iminyaka eyinkulungwane?
Ngingathanda ukuphonsa okuthile laphaya manje ukuthola eminye imibono. Kuthiwani uma kukhona ophikisana naye wasemhlabeni kuleli qembu. Ukubusa kwe-144,000 ezulwini, kepha kuthiwani uma ireferensi 'yezikhulu' etholakala ku-Isaya 32: I-1,2 isebenza ekuvukeni kwabalungileyo. Okuchazwe kulawo mavesi kuhambelana nazo zombili izindima zenkosi nompristi. Labo abangokuvuswa kwabangalungile ngeke banikezwe (umsebenzi wobupristi) noma babuswe (umsebenzi oyisikhulu) izidalwa zokomoya ezomzimba, kodwa ngabantu abathembekile.
Uma lokhu kunjalo, kusivumela ukuthi sibheke kuJohn 5: 29 ngaphandle kokuzibandakanya kunoma yisiphi isenzo sokuzivocavoca sesenzo.
(UJohn 5: 29). . .labo abenze izinto ezinhle ngovuko lwempilo, labo abenze izinto ezimbi bavuka ekwahlulelweni.
“Ukwahlulela” akusho ukuthi ukulahlwa. Ukwahlulela kusho ukuthi lowo owahlulelwa angathola eyodwa yemiphumela emibili: ukukhululwa noma ukulahlwa.
Kukhona ukuvuswa kwababili: omunye olungileyo omunye wabangalungile. Uma abalungileyo “bengakaze bafe” kepha balala ubuthongo futhi bavuselwa “empilweni yangempela”, yibona-ke abenze izinto ezinhle ababuya ovukweni lwempilo.
Abangalungile abenzanga izinto ezinhle, kodwa izinto ezimbi. Bavuselwa ekwahlulelweni. Namanje bafa emehlweni kaJehova. Bahlulelwa nje njengabakufanele ukuphila ngemuva kokuba iminyaka eyinkulungwane isiphelile futhi ukholo lwabo selufakazelwe ngovivinyo; noma bahlulelwe njengabakufanele ukufa kwesibili uma behluleka kulelo vivinyo lokholo.
Ngabe lokhu akuhambelani nakho konke esikufundile ngalesi sihloko? Akusivumeli yini ukuthi sithathe i-Bhayibheli ngezwi laso ngaphandle kokukhipha incazelo ethile etholakalayo ebeka uJesu abheke emuva kusuka esikhathini esizayo esisekude ukuze sikwazi ukuchaza ukuthi kungani esebenzisa inkathi edlule?
Njengasikhathi sonke, semukela noma imiphi imibono ezothuthukisa ukuqonda kwethu ukusetshenziswa okungenzeka kwale mibhalo.
Angikwazi ukubeka iphutha ekucabangeni kwakho kulokhu. Kimi lokho kuvumelana nemibhalo eminingi ebikade inzima. Indatshana enhle kakhulu. Ngiyabonga Meleti.