Okuthile okwenzeke kimi muva nje, okuvela ezingxoxweni ezahlukahlukene, kwenzeka kakhulu kunalokho ebengingakucabanga. Iqale esikhathini esithile esidlule futhi ibilokhu iqhubeka kancane — intokozo ekhulayo edluliswa ukuqagela okungenasisekelo njengeqiniso leBhayibheli. Endabeni yami sekuvele kufinyelele ekugcineni, futhi ngicabanga ukuthi kwenzeka okufanayo nakwabanye ngokwengeziwe.
Ukukhumbula kwami ​​okokuqala kubuyela emuva eminyakeni eyisishiyagalombili embuzweni Ukubuyekezwa KweSikole Senkonzo Esingokwasezulwini sango-Ephreli, i-2004:

13. Emdlalweni wesiprofetho kaGenesise isahluko 24, ngubani is efanekiselwa (a) u-Abrahama, (b) u-Isaka, (c) inceku ka-Abrahama u-Eliyezeri, (d) amakamela ayishumi, kanye (e) noRebheka?

Impendulo ye (d) ivela ku INqabayokulinda kwe-1989:

Isigaba somakoti sikwazisa kakhulu lokho okufanekiselwa ngamakamela ayishumi. Inombolo yeshumi isetshenziswa eBhayibhelini ukukhombisa ukuphelela noma ukuphelela njengoba kuhlobene nezinto ezisemhlabeni. Amakamela ayishumi kungenzeka qhathanisa neZwi likaNkulunkulu eliphelele neliphelele, lapho isigaba somakoti sithola khona ukondla ngokomoya kanye nezipho zokomoya. (w89 7 / 1 p. 27 par. 17)

Phawula ukuthi “kungaba kanjani” ngo-1989 iba “ngu” ngo-2004. Kungani sizokwenza lokhu? Iyini inzuzo kule mfundiso? Mhlawumbe sahehwa iqiniso lokuthi kwakukhona amakamela ayi-10. Kubonakala sengathi sinesasasa lokufanekiswa kwezinombolo.
Ake ngininikeze esinye isibonelo ngaphambi kokuba ngifinyelele ephuzwini:

“Lapho [uSamsoni] efika ezivinini zaseThimna, bheka! ibhubesi leduna elinamadoda libhongile lapho lihlangana naye. ”(Judg. 14: 5) Ngokombhalo weBhayibheli, ibhubesi lisetshenziselwa ukumelela ubulungiswa kanye nesibindi. (Hez. 1: 10; Rev. 4: 6, 7; 5: 5) Lapha "ibhubesi elincane" livela libonisa isithombe sobuProthestani, lapho luqala khona baphuma ngesibindi bamelana nokunye ukuhlukunyezwa okwenziwa ubuKhatholika egameni lobuKristu. . (w67 2 / 15 p. 107 par. 11)

Ingonyama kaSamson yayifanekisela ubuProthestani? Kubukeka kuyisilima manje, akunjalo? Impilo yonke kaSamson ibonakala iyidrama eyodwa yesiprofetho ende. Kodwa-ke, ukube bekunjalo, bekungeke yini kusho ukuthi nguJehova obangela bonke ubunzima obamehlelayo? Ngemuva kwakho konke, kwakudingeka ukuthi aphile ngokugcwaliseka okujwayelekile ukuze sikwazi ukufanekiselwa okungokwesiprofetho. Futhi, kufanele siqaphele ukuthi le mfundiso ethile ayikaze iphindwe, ngakho-ke iyaqhubeka nokuba yisikhundla sethu esisemthethweni ekubalulekeni okungokwesiprofetho ngempilo kaSamson.
Lezi yizibonelo ezimbili nje kweziningi zokuqagela okungenasisekelo okuye kwavezwa njengenkolelo yethu esemthethweni. Kuyiqiniso ukuthi kukhona ukulandisa kweBhayibheli okungokwesiprofetho. Siyakwazi lokhu ngoba iBhayibheli lisho njalo. Esikhuluma ngakho lapha yizincazelo ezingokwesiprofetho ezingenasisekelo emiBhalweni. Ukubaluleka okungokwesiprofetho esikubonayo kulezi zindaba kwenziwa ngokuphelele. Kepha, sitshelwa ukuthi kufanele sizikholwe lezi zinto uma sifuna ukwethembeka “kumzila omiswe nguNkulunkulu”.
UMormon ukholelwa ukuthi uNkulunkulu uhlala kwiplanethi (noma inkanyezi) noma eduze nayo ebizwa ngeKolob. Bakholelwa ukuthi ngamunye wabo lapho efa uba yisidalwa somoya esiphethe iplanethi yakhe uqobo. AmaKhatholika akholelwa ukuthi abantu ababi bashisa unomphela endaweni ethile yomlilo waphakade. Bakholelwa ukuthi uma bevuma izono zabo kumuntu, unamandla okubaxolela. Konke lokhu nokunye okuningi ukuqagela okungenasisekelo okuvezwe abaholi babo benkolo ukudukisa umhlambi.
Kodwa sinoKristu futhi sineZwi likaNkulunkulu eliphefumulelwe. Iqiniso lisikhulule ezimfundisweni zobuwula ezinjalo. Asisazilandeli izimfundiso zabantu sengathi ziyizimfundiso ezivela kuNkulunkulu. (Mt. 15: 9)
Akekho umuntu okufanele azame ukuthatha lokho kithi, futhi akufanele siphinde sinikeze leyo nkululeko.
Anginankinga ngokuqagela inqobo nje uma kusekelwe kokuthile. Lolo hlobo lokuqagela lufana negama elithi "ithiyori". Kwezesayensi, omunye uthi njengendlela yokuzama ukuchaza iqiniso elithile. Abantu basendulo babebheka izinkanyezi zijikeleza ngomhlaba ngakho-ke babecabanga ukuthi lezi kwakuyizimbobo kwenye indawo enkulu eyayizungeza umhlaba. Lokho kubambe isikhathi eside kwaze kwaba ezinye izinto ezibonakalayo ziphikisana nombono ngakho-ke washiywa.
Senze okufanayo ngokuhumusha kwethu imiBhalo. Lapho amaqiniso abonakalayo ekhombisa ukuhumusha noma inkolelo-mbono noma ukuqagela (uma ufisa) ukuthi kube ngamanga, sikushiyile sithanda okusha. Isifundo saleli sonto eledlule ngokuqonda kwethu okubukeziwe kwezinyawo zensimbi nobumba kuyisibonelo esihle salokho.
Kodwa-ke, esinakho ezibonelweni ezimbili ekuqaleni kwalokhu okuthunyelwe kungenye into. Ukuqagela yebo, kodwa hhayi umbono. Kukhona igama lokuqagela elingasuselwa kunoma ibuphi ubufakazi, elingahambisani nanoma yimaphi amaqiniso: I-Mythology.
Lapho senza izinto size sizidlulise njengolwazi oluvela koPhezukonke, njengolwazi okufanele silwamukele ngokungathandabuzekiyo ngokwesaba ukuthi mhlawumbe singahlola uNkulunkulu wethu, singena eqhweni elincanyana impela.
UPowula wanikela uThimothi lesi sexwayiso.

O Thimothi, gada lokho okubekwe kuwe, ufulathele izinkulumo eziyize ezingcolisa okungcwele nokuphikisana nalokho okubizwa ngamanga ngokuthi “ulwazi.” 21 Ngokwenza umbukiso [wolwazi] olunjalo abanye baphambukile okholweni ... . ” (1 Thimothewu 6:20, 21)

Noma ikuphi ukuphambuka okholweni kuqala ngesinyathelo esisodwa esincane. Singabuyela emuva endleleni yeqiniso kalula ngokwanele uma singathathi izinyathelo eziningi kakhulu ekuqondeni okungalungile. Njengabantu abangaphelele, akunakugwenywa ukuthi sithathe igxathu lapha nalaphaya. Kodwa-ke, isikhuthazo sikaPawulu kuThimothewu kufanele siqaphele izinto ezinjalo; ukuqapha lokho “okubizwa ngokungeyikho ngolwazi.”
Ngakho-ke umuntu udweba kuphi umugqa? Ihlukile kulowo nalowo, futhi kufanele kube njalo, ngoba ngamunye wethu umi yedwa phambi kukaNkulunkulu wethu ngosuku lokwahlulela. Njengesiqondiso, ake sizame ukuhlukanisa phakathi kwethiyori yomsindo nezinganekwane ezingenasisekelo; phakathi kwemizamo eqotho yokuchaza imiBhalo ngokususelwa kuwo wonke amaqiniso atholakalayo, nezimfundiso ezingabunaki ubufakazi futhi ziveze imibono yabantu.
Ifulegi elibomvu kufanele likhuphuke nganoma yisiphi isikhathi lapho imfundiso isethuthukile futhi sitshelwa ukuthi kufanele sikholwe ngokungathandabuzi noma sibhekane nokuphindiselwa nguNkulunkulu.
Iqiniso likaNkulunkulu lisekelwe othandweni nasothandweni kuhlangana ngokusobala. Ayikhathali ngokusongela.

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.
    1
    0
    Ungathanda imibono yakho, ngicela uphawule.x