Lokhu okuthunyelwe kuqale njengempendulo kumazwana ka-Apholo okuveza obala kokuthunyelwe kwangaphambilini, "Ukudweba Umugqa". Kodwa-ke, njengoba kuvame ukwenzeka ezintweni ezinjalo, umugqa wokubonisana uholele kwezinye iziphetho ezintsha nezithakazelisayo okuthi, kubonakala, kwabelwane ngazo kangcono ngokunye okuthunyelwe. Konke kuqale ngocwaningo olwengeziwe oluncane ukuzama ukukhomba ukuqonda kwethu kwangaphambilini maqondana nezinzwani eziyishumi:
w59 5/15 p. 313 isig. 36 Ingxenye I-14 - “Yakho Will Be Kwenziwe on Umhlaba ”
Isibalo esiyishumi siyinombolo yeBhayibheli efanekisela ukuphelela komhlaba, izinzwani eziyishumi zifanekisela wonke lawo mandla ahlangana nohulumeni.
w78 6/15 p. 13 Human Ohulumeni Ichotshoziwe by SikaNkulunkulu uMbuso
Kubonakala sengathi akukho okubalulekile okungokwesiprofetho ekuthini umfanekiso ube nezinzwane eziyishumi. Lesi isici somuntu semvelo, njengoba nje isithombe sinezingalo ezimbili, imilenze emibili njalonjalo.
w85 7/1 p. 31 Imibuzo Kusukela Abafundi
Kuvezwe imibono ehlukahlukene mayelana “nezinzwane” eziyishumi. Kepha njengoba igama elithi “ishumi” livame ukusetshenziswa eBhayibhelini ukuchaza ukuphelela kwezinto ezisemhlabeni, “izinzwane” eziyishumi zibonakala ngokunengqondo zimelela lonke uhlelo lokubusa lomhlaba wonke ekugcineni zezinsuku.
w12 6/15 p. I-16 UJehova Wembula “Okumelwe Kwenzeke Masishane”
Ngabe inani lezinzwane zesithombe linencazelo ekhethekile?… Inombolo ibonakala ingabalulekanga ngaphezu kokuthi isithombe sinezingalo, izandla nezinyawo eziningi.
Njengoba ukwazi ukubona kulokhu okungenhla, ngaphambi kuka-1978, izinzwani eziyishumi zazifanekisela ukuphelela. Ngemuva kuka-1978 nangaphambi kuka-1985, inombolo eyi-10 kulokhu ayizange inikezwe ukubaluleka nakancane. Ngo-1985, sabuyela ekuqondeni kwethu kwangaphambilini futhi saphinde sanikezwa izinzwane eziyishumi uphawu lokuphelela. Futhi manje, ngo-2012 siphinde sabuyela embonweni owabanjwa ngo-1978 wokuthi inani lezinzwane alinakho ukubaluleka okukhethekile. Angazi ukuthi yini esasiyikholelwa emashumini eminyaka angaphambi kuka-1959, kepha okungashiwo ngokuqiniseka ukuthi siguqule ukuma kwethu kulokhu kuchazwa okungenani kathathu. Lesi akusona isibonelo esethusayo kakhulu sokushayisana kwezimfundiso. Ukurekhodwa kulokho kuya ekuqondeni kwethu kokuthi abantu baseSodoma naseGomora bazovuswa yini noma cha, ngama-flip-flops ayisishiyagalombili.
Noma nini lapho kufanele sizichaze ngokwezikhundla zethu ezishintshile encazelweni ethile engokwesiprofetho, sicaphuna izaga 8: 18, 19 esifundayo, "Kodwa indlela yabalungileyo ifana nokukhanya okukhanyayo okuya kukhanya ngokukhanya kuze kube yilapho usuku seluqine. 19 Indlela yababi injengobumnyama; abazi ukuthi bakhubeka ngani. ”
Lokhu kukhombisa ngokusobala ukukhanya okuqhubekayo okukhanya. Ukuphenya kwethu phezulu nokhampela esihlokweni kungabhekwa kanjani njengokukhanya kokukhanya kancane kancane? Kungakuhle ngokwengeziwe ukuyibiza ukuthi icishiwe nokucisha isibani.
Yini-ke? Ingabe izAga 4:18, 19 zingamanga? “Kwangathi kungelokothe kwenzeke lokho! Kepha uNkulunkulu makatholakale eneqiniso, noma kungathiwa wonke umuntu utholakala engumqambimanga. . . ” (Roma 3: 4) Ngakho-ke, sisele nenketho eyodwa kuphela: Kumele siphethe ngokuthi sisebenzisa kabi izAga 4:18, 19. Umbuzo wethu wokuqala kufanele ube ngothi, Kuyini lokhu kukhanya okukhanyayo? Cabanga ngomongo. UmBhalo ubhekisa kwababi kanye nakwabalungile. Ngabe kubhekiswa ekwehlulekeni kwababi ekuchazeni ngokunembile isiprofetho seBhayibheli? Lokho akubonakali kunjalo. Eqinisweni, akukho lutho kulo mbhalo obhekisa emandleni abalungile noma ababi okuhumusha isiprofetho.
Qaphela ukuthi likhuluma nge indlela abalungile bavuliwe. Bese kubhekiselwa ku- indlela lababi. Womabili la magama akhombisa inkambo yokuziphatha, noma uhambo olusuka endaweni yokuqala kuze kube sekupheleni. Umuntu udinga ukukhanya ukuze akhanyise indlela noma indlela.
(IHubo 119: 105) Izwi lakho liyisibani onyaweni lwami, nokukhanya endleleni yami.
Ibandla lobuKrestu lokuqala lalibizwa ngokuthi “iNdlela”. Indlela yethu noma indlela yethu ikhuluma ngendlela yokuphila, hhayi ukuqonda kwesiphrofetho. Ababi bangase futhi basiqonde kahle isiprofetho, kepha indlela yabo ayinasiqondiso sezwi likaNkulunkulu. Basebumnyameni ngakho-ke ukuziphatha kwabo kubaphawula njengababi, hhayi ukuqonda kwabo isiprofetho, noma ukuntuleka kwaso. Manje sesingene shí esikhathini sokuphela futhi umehluko usucacile phakathi kwalowo okhonze uNkulunkulu nalowo ongamkhonzi. (Malaki 3:18) Singabantwana bokukhanya, hhayi obobumnyama.
Senze amaphutha amaningi emiibhalo lapho sizama ukutolika isiprofetho ukuthi ukufundisisa la maphutha kungadumaza.
“Izincazelo akuzona yini ezikaNkulunkulu?” (Gen. 40: 8) Kubonakala sengathi asikaze siwamukele ngokugcwele lowo myalo, sikholwa ngandlela thile ukuthi asikhululekile kuwo. Lesi simo sengqondo siholele ekuphoxekeni okukhulu, kepha siyaqhubeka nokuzibandakanya kulo msebenzi.
Ngakolunye uhlangothi, iZwi likaNkulunkulu lisikhanyisele indlela yethu ukuze sigqame ezweni elihlanyayo. Lokho kukhanya kuyaqhubeka kukhanya futhi abaningi bathutheleka kulo, kube udumo kuNkulunkulu uSomandla neNdodana yakhe egcotshiwe.
Ngithola ukuthi ukugxila kulokho kungenza ngidlule kulezo zikhathi lapho ngiphelelwa yithemba lokungaziphathi kahle okungazwisisekiyo.
