[Ngumbhalo wokuqala wokuthi i-1914 yayikhona yini
ukuqala kobukhona bukaKristu, niyabo lokhu okuthunyelwe.]

Bengikhuluma nomngani wami wakudala ezinsukwini ezimbalwa ezedlule owakhonza nami eminyakeni eminingi emuva esabelweni sakwelinye izwe. Ukwethembeka kwakhe kuJehova nasenhlanganweni yakhe ngiyakwazi. Ngesikhathi kuqhubeka ingxoxo, uvumile ukuthi akakholelwa ngempela ekuqondeni kwethu “lesi sizukulwane”. Lokho kwanginikeza isibindi sokukhuluma ngendaba yokugcwaliseka okungokwesiprofetho okuhlobene nosuku esinakho ukuthi kwenzeka eminyakeni eyalandela u-1914. Kwangimangaza impela ukuthola ukuthi naye akazamukelanga eziningi zalezi zincazelo. Ukuphela kwamandla akhe kwakungu-1914. Wayekholelwa ukuthi u-1914 wakhomba ukuqala kwezinsuku zokugcina. Ukuvumelana kokuqala kweMpi Yezwe Yokuqala bekumheha kakhulu ukuthi angayichitha.
Ngiyavuma ukuthi kwangithatha isikhashana ukunqoba lokho kukhetha. Umuntu akathandi ukukholelwa kokuqondane, ucabanga ukuthi noma bekuyi- Kwaziqondanela nje ukuba. Iqiniso liwukuthi, sihlale sihlaselwa ngamabomu ngokuqinisa umqondo wokuthi u-1914 ubalulekile ngokwesiprofetho; njengoba sikholwa, ukuqala kobukhona beNdodana yoMuntu, njengoba sikholwa. Ngakho-ke ngicabange ukuthi kwakuwukuhlakanipha ukuphinde ngibheke isikhundla sethu ngo-1914, kulokhu nginombono ohluke kancane. Ngabona ukuthi kungaba wusizo ukubhala phansi konke ukucabanga okufanele sikwenze ngaphambi kokuthi samukele ukutolikwa kwethu okubandakanya u-1914 njengeqiniso. Njengoba kuvela, kune-litany yabo impela.
UMcabango 1: Iphupho likaNebukadinesari elivela kuDaniel isahluko 4 liyagcwaliseka ngale kwesikhathi sakhe.
Incwadi kaDaniel ayisho lutho nganoma yikuphi ukugcwaliseka okwedlula usuku lwakhe. Akukho okubonisa ukuthi okwenzeka kuNebukadinesari kuwuhlobo oluthile lomdlalo ongokwesiprofetho noma ukugcwaliseka okuncane kokufanekiselwa okukhulu kwesikhathi esizayo.
Ukuqagela 2: Izikhathi eziyisikhombisa zephupho zenzelwe ukumela iminyaka ye-360 lilinye.
Lapho le fomula isebenza kwenye indawo eBhayibhelini, isilinganiso sonyaka sosuku sishiwo ngokusobala. Lapha sicabanga ukuthi kuyasebenza.
Ukucatshangelwa 3: Lesi siprofetho sisebenza ekubekweni kukaJesu Kristu esihlalweni sobukhosi.
Iphuzu laleli phupho nokugcwaliseka kwalo okwalandela kwakuwukunikeza isifundo esiyisibonelo eNkosini, kanye nesintu sisonke, ukuthi ukubusa nokumiswa kombusi kungukuphela kwelungelo likaJehova uNkulunkulu. Akukho lutho olubonisa ukuthi ukubekwa esihlalweni sobukhosi kukaMesiya kubonisiwe lapha. Noma ngabe kunjalo, akukho lutho olukhombisa ukuthi lesi yisibalo esinikezwe ukusikhombisa ukuthi lokho kwenzeka nini.
Ukucatshangelwa 4: Lesi siprofetho sanikezwa ukukhombisa ukulandelana kwezikhathi zezikhathi zezizwe ezimisiwe.
Kukhulunywa ngakho okukodwa kuphela ezikhathini ezimisiwe zezizwe eBhayibhelini. KuLuka 21: 24 UJesu wethule le nkulumo kodwa akazange akhombise ukuthi iqala nini nokuthi izophela nini. Akazange futhi axhumane phakathi kwalesi sisho nanoma yini equkethwe encwadini kaDaniel.
Ukucatshangelwa 5: Izikhathi ezimisiwe zezizwe zaqala lapho iJerusalema libhujiswa futhi wonke amaJuda athunjwa eBabele.
Akukho lutho eBhayibhelini olukhombisa ukuthi izikhathi ezimisiwe zezizwe zaqala nini, ngakho-ke lokhu kungukucabanga okumsulwa. Kungenzeka ukuthi zaqala lapho u-Adamu ona noma lapho uNimrod akha umbhoshongo wakhe.
Ukuqagela 6: Iminyaka ye-70 yokugqilazwa isho iminyaka eyi-70 lapho wonke amaJuda ayezothunjelwa eBhabhiloni.
Ngokuya ngamagama eBhayibheli, iminyaka engama-70 ingabhekisela eminyakeni lapho amaJuda ayengaphansi kokubusa kweBabiloni. Lokhu kuzobandakanya ubugqila lapho izicukuthwane, kufaka noDaniel uqobo, ziyiswa eBhabhiloni, kepha bonke abanye bavunyelwa ukuthi basale bakhokhele iNkosi yaseBabiloni. (Jer. 25:11, 12)
Ukuqagela 7: I-607 BCE ngunyaka okwaqala ngawo izikhathi ezimisiwe zezizwe.
Uma kucatshangwa ukuthi ukucabanga kwesi-5 kulungile, asinayo indlela yokwazi ngokuqiniseka ukuthi u-607 BCE ngunyaka amaJuda athunjwa ngawo. Izazi ziyavumelana ngeminyaka emibili: u-587 BCE njengonyaka wokudingiswa, kanye no-539 BCE njengonyaka iBabiloni elawa ngalo. Asikho esinye isizathu sokwamukela u-539 BCE njengovumelekile ngakho-ke kukhona okufanele senqabe u-587 BCE Akukho lutho eBhayibhelini olukhombisa unyaka ukuthunjwa kwaqala noma kwaphela, ngakho-ke kufanele samukele umbono owodwa weziphathimandla zomhlaba futhi senqabe omunye.
Ukuqagela 8: I-1914 imelela ukuphela kokunyathelwa kweJerusalema ngakhoke ukuphela kwezikhathi ezimisiwe zezizwe.
Abukho ubufakazi bokuthi ukunyathelwa phansi kweJerusalema yizizwe kwaphela ngo-1914. Ngabe ukunyathelwa kuka-Israyeli Ongokomoya kwaphela ngalowo nyaka? Hhayi ngokusho kwethu. Lokho kwaphela ngo-1919 ngokwe- Isambulo Umvuthwandaba incwadi k. 162 isig. 7-9. Vele, ukunyathelwa kuqhubekile kuqhubeke ngama-20th Ikhulu leminyaka kuze kube sosukwini lwethu. Ngakho-ke abukho ubufakazi bokuthi izizwe ziyekile ukunyathela abantu bakaJehova nokuthi isikhathi sabo sesiphelile.
Ukucatshangelwa 9: USathane namademoni akhe baphonswa phansi e-1914.
Siphikisa ukuthi uSathane wabangela iMpi Yezwe Yokuqala ngenxa yentukuthelo yokuthi waphonswa phansi. Kodwa-ke, waphonswa phansi ngo-Okthoba ka-1914 ngokwencazelo yethu, kepha-ke impi yaqala ngo-Agasti walowo nyaka futhi amalungiselelo empi ayelokhu eqhubeka isikhathi eside ngaphambi kwalokho, emuva kuka-1911. Lokho kungasho ukuthi kwadingeka athukuthele ngaphambi kokuba aphonswe phansi futhi umaye emhlabeni waqala ngaphambi kokuba aphonswe phansi. Lokho kuphikisana nalokho okushiwo yiBhayibheli.
Ukucatshangelwa 10: Ukuba khona kukaJesu Kristu akubonakali futhi kuhlukile ekufikeni kwakhe e-Amagedoni.
Kunobufakazi obunamandla eBhayibhelini bokuthi ubukhona bukaKristu nokufika kwakhe e-Amagedoni kuyefana. Akunabufakazi obunzima bokukhombisa ukuthi uJesu wayeyobusa esezulwini engabonakali iminyaka eyi-100 ngaphambi kokuzibonakalisa ngokusobala ngaphambi kokubhujiswa kwalesi simiso sezinto esidala.
Ukuqagela 11: Umyalo ophikisana nabalandeli bakaJesu ukuthola ulwazi lokufakwa kwakhe njengenkosi njengoba kushiwo ku-Izenzo 1: 6, 7 waphakanyiselwa amaKhristu osukwini lwethu.
Lesi sitatimende sikaJesu besizosho ukuthi abaphostoli bosuku lwakhe babengenalo ilungelo lokwazi ukuthi wayezobekwa nini esihlalweni sobukhosi njengenkosi yakwa-Israyeli - ngokomoya noma ngenye indlela. Incazelo yesiprofetho sikaDaniel sezikhathi eziyi-7 bekucatshangwe ukuthi ifihliwe kubo. Noma kunjalo, ukubaluleka kwe- Iminyaka ye-2,520 yambulelwa uWilliam Miller, umsunguli wamaSeventh Day Adventist ekuqaleni kwekhulu le-19? Lokho kungasho ukuthi lo myalo waphakanyiswa kumaKristu osukwini lwethu. Kukuphi eBhayibhelini lapho kubonisa khona ukuthi uJehova ushintshile kulesi simo futhi wasinika ukwazi kusengaphambili kwezikhathi ezinjalo nezinkathi?

Esiqeshini

Ukusekela ukuhunyushwa kokugcwaliseka kwesiprofetho ekucabangeni okukodwa kuvula umnyango wokuphoxeka. Uma lokho kucabanga okukodwa kungalungile, khona-ke ukuhunyushwa kufanele kuwele eceleni kwendlela. Lapha sinokucabanga okungu-11! Yiziphi izingqinamba ukuthi bonke abangu-11 bayiqiniso? Uma ngabe eyodwa ingalungile, konke kuyashintsha.
Ngikubeka kuwe ukuthi ukube unyaka wethu wokuqala ka-607 BCE ubukade ungu-606 noma u-608, usinikeza u-1913 noma u-1915, ukuhunyushwa kwalowo nyaka okuphawula ukuphela komhlaba (kamuva kwangena ekubonakaleni okungabonakali kukaKristu) ujoyine zonke ezinye izincazelo zethu eziqondene nosuku ezihlulekile othulini lomlando. Iqiniso lokuthi impi eyodwa, noma enkulu, eyagqashuka ngalowo nyaka akufanele kube yisizathu sokuthi silahlekelwe yisizathu sethu futhi sisekele ukuqonda kwethu okungokwesiprofetho encazelweni eyasungulwa esihlabathini sezinkolelo eziningi kangaka.

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