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Isahluko 16 se Isambulo Umvuthwandaba Le ncwadi ikhuluma ngeSambulo 6: 1-17 esiveza abagibeli bamahhashi abane be-Apocalypse futhi kuthiwa sinokugcwaliseka kwayo "kusuka ngo-1914 kuze kube ekubhujisweni kwalolu hlelo". (kabusha ikhasi 89, isihloko)
Abagibeli bamahhashi bokuqala bachazwa kusAmbulo 2: 6 ngale ndlela:

“Ngabona, bheka! ihhashi elimhlophe; futhi owayehleli phezu kwalo wayephethe umnsalo; wanikwa umqhele, waphuma enqoba futhi eqeda ukunqoba kwakhe. ”

Isigaba 4 sithi: "UJohane umbona [uJesu Kristu] ezulwini ngesikhathi esiyingqophamlando e1914 lapho uJehova ethi," Mina, mina uqobo, ngiyifakile inkosi yami, 'futhi imtshela ukuthi lokhu kuyinjongo “engingayinikeza izizwe njengefa lakho. (IHubo 2: 6-8) ”
Ngabe leliHubo liyakhombisa ngempela ukuthi uJesu wabekwa njengenkosi ngo-1914? Cha sifika lapho ngoba sinenkolelo esivele ikhona yokuthi u-1914 kulapho uJesu abekwa khona esihlalweni sobukhosi ezulwini. Kodwa-ke, sesibonile ukuthi kunezinselelo ezinkulu kuleyo nkolelo ethile yezimfundiso. Uma ungathanda ukuhlola lezi zinkinga, sikubhekisa kuzo lokhu okuthunyelwe.
Ngabe nganoma iyiphi indlela iHubo lesibili lisinikeza inkomba yokuthi lo mgibeli ugibele nini? Yebo, ivesi 1 laleloHubo lichaza izizwe njengeziyaluzelayo.

(IHubo 2: 1)? Kungani izizwe ziye zaxokozela Futhi amaqembu ezizwe ngokwawo elokhu ethuthumela eyize?

Lokho kuvumelana neMpi Yezwe Yokuqala, kodwa-ke futhi iyahambisana neMpi Yesibili Yomhlaba, noma impi yango-1812 yalolo daba — lokho ezinye izazi-mlando ezikubiza ngokuthi yiMpi Yezwe Yokuqala yangempela. Kunoma ikuphi, lokho esikubiza nge-WWI akuhlukile maqondana nezizwe zisenkingeni, ngakho-ke asikwazi ukukusebenzisa lokho ukusho ngokuqiniseka ukuthi umgibeli wehhashi elimhlophe waqala wagijima ngo-1914. Ake sibheke evesini 2 leHubo elifanayo echaza amakhosi omhlaba amelene noJehova nogcotshiweyo wakhe.

(IHubo 2: 2)  Amakhosi omhlaba ayama Futhi izikhulu eziphakemeyo zibuthene ndawonye njengamuntu owodwa ngokumelene noJehova nogcotshiweyo wakhe,

Abubonakali bukhona ubufakazi bokuthi izizwe zomhlaba ezimelene noJehova ngo-1914. Singabheka ngonyaka ka-1918 ngesikhathi amalungu ayisishiyagalombili abasebenzi basendlunkulu yaseNew York eboshwa, kepha lokho kwehluleka nokufeza lesi sikhathi sesiprofetho. -ngokuhlakanipha. Okokuqala, lokho kwenzeka ngo-8, hhayi ngo-1918. Okwesibili, yi-USA kuphela eyayithinteka kulolo shushiso, hhayi izizwe zomhlaba.
Ivesi 3 kubonakala likhombisa ukuthi inhloso yalesi simo ngokumelene noJehova nenkosi yakhe egcotshiwe ukuzikhulula ezibophweni zakhe. Ngandlela thile bazizwa bebekelwe imingcele nguNkulunkulu.

(IHubo 2: 3)  [Esithi:] “Asiklebhule imichilo yabo basuse izintambo zabo kude nathi!”

Lokhu kuzwakala njengokukhala kwempi. Futhi, nganoma iyiphi impi eyalwiwa eminyakeni engama-200 edlule, izizwe bezikhathazekile ngokunqotshwa, hhayi uNkulunkulu. Eqinisweni, kunokuba balwe noNkulunkulu, bahlala bencenga usizo Lwakhe empini yabo; ukukhala kude 'nokudabula imichilo yakhe nokulahla izintambo zakhe'. (Umuntu uyazibuza ukuthi yimaphi “amabhande nezintambo” izizwe ezikhuluma ngazo lapha? Kungenzeka ukuthi lokhu kubhekisa ekulawuleni inkolo okubeke phezu kwamakhosi omhlaba? Uma kunjalo-ke lokhu kungabe kukhulunywa ngokuhlaselwa okwenziwa yizizwe zomhlaba eBhabhiloni Elikhulu, lokho kuhlasela kuzobandakanya abantu bakaNkulunkulu abasindiswa kuphela ngokunciphisa Kwakhe lezo zinsuku.
Kunoma ikuphi, akukho okwenzekile ku-1914 okuhambisana nesimo esithi Ps. I-2: ukupenda kwe-3. Kufanele kushiwo okufanayo ngalokho okuchazwe emavesini 4 naku-5.

(IHubo 2: 4, 5) Yena kanye ohlezi emazulwini uyohleka; UJehova ngokwakhe uyobahleka usulu. 5 Ngaleso sikhathi uyokhuluma kubo ngentukuthelo yakhe + Futhi uzobaphazamisa ekuvutheni kwakhe okuvuthayo.

Ngabe uJehova wayezihlekisa izizwe ezise1914? Ingabe wayekhuluma kubo ngentukuthelo yakhe? Ngabe wayebaphazamisa ekudumeni kwakhe okushisayo? Umuntu ubengacabanga ukuthi lapho uJehova ekhuluma nezizwe ngentukuthelo futhi ebaphazamisa ngenkathi ethukuthele kakhulu ukuthi bekungeke kushiywe kakhulu yizizwe. Cha, akukho okwenzekile ku-1914, noma iminyaka eyalandela, ukukhombisa ukuthi uJehova wakhuluma nezizwe zomhlaba ngale ndlela. Umuntu angacabanga ukuthi isenzo esinjalo sikaNkulunkulu sishiya iminonjana exakile — izinto ezinjengomusi nomlilo, nezikhuhla ezinkulu emhlabeni.
Kepha abanye bangase bathi, "Amavesi 6 ne7 awakhombisi yini ukubekwa kwenkosi kaNkulunkulu kaMesiya?"

(IHubo 2: 6, 7)  [Ethi:] “Mina, yebo mina, ngiyimisile inkosi yami eZiyoni, intaba yami engcwele.” 7 Mangibhekisele esinqumweni sikaJehova; Uthé kimi: “Uyindodana yami; Mina, namuhla, ngikuzele.

Babhekisa impela kulokho. Kodwa-ke, ingabe zibhekisela ku-1914 njengesikhathi esenzeka? Lapha uJehova ukhonjiswa ekhuluma esikhathini esedlule. Lesi senzo sesivele senzekile. Kunini lapho uNkulunkulu athi, “Wena uyindodana yami; Mina, namuhla, ngikuzele. ”? Lokho kwenzeka ngo-33 CE Wabeka nini uJesu njengeNkosi? Ngokusho kwabaseKolose 1:13, lokho kwenzeka ku-1^st ikhulu leminyaka. Siyalivuma leli qiniso ezincwadini zethu. (w02 10/1 p. 18; w95 10/15 p. 20 isig. 14) Kuyavunywa, sikholwa ukuthi kwakungumbuso kuphela wamaKrestu nokuthi wayengakanikezwa igunya phezu kwezizwe zomhlaba. Kufanele sikukholwe lokho ngoba ukukholelwa kwethu ku-1914 njengokuqala kokubusa kukaMesiya kukaMesiya kuyayifuna. Kodwa-ke, lokho akuwachazi amagama akhe kuMat. 28:18, “Lonke igunya ngiphiwe ezulwini nasemhlabeni. ”Kubonakala sengathi akukho lutho olunombandela ngalesi sitatimende. Ukuba negunya nokukhetha ukulisebenzisa kuyizinto ezimbili ezihluke kakhulu. Njengendodana elalelayo engenzi lutho ngokwayo, yayizosebenzisa igunya layo lapho uyise imtshela ukuthi sekuyisikhathi sokwenza lokho. - UJohn 8: 28
Ngakho-ke ingxabano eqinile ingenziwa yokuqonda iHubo 2: 6, 7 njengoba kubhekiselwa kwizenzakalo ezenzeka ngesikhathi se-1^st Ikhulu leminyaka.
Ukuthi iHubo 2: 1-9 alibhekiseli ku-1914 kepha kunalokho lisho usuku oluthile oluzayo lukhonjiswa ngamavesi okugcina akhuluma ngokudiliza kukaJesu izizwe ngentonga yensimbi nokuzibhidliza kube yizitsha zombumbi. Izikhombo eziwumbhalo wala mavesi zikhomba kusAmbulo 2:27; 12: 5; 19:15 konke lokhu kubhekise esikhathini se-Armagedoni.
Kodwa-ke, umongo walo mbono ukhombisa ukuthi kwenzeka ngaphambi kokuphela kohlelo lwezinto. Akusitsheli ukuthi uqala unyaka muni njengoba isiprofetho sikaJesu esikhulu sikaMathewu 24: I-3-31 isitshela ukuthi izinsuku zokugcina zizoqala nini. Siyazi nje ukuthi ukungena komgibeli ehhashini elimhlophe kuza ngokuhlangana namanye amahhashi amathathu abagibeli bawo abafanekisela ubukhona bempi, indlala, isifo esiwumshayabhuqe nokufa. Ngakho-ke kubonakala sengathi umgibeli wehhashi elimhlophe uphuma ngokuhamba kwesikhathi noma ngaphambi kwenkathi ephawula izinsuku zokugcina.
Kulungile, kepha umqhele awunikwayo awukhombisi ukubekwa esihlalweni sobukhosi na? Akuvezi ukuthi ifakiwe njengeNkosi kaMesiya? Mhlawumbe bekungaba khona uma kunamanye amavesi avumelanayo okukhombisa ukuthi uJesu wayezofakwa njengeNkosi yamesiya ekuqaleni kwezinsuku zokugcina. Noma kunjalo, awekho amavesi anjalo eBhayibhelini.
Kukhona futhi i-phraseology engajwayelekile uma sibheka lokhu njengesithombe sokufakwa kwakhe njengenkosi. Lapho kugcotshwa inkosi futhi ibekwa, kuba nomcimbi wokugcotshwa. Inkosi ayinikezwa umqhele njengoba unganikeza othile induku. Kunalokho, kubekwa umqhele ekhanda lakhe. Lokhu kufanekisela ukugcotshwa kwakhe ngegunya eliphakeme. Inkosi ihlezi esihlalweni sayo sobukhosi futhi ithweswa umqhele. Akahlali eceleni kwehhashi lakhe lempi, athathe umnsalo abese egcotshwa. Lesi yisithombe esingajwayelekile sokubekwa esihlalweni sobukhosi.
EBhayibhelini igama elithi “umqhele” limele igunya leNkosi. Kodwa-ke, futhi ingamela ubuhle, ukuthokoza, udumo, nokunikezwa kwegunya lokwenza umsebenzi othile. (Isa 62: 1-3; 1 Th 2:19, 20; Flp 4: 1; 1 Pe 5: 4; 1 Co 9: 24-27; Re 3:11) Ngaphakathi kwalomongo, umqhele owawunikezwe umgibeli wehhashi elimhlophe wayengabonisa kahle ukuthi wayededelwe ukuba asebenzise igunya kokunye. Ukusho ukuthi kumelela ukufakwa kwakhe njengeNkosi enguMesiya, ukuthatha amaqiniso angekho ebufakazini. Umongo ozungeze ukunikezwa komqhele ukhuluma ngokunqoba kwakhe nokuqedela ukunqoba kwakhe. Lokhu akubhekiseli ekubhujisweni azokuletha emhlabeni njengeNkosi enguMesiya lapho ezibonakalisa ebukhoneni bakhe. Kunalokho lokhu kungukunqoba okuqhubekayo. Phakathi nezinsuku zokugcina, uJesu wahlela abantu bakhe ukuba babe yimpi enqobayo emhlabeni. Lokhu kuhambisana nokunqoba akwenza ngenkathi engumuntu emhlabeni nokuthi yikuphi ukunqoba anika amandla abalandeli bakhe ukuba bakwenze.

(UJohn 16: 33) Ngikhulumile lezi zinto kini ukuze ngibe nokuthula ngami. Emhlabeni ninosizi, kodwa yimani isibindi! Mina ngilinqobile izwe. ”

(I-1 John 5: 4) ngoba konke okuzelwe nguNkulunkulu kuyalinqoba izwe. Futhi nakhu ukunqoba okunqobele umhlaba, ukukholwa kwethu.

Phawula ukuthi ihhashi elimhlophe ligibela kuqala, bese kuba abagibeli bamahhashi abathathu abonisa izimpawu eziwukuqala kwemihelo yosizi. (Mat 24: 8) UJesu waqala ukuhlela abantu bakhe emashumini eminyaka ngaphambi kokugqashuka kwezinsuku zokugcina.
Ngabe lokhu kusho ukuthi uJesu njengomgibeli wehhashi elimhlophe ubekhona ngaphambi kwazo zonke izinsuku zokugcina. Akungabazeki. Kodwa-ke, masingadidanisi lokhu “nokuba khona kweNdodana yomuntu”. Ubekhona nabalandeli bakhe kusukela ngo-29 CE, nokho ukuba khona kweNdodana yomuntu kusesikhathini sethu esizayo. (Mat 28: 20; 2 Thes. 2: 8)
Uma, ngemuva kokufunda lokhu, ungabona amaphutha ekucabangeni, noma uma uyazi ngemibhalo engasiholela kolunye uhlangothi kunalokho esikuthathile lapha, sicela ukhululeke ukuphawula. Semukela ukuqondwa kwabafundi beBhayibheli abaqinile.

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