Muva nje, uhlelo lokufunda lwe INqabayokulinda usebenze uchungechunge lwezihloko ngaphansi kwesihloko esithi "Okuvela Ezinqolobaneni Zethu". Lesi isici esihle kakhulu esisazi ngezinto ezithokozisayo ezisuka kumlando wethu wanamuhla. Lezi yizindatshana ezinhle kakhulu futhi ngenxa yalokho ziyisikhuthazo. Vele akuzona zonke izici zomlando wethu ezikhuthaza ngokulinganayo. Ingabe kufanele sizibalekele noma yini ephikisayo ezinqolobaneni zomlando? Kukhona isaga esithi, "Labo abangeke bafunde ngomlando, badalelwe ukuphinda." Umlando wabantu bakaJehova ezwini eliphefumulelwe likaNkulunkulu ugcwele izibonelo ezingezinhle. Lokhu kubekiwe ukuze sikwazi ukufunda hhayi ezibonelweni ezinhle kuphela, kepha nakwezinye ezimbi. Sifunda hhayi kuphela ukuthi yini okufanele siyenze, kodwa nokuthi yini okungafanele siyenze.
Ingabe kukhona okuthile emlandweni wethu wanamuhla, okufana nokulandisa kweBhayibheli, okungasebenza njengesiyalo; ukusisiza ukuthi sigweme ukuphinda sibuyele ekuziphatheni okungafuneki?
Ake sikhulume ngalokho okungabizwa ngokuthi i-Euphoria yango-1975. Uma usemncane ngokwanele ukuthi awukapheli kulesi sikhathi somlando wethu, ungakuthola kukhanya lokhu kulandisa. Uma useduze nobudala bami, nakanjani kuzobuyisa izinkumbulo; okunye okuhle, futhi mhlawumbe okunye akunjalo.
Konke kwaqala ngokukhishwa kwencwadi nge1966, Ukuphila Okumi Phakade Inkululeko Yamadodana KaNkulunkulu. Angazi ukuthi ilotshwe ngubani, kodwa i-scuttlebutt ukuthi yabhalwa nguBr. UFred Franz, hhayi ukuthi lokho kufanele kubaluleke ngoba iNdikimba Ebusayo ibhekele konke okushicilelwe. (Kuyathakazelisa ukuthi ngemuva kokushona kwakhe, kube noshintsho olubonakalayo kumongo nokuqukethwe kwe INqabayokulinda izihloko. Zazimbalwa kakhulu izindatshana ezazikhombisa ukufana okungokwesiprofetho noma ezazichaza ukubaluleka okungokwesiprofetho emadrama eBhayibheli. Kufanele futhi ngithi ngahlangana nomfowethu uFranz futhi ngamthanda kakhulu. Wayengumuntu omncane onobukhona obukhulu futhi enceku evelele kaJehova uNkulunkulu.)
Noma kunjalo, isigaba esifanele engxoxweni yethu sitholakala kumakhasi 28 naku-29 yaleyo ncwadi:

“Ngokwalokhu kubalwa kwezikhathi kweBhayibheli okunokwethenjelwa, iminyaka eyizinkulungwane eziyisithupha kusukela ekudalweni komuntu izophela ngo-1975, futhi inkathi yesikhombisa yeminyaka eyinkulungwane yomlando wesintu iyoqala ekwindla ka-1975 CE”

Ngakho-ke, izinkulungwane eziyisithupha zokuphila komuntu emhlabeni zisazophela, yebo, kulesi sizukulwane. ”

Sikholelwe ukuthi ukubusa kweminyaka eyinkulungwane kwaba unyaka wesikhombisa (weSabatha) wochungechunge "lwezinsuku" eziyinkulungwane. Ngakho-ke njengoba sasazi ubude bosuku lwesikhombisa futhi njengoba kwakunezinsuku eziyisikhombisa ezineminyaka eyinkulungwane eyodwa kulo — eziyisithupha, zokungapheleli komuntu, nolwesikhombisa lweSabatha Leminyaka Eyinkulungwane — empeleni izibalo zazilula. Vele, akekho owayememezela ngenkuthalo ukuthi wonke umqondo wezinsuku eziyizinkulungwane eziyisithupha zokungapheleli wawusekelwa eBhayibhelini. Lokhu sakusekela ekuqageleni evesini leBhayibheli elikhuluma ngosuku olufana neminyaka eyinkulungwane ngoJehova. (Impela lona leli vesi lifanisa nosuku lukaNkulunkulu newashi eliwumahora ayisishiyagalombili, futhi iBhayibheli alisho lutho ngezinsuku eziyisithupha zokungapheleli kobuntu, kepha sikunakile konke lokho ngoba satshelwa ukuthi-futhi sisenjalo namanje. ukucabanga ngokuzimela ”kuyinto embi. Ngaphandle kwalokho, ngobuqotho bonke, akekho kithi owayefuna ukukholwa ukuthi kwakungelona iqiniso. Sonke sasifuna ukuthi ukuphela kusondele, ngakho-ke lokho okushiwo iNdikimba Ebusayo kwavele kwasondla kahle leso sifiso.)
Ukungezwa kokusekelwa okuvela kulokhu kubalwa kwesikhathi esibekekayo kwakuyinkolelo-engasekelwa ngokuqinile embhalweni-ukuthi usuku ngalunye kwezinsuku eziyisikhombisa zokudala lune-7,000 iminyaka. Njengoba sisosukwini lokudala lwesikhombisa futhi kusukela eminyakeni eyinkulungwane edlule yalolo suku ifana nokubusa kwenkulungwane, kumele kulandele ukuthi uMbuso kaKristu weminyaka ye-1,000 uzoqala ekupheleni kweminyaka engu-6,000 yokuba khona komuntu.
Ukube le ncwadi ibishiyile izinto kulokho okukhulunywe ngenhla, kungenzeka ukuthi ibingakashini njengoba yenzile, kepha maye, bekuzoba nokuningi okushiwo ngale ndaba:

Ngakho-ke hhayi eminyakeni eminingi ngaphakathi kwesizukulwane sethu sifinyelela lokho uJehova uNkulunkulu angakubheka njengosuku lwesikhombisa lokuphila komuntu.

Kufaneleke kanjani Kungaba ukuthi uJehova uNkulunkulu enze le nkathi yesikhombisa ezayo yeminyaka eyinkulungwane ibe yisikhathi sokuphumula nokukhululwa, iSabatha elikhulu leJubili lokumenyezelwa kwenkululeko emhlabeni wonke kubo bonke abahlala kuwo! Lokhu bekungaba ngesikhathi esifanele kakhulu esintwini.  Kungaba futhi kufaneleka sikaNkulunkulu, ngoba, khumbula, isintu sisengaphambi kwaso lokho incwadi yokugcina yeBhayibheli elingcwele elikhuluma ngakho njengokubusa kukaJesu Kristu emhlabeni iminyaka eyinkulungwane, umbuso kaKristu weminyaka eyinkulungwane. Ngokwesiprofetho uJesu Kristu, ngenkathi esemhlabeni emakhulwini ayisishiyagalolunye nesishiyagalolunye eminyaka edlule, wathi ngaye: 'Ngoba iNdodana yomuntu iyiNkosi yeSabatha.' (Mathewu 12: 8)  Kwakungeke kube nje ngengozi noma ngengozi kodwa kwakuzoba ngokwenhloso yothando lukaJehova uNkulunkulu ngokubusa kukaJesu Kristu, 'INkosi yeSabatha,' ukufana kanye nenkulungwane yesikhombisa yokuba khona komuntu. ”

Uma sibheka emuva, bekuwukugabadela ngathi ukuthi sisho obekuzolunga futhi “kufaneleke kakhulu” ukuba kwenziwe nguJehova uNkulunkulu, kodwa ngaleso sikhathi akekho owaphawula ngale misho. Sonke sasijabule kakhulu ngokuthi kungenzeka ukuthi ukuphela kusele iminyaka embalwa kuphela.
Umkami ukhumbula ingxoxo eyaqhubeka phakathi kwabanye abafowethu nodadewethu ngemuva kokukhululwa kwe-Oct. 15, 1966 INqabayokulinda ukumboza umhlangano walowo nyaka nokukhululwa kwencwadi.
Nakhu okubenze bajabule kakhulu.

(w66 10 / 15 maq. 628-629 Rearing over "Amadodana KaNkulunkulu Enkululeko" Umkhosi Wokomoya)

“Ukusiza namhlanje kulesi sikhathi esibucayi kulabo abazoba madodana kaNkulunkulu,” kumemezela uMongameli uKnorr, “incwadi entsha ngesiNgisi, enesihloko esithi 'Ukuphila Okuphakade — ku Freedom of the Amadodana of UNkulunkulu, ' ishicilelwe. ”Kuwo wonke amaphuzu omhlangano lapho ikhishwe khona, le ncwadi yamukelwa ngomdlandla. Izixuku ezazibuthana ezindaweni ezakhiwe futhi ngokushesha izincwadi zaphela. Ngokushesha okuqukethwe kwalo kwahlolwa. Akuzange kuthathe isikhathi eside abafowethu ukuthola ishadi eliqala ekhasini 31, okukhombisa ukuthi iminyaka engu-6,000 yobudala bomuntu iphelela e-1975. Ingxoxo ye1975 ibisibekele konke okunye. “

(w66 10 / 15 k. 631 Rearing over "Amadodana KaNkulunkulu Enkululeko" Umkhosi Wokomoya)

UNYAKA 1975

“Emhlanganweni waseBaltimore uMfoweth 'uFranz emazwini akhe okuphetha wenze imibono ethokozisayo mayelana nonyaka we-1975. Waqala phansi ngokungasho lutho wathi, “Ngaphambi nje kokuba ngize epulatifomu insizwa yeza kimi yathi, 'Awusho, i-1975 isho ukuthini? Ngabe kusho lokhu, lokho noma enye into? '”Ngokwengxenye, uMfoweth' uFranz uqhubeke wathi: 'Uliqondile ishadi [emakhasini 31-35 encwadini Ukuphila Okuphakade — ku Freedom of the Amadodana of uNkulunkulu]. Kukhombisa ukuthi iminyaka engama-6,000 yokuhlangenwe nakho komuntu izophela ngonyaka we-1975, cishe eminyakeni eyisishiyagalolunye kusukela manje. Kusho ukuthini lokho? Ngabe kusho ukuthi usuku lokuphumula lukaNkulunkulu lwaqala ngo-4026 BCE? Kungenzeka. I- Ukuphila Phakade incwadi ayisho ukuthi ayizange. Le ncwadi imane iveze ukulandelana kwezikhathi. Ungayemukela noma uyenqabe. Uma kunjalo, kusho ukuthini lokho kithi? [Wahamba isikhathi eside ekhombisa ukusebenza kosuku luka-4026 BCE njengokuqala kosuku lukaNkulunkulu lokuphumula.]

'Kuthiwani ngonyaka we-1975? Ngabe kusho ukuthini, bathandekayo? ' kubuza uMfoweth 'uFranz. 'Kusho ukuthi i-Amagedoni izophela, noSathane eboshwe, yi1975? Kungenzeka! Kungenzeka! Zonke izinto zingenzeka kuNkulunkulu. Ngabe kusho ukuthi iBabiloni Elikhulu lizokwehla nge1975? Kungenzeka. Kusho ukuthi ukuhlaselwa kukaGogi wakwaMagogi kuzokwenzelwa ofakazi bakaJehova ukuze abasule, khona-ke uGogi ngokwakhe uzosuswa. Kungenzeka. Kepha asisho. Zonke izinto zingenzeka kuNkulunkulu. Kepha asisho. Futhi makungabikho kini ocacile ekusho noma yini ezokwenzeka phakathi kwamanje ne1975. Kepha iphuzu elikhulu lakho konke lokhu, bangani abathandekayo: Isikhathi sifushane. Isikhathi siyaphela, akukho mbuzo ngalokho.

'Lapho sisondela ekupheleni kweZikhathi ZabeZizwe e1914, kwakungekho uphawu lokuthi izikhathi zeZizwe zazizophela. Izimo emhlabeni azisitshelanga ukuthi kuzofika nini, ngisho nangempela sekupheleni kukaJuni walowo nyaka. Kwathi kungazelelwe kwaba nokubulawa. Kwagqashuka iMpi Yezwe I. Uyabazi abanye. Kwalandela indlala, ukuzamazama komhlaba kanye nezifo eziwumshayabhuqe, njengoba uJesu abikezela ukuthi kuzokwenzeka.

'Kepha yini esinayo namuhla njengoba sisondela kwi1975? Izimo bezingakaze zibe nokuthula. Kade saba nezimpi zomhlaba, indlala, ukuzamazama komhlaba, izifo eziwumshayabhuqe futhi sinalezi zimo njengoba sisondela e1975. Ngabe lezi zinto zisho okuthile? Lezi zinto zisho ukuthi sesisesikhathini 'sokuphela.' Futhi ukuphela kufanele kufike ngesinye isikhathi. UJesu wathi: "Njengoba lezi zinto ziqala ukwenzeka, ziphakamiseni, niqonde, ngoba ukukhululwa kwenu sekusondele." (Luka 21: 28) Ngakho-ke siyazi ukuthi njengoba sisondela e-1975 ukukhululwa kwethu kusondele kakhulu. ”

 Kuyavunywa, uFranz akaphumeli obala athi ukuphela kuyeza ngo-1975. Kepha ngemuva kokunikeza inkulumo ebhalwe ngale ndlela ngokugcizelela okukhulu onyakeni othile, bekungaba ukunganaki ukusikisela ukuthi ubengezi ilog noma babili emlilweni. Mhlawumbe singabeka ngamanye amazwi lowo mdwebo wakudala weMonty Python. “Ngo-1975! Okuphawulekayo! Nah! Akunakwenzeka! (nudge, nudge, wink, wink, wazi ukuthi ngiqonde ukuthini, yazi ukuthi ngiqonde ukuthini, ungabe usasho lutho, ungabe usasho lutho)
Manje kwakukhona inothi elilodwa — futhi ngigcizelela “inothi elilodwa” —okuqwashisa okushicilelwe ku-Meyi 1, 1968 INqabayokulinda:

(w68 5 / 1 maq. 272-273 par. 8 Ukwenza Ukuhlakanipha Kwesikhathi Sokugcina)

“Ngabe lokhu kusho ukuthi unyaka we-1975 uzoletha impi ye-Amagedoni? Akekho ongasho ngokuqiniseka ukuthi yini yimuphi unyaka othize uzoletha. UJesu wathi: “Ngokuphathelene nalolo suku noma ihora akekho owaziyo.” (UMark 13: 32) Kwanele yini ezincekwini zikaNkulunkulu ukwazi ngokuqinisekile ukuthi, kulolu hlelo olungaphansi kukaSathane, isikhathi siphela ngokushesha. Umuntu angaba ubuwula obungakanani ukuthi angaphaphami aqaphele isikhathi esisele, izehlakalo ezimangazayo ezizokwenzeka kanye nesidingo sokusindisa umuntu! ”

Kodwa lokhu kwakunganele ukuvimba intshiseko eyayilokhu iqiniswa njalo yizikhulumi zomphakathi, kuhlanganise nabaBonisi beziFunda ekuhambeleni kwabo nasemihlanganweni kanjalo nabaBonisi beziFunda nabazalwane ababenikeza izinkulumo endaweni yesikhulumi soMhlangano Wesifunda. Ngaphandle kwalokho, le ndatshana efanayo isikisela inothi yayo yokuxwayisa ngale ncwajana encane evela esigabeni esandulele:

(w68 5 / 1 pp. 272 par. 7 Ukwenza Ukuhlakanipha Kwesikhathi Sokugcina)

"Ungakapheli iminyaka embalwa izingxenye zokugcina zesiprofetho seBhayibheli esihlobene nalezi “zinsuku zokugcina” zizogcwaliseka, okuzoholela ekukhululekeni kwesintu esisindayo ekubuseni kukaKhristu kweminyaka engu-1,000.

Kwakungathi uma sisikisela ukuthi ngenkathi kungekho ndoda kungenzeka ukuthi ilwazi usuku noma ihora, siba nesibambo esihle ngonyaka.
Kuliqiniso, kwakukhona labo ababekhumbula amazwi kaJesu athi “akakho owazi usuku noma ihora” nokuthi “ngesikhathi ocabanga ukuthi akunjalo, iNdodana yomuntu iyeza”, kodwa omunye akazange akhulume ngenhloso enjalo ye-euphoric hype. Ikakhulukazi uma kushicilelwa into efana nale:

(w68 8 / 15 pp. 500-501 par. 35-36 Kungani Ufuna Ukuya phambili kwi-1975?)

“Yinye into eqinisekile, ukulandelana kwezikhathi zeBhayibheli okugcizelelwa ngesiprofetho seBhayibheli esigcwalisiwe kubonisa ukuthi maduze izinkulungwane eziyisithupha zokuphila komuntu zizophela, yebo, kulesi sizukulwane! (Math. 24: 34) Ngakho-ke, lesi akusona isikhathi sokunganaki futhi sokukhathazeka. Lesi akusona isikhathi sokudlala namazwi kaJesu athi “maqondana nalolo suku nalelo hora akekho uyazi, noma izingelosi zamazulu noma iNdodana, kodwa uYise kuphela. ”(Math. 24: 36) Ngokuphambene nalokho, yisikhathi lapho umuntu kufanele azi kahle ukuthi ukuphela kwalesi simiso sezinto kuyeza ngokushesha ukuphela kwayo okunodlame. Ungenzi iphutha, kwanele ukuthi uBaba uqobo uyazi bobabili “usuku nehora”!

36 Noma umuntu engabona ngaphaya kwe-1975, ingabe lesi yisiphi isizathu sokungasebenzi kancane? Abaphostoli abakwazanga ukubona lokhu kuze kube manje; abazi lutho nge1975. "

“Ukudlala ngamazwi kaJesu…”! Ngokuzimisela! Labo ababesikisela ukuthi senza kakhulu usuku luka-1975 manje babengabekwa phansi njengokuthi “ukudlala ngamazwi kaJesu”. Ukusikisela ukuthi ubuzama ukuqeda umuzwa ofanele wokuphuthuma okufanele ngabe sonke sizizwa. Ngibukeka ngiyisiwula njengoba sihleli lapha cishe eminyakeni engama-40 kamuva ukuthi isimo sengqondo esinjalo kufanele sande, kepha iningi lethu lalinecala lalokho. Sibambeke ku-hype futhi besingafuni ukucabanga ukuthi ukuphela kungahle kudlule. Ngangiphakathi kwalesi sixuku. Ngikhumbula ngihleli nomngane wami ngamaholide e-yearend ka-1970 ngicabanga ngeminyaka esasisele kuyo kulesisimiso sezinto. Lowo mngani usaphila, futhi manje sicabanga ukuthi sizophila noma cha ukuze sibone ukuphela kwalesi simiso.
Uyakhumbula, ukukholelwa ukuthi i-1975 ibambe ukubaluleka okuthile kwakungekho ngokusekelwe ku Inkululeko Emadodaneni KaNkulunkulu incwadi kanye nezinkulumo ezinikezwe ngama-CO kanye nama-DO Ayikho i-sirree! Imibhalo ibilokhu icaphuna imisebenzi yongoti bezwe eyaqhubeka nokugcizelela ukubaluleka konyaka we-1975. Ngikhumbula incwadi ebizwa Indlala — i-1975 edonsela ukunakekela okuthile ezincwadini zethu.
Kwabe sekufika i1969 nokukhishwa kwencwadi Ukusondela Kokuthula Kweminyaka Eyinkulungwane obekushilo lokhu kumakhasi 25 naku-26

“Abaphenyi abasanda kunyaniseka be-Holy Bible baphinde bakhumbula ukulandelana kwezikhathi zayo. Ngokuya kwezibalo zabo, izinkulungwane eziyisithupha zokuphila kwesintu emhlabeni zazizophela phakathi kweminyaka engamashumi ayisikhombisa. Ngakho-ke inkulungwane yesikhombisa kusukela ekudalweni komuntu nguJehova uNkulunkulu yayiyoqala kungakapheli iminyaka eyishumi.

Ukuze iNkosi uJesu Kristu ibe 'yiNkosi ngisho nesabatha,' ”kusho isikhulumi, "Ukubusa kwakhe kweminyaka eyinkulungwane kuzofanela kube okwesikhombisa ochungechungeni lweminyaka eyinkulungwane noma ezinkulungwaneni zeminyaka." (Math. 12: 8, AV) Isikhathi sesiseduze! ”

Ngicwaninge ngamagama futhi yilezi nalezi ndima zivezwa ngokuhlukile kanye namagama ngokwezifiso ezintathu INqabayokulinda izihloko zangaleso sikhathi. (w70 9/1 p. 539; w69 9/1 ikhasi 523; w69 10/15 ikhasi 623) Ngakho-ke sathola leyo mininingwane ku INqabayokulinda safunda ngo-1969 nango-1970 saphinde saphinda ngo-1970 ngenkathi sifunda lencwadi eSifundweni Sencwadi sebandla lethu. Kubukeka kucace bha ukuthi besifundiswa yiNdikimba Ebusayo ukuthi uma uJesu ezoba "yiNkosi yeSabatha", bekufanele aqede ngo-1975.
Le nkolelo yabangela ukuba abafowethu abaningi bashintshe inkambo yabo yokuphila.

 (km 5 / 74 k. 3 Uyisebenzisa Kanjani Impilo Yakho?)

“Kuzwakala imibiko ngabazalwane abathengisa izindlu nempahla yabo futhi bahlela ukuqeda zonke izinsuku zabo kulolu hlelo oludala kwinkonzo yamaphayona. Impela le ndlela enhle yokusebenzisa isikhathi esifushane ngaphambi kokuphela komhlaba omubi. ”

Ubaba wayengomunye walaba. Uthathe umhlalaphansi ngaphambi kwesikhathi wathatha umndeni wonke wayokhonza lapho kunendingeko enkulu khona, wakhipha udadewethu esikoleni samabanga aphakeme ngaphambi kokuba aqede ibanga le-11. Bobabili nomama wami kudala badlula emhlabeni. Ingabe senze okungalungile? Ngabe senze into efanele ngesizathu esingalungile?
UJehova unguNkulunkulu onothando. Ubuyisela isiphambeko sabantu, futhi ubusisa izinceku ezithembekile. Okubaluleke kakhulu ukuthi siqhubeke simkhonza ngokwethembeka. Ngakho-ke masingalwenzi udaba lobunzima abanye ababhekana nabo ngenxa yokudukiswa ngokubaluleka kowe-1975. Ngakolunye uhlangothi, asinakuliphika iqiniso leBhayibheli lapho lithi “Ukulindela okubanjezelweyo kugulisa inhliziyo…” (IzA. 13:12) Abaningi babegula ezinhliziyweni, bacindezeleke, baze balishiya iqiniso. Singasho ukuthi kwakuwukuvivinywa kokholo kodwa behluleka. Yebo, kodwa ngubani owafaka isivivinyo? Ngokuqinisekile akuyena uJehova, “ngoba uNkulunkulu akanakulingwa ngezinto ezimbi futhi yena ngokwakhe akalingi muntu.” UJehova ngeke asivivinye ngokusebenzisa “umzila wokuxhumana omisiwe” ukusifundisa amanga.
Umfowethu osemusha waseJalimane engangimazi ngasekupheleni kweminyaka engamashumi ayisikhombisa wangitshela ukuthi ngo-1976, ngenkathi eseseGermany, kwaba nomhlangano ezweni lonke. Isasasa laseJalimane lalifanise nokuthi lapha futhi njengoba kungenzeki lutho, bebebaningi abafowethu nodadewethu baseJalimane abadangele abadinga isikhuthazo. Umdlandla jikelele ngukuthi lo mhlangano uzoba ukuxolisa okukhulu. Kodwa-ke, kwakungekho ukuxolisa, empeleni, udaba luka-1975 aluzange luphakanyiswe. Kuze kube namuhla, uzizwa enenzondo.
Uyabona, akukhona ukuthi sidukisiwe — ebesiyikho, noma ngabe iningi lethu belihamba ngokuzithandela impela, kufanele kushiwo ngokungakhethi. Ukuthi bekungekho ukuvuma kwangempela kwephutha ohlangothini lweNdikimba Ebusayo. Umphumela wawubuhlungu kwabaningi. U-1976 uzungeza ngokungapheli futhi wonke umuntu ulindele okuthile eNhlanganweni ngale ndaba. Faka uJulayi 15 INqabayokulinda:

(w76 7 / 15 p. 441 par. 15 Isisekelo Esiqinile Sokuqiniseka)

“Kepha akusiluleki ukuba sibeke izibuko zethu ngosuku oluthile, singazinaki izinto zansuku zonke esizozinakekela njengamaKristu, njengezinto thina nemindeni yethu esizidinga ngempela. Kungenzeka sikhohlwe ukuthi, lapho “usuku” lufika, ngeke sishintshe umgomo wokuthi amaKristu ngaso sonke isikhathi anakekele yonke imithwalo yawo yemfanelo. Uma noma ngubani edumele ngokungalandeli lo mqondo wokucabanga, manje kufanele agxile ekulungiseni umbono wakhe, ebona ukuthi kwakungelizwi likaNkulunkulu elihlulekile noma elimkhohlisile futhi eletha ukudumazeka, kodwa ukuthi ukuqonda kwakhe kwakususelwa esakhiweni esingalungile. ”

Ngicabanga nje uzamcolo wezincwadi ezingathandeki lokhu okwaveza. Ngikhumbula abafowethu abaningi ababephatheke kabi ngoba kubonakala sengathi iNdikimba Ebusayo yiyona eyayibeka icala kithi. Bakhuluma “ngezakhiwo ezingalungile” zikabani? Sikuthole kuphi “ukuqonda” ngalezi “zakhiwo ezingafanele”?
Abanye bacabanga ukuthi iNdikimba Ebusayo yesaba ukubekwa icala, ngakho abakwazanga ukuvuma ukuthi kukhona ababonile.
Ukuthi kufanele kube nokuphendula okuningi okungathandeki esitatimendeni esivela kuJulayi 15, 1976 INqabayokulinda kuyabonakala kulokho okwanyatheliswa eminyakeni emine kamuva:

(w80 3 / 15 pp. 17-18 par. 5-6 Ukukhetha eyona Ndlela Yokuphila)

"Ezikhathini zanamuhla ukulangazelela okunjalo, kuyancomeka, kuye kwaholela emizameni yokubeka usuku lokukhululwa okudingayo ekuhluphekeni nasezinhluphekweni eziningi zabantu emhlabeni wonke. Ngokuvela kwencwadi Ukuphila Okuphakade — ku Freedom of the Amadodana of UNkulunkulu, kanye nokuphawula kwayo ngokuthi kufaneleke kangakanani ukubusa kukaKristu kweminyaka eyinkulungwane kufana nenkulungwane yesikhombisa yobukhona bomuntu, okulindelwe kakhulu kwavuselelwa mayelana nonyaka we-1975. Kwakunezitatimende ezenziwa ngaleso sikhathi, nangemva kwalokho, ezazigcizelela ukuthi lokhu kungenzeka nje. Ngeshwa, nokho, kanye nolwazi lokuqapha, kunezinye izitatimende ezishicilelwe ezazithi ukugcwaliseka okunjalo kwamathemba ngalowo nyaka kungenzeka kakhulu kunokuba kwenzeke nje. Kuyazisola ukuthi lezi zinkulumo zokugcina ngokusobala zazisibekele lezo ziqaphile futhi zaba nomthelela ekwakheni okulindelwe osekuqalisiwe.

6 Kumagazini wayo kaJulayi 15, 1976, The Watchtower, ephawula ngokungabonakali kokumiswa kokuzibona kwethu ngosuku oluthile, uthe: “Uma umuntu edumele ngokungalandeli lo mqondo wokucabanga, manje kufanele agxile ekulungiseni umbono wakhe, ngoba bekungelizwi likaNkulunkulu elihlulekile noma bamkhohlisa futhi baletha ukudumazeka, kodwa lokho ukuqonda kwakhe kwakusekelwe ezakhiweni ezingalungile. " Lapho sithi "noma ngubani," The INqabayokulinda bahlanganisa bonke abadumazekile boFakazi BakaJehova, yingakho behlanganisa abantu kokuba kuya do nge the ncwadi of the Imininingwane okubambe iqhaza ekwakheni amathemba agxile kulolo suku. ”

Uzobona ukusetshenziswa kwesimo sokuzenzela esigabeni 5. Hhayi ukuthi “Siyazisola” noma okungcono kakhulu “Siyaxolisa”, kodwa “kufanele sizisole”. Umbuzo uthi, “Ngazisola ngobani?” Futhi, kunokuncipha okubonakalayo kokuzibophezela komuntu siqu.
Isigaba 6 sethula umcabango wokuthi bona, iNdikimba Ebusayo, babemukela umthwalo wemfanelo ngempela emuva ngo-1976. Kanjani? Ngoba "noma ngubani" wayefaka iqembu "labantu elihlobene nokushicilelwa kolwazi". Noma kunjalo, asikwazi ngisho nokusho iNdikimba Ebusayo ngegama kulo mzamo wesibili, ongaphathwanga kahle wokuxolisa.
Isigaba sizama ukusho ukuthi akekho futhi akukho qembu elinecala. Sonke sakhohliswa ukuqonda kwethu okususelwa endaweni engafanele evele ngomlingo ngokungazelele. Engcupheni yokuzwakala ingahloniphi, lokhu kuwumzamo odabukisayo wokulungisa izindaba obekungaba ngcono ukuthi ngabe awuzange wenze umzamo. Yasekela bonke labo abathi iNdikimba Ebusayo ayemukeli umthwalo wamaphutha ayo.
Umfowethu engimaziyo uhlinzwe ngokuphuthumayo eminyakeni embalwa edlule. Ngeshwa, igumbi okusetshenzelwa kulo elathathwa kulo lalisanda kusetshenziselwa enye inqubo ephuthumayo. Kwakungakhengeki kahle. Ngenxa yalokhu, lo mzalwane akazange aqumbe eyodwa kepha izifo ezintathu ezahlukahlukene futhi wacishe wafa. Odokotela abathintekayo kanye nomphathi wesibhedlela beza egumbini lakhe njengoba ayelulama futhi balivuma ngokukhululekile iphutha labo futhi waxolisa ngokuthobeka. Lapho ngizwa lokhu, ngamangala. Ukuqonda kwami ​​ukuthi isibhedlela asisoze savuma ukuthi akulungile ukusaba ukuboshwa. Lo mfowethu wangichazela ukuthi base beyiguqule imigomo yabo. Ezimweni lapho boniwe ngokusobala, bathole kunenzuzo ukuvuma obala ukuthi benze iphutha futhi baxolise. Bathole ukuthi abantu mancane amathuba okufaka isimangalo kulezi zimo.
Kubukeka sengathi umqondo wokuthi abantu bamangalela kuphela ukuthola imali kungumbono oyiphutha. Kuyavunywa ukuthi lesi yisizathu esibalulekile sokufaka icala, kepha kunesinye isizathu esenza abantu bazibeke ezindlekweni, ekuhlukumezekeni nasekungaqiniseki ngecala elide. Sonke sinomuzwa wobulungisa esazalwa nawo, futhi sonke siyacasulwa uma okuthile “kungafanele”. Noma siyizingane ezincane, siyakubona ukungalungi futhi kuyasithukuthelisa.
Abaningi bangitshele, futhi nami ngivumelana nalo mbono, ukuthi uma iNdikimba Ebusayo imane ivume ngokuthobeka nangokuvuleleka lapho yenze iphutha, siyokwamukela ngentokozo ukuxolisa futhi siqhubeke ngokuzithandela. Iqiniso lokuthi abawavumi amaphutha, noma benze imizamo yenhliziyo engenamandla nebuthakathaka ezimweni ezingavamile lapho bezama khona ukwamukelwa; kuhambisane neqiniso lokuthi abaze baxolisa nganoma yikuphi ukona; uqhubeka nje ondle leyo ngxenye yobuchopho bethu ekhalayo:
"Kodwa akulungile!"

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