UPeter noBukhona bukaKristu

UPeter ukhuluma ngobukhona bukaKristu esahlukweni sesithathu sencwadi yakhe yesibili. Wayazi ngaphezu kokuningi ngalobo bukhona njengoba ayengomunye wabathathu kuphela abakubona kumelelwa ukuguqulwa isimo okumangalisayo. Lokhu kubhekisela esikhathini lapho uJesu ahamba noPetru, uJakobe noJohane baya naye entabeni ukugcwalisa la mazwi alandelayo atholakala eMt. 16:28 “Ngiqinisile ngithi kini kukhona abanye kulabo abemi lapha abangeke bakunambithe nhlobo ukufa baze babone kuqala iNdodana yomuntu iza embusweni wayo.”
Ngokusobala wayecabanga ngalo mcimbi lapho ebhala isahluko sesithathu sale ncwadi yesibili, ngoba ubhekisa ekuguqulweni isimo kukaJesu esahlukweni sokuqala sencwadi efanayo. (2 Petru 1: 16-18) Okuthakazelisayo futhi okuphawuleka kakhulu ukuthi ngemuva kokubhekisa kulowo mcimbi ofanekisela ubukhona bukaKristu, wenza lesi sitatimende:

(2 Peter 1: 20, 21) . . Ngoba okokuqala niyakwazi lokhu, ukuthi asikho isiprofetho semiBhalo esivela kunoma iyiphi incazelo yomuntu ngokwakhe. ²¹ Ngoba isiprofetho asikaze silethwe ngentando yomuntu, kodwa abantu bakhuluma okuvela kuNkulunkulu njengoba babeqhutshwa umoya ongcwele.

Njengoba sihlola okushiwo nguPeter ngobukhona beNdodana yomuntu, kufanele senze konke okusemandleni ethu ukugwema ukutolika ngasese kwesiprofetho. Masizame ukufunda i-akhawunti ngamehlo angenabandlululo, ngaphandle kwemibono yezimfundiso. Masivumele imibhalo isho abakushoyo futhi masingadluli ezintweni ezibhaliwe. (1 Kor. 4: 6)
Ngakho-ke, ukuze uqale, ngicela uzifundele sonke isahluko sesithathu sika-2 Peter. Ngemuva kwalokho, uma usuqedile, buyela kulokhu okuthunyelwe bese sikubukeza ndawonye.

Konke kwenziwe? Kuhle! Uqaphelile ukuthi uPetru ukhuluma “ngobukhona” kabili kulesi sahluko.

(2 Peter 3: 3, 4) ³ Ngoba niyakwazi kuqala lokhu, ukuthi ezinsukwini zokugcina kuyofika abahleka usulu ngokuhleka kwabo usulu, beqhubeka ngokwezifiso zabo ⁴ athi: “Kuthenjephi lokhu ubukhona okwakhe? Ingani, kusukela osukwini okhokho bethu abalala ngalo [ngokufa], zonke izinto ziyaqhubeka njengoba nje zivela ekuqaleni kwendalo. ”

(2 Peter 3: 12) . . ukulinda nokugcina eduze engqondweni ubukhona kosuku lukaJehova [lit. “Usuku lukaNkulunkulu” -I-Kingdom Interlinear], okuyothi ngalo amazulu lapho esemlilweni ancibilike futhi nezinto [zakhe] zishisa kakhulu zincibilike!

Manje njengoba ufunda lesi sahluko wakuthinta ukuthi ubukhona bukaKristu okukhulunywa ngabo evesini 4 kwakuyinto eyayingabonakali futhi eyayizokwenzeka eminyakeni eyikhulu ngaphambi kokuba khona kosuku lukaJehova? Noma kwavela ukuthi ukushiwo kokubili kokuba khona kwakubhekise kumcimbi ofanayo? Ngokunikezwe umongo, kungakuhle ukuthi siqonde ukuthi umbhali usixwayisa ngokuthi singafani nabahleki bosulu abahleka usulu izexwayiso ngobukhona babo kuphela ukuthi babanjwe bengazelele lapho kufika njengesela ebusuku. Akunangqondo ukucabanga ukuthi ukushiwo okubili "kobukhona" kubhekisa ezindaweni ezimbili ezihlukene ezihlukaniswe ikhulu noma ngaphezulu.
Noma kunjalo yilokho esikufundiswayo.

(w89 10 / 1 p. 12 par. 10 Ingabe Uwalahla Umhlaba Ngokukholwa Kwakho?)
Sekuyiminyaka oFakazi BakaJehova betshela isizukulwane sanamuhla ukuthi ukuba khona kukaJesu njengeNkosi enguMesiya ezulwini kwaqala ngo-1914 futhi kuyafana “nokuphela kwezwe.” (Mathewu 24: 3) Abantu abaningi bayasihleka isigijimi soMbuso, kodwa ngisho nalokhu kwabikezelwa lapho umphostoli uPetru ebhala: “Nikwazi lokhu kuqala, ukuthi ezinsukwini zokugcina kuyakufika abahleki bosulu nokuhleka kwabo usulu, beqhubeka ngokwezifiso zabo siqu. bethi: 'Kuphi lokhu kuba khona kwakhe okuthenjisiwe? Phela, kusukela osukwini okhokho bethu abalala ngalo, zonke izinto ziqhubeka ngokufana ncamashí nasekuqaleni kwendalo. '”- 2 Petru 3: 3, 4.

2 Peter, isahluko 3 simayelana nesikhathi sokuphela. Ubhekisela kathathu “osukwini” olukuphela kwesimiso sezinto.
Ukhuluma 'ngosuku lokwahlulela nolwencithakalo.'

(2 Peter 3: 7) . . Kodwa ngezwi elifanayo amazulu nomhlaba okukhona manje kubekelelwe umlilo futhi kubekelwe usuku lokwahlulelwa nolokubhujiswa kwabantu abangamhloniphi uNkulunkulu.

Lolu suku “usuku lweNkosi”.

(2 Peter 3: 10) . . Nokho usuku lukaJehova [lit. “Usuku lweNkosi” -I-Kingdom Interlinear], izofika njengesela, lapho amazulu ezodlula khona ngomsindo ohlabayo, kodwa izakhi zishisa kakhulu zizochithwa, kuthiwe umhlaba kanye nemisebenzi ekuwo.

Futhi-ke, sivele sicaphune i2 Peter 3: 12 lapho ukuba khona kosuku zikaNkulunkulu [uJehova] zixhunyaniswe nalokhu ubukhona bakhe obuthembisile [UKristu] utholakale ku2 Peter 3: 4.
Kungabonakala kusobala ngokufunda ngqo kwalesi sahluko ukuthi ubukhona bukaKristu busazofika. Njengoba ukuba khona kukaKristu yikhona okwakufanekiselwa ukuguqulwa isimo uPetru abhekisele kukho kule ncwadi, mhlawumbe ukufunda ngokucophelela leyo akhawunti kungasiza ukucacisa izinto. Ngabe ubukhona bukaKristu beza ngo-1914 noma buhlobene nosuku lukaJehova oluzayo?

(UMathewu 17: 1-13) 17 Emva kwezinsuku eziyisithupha uJesu wathatha uPhetro noJakobe noJohane umfowabo, wakhuphukela nabo entabeni ende bebodwa. ² Futhi waguqulwa isimo phambi kwabo, futhi ubuso bakhe bakhanya njengelanga, nezingubo zakhe zangaphandle zaqhakaza njengokukhanya. ³ Futhi, bheka! kwabonakala kubo uMose no-Elija, bekhuluma naye. ⁴ UPetro ephendula ephendula wathi kuJesu: “Nkosi, kulungile ukuba sibe lapha. Uma ufisa, ngizomisa amatende amathathu lapha, elinye libe ngelakho, elinye libe ngelikaMose elinye libe ngelika-Elija? ” ⁵ Esakhuluma, bheka! ifu elikhanyayo labasibekela, bheka! kwavela izwi efwini, lithi: “Lo uyiNdodana yami, ethandekayo, engiyamukele; mlalele. ” ⁶ Lapho bezwa lokhu abafundi bawa ngobuso babo besaba kakhulu. ⁷ Khona-ke uJesu wasondela futhi wabathinta, wathi: “Sukuma ungesabi.” ⁸ Lapho ziphakamisa amehlo, azange zibone muntu ngaphandle kukaJesu uqobo. ⁹ Lapho behla entabeni, uJesu wabayala, wathi: “Lingatsheli muntu lowo mbono, ize ivuswe iNdodana yomuntu kwabafileyo.” ¹⁰ Nokho, abafundi bambuza lo mbuzo: “Kungani, ababhali besho lokho U-Elija kumele eze kuqala? " ¹¹ Ephendula wathi: “U-Elija, ngempela uyeza futhi uzobuyisela zonke izinto. ¹² Noma kunjalo, ngithi kini u-Elija usefikile futhi abamazanga kodwa bamenzela izinto abazifunayo. Ngale ndlela neNdodana yomuntu imiselwe ukuhlupheka ezandleni zabo. ” ¹³ Lapho-ke abafundi babona ukuthi wayekhuluma kubo ngoJohane uMbhapathizi.

“U-Eliya, impela, uyeza…” (vs. 11) Manje uyasho ukuthi u-Eliya wayesele eze ngesimo sikaJohane uMbhapathizi, kodwa lokho kubonakala kungukugcwaliseka okuncane, ngoba futhi uthi “u-Eliya… uyeza … ”Sithini ngalokhu?

(w05 1 / 15 maq. 16-17 par. I-8 Izibonakaliso ZoMbuso KaNkulunkulu Zibe Yiqiniso)
⁸ Nokho, kungani amaKristu agcotshiwe emelelwa uMose no-Eliya? Isizathu ukuthi lawo maKristu, ngenkathi esesenyameni, enza umsebenzi ofana nalowo owenziwa uMose no-Eliya. Ngokwesibonelo, bakhonza njengofakazi bakaJehova, ngisho nalapho beshushiswa. (Isaya 43:10; IzEnzo 8: 1-8; IsAmbulo 11: 2-12) NjengoMose no-Eliya, badalula inkolo yamanga ngesibindi ngenkathi benxusa abantu abaqotho ukuba bazinikele kuNkulunkulu kuphela. (Eksodusi 32:19, 20; Duteronomi 4: 22-24; 1 AmaKhosi 18: 18-40) Ingabe umsebenzi wabo uthele izithelo? Impela! Ngaphandle kokusiza ukuqoqa inani eliphelele labagcotshiwe, baye basiza izigidi 'zezinye izimvu' ukuba zibonise ukuzithoba ngokuzithandela kuJesu Kristu. — Johane 10:16; Isambulo 7: 4.

Manje yini ngempela ebhaliwe? “U-Eliya kumele eze kuqala…” (indima 10) nokuthi “uyeza uzobuyisela zonke izinto”. (vs. 11) NjengoJohane uMbhapathizi, u-Eliya wanamuhla wandulela ukuza kukaKristu enkazimulweni yoMbuso. Ngenkathi ukukhomba u-Eliya wosuku lwanamuhla kusengxenyeni yokuqagela okuchazayo, okucacayo ngokufundwa kombhalo okulula ukuthi lo Elija kumele eze ngaphambi kokuba uKristu eze. Ngakho-ke uma sikhetha ukwamukela ukutolika kweNdikimba Ebusayo — mina uqobo nginomuzwa wokuthi iphethe amanzi — sishiywa ngokungafani okunengqondo. Uma umsebenzi wabagcotshiweyo ugcwalisa indima ka-Eliya wosuku lwanamuhla, khona-ke ubukhona bukaKristu, obufanekiswa nokuguqulwa isimo, babungeke bufike ngo-1914, ngoba u-Eliya wosuku lwanamuhla wayengakaqali ukufeza indima yakhe futhi wayengakabi isikhathi 'sokubuyisela zonke izinto.' Ukusho ukuthi abagcotshiwe bangu-Eliya nokuthi uJesu weza ngo-1914 — eminyakeni engu-5 ngaphambi kokuba baqokelwe ukuthi “bondle abendlu yeNkosi” —okuyicala 'lokuzama ukuba nekhekhe lakho futhi ulidle futhi'.
Ngokuya ngokwengeziwe njengoba sifunda imibhalo ngeso elingenakuvinjwa elingenakuqhathaniswa nezimfundiso nezimfundiso zabantu sithola ukuthi okubhaliwe kwenza umqondo olula futhi unengqondo futhi kusiholela eziphethweni ezijabulisayo ngekusasa lethu.
Singalahla zonke izikhonkwane zethu ezisikwele, ngoba zonke izimbobo ziyindilinga.

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.