Omunye wabafundi bethu ojwayelekile wethule le ndlela ehlukile ethokozisayo ekuqondeni kwethu amazwi kaJesu atholakala eMt. 24: 4-8. Ngiyithumela lapha ngemvume yomfundi.
—————————- - Ukuqala Kwe-imeyili ——————————-
Sawubona Meleti,
Bengivele ngizindla ngoMathewu 24 okhuluma ngesibonakaliso sikaKristu parousia nokuqonda okuhlukile ngaso kungene engqondweni yami. Ukuqonda okusha enginakho kubonakala kuvumelana ngokuphelele nomongo kodwa kuphambene nalokho abantu abaningi abakucabangayo ngamazwi kaJesu akuMathewu 24: 4-8.
Inhlangano nabazibiza ngamaKrestu abaningi bayakuqonda okushiwo nguJesu ngezimpi ezizayo, ukuzamazama komhlaba nokusweleka kokudla njengophawu lweparousia yakhe. Kepha kuthiwani uma empeleni uJesu wayesho okuphambene nalokho? Cishe ucabanga manje: “Ini! Usehlanya lo bhuti ?! ” Ake sicabangele lawo mavesi ngokusobala.
Ngemuva kokuthi abalandeli bakaJesu bambuze ukuthi kungaba yini isibonakaliso sokuqina komzimba wakhe nesiphelo sesimiso sezinto, yini eyaphuma kuqala emlonyeni kaJesu? “Bhekani ukuthi akekho odukisa nina”. Ngani? Ngokusobala, into ebaluleke kakhulu engqondweni kaJesu ekuphenduleni umbuzo wabo kwakuwukubavikela ukuze bangadukiswa ukuthi leso sikhathi siyofika nini ngempela. Amagama kaJesu alandelayo kumele afundwe unalena engqondweni engqondweni, njengoba umongo uqinisekisa.
Ngokulandelayo uJesu ubatshela ukuthi abantu bebeza ngegama lakhe bethi banguKristu / bagcotshiwe futhi badukise abaningi, okuvumelana nomongo. Kepha-ke ukhuluma ngokusweleka kokudla, izimpi nokuzamazama komhlaba. Lokho kungangena kanjani kumongo wokudukiswa kwabo? Cabanga ngemvelo yomuntu. Lapho kwenzeka uthuthuva olukhulu lwemvelo noma olwenziwe ngabantu, imuphi umcabango ovame ukufika ezingqondweni zabaningi? “Ukuphela komhlaba!” Ngikhumbula ngibona imibhalo yezindaba ngemuva nje kokuzamazama komhlaba eHaiti kanti omunye osindile okwaxoxwa naye wathi lapho umhlaba uqala ukuzamazama ngamandla babecabanga ukuthi umhlaba usuzophela.
Kusobala ukuthi uJesu wakhuluma ngezimpi, ukuzamazama komhlaba nokusweleka kokudla, hhayi njengento okufanele ibhekwe njengophawu lwe-parousia yakhe, kodwa kunalokho ukuzama futhi ukukhohlisa umbono wokuthi lezi zinguquko zesikhathi esizayo, ezingenakugwemeka, ziyisibonakaliso sokuthi ukuphela lapha noma eduze. Okufakazela lokhu ngamazwi akhe ekugcineni kwevesi 6: “qaphelani ukuba ningethuki. Ngoba lezi zinto kufanele zenzeke, kodwa ukuphela akukabikho. ” Qaphela ukuthi ngemuva kokwenza lesi sitatimende uJesu uqala ukukhuluma ngezimpi, ukuzamazama komhlaba nokusweleka kokudla ngegama elithi "For" elisho ukuthi "ngoba". Uyakubona ukuhamba kwakhe komcabango? Kubonakala sengathi uJesu empeleni uthi:
'Izinxushunxushu ezinkulu zizokwenzeka emlandweni wesintu - uzozwa ngezimpi namahemuhemu ezimpi - kepha ungazivumeli zikwesabe. Lezi zinto zizokwenzeka nakanjani ngokuzayo kepha ungazikhohlisi ngokucabanga ukuthi kusho ukuthi ukuphela sekufikile noma kuseduze, NGENXA yokuthi izizwe ZIYOLWA futhi kuzoba nokuzamazama komhlaba ezindaweni ngezindawo futhi kuzoba khona nokusweleka kokudla. [Ngamanye amazwi, lelo ikusasa elingenakugwemeka laleli zwe elibi ngakho-ke ungangeni ogibeni lokunamathisela incazelo yalo engaphelele.] Kodwa lokhu kumane nje kuyisiqalo sesikhathi sokuxokozela esintwini. '
Kuyathakazelisa ukuphawula ukuthi ukulandisa kukaLuka kunikeza imininingwane eyengeziwe engezansi engaphansi komongo kaMathewu 24: 5. ULuka 21: 8 ukhuluma ngabaprofethi bamanga ababezothi “'Isikhathi esifanele sesisondele'” futhi uxwayisa abalandeli bakhe ukuthi bangabalandeli. Cabanga ngalokhu: Ukube izimpi, ukusweleka kokudla nokuzamazama komhlaba bekunguphawu olukhombisa ukuthi ukuphela sekusondele — nokuthi isikhathi esifanele sesisondele — ngabe abantu abanazo yini izizathu ezizwakalayo zokwenza lokho? Ngakho-ke kungani uJesu ebalahla ngokuphelele bonke abantu abathi isikhathi esifanele sesisondele? Kunengqondo kuphela uma empeleni wayesho ukuthi asikho isisekelo sokwenza isimangalo esinjalo; ukuthi bangaboni izimpi, ukusweleka kokudla nokuzamazama komhlaba njengophawu lweparousia yakhe.
Siyini-ke isibonakaliso sokuzala kukaKristu? Impendulo ilula Ngamangala ukuthi angizange ngiyibone ngaphambili. Okokuqala, kusobala ukuthi i-parousia kaKristu empeleni ibhekisele ekufikeni kwakhe kokugcina ukuzokhipha ababi njengoba kukhonjiswe indlela esetshenziswa ngayo i-parousia emibhalweni efana ne-2 Peter 3: 3,4; UJames 5: i-7,8 kanye ne-2 I-2 ye-1,2: 24. Funda ngokucophelela ukusetshenziswa kwesimo se-parousia kule mibhalo! Ngikhumbula ngifunda elinye iposi elalidingida leyo ndaba. I-SIGN ye-parousia kaKristu ishiwo kuMathewu 30: XNUMX:
"Lapho-ke kuzobonakala ezulwini IGAMA Lendodana yomuntu ezulwini, khona-ke zonke izizwe zomhlaba ziyozishaya zilile, zibone iNdodana yomuntu iza emafwini ezulu ngamandla nenkazimulo enkulu."
Uyacelwa uqaphele ukuthi incazelo yez izehlakalo ezishiwo kuMathewu 24: I-30,31 ifana kahle namazwi kaPaul ku2 I-Tesaronika 2: 1,2 mayelana nokubuthwa kwabagcotshwayo ukuba kwenzeke e-parousia Christ. Kusobala ukuthi “isibonakaliso seNdodana yomuntu” siyisibonakaliso sokuhlaselwa kukaKristu - hhayi izimpi, ukusweleka kokudla nokuzamazama komhlaba.
Anonymous
—————————- Ukuphela Kwe-imeyili ——————————-
Ngokuthumela lokhu lapha, kuyithemba lami ukukhiqiza impendulo evela kwabanye abafundi ukunquma ukufaneleka kwalokhu kuqonda. Ngiyavuma ukuthi ukusabela kwami ​​kokuqala kwakungukukulahla — lawo angamandla okuphila konke.
Kodwa-ke, akuzange kuthathe isikhathi eside ukuthi ngibone umqondo kule mpikiswano. Sazinza ngo-1914 ngenxa yokuhumusha okuqotho okwenziwa ngumfowethu uRussel ngokususelwa enkolelweni yakhe esobala ekubalulekeni kwesibikezelo esasitholwa ngokubhula izinombolo. Zonke zashiywa ngaphandle kwalokhu okwaholela ku-1914. Lolo suku lwahlala, yize lokho okwakuthiwa ukugcwaliseka kwaguqulwa kusuka ngonyaka usizi olukhulu olwaluzoqala ngalo unyaka esikholwa ukuthi uKristu wabekwa njengenkosi ezulwini. Kungani lowo nyaka wahlala ubalulekile? Ngabe kungaba khona esinye isizathu ngaphandle kwalowo kwaba unyaka “impi yokuqeda zonke izimpi” eyaqala ngawo? Uma kungekho lutho olukhulu olwenzekile ngalowo nyaka, khona-ke kungenzeka ukuthi u-1914 wayeyoshiywa kanye nayo yonke eminye iminyaka engaphumelelanga “yeminyaka ephawulekayo” yesayensi kaRussell.
Ngakho-ke manje sesikhona, cishe ikhulu leminyaka kamuva, siboshwe “unyaka wokuqala” wezinsuku zokugcina ngoba impi enkulu impela yenzeke yaqondana nomunye weminyaka yethu yesiprofetho. Ngithi "ziboshelwe" ngoba sisaphoqeleka ukuthi sichaze ukusebenza okungokwesiprofetho kwemiBhalo okuya kusiba nzima kakhulu ukukholelwa uma kufanele siqhubeke nokufaka u-1914 kwindwangu yawo. Ukusetshenziswa okweluliwe kwakamuva "kwalesi sizukulwane" (Mt. 24: 34) kuyisibonelo esisodwa nje esihle.
Eqinisweni, siyaqhubeka nokufundisa ukuthi “izinsuku zokugcina” zaqala ngo-1914 yize kungekho neyodwa kulezi zindaba ezintathu zempendulo kaJesu yombuzo obuzwe eMt. 24: 3 isebenzisa igama elithi "izinsuku zokugcina". Lelo gama litholakala kuzEnzo. 2:16 lapho lalisebenza ngokusobala ezenzakalweni ezenzeka ngo-33 CE Liphinde litholakale ku-2 Tim. 3: 1-7 lapho kusebenza ngokusobala ebandleni lobuKrestu (noma kungenjalo amavesi 6 no-7 awasho lutho). Isetshenziswe kuJakobe 5: 3 futhi iboshelwe ebukhoneni beNkosi okukhulunywe ngabo vs. 7. Futhi isetshenziswa ku-2 Pet. 3: 3 lapho iboshwe khona nokuba khona kweNkosi. Lezi zimo ezimbili zokugcina zikhombisa ukuthi ubukhona beNkosi yisiphetho “sezinsuku zokugcina”, hhayi into ehambisana nabo.
Ngakho-ke, ezimeni ezine lapho kusetshenziswe leli gama, akukhulunywa ngezimpi, indlala, izifo eziwumshayabhuqe nokuzamazama komhlaba. Okuphawula izinsuku zokugcina izimo zengqondo nokuziphatha kwabantu ababi. UJesu akazange asebenzise igama elithi "izinsuku zokugcina" ebhekisa kulokho esivame ukubiza ngokuthi "isiprofetho sezinsuku zokugcina seMt. 24 ”.
Sithathe uMt. 24: 8, efundeka kanje, “Zonke lezi zinto ziwukuqala kwemihelo yosizi”, futhi zikuguqula ukuthi kusho ukuthi, 'Zonke lezi zinto zikhomba ukuqala kwezinsuku zokugcina'. Nokho uJesu akashongo lokho; akazange asebenzise igama elithi “izinsuku zokugcina”; futhi kusobala ngokomongo ukuthi ubengasiniki indlela yokwazi unyaka okuzoqala ngawo “izinsuku zokugcina”.
UJehova akafuni abantu bamkhonze ngoba besaba ukuthi bazobhujiswa maduze uma bengamkhonzi. Ufuna abantu bamkhonze ngoba bemthanda futhi ngoba bayabona ukuthi ukuphela kwendlela yokuba isintu siphumelele. Ukuthi kuyisimo semvelo sesintu sokukhonza nokulalela uNkulunkulu weqiniso, uJehova.
Kuyacaca ngokuhlangenwe nakho okunqotshwe kanzima futhi kufiphaze okulindelwe ukuthi asikho nesisodwa isiprofetho esiphathelene nezehlakalo ezizokwenzeka phakathi nezinsuku zokugcina esanikezwa njengendlela yokuqonda ukuthi siseduze kangakanani ukuphela. Ngaphandle kwalokho, amazwi kaJesu at Mt. U-24: 44 awunakuba nencazelo: “… ngehora ongacabangi ukuthi yiyo, iNdodana yomuntu iza.”
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