Omunye wabaphawuli wethu waletha icala elithokozisayo lasenkantolo. Kufaka phakathi i- icala lebel yalethelwa umzalwane uRutherford neWatch Tower Society ngo-1940 omunye u-Olin Moyle, owayekade esebenza eBethel nomeluleki wezomthetho eNhlanganweni. Ngaphandle kokuthatha uhlangothi, amaqiniso abalulekile yilezi:
1) UMfoweth 'uMoyle ubhalele umphakathi waseBethel incwadi evulekile lapho ememezela khona ukuthi uyesula eBethel, enikeza izizathu zakhe ukugxeka okuhlukahlukene ngokuziphatha kukamfowethu uRutherford kanye namalungu eBethel jikelele. (Akazange ahlasele noma asole noma yiziphi izinkolelo zethu futhi incwadi yakhe ikwenza kucace ukuthi wayesabheka oFakazi BakaJehova njengabantu bakaNkulunkulu abakhethiwe.)
2) UMfoweth 'uRutherford kanye nebhodi labaqondisi bakhetha ukungakwamukeli lokhu kwesula, kodwa esikhundleni sokuxosha ubhuti Moyle khona lapho, bemgxeka ngesinqumo esathathwa yilungu lonke laseBethel. Wabizwa njengenceku embi noJuda.
3) UMfoweth 'uMoyle wabuyela emikhubeni yangasese futhi waqhubeka nokuhlanganyela nebandla lobuKristu.
4) UMfoweth 'uRutherford wabe esesebenzisa umagazini i-Watch Tower kaninginingi kuzo zombili izindatshana kanye nezindaba noma isimemezelo ezinyangeni ezilandelayo ukusola uMfoweth' uMoyle phambi komphakathi womhlaba wonke wababhalisile nabafundi. (Ukusakaza: 220,000)
5) Izenzo zikaMfoweth 'uRutherford zinikeze uMoyle isisekelo sokuvula isudi yakhe yokuhlambalaza.
6) UMfoweth 'uRutherford washona ngaphambi kokuba leli cala lifike enkantolo futhi laqedwa ngo-1943. Zazimbili izikhalo. Kuzo zontathu lezi zahlulelo, iWatch Tower Society yatholwa inecala futhi yayalelwa ukuba ikhokhe umonakalo, ekugcineni yakwenza.
Ngaphambi kokuqhubeka, i-caat emfushane
Kusetshenziswa umbhalo wenkantolo, kungaba lula kakhulu ukuhlasela ubuntu, kepha leyo akuyona inhloso yalesi sithangami, futhi kungaba kubi kakhulu ukubuza izinhloso zabantu asebashona kudala abangakwazi ukuzivikela. Kunabantu abathile kuleli zwe abazama ukusincenga ukuba sishiye inhlangano kaJehova ngenxa yalokho abathi yizenzo ezimbi nezisusa zamalungu aqavile obuholi. Laba bantu bakhohlwa umlando wabo. UJehova wadala abantu bakhe bokuqala ngaphansi kukaMose. Ekugcineni, bafuna ngenkani futhi babusa amakhosi angabantu ukuba ababuse. Owokuqala (uSawule) waqala kahle, kepha wahamba kabi. Owesibili, uDavid, wayelungile, kepha wenza abanye abantu futhi wabangela ukufa kwabantu bakhe abangama-70,000. Ngakho-ke, kukonke, kuhle, kepha ngezinye izikhathi ezimbi kakhulu. Owesithathu wayeyinkosi enkulu, kepha wagcina esehlubukile. Kube sekulandela uhlu lwamakhosi amahle namakhosi amabi namakhosi amabi impela, kepha kukho konke, ama-Israyeli ahlala engabantu bakaJehova futhi kwakungekho lungiselelo lokuya kwezinye izizwe ayofuna okuthile okungcono, ngoba kwakungekho okungcono.
Kwabe sekufika uKristu. AbaPhostoli babamba izinto ndawonye ngemuva kokuthi uJesu enyukele ezulwini, kepha ngekhulu lesibili leminyaka, izimpisi ezicindezelayo zase zingene zaqala ukuhlukumeza umhlambi. Lokhu kuhlukunyezwa nokuphambuka eqinisweni kwaqhubeka amakhulu eminyaka, kodwa phakathi naso sonke leso sikhathi, ibandla lobuKristu laqhubeka lingabantu bakaJehova, njengoba no-Israyeli ayenjalo, ngisho nalapho ehlubukile.
Ngakho-ke manje sifika Ekhulwini Lamashumi Amabili; kepha manje silindele okuhlukile. Kungani? Ngoba sitshelwe ukuthi uJesu weza ethempelini lakhe elingokomoya ngo-1918 wahlulela umhlambi futhi waxosha inceku embi futhi wamisa inceku enhle nethembekile neqondayo phezu kwabo bonke abendlu yayo. Ah, kepha asisakukholwa lokho, akunjalo? Muva nje, sibonile ukuthi ukumiswa phezu kwakho konke okungokwakhe kuza lapho ebuya e-Armagedoni. Lokhu kunezilinganiso ezijabulisayo nezingalindelekile. Ukuqokwa phezu kwakho konke okungokwakhe kungumphumela wokwahlulela kwakhe izigqila. Kepha leso sahlulelo senzeka kuwo wonke ama-salve ngasikhathi sinye. Oyedwa wahlulelwa njengothembekile futhi wabekwa phezu kwakho konke okungokwakhe kanti omunye wahlulelwa njengokubi futhi waxoshwa.
Ngakho-ke inceku embi ayikhiswanga ngaphandle kwe-1918 ngoba isahlulelo asenzekanga ngaleso sikhathi. Isigqila esibi sizokwaziwa kuphela lapho inkosi ibuya. Ngakho-ke, inceku embi kufanele isekhona phakathi kwethu.
Ngubani inceku embi? Uyobonakala kanjani? Kwazi bani. Okwamanje, kuthiwani ngathi ngabanye? Ingabe sizovumela ubuntu obucasulayo mhlawumbe nokungabi nabulungisa okusemthethweni kusenze sishiye abantu bakaJehova? Futhi uye kuphi ?? Kwezinye izinkolo? Izinkolo eziqhuba impi ngokusobala? Ngubani, esikhundleni sokufela izinkolelo zabo, ongababulala? Angicabangi kanjalo! Cha, sizolinda ngokubekezela ukuthi inkosi ibuye ihlulele abalungile nababi? Ngenkathi senza lokho, masisebenzise isikhathi ukusebenzela ukuthola nokugcina umusa weNkosi.
Ukufeza lokho, ukuqonda kangcono umlando wethu nokuthi yini esifikise lapho sikhona manje akunakulimaza. Kakade, ulwazi olunembile luholela ekuphileni okuphakade.
Inzuzo engalindelekile
Enye into ebonakalayo kusuka ekufundeni okubhalwe phansi kokubhalwe phansi kwasenkantolo ukuthi ukube uRonald wayesemukele nje ukwesula kukaMoyle futhi wakushiya lapho, bekungeke kube nazizathu zecala lasemthethweni. Ukuthi uMoyle wayezoqhubeka yini ukufeza izinhloso zakhe ezishiwoyo futhi waqhubeka enguFakazi KaJehova, ngisho nokunikela izinsizakalo zakhe ezingokomthetho kubazalwane njengoba eshilo encwadini yakhe, noma ukuthi ngabe ekugcineni wagcina esesihlubuki yini into esingasoze sayazi.
Ngokunikeza uMoyle isizathu esifanele sokuletha icala, uRutherford waziveza yena neNhlangano ukuze bahlolisiswe umphakathi. Ngenxa yalokhu, kuvele amaqiniso omlando okungenzeka ukuthi ahlala efihliwe; amaqiniso ngokwakhiwa kwebandla lethu lokuqala; amaqiniso asithintayo kuze kube namuhla.
Njengoba kwenzeka, uRutherford washona ngaphambi kokuba leli cala liquliswe icala, ngakho-ke singaqagela nje ukuthi wayengathini. Nokho, sinabo ubufakazi obufungelwe babanye abazalwane abaqavile kamuva ababa amalungu eNdikimba Ebusayo.
Yini esingayifunda kubo?
Umbono wethu ngokulalela
Ngaphansi kokuphonswa imibuzo ngommeli ka-Plaintiff, uMnu. Bruchhausen, uNathan Knorr, owalandela u-Rutherford, wenza lesi sambulo esilandelayo ngenkathi ebuzwa ngemibuzo yokuthi ngabe labo abembula iqiniso leBhayibheli bavela ngokweqile ngezincwadi zethu: (Kusuka ekhasini 1473 lombhalo wasenkantolo)
Q. Ukuze laba baholi noma abenzeli bakaNkulunkulu bangabi namaphutha, akunjalo? A. Kunjalo.
U. Futhi bayawenza yini amaphutha kulezi zimfundiso? A. Kunjalo.
U. Kodwa uma ukhipha le mibhalo ku-Watch Tower, awukhulumi ngalutho kulabo abathola amaphepha, ukuthi “thina, sikhulumela uNkulunkulu, singenza iphutha,” akunjalo? A. Lapho sethula izincwadi zeNhlangano, sethula nayo imiBhalo, imiBhalo ebhalwe eBhayibhelini. Izingcaphuno zinikezwe ngokubhaliwe; futhi iseluleko sethu ukuthi abantu babheke le miBhalo futhi bayifunde emaBhayibhelini abo emakhaya abo.
Q. Kodwa awukhulumi engxenyeni engaphambili ye-Watch Tower yakho ukuthi “Asinaphutha futhi singalungiswa futhi singawenza amaphutha”? A. Asikaze sifune ukungaphumeleli.
U. Kodwa awusho noma yisiphi isitatimende esinjalo, sokuthi uyalungiswa, emaphepheni akho eWatch Tower, akunjalo? A. Akukhona ukuthi ngiyakhumbula.
Q. Eqinisweni, kumiswe ngokuqondile njengeZwi likaNkulunkulu, alikho? A. Yebo, njengezwi lakhe.
Q. Ngaphandle kwanoma yisiphi isiqu? A. Kunjalo.
Lokhu bekungokwami, isambulo esincane. Bengihlale ngisebenza ngaphansi komcabango wokuthi noma yini ezincwadini zethu ibingaphansi kwezwi likaNkulunkulu, ayikaze ihambisane nayo. Kungakho izitatimende zakamuva ku-2012 wethu umhlangano wesigodi futhi umhlangano wesifunda izinhlelo zingikhathaze kakhulu. Kubonakala sengathi babebamba ukulingana neZwi likaNkulunkulu ababengenalungelo lokukuthola futhi ababengakaze bazame ukukwenza ngaphambili. Lokhu, bekungokwami, okuthile okusha nokuphazamisayo. Manje sengiyabona ukuthi lokhu akukusha neze.
UMfoweth 'uKnorr ukwenza kucace ukuthi ngaphansi kukaRonald nangaphansi kukamongameli wakhe, umthetho wokuthi noma yini ishicilelwe inceku ethembekileyo[i] kwakuyiZwi likaNkulunkulu. Kuliqiniso, uyavuma ukuthi awanaphutha nokuthi, ngakho-ke, izinguquko zingenzeka, kepha kuphela bavunyelwe ukwenza izinguquko. Kuze kube yileso sikhathi, akumele singabaze okulotshiwe.
Ukuyibeka nje kalula, kubonakala sengathi isikhundla esisemthethweni kunoma yikuphi ukuqonda kweBhayibheli sithi: "Bheka leli iZwi likaNkulunkulu, kuze kube yilapho usubona."
URonald njengeNceku Ethembekileko
Isimo sethu esisemthethweni ukuthi inceku ethembekileyo neqondayo yamiswa ngo-1919 nokuthi le nceku yakhiwa yiwo wonke amalungu eNdikimba Ebusayo YoFakazi BakaJehova nganoma yisiphi isikhathi kusukela ngalowo nyaka kuqhubeke. Ngakho-ke kungokwemvelo ukucabanga ukuthi umfowethu Rutherford wayengesona isigqila esikholekile, kepha kunalokho wayelilungu elilodwa kuphela lendikimba yamadoda eyakha leso sigqila ngesikhathi esengumongameli osemthethweni we-Watch Tower, Bible and Tract Society.
Ngenhlanhla, sinobufakazi obufungelwe bomunye umzalwane ogcina ekhonza njengomunye wabongameli beNhlangano, umfowethu uFred Franz. (Kusuka ekhasini 865 lombhalo wasenkantolo)
U. Ngiyaqonda ukuthi uthi ngo-1931, i-Watch Tower yayeka ukuqamba igama lekomidi lokuhlela, kwase kuba ngu-Jehova uNkulunkulu ongumhleli, ngabe kunjalo? Ukuhlelwa kukaJehova kwaboniswa ngaleyo ndlela kucashunwa u-Isaya 53:13.
Inkantolo: Ukubuze ukuthi ngabe e-1931 uJehova uNkulunkulu waba ngumhleli, ngokomqondo wakho.
Lo Fakazi: Cha, bengingasho kanjalo.
U. Awushongo yini ukuthi uJehova uNkulunkulu waba ngumhleli waleli phepha ngesikhathi esithile? A. Nguye njalo owayehola inkambo yephepha.
Q. Awushongo yini ukuthi ngo-Okthoba 15, 1931, i-Watch Tower yakuyeka ukuqanjwa kwekomiti labahleli kwathi uJehova uNkulunkulu waba ngumhleli? A. Angishongo ukuthi uJehova uNkulunkulu waba ngumhleli. Kwakwaziswa ukuthi nguJehova uNkulunkulu ngempela ohlela iphepha, ngakho-ke ukuqokwa kwekomidi lokuhlela kwakungeyona indawo.
U. Kunoma ikuphi, manje uJehova uNkulunkulu ungumhleli wephepha, akunjalo? A. Namuhla ungumhleli wephepha.
U. Uke waba ngumhleli wephepha isikhathi esingakanani? A. Kusukela ekuqaleni kwayo ubeyihola.
Q. Ngisho nangaphambi kuka-1931? A. Yebo, mnumzane.
U. Kungani ube nekomidi lokuhlela kuze kube ngo-1931? A. Pastor Russell encwadini yakhe yefa wacacisa ukuthi kufanele kube khona ikomidi lokuhlela elinjalo, futhi laqhubeka kwaze kwaba yileso sikhathi.
U. Uthole ukuthi ikomidi lokuhlela laliphikisana nokuthi umagazini uhlelwe nguJehova uNkulunkulu, ngabe kunjalo? A. Cha.
U. Ingabe inqubomgomo ibiphikisana nokuthi umqondo wakho wokuhlelwa nguJehova uNkulunkulu wawuyini? A. Kwatholakala ngezikhathi ezithile ukuthi okunye kwalokhu ekomitini lokuhlela bekuvimbela ukushicilelwa kwamaqiniso afike ngesikhathi futhi abalulekile, asesikhathini futhi ngaleyo ndlela bavimbe ukuhanjiswa kwalawo maqiniso kubantu beNkosi ngesikhathi sakhe esifanele.
Inkantolo:
U. Ngemuva kwalokho, ngo-1931, ngubani emhlabeni, uma ekhona, owayephethe lokho okungenayo noma okungazange kuye kumagazini? A. Ijaji Rutherford.
Q. Ngakho-ke empeleni wayengumhleli oyinhloko wasemhlabeni, njengoba engabizwa kanjalo? A. Nguye obezobonakala ekunakekeleni lokho.
NguMnu. Bruchhausen:
U. Wayesebenza njengommeleli kaNkulunkulu noma umenzeli wakhe ekusebenziseni lo magazini, ngabe kunjalo? A. Wayekhonza kuleso sikhundla.
Kulokhu siyabona ukuthi kuze kube ngu-1931 bekukhona ikomidi lokuhlela labantu abathembekile abekwazi ukulawula okushicilelwe komagazini. Noma kunjalo, imvelaphi yazo zonke izimfundiso zethu yayivela endodeni eyodwa, umzalwane uRutherford. Ikomidi lokuhlela alizange lisungule imfundiso, kepha basebenzise ukulawula okuthile okwakhishwa. Kodwa-ke, ngo-1931, umfowethu uRutherford walihlakaza lelo komiti ngoba lalingavumeli lokho abona ukuthi kwakufike ngesikhathi futhi namaqiniso abalulekile avela kuye ukuthi asatshalaliswe kubantu beNkosi. Kusukela lapho kuqhubeke, kwakungekho lutho olwalufana nse nendikimba ebusayo njengoba siyazi namuhla. Kusukela lapho kuqhubeke konke okushicilelwe ku-Nqabayokulinda kwakuvela ngqo esibayeni sikaMfoweth 'uRutherford kungekho noyedwa owayesho noma yini kulokho okufundiswa.
Kusho ukuthini lokhu kithi? Ukuqonda kwethu ukugcwaliseka okungokwesiprofetho okukholelwa ukuthi kwenzeka ngo-1914, 1918, naku-1919 konke kuvela emqondweni nasekuqondeni komuntu oyedwa. Cishe, uma kungeyona yonke, yezincazelo ezingokwesiprofetho maqondana nezinsuku zokugcina esizishiye eminyakeni engama-70 edlule zivela kule nkathi yesikhathi futhi. Kusasele inqwaba yezinkolelo esizibambe njengeziyiqiniso, njengezwi likaNkulunkulu, elivela ngesikhathi lapho indoda eyodwa yajabulela ukubusa okungaphikiswa kubantu bakaJehova. Izinto ezinhle zavela kuleso sikhathi. Kanjalo nokwenza izinto ezimbi; izinto bekufanele sizilahle ukuze sibuyele emgqeni. Lokhu akuyona indaba yombono, kodwa yerekhodi lomlando. UMfoweth 'uRutherford waba “umenzeli noma ummeleli kaNkulunkulu” futhi wabhekwa futhi waphathwa kanjalo, ngisho nangemva kokushona kwakhe, njengoba kungabonakala ebufakazini obethulwe abafowethu uFred Franz noNathan Knorr enkantolo.
Ngokuqonda kwethu kwakamuva ukugcwaliseka kwamazwi kaJesu aphathelene nenceku ethembekileyo neqondayo, siyakholelwa ukuthi wayibeka leyo nceku ngo-1919. Leyo nceku yiNdikimba Ebusayo. Kodwa-ke, yayingekho indikimba ebusayo ngo-1919. Kwakunendikimba eyodwa kuphela eyayiphethe; leyo kaJaji Rutherford. Noma yikuphi ukuqonda okusha komBhalo, noma iyiphi imfundiso entsha, kwavela kuye yedwa. Kuliqiniso, bekukhona ikomidi lokuhlela ukuhlela lokho akufundisayo. Kepha zonke izinto zavela kuye. Ngaphezu kwalokho, kusukela ngo-1931 kuqhubeke kuze kube sesikhathini sokufa kwakhe, kwakungekho ngisho nekomiti labahleli lokuhlola nokuhlunga ubuqiniso, ukuba nengqondo nokuvumelana okungokomBhalo kwalokho akubhalile.
Uma kufanele samukele ngenhliziyo yonke ukuqonda kwethu kwakamuva "kwesigqila esikholekile", lapho-ke futhi kufanele samukele ukuthi indoda eyodwa, iJaji Rutherford, yamiswa nguJesu Kristu njengenceku ethembekileyo neqondayo yokondla umhlambi wayo. Ngokusobala, uJesu washintsha esuka kuleyo fomethi ngemuva kokufa kukaRutherford futhi waqala ukusebenzisa iqembu lamadoda njengesigqila sakhe.
Ukwamukela le mfundiso entsha njengezwi likaNkulunkulu kwenziwa nzima ngokwengeziwe lapho sicabanga ukuthi phakathi neminyaka ye-35 emva kokufa nokuvuka kwakhe, uJesu wasebenzisa, hhayi eyodwa, kodwa inamba yabantu ababesebenza ngaphansi kokuphefumlelwa ukondla umhlambi wakhe. Kodwa-ke, akagcinanga lapho, kodwa wasebenzisa nabanye abaprofethi abaningi, abesilisa nabesifazane, emabandleni ahlukahlukene nawo akhuluma ngaphansi kokuphefumulelwa - yize amagama abo ayengangeni eBhayibhelini. Kunzima ukuqonda ukuthi kungani ezosuka kulezo zindlela zokondla umhlambi bese esebenzisa umuntu oyedwa, ngobufakazi obufungelwe, owayengabhali ngisho naphansi kokuphefumulelwa.
Asilona ihlelo. Akufanele sizivumele silandele amadoda, ikakhulukazi amadoda athi akhulumela uNkulunkulu futhi afuna siphathe amazwi abo sengathi avela kuNkulunkulu uqobo. Silandela uKristu futhi ngokuthobeka sisebenza ehlombe nehlombe nabantu abanomqondo ofanayo. Kungani? Ngoba sinezwi likaNkulunkulu elilotshiwe ukuze ngamunye wethu 'aqiniseke ngazo zonke izinto futhi abambelele kokuhle' — kulokho okuyiqiniso!
Iseluleko esashiwo umphostoli uPawulu ku-2 Kor. 11 kubonakala kusifanele khathesi; ikakhulukazi amazwi akhe ku-4 no-19. Isizathu, hhayi ukwesabisa, kumele ngaso sonke isikhathi sisiqondise ekuqondeni umBhalo. Senza kahle ngokucabangisisa ngomthandazo ngamazwi kaPawulu.
[…] Aso como bajo su presidencia, la regla era que cualquier cosa publicada por el esclavo fiel [i] era la Palabra de Dios. Es cierto, él admite que no son infalibles y que, por lo tanto, los […]
Ngiyakuthanda okuqukethwe kusayithi lakho. Ngibonga kakhulu.
Bobabili uRussell, uRutherford noKnorr babebhekwa njengeNceku ethembekile neqondayo njengoba kungabonakala esimemezelweni esenziwa emhlanganweni wokuqala waminyaka yonke ngo-Okthoba 1 ngemuva kokushona kukaRutherford ngoJanuwari 1942. Ukucaphuna. ”(5) Zonke izinceku zeNkosi ezithembekile ziye zabona ukuthi uMbuso ongokwasezulwini, iWatchtower Bible and Tract Society eyisikhonzi sawo, uqhamuka phezulu phezulu, hhayi kusuka phezulu phezulu kohulumeni bezwe, ngakho-ke, thar imiyalelo iza kubantu beNkosi emhlabeni ivela ehhovisi likamongameli we-Watchtower Bible and Tract Society,... Funda kabanzi "
Ukulwela ucwaningo olungachemile uthi, kabili ngibeke imibono kusayithi lakho futhi njengoba lingavela futhi kabili baye bahlolwa ngokungavunyelwe. Le yinhlangano yoFakazi BakaJehova indlela yokwenza izinto, kepha uma ulwela ucwaningo olungachemile akumele kube yindlela yakho. Ukushilo lokho kungaba lusizo lwangempela uma ungacabanga ukukufundela kanye lokho okushiwo abanye abangebona ofakazi bakaJehova. Kepha njengakuqala, manje sengizothumela lesi sixhumanisi kusayithi engizwa sengathi lilwela ukungachemi... Funda kabanzi "
Amakhasi “Mayelana nalesi Sithangami” nethi “Ukuphawula Ukuziphatha” achaza imithetho elawula ukubamba iqhaza kule sayithi. Amagama aphambili athi "ucwaningo olungachemile". Wonke umuntu unemibono futhi, vele, unelungelo lakhe. Kodwa-ke, ucwaningo lweBhayibheli lusebenzisa izingcaphuno zemibhalo nezikhombo ukusekela iphuzu lomuntu. Ngokuqondene nengxenye "engabonakali" yaleyo nkulumo, okokuqala, siyayilwela. Kunzima kakhulu ukuqeda konke ukuchema kunoma yimuphi umugqa wokucabanga. Uma ufisa ukusisiza senze lokho, lapho-ke futhi asidingi umbono wethu, kepha ukubonisana ngemibhalo. Uma ufisa ukwabelana nge... Funda kabanzi "
Kumele kuvezwe ukuthi i-anointedjw.org inendatshana enesihloko esithi “Abancane Abaziwa Kumi Nambili”, ekhuluma ngabaphostoli bakaJohn (engingazukuyixhumanisa lapha) ebonakala njengesilinganiso esicashunwe ngokwezwi nezwi esivela encwadini ethile yase-Urantia. Ngakuthola lokhu ku-Wikipedia mayelana nokubhalwa kwayo: Ngasekuqaleni kuka-1911, uWilliam S. Sadler nomkakhe uLena Sadler, odokotela eChicago futhi abaziwa kakhulu emphakathini, kuthiwa babethintwa ngumakhelwane owayekhathazekile ngoba wayezovela ngezikhathi ezithile thola umyeni wakhe elele ubuthongo obukhulu futhi ephefumula ngendlela engajwayelekile. [11] [12] Ubike ukuthi akakwazanga... Funda kabanzi "
Ngiyabonga Alec.
Ngaphezu kwalokho ngiphawule kwenye yezimpendulo zabo kubafundi abathi abadala bendawo nezinceku zesekethe (!?) Bayazi ukuthi bangobani. Babuye bathi bangama-JWs wokuma okuhle.
Noma iyiphi i-JW yeqiniso iyokwazi ukuthi la maqiniso ngeke abe yiqiniso, ngakho-ke kukhona izinga lokungathembeki eliqhubekayo.
U-Apholo
Ngokuqondile u-Apholo, kungaba isimanga impela, njengoba ushilo, akunakuba yiqiniso. Wamukelekile kakhulu.
Hhayi, kungani kungenjalo? Ngicabanga ukuthi banendlela enhle yokwenza ucwaningo lwe-Bibel. E-Q & A yabo entsha bayabhala: “Asisebenzi ngokwencazelo yenhlangano futhi siyekile ukuya emihlanganweni ngezizathu ezimbalwa. Okokuqala, ngenxa yenkonzo yethu, sikholwa ukuthi singaba yisiphazamiso kakhulu ebandleni. Okwesibili, njengoba ubheka kanjalo, ukuzithoba kulokho okufundiswa endaweni yesikhulumi kungadabukisa kakhulu umoya wethu. Okwesithathu, asinabo ubuhlobo bomndeni obungasiphazamisa ukwahlulela kwethu noma kuphakamise ukwethembeka kwethu. Futhi ezine, siyakholelwa thina... Funda kabanzi "
Bengingaphawuli nge-Q & A yabo entsha. Angikayibheki. Bengiphawula ngalokhu ababekubhalile ngaleso sikhathi. Futhi ukusho ukuthi abadala bendawo bayazazi ukuthi bangobani, kepha ngasikhathi sinye “sebemi kahle”, kusho ukuthi abadala bendawo nombonisi wesifunda abanankinga nokuthi bashicilele izinto abazenzayo. Angizange ngiphawule noma ngigxeke ucwaningo lwabo, kodwa ngikholwa ukuthi babekwazi ukwenza izethulo ezingekho ngale ndlela, ngakho-ke kungcolise umbono wami ngabalobi. Kepha... Funda kabanzi "
Apollo othandekayo,
Ngiyazi ukuthi ubuyela kwisitatimende esidala, ngakho-ke ngicabange ukuthi isitatimende esisha ngokuxhumana kwabo nebandla lendawo sizoba mnandi. Ngiye ngicabange ukuthi abadala babo / CO bazi ngeminye imibono yabo nokutolika, kodwa hhayi ngewebhusayithi yabo.
Ngeshwa kufanele ngivume ukuthi akekho umuntu ongaba nombono yedwa futhi ahlale “emi kahle” noma nini lapho le mibono ingafani nezincwadi ze-JW. Njenge-JW, ngizithola ngisenkingeni efanayo njengoba ngicabanga ukuthi wena noMeleti nenza.
Kusobala impela embhalweni wasenkantolo ukuthi iningi loFakazi BakaJehova ngaleso sikhathi lalikholelwa ukuthi iJaji uRutherford "wayembula intando kaJehova". NGOKUHLEKILE namuhla abaningi banomuzwa wokuthi iNdikimba Ebusayo yembula intando kaJehova ngathi. Inkinga ngenkolelo enjalo ukuthi idala i-conundrum engalungiseki. Uma iNdikimba Ebusayo njengeqembu iveza intando kaNkulunkulu, bangaphutha kanjani. Uma benza iphutha, njengoba benza ngokwabo, pho bangasho kanjani ukuthi baveza intando kaNkulunkulu engaphumeleli. Singasho ukuthi lapho benza iphutha, baveza okwabo... Funda kabanzi "
Ngiyavuma, sizoba yiyona kanye into esifunga ukuthi sizoyibhubhisa, hhayi ukuthi sifunga ukuchitha inkolo yamanga, kodwa ukuthi siyiyekile ukuthi ingahlanganyeli emisebenzini yayo emibi.
Iqiniso elijabulisayo ukuthi, bengicabanga, eminyakeni eminingi eyedlule, ukuthi abakwa-Gb nabanye abasezingeni eliphakeme abaphefumlelwanga kepha babenalo uhlobo oluthile lwamandla “okuqonda uNkulunkulu” ngokungaqondile ”. Futhi ngandlela thile thina ofakazi abajwayelekile besingenalo lelo khono. Ngiyazi ukuthi lokhu kuzwakala kungenangqondo, kepha empeleni bengicabanga ukuthi le ndlela isebenza kanjani. Ngenkathi ngiba ufakazi ngacabanga nokuthi amaLungu e-Gb akhethwe “yinani elimele abangane”. Mhlawumbe kwakuyiqiniso ukuthi ngangifuna uJw abe yiqiniso ukuthi ingqondo yami yaqhamuka nale mibono.
Ukuphatha nobuntu bukaRutherford kumele kuhlolwe yibo bonke labo abazama ukuqonda umbuso ongokwasezulwini nomlando wawo wanamuhla. Kuphakathi kokuthi wasikhiphela kude neqiniso ngesilinganiso, noma "wahola" amabandla abantu bakaNkulunkulu kuyo yonke iminyaka ebucayi kusukela ekufeni kukaRussell ngo-1916 kuya ekwazisweni kwe "New World" eyaqala ngokuphendula uRutherford ngo-1942 Inkathi -46. Ikhasi 221 lencwadi i-1993 Proclaimers liyaphika ngesikhundla sikaRutherford sobuholi ngo-1941. Incwadi kaMoyle kaJulayi 1939 icaphuna udaba lokushicilela olumayelana noCJ Woodworth nekhalenda elisha ekuqaleni.... Funda kabanzi "
Lapho uJesu ebekwa esihlalweni sobukhosi njengeNkosi phezu kwebandla lobuKristu ngo-33 CE, wamisa waba “uMphostoli Wezizwe” umuntu owayengalindele ukuba abe nguSawule waseTarsu. (Roma 11:13) Lowo “Umphostoli uPawulu” akazange abonane “nabayishumi nambili” baseJerusalema ngokuqukethwe yizincwadi zakhe eziya kumaBandla, ezaba yimibhalo futhi zamukela njengezwi eliphefumulelwe likaNkulunkulu. Kodwa-ke wethule imibuzo kanye nobufakazi egameni lamabandla futhi wazithoba esinqumweni sawo endabeni yokusoka, njengoba kulotshwe kuzEnzo 15. Ngokuhamba kwesikhathi ngokungangabazeki wabamba iqhaza ekudluliseni izindaba zesinqumo... Funda kabanzi "
Sawubona Urbanus,
Ngiyabonga ngokuphawula kwakho, kepha ngididekile impela ukuthi ume kuphi odabeni lwezigaba ezimbili. Ngakolunye uhlangothi (ngokubona kwami) uqaphele ukuthi uJesu akazange akhulume ngezigaba ezimbili zamaKrestu - kuphela ukuthi abezizwe babezohlanganiswa namaJuda "njengomhlambi munye ngaphansi komalusi munye". Lokhu kungasho ukuthi imfundiso eyinhloko kaRutherford esisagcina nanamuhla inamaphutha ayisisekelo. Futhi nokho ubonakala usho ukuthi lokhu kwenziwe njengokuvezwa kwentando kaJehova.
Mhlawumbe angiqondi ukubuka kwakho kulokhu.
U-Apholo
Ngiyabonga ngendatshana ecwaningwe kahle. Ngaphandle kwe-Intanethi, abaningi bethu bebengeke bazi umlando weqiniso wenhlangano yethu, kuphela inguqulo ehlanjululwe esiyithola ngenhlangano yethu. Kungishaqisile ukubona ukuthi uMfoweth 'uFranz empeleni wayethi uJehova ungumhleli we-Nqabayokulinda. Ngabe wakukholelwa ngobuqotho lokho noma wabuyiselwa ekhoneni wangayibona indlela yokuphuma? Umndeni wami unomlando noRutherford futhi ngikuthola kunzima ukungayibeki phansi le ndoda uqobo, ngiyaxolisa. Ezinye zezinkolelo zethu eziphikisana kakhulu futhi iningi labantu... Funda kabanzi "
Noma yini abefundisi ababeyifundisa, uRutherford wayephikisa. ”
Angikwazanga ukuvumelana kakhulu nalokhu. Lapho isisusa esiyinhloko siba ngumahluko kuneqiniso elinenhloso, singasifaka kuzo zonke izinhlobo zezinkinga. I-pendulum ivame ukushintshela kude kakhulu.
Nginawe kulokhu, Dorcas. Ukusabela ngokweqile kukaRutherford ekugxekweni kukaMoyle, noma ngabe bekungenasisekelo ngokuphelele, bekubuhlungu. UJehova uye wagxekwa ngamanga kaningi, kodwa akalokothi aqhume. Yeka indlela esingabonga ngayo sonke ngalokho. Kuyadabukisa ukuthi ukusabela ngokweqile ekugxekweni okuvela kubazalwane abangaphandle akuyona into edlule.
Lapho othile egxeka umgxeki, kumane kunikeza ukwethemba omgxeki. Uma kungekho okunye, kufanele ngabe sifunde leso sifundo ku-Olin Moyle suit suit.
Hawu, ngiyabonga kakhulu Meleti nge-athikili enhle kakhulu, no-Apholo ngokuphawula okuhle. Angikwazanga ukuvuma okuningi! NjengoMeleti bengihlala ngazi ukuthi iNhlangano ayikaze ifake amaphutha, bengingazi nje ukuthi izincwadi zethu kufanele zibhekwe njengeZwi likaNkulunkulu. Ngiyaxolisa, kepha njengoba kukhonjisiwe kokuthunyelwe kwangaphambilini kule bhulogi: “21 Uma kwenzeka uthi enhliziyweni yakho:“ Sizolazi kanjani izwi uJehova angalikhulumanga? ” 22 lapho umprofethi ekhuluma egameni likaJehova izwi lingaveli noma lize... Funda kabanzi "
Sawubona Alec,
Lapho ufunda ukuphawula kwakho umcabango owenzekile kimi kwaba ukuthi ukuzivikela kwethu okuyinhloko lapho sigxekwa ngokubikezela kwamanga yiZenzo 1: 6. Kepha kunomehluko we-polar phakathi kwe-1) umbuzo ovulekile oqondiswe kwiNkosi mathupha ne-2) ngesidingo sokuthi abantu bakholelwe ukubikezelwa komuntu ngesikhathi seNkosi.
Manje ngokulunga kuRussell akazange afune ukukholelwa ezibikezelweni zakhe. Kepha lokho kungenxa yokuthi futhi akazange afune ukukholelwa enhlanganweni - wayeqondisa abantu kuNkulunkulu naseZwini laKhe kuphela.
U-Apholo
Impela u-Apholo, bengingakaze ngicabange ngeZenzo 1: 6 ngendlela ecace kangako. Futhi uqinisile, uRussell utshele abantu ukuthi baqaphele 'inhlangano'. Ngiyavuma ngokuqinile futhi ngiyakholelwa kule ngxenye yeposi: “Sinezwi likaNkulunkulu elibhaliwe ukuze ngamunye wethu 'aqiniseke ngazo zonke izinto futhi abambelele kokuhle.' ”Ukuphawula kwakho kungenza ngizibuze, ngabe abaphostoli bake bafune ukuthi abantu babakholwe ngokungangabazeki? Angicabangi kanjalo. Futhi enye into— “niyobazi ngezithelo zabo labo bantu.” Ngenkathi thina njengabantu senza intando kaJehova, sisebenze kanzima ukukwenza... Funda kabanzi "
Ngaleso sikhathi-ke, uJesu, ku-Izenzo 1: I-7 itshele abalandeli bakhe ukuthi akusiyona eyabo ukuthola ulwazi lokuthi uMbuso uzomiswa nini. Singobani-ke ukuthi sazi ukuthi yasungulwa ku-1914?
Ngokufanele!
Kwafika umcabango kimi lapho ngifunda uMathewu 24 futhi. UJesu wathi endimeni engu-48 kuqhubeke: “48 Kodwa uma leyo nceku embi ithi enhliziyweni yayo, 'Inkosi yami ilibele,' 49 futhi iqale ukushaya ezinye izinceku futhi idle futhi iphuze nezidakwa eziqinisekisiwe, inkosi yaleyo nceku izofika ngosuku ebingalilindele nangehora engalazi. ” Bengicabanga ukuthi inceku embi izitsheleni, 'inkosi yami iyabambezeleka'. Ngokwezibalo ezibonakalayo kubonakala sengathi cishe eminyakeni eyikhulu kamuva lesi sigqila... Funda kabanzi "
Imicabango ebabaza kakhulu, Alec. Ngiyabonga.
Sawubona Alec ngiyavuma. Kunendlela eyodwa kuphela enengqondo yokuthi singawela ogibeni lokucabanga ukuthi inkosi yethu iyabambezeleka. Lokho ukusho ukulindela isikhathi azobuya ngaso impela, noma ukusho ukuthi wayesebuyile vele ngakho-ke ukubusa kwakhe kweminyaka eyinkulungwane kumele kube sekusondele, obekungaphikisana nomyalo kaJesu wokuthi angakwenzi lokho. Uma simane siphila impilo yethu nesiQINISEKISO sokuthi uJesu uzobuya azobusa isintu, kunokudala imfundiso yenkolo ephathelene ne-IMMINENCE, lapho-ke singakugwema lokho... Funda kabanzi "
Sawubona u-Apholo, ngiyavuma ngenhliziyo yonke. Uqinisile, asikaze sisho ukuthi sikwazi ukubala usuku lokuphela, kepha silubekele imingcele. Njengokufundisa kwezizukulwane. Sidinga ngempela ukulalela amazwi kaJesu kuMathewu 24 nakuZenzo 1: 7. Nakhu okushiwo i-Phaphama! wathi ngalokhu: *** g98 5/8 k. Ubaluleke Kangakanani Unyaka Ka-21? Ngokusobala, “ulwazi lwezikhathi noma izinkathi,” ikakhulukazi uma kuziwa ekugcwalisekeni kwesikhathi esizayo kweziprofetho zeBhayibheli, alukho ngaphansi kwegunya labantu. UNkulunkulu ukhethe ukungasidaluli lolo lwazi.... Funda kabanzi "
Ngiyabonga Meleti. Lesi ngesinye i-athikili eshukumisa ingqondo. Kukhona okuhlekisayo ngokuthuthuka kwakamuva kobunikazi obusemthethweni "benceku ethembekileyo neqondayo". Uzokhumbula ukuthi kuze kube ngumongameli kaRutherford amalungu e-IBSA akholelwa ukuthi uRussell "uyinceku ethembekile nehlakaniphile". Kodwa-ke, ngawo-1920 uRutherford wazimisela ukuqeda lokho akubiza ngokuthi "ukukhulekelwa kwezidalwa", futhi wawuchitha lo mbono. Kodwa-ke okuxakayo okokuqala ngukuthi uRutherford uqobo ubonakala sengathi wayezikhuthaza kakhulu kunoRussell. Vele ufunde noma yiluphi udaba lwe-Messenger kusuka esikhathini ozosithola... Funda kabanzi "
Ukulungisa nje iphuzu… kepha okubaluleke kakhulu… maqondana nencwadi evela kuMfoweth 'uMoyle eya kuMfoweth' uRutherford… Incwadi kaMfoweth 'uMoyle, okokuqala, kwakuyincwadi eyimfihlo, eyayibhalelwe - ngokuzethemba - yayithunyelwa kuMfoweth' uRutherford kuphela, ichaza ukuthi kungani yena unkosikazi wazizwa engasakwazi ukubekezelela impilo eBethel, nokuthi kungani behamba. UMfoweth 'uMoyle waphoqeleka ukuthi akwenze kube incwadi yomphakathi ngemuva kokuba uMfoweth' uRutherford eqale phansi, emmangalela obala ngokuthi unguJudas futhi usebenzisana noSathane, ngaphakathi kwezincwadi, ngaphandle kokuveza okuqukethwe yincwadi leyo.... Funda kabanzi "