[Chofoza lapha ukuze ubuke Ingxenye 1 yalolu chungechunge]
INdikimba yethu Ebusayo yanamuhla ithatha njengesekelwa nguNkulunkulu ukuba khona kwayo imfundiso yokuthi ibandla lekhulu lokuqala lalibuswa futhi yindikimba ebusayo eyayinabaPhostoli namadoda amadala eJerusalema. Ingabe lokhu kuyiqiniso? Ngabe yayikhona indikimba ebusayo eyayibusa phezu kwebandla lonke lekhulu lokuqala?
Okokuqala, kufanele sazi ukuthi sisho ukuthini ngokuthi 'isigungu esilawulayo'. Empeleni, ngumzimba olawulayo. Kungafaniswa nebhodi labaqondisi bezinkampani. Kule ndima, iNdikimba Ebusayo iphatha inhlangano yamazwe eyizinkulungwane eziyizinkulungwane zamarandi enamahhovisi egatsha, umhlaba, izakhiwo nemishini emhlabeni wonke. Isebenzisa ngqo abasebenzi bokuzithandela abafinyelela ezinkulungwaneni emazweni amaningi. Lapha kubalwa abasebenzi basegatsheni, izithunywa zevangeli, ababonisi abajikelezayo namaphayona akhethekile, bonke abesekelwa ngokwezimali ngamazinga ahlukahlukene.
Akekho ozophika ukuthi ibhizinisi elihlukahlukene, eliyinkimbinkimbi futhi elibanzi esisanda kuchaza lidinga umuntu ozohola ukuze asebenze kahle. [Asikuphakamisi ukuthi inhlangano enjalo iyadingeka ukuze umsebenzi wokushumayela womhlaba wonke wenziwe. Phela amatshe ayengakhala. (Luka 19:40) Yilokho kuphela okunikezwe inhlangano enjalo, kudingeka isigungu esilawulayo noma ibhodi yabaqondisi ukuyiphatha.] Kodwa-ke, uma sithi isigungu sethu sanamuhla esilawulayo sisekelwe kumodeli yekhulu lokuqala, ngabe sikhuluma inhlangano efanayo eyayikhona ngekhulu lokuqala?
Noma imuphi umfundi wezomlando uzothola leso siphakamiso ukuthi sihlekise. Izinhlangano zomhlaba wonke zisungulwe muva nje. Akukho lutho emiBhalweni olukhombisa ukuthi abaPhostoli namadoda amadala eJerusalema babephethe umbuso wezinkampani zamazwe omhlaba onemihlaba, izakhiwo nezimpahla zezimali ezigcinwe ngezimali eziningi. Kwakungekho nje ingqalasizinda ngekhulu lokuqala ukuphatha into enjalo. Ukuphela kwendlela yokuxhumana kwakuyizincwadi, kepha yayingekho i-Postal Service. Izincwadi zazidluliswa kuphela lapho othile kwenzeka ukuthi usohambweni, futhi uma unikezwa isimo esiyingozi sokuhamba ngalezo zinsuku, umuntu wayengeke athembele ekufikeni kwencwadi.
Manje-ke sisho ukuthini ngenhlangano ebusayo yekhulu lokuqala?
Lokho esikushoyo kungumlingani wokuqala walokho esikubusayo namuhla. Isigungu Esilawulayo sanamuhla ngqo noma ngabamele baso senza konke ukuqokwa, sihumusha umbhalo futhi sisinikeze konke ukuqonda kwethu okusemthethweni nezimfundiso, sishaya umthetho ezihlokweni ezingabekiwe ngokusobala emiBhalweni, sihlele futhi silawule abezomthetho ukuphoqelela lo mthetho, futhi sivimbela ukufaneleka ukujeziswa ngamacala. Iphinde ibange nelungelo lokulalela ngokuphelele endimeni yayo eyimemezele njengomzila omisiwe kaNkulunkulu wokuxhumana.
Ngakho-ke, indikimba ebusayo yasendulo yayizofeza lezi zindima ezifanayo. Ngaphandle kwalokho, besingeke sibe nesandulela esingokomBhalo salokho okusilawulayo namuhla.
Ingabe sasikhona isigungu esibusayo sekhulu lokuqala?
Ake siqale ngokuhlukanisa lokhu kube yizindima ezahlukahlukene iNdikimba Ebusayo ekhona ngaphansi kwegunya layo bese sibheka ukufana kwasendulo. Empeleni, siyayihlehlisa inqubo.
Namuhla: Wengamela umsebenzi wokushumayela owenziwa emhlabeni wonke, umisa ababonisi bamagatsha nabajikelezayo, uthumela izithunywa zevangeli namaphayona akhethekile futhi ubanikeze nezidingo zabo zezimali. Bonke laba, nabo, babika ngqo eNdikimbeni Ebusayo.
Ikhulu Lokuqala: Awekho amarekhodi amahhovisi egatsha kunoma yimaphi amazwe okubikwe ngawo emiBhalweni YesiGreki. Nokho, zazikhona izithunywa zevangeli. UPawulu, uBarnaba, uSila, uMarku, uLuka bonke bayizibonelo eziphawuliwe zokubaluleka komlando. Ingabe la madoda athunyelwa iJerusalema? Ingabe iJerusalema labasekela ngokwezimali ezazivela kuwo wonke amabandla asendulo? Ingabe babuyela eJerusalema lapho sebebuyile?
Ngo-46 CE, uPawulu noBarnaba babehlanganyela nebandla lase-Antiyokiya, elalingekho kwa-Israyeli, kodwa eSiriya. Bathunyelwa abazalwane abaphanayo e-Antiyokiya emsebenzini wokunikeza usizo eJerusalema ngesikhathi sendlala enkulu ngesikhathi sokubusa kukaKlawudiyu. (IzEnzo 11: 27-29) Sebewuqedile umsebenzi wabo, bathatha uJohn Mark baya nabo babuyela e-Antiyokiya. Ngaleso sikhathi — cishe kungakapheli nonyaka babuya eJerusalema — umoya ongcwele waqondisa ibandla lase-Antiyokiya ukuba lithume uPawulu noBarnaba futhi libathume kulolo olwaluzoba uhambo lokuqala lwezithunywa zevangeli ezintathu. (IzEnzo 13: 2-5)
Njengoba bebesanda kuba seJerusalema, kungani umoya ongcwele ungazange uqondise amadoda amadala nabaPhostoli lapho ukuba babathume kulo msebenzi? Uma la madoda akha umzila wokuxhumana omiswe uNkulunkulu, ngabe uJehova ubengayilulazi yini imithetho yawo ebekiwe, kodwa ubezodlulisela ukuxhumana kwakhe ngabazalwane base-Antiyokiya?
Lapho beqeda uhambo lwabo lokuqala lwezithunywa zevangeli, babuya kuphi lezi zithunywa zevangeli ezimbili ezivelele bezokwenza umbiko? Endikimbeni ebusayo eyayizinze eJerusalema? Izenzo 14: 26,27 ikhombisa ukuthi babuyela ebandleni lase-Antiyokiya benza umbiko ogcwele, bachitha 'isikhashana nabafundi' lapho.
Kumele kuqashelwe ukuthi ibandla lase-Antiyokiya labathumela laba nabanye ohambweni lwezithunywa zevangeli. Awukho umlando wamadoda amadala nabaphostoli eJerusalema abathuma amadoda ohambweni lwezithunywa zevangeli.
Ingabe ibandla lekhulu lokuqala eJerusalema lalisebenza njengendikimba ebusayo ngomqondo othile wokuqondisa nokuphatha umsebenzi womhlaba wonke wangaleso sikhathi? Sithola ukuthi lapho uPawulu nalabo ayenabo befuna ukushumayela esifundeni sase-Asiya, babengavunyelwe ukushumayela, hhayi yindikimba ethile ebusayo, kodwa ngomoya ongcwele. Ngaphezu kwalokho, lapho kamuva befuna ukushumayela eBhithiniya, umoya kaJesu wabavimba. Esikhundleni salokho, baqondiswa ngombono wokuwelela eMakedoniya. (IzEnzo 16: 6-9)
UJesu akazange asebenzise iqembu lamadoda eJerusalema noma kwenye indawo ukuqondisa umsebenzi womhlaba wonke osukwini lwakhe. Wayekwazi ngokuphelele ukwenza kanjalo ngokwakhe. Eqinisweni, usenjalo namanje.
Namuhla: Onke amabandla alawulwa ngabameleli abajikelezayo kanye namahhovisi egatsha abika emuva kwiNdikimba Ebusayo. Izimali zilawulwa yiNdikimba Ebusayo kanye nabameleli bayo. Ngokunjalo ukuthengwa komhlaba kwamahholo oMbuso kanye nokwakhiwa kwawo nokwakhiwa kwawo konke kulawulwa ngale ndlela yiNdikimba Ebusayo ngabamele bayo egatsheni naseKomidini Yokwakha Yesifunda. Ibandla ngalinye emhlabeni lenza njalo imibiko yezibalo kwiNdikimba Ebusayo futhi bonke abadala abakhonza kulelibandla abaqokwa amabandla uqobo, kepha bamiswa yiNdikimba Ebusayo ngamahhovisi ayo egatsha.
Ikhulu Lokuqala: Akukho okufana nhlobo nganoma yikuphi kwalokhu okungenhla ngekhulu lokuqala. Akushiwo izakhiwo nezindawo zezindawo zokuhlangana. Kubonakala sengathi amabandla ayehlangana emakhaya amalungu endawo. Imibiko ibingenziwa njalo, kepha kulandela inkambiso yangaleso sikhathi, izindaba zaziphathwa abahambi, ngakho-ke amaKrestu ahambela le ndawo noma kwenye enza imibiko ebandleni lendawo lomsebenzi owawuqhubeka nomaphi lapho ayekade ekhona. Kodwa-ke, lokhu bekuvele ngengozi futhi kungeyona ingxenye yabaphathi abathile abahleliwe.
Namuhla: Indikimba Ebusayo yenza indima yezomthetho neyokwahlulela. Lapho okuthile kungashiwongo ngokucacile emiBhalweni, lapho okungenzeka ukuthi bekuyindaba kanembeza, imithetho emisha nezimiso sekubekiwe; isibonelo, umyalo wokulwa nokubhema, noma ukubuka izithombe zocansi. Inqume ukuthi kungafaneleka kanjani ngabazalwane ukugwema ukuya empini. Isibonelo, yavumela umkhuba wokufumbathisa izikhulu eMexico ukuze zithole iKhadi Lenkonzo Yezempi. Ikhiphe isinqumo sokuthi yiziphi izizathu zesehlukaniso. Ukulala nezilwane nobungqingili kwaba yizizathu nje ngoDisemba ka-1972. (Ukukhuluma iqiniso nje, leyo bekungeyona iNdikimba Ebusayo ngoba ayizange ibe khona kuze kube ngo-1976.) Ngokwasemthethweni, idale imithetho nezinqubo eziningi zokuphoqelela izimiso zayo zomthetho. Ikomidi lezobulungiswa labesilisa abathathu, inqubo yokudluliswa kwamacala, izikhathi ezivaliwe ezinqanda ngisho nababukeli abasolwa ukuthi bazicelile ziyizibonelo zegunya elithi litholwe nguNkulunkulu.
Ikhulu Lokuqala: Ngaphandle kokugqama okukodwa esizobhekana nakho njengamanje, amadoda amadala nabaphostoli ababekanga mithetho ezweni lasendulo. Yonke imithetho nemithetho emisha kwakuwumkhiqizo wabantu abasebenza noma ababhala ngaphansi kokuphefumulelwa. Eqinisweni, yikona okuhlukile okufakazela umthetho wokuthi uJehova ubelokhu esebenzisa abantu ngabanye, hhayi amakomidi, ukuxhumana nabantu bakhe. Ngisho nasezingeni lebandla lendawo, ukuqondisa okuphefumulelwe ngokwaphezulu kwakungaveli egunyeni elithile kodwa kwakuvela kwabesilisa nabesifazane ababenza njengabaprofethi. (IzEnzo 11:27; 13: 1; 15:32; 21: 9)
Okuhlukile okufakazela umthetho
Isisekelo semfundiso yethu yokuthi kwakukhona isigungu esilawula ngekhulu lokuqala esasigxiliswe eJerusalema kwavela empikiswaneni ngendaba yokusokwa.
(Izenzo 15: 1, 2) 15 Amadoda athile ehla evela eJudiya aqala ukufundisa abafowethu: “Ngaphandle kokuthi nisokwe ngokwesiko likaMose, anikwazi ukusindiswa.” 2 Kepha lapho kungabanga ngxabano enkulu noPawulu noBarnaba kanye nabo, bahlela ukuba uPawulu noBarnaba nabanye abathile kubo bakhuphukele kubaphostoli nakumadoda amadala eJerusalema mayelana nale mpikiswano .
Lokhu kwenzeka ngesikhathi uPawulu noBarnaba besese-Antiyokiya. Amadoda avela eJudiya afika eza nemfundiso entsha eyadala ukuxabana impela. Kwakufanele ixazululwe. Ngakho baya eJerusalema. Ngabe baye khona ngoba yilapho kwakukhona khona isigungu esilawulayo noma baya khona ngoba lokho kwakuyimbangela yenkinga? Njengoba sizobona, lesi sakamuva yisona sizathu esiningi sohambo lwabo.
(Izenzo 15: 6) . . .Kwase kubuthana abaphostoli namadoda amadala ukubona lolu daba.
Ngokubheka ukuthi eminyakeni eyishumi nanhlanu eyedlule izinkulungwane zamaJuda zabhapathizwa ngePentekoste, ngalesi sikhathi, bekumele kube namabandla amaningi eDolobheni eliNgcwele. Njengoba wonke amadoda amadala ayebandakanyekile kulesi sixazululo sokuxazulula izingxabano, lokho kungenza isibalo samadoda amadala akhona. Leli akulona iqembu elincane lamadoda aqokiwe okuvame ukuvela kulo ezincwadini zethu. Eqinisweni, lo mbuthano kubhekiselwa kuwo njengesixuku.
(Izenzo 15: 12) Kulokho isixuku sonke sathula, futhi baqala ukulalela uBarnaba noPawulu balandisa izibonakaliso eziningi nezimangaliso uNkulunkulu azenza ngabo phakathi kwezizwe.
(Izenzo 15: 30) Ngakho-ke, lapho la madoda esekhululiwe, ehlela e-Antiyokiya, futhi babutha isixuku wase ebanikeza incwadi.
Kukhona konke okukhombisa ukuthi lo mhlangano wabizwa, hhayi ngoba wonke amadoda amadala aseJerusalema ayebekwe nguJesu ukuthi aphathe ibandla lomhlaba wonke lekhulu lokuqala, kepha kunalokho yingoba babengumthombo wenkinga. Inkinga ibingasuki kuze kube wonke amaKristu aseJerusalema angavumelana ngalolu daba.
(Izenzo 15: 24, 25) . . Njengoba sesizwile ukuthi abanye bethu bakudidizele ngezinkulumo, bezama ukuphazamisa imiphefumulo yenu, yize singabanikanga miyalelo, 25 sifikile isivumelwano futhi ngithande ukukhetha amadoda ukuba athumele kini kanye nabathandekayo bethu, uBarnaba noPawulu,
Kufikwe esivumelwaneni ngazwilinye kanti bobabili abesilisa kanye nesiqinisekiso esibhaliwe bebethunyelwa ukuyolungisa lolu daba. Kuyaqondakala ukuthi nomaphi lapho uPaul, uSila noBarnaba bahamba khona ngemuva kwalokho, babezohamba nencwadi, ngoba laba baJuda babengakaqedi. Eminyakeni ethile kamuva, encwadini ayibhalela abaseGalathiya, uPawulu uyakhuluma ngabo, efisa sengathi ngabe bazocwiywa. Amagama aqinile, akhombisa ukuthi ukubekezela kukaNkulunkulu kwase kugugile. (Gal. 5:11, 12)
Ukubuka isithombe sonke
Ake sithi okwesikhashana bekungekho sigungu esilawulayo esiqondisa umsebenzi womhlaba wonke futhi sisebenza njengewukuphela komzila wokuxhumana kaNkulunkulu. Yini-ke? UPawulu noBarnaba babezokwenzenjani? Ngabe kukhona abekwenzile okuhlukile? Vele akunjalo. Umbango ubudalwe ngamadoda avela eJerusalema. Ukuphela kwendlela yokuyixazulula kungaba ukubuyisela udaba eJerusalema. Uma lokhu kungubufakazi bendikimba ebusayo yekhulu lokuqala, lapho-ke kuzodingeka kube nobufakazi obuhambisanayo kuyo yonke eminye imiBhalo YamaKristu. Kodwa-ke, esikutholayo akunjalo.
Kunamaqiniso amaningi asekela lo mbono.
UPawulu wayemiswe ngokukhethekile njengomphostoli ezizweni. Wamiswa ngokuqondile nguJesu Kristu. Ngabe wayengeke yini athinte isigungu esilawulayo uma sasikhona? Esikhundleni salokho uthi,
(Galathiya 1: 18, 19) . . .Kwathi emva kweminyaka emithathu ngenyukela eJerusalema ngiyovakashela uKhefase, ngahlala naye izinsuku eziyishumi nanhlanu. 19 Kepha angibonanga omunye wabaphostoli, kuphela uJakobe umfowabo weNkosi.
Kuyamangaza kakhulu ukuthi kufanele agweme ngamabomu indikimba ebusayo, ngaphandle kokuthi ngabe ayikho leyo nhlangano.
Igama elithi “amaKristu” lavelaphi? Ingabe kwakuyisiqondiso esakhishwa yindikimba ethile ebusayo eyayizinze eJerusalema? Cha! Igama lavela ngokunikezwa nguNkulunkulu. Ah, kepha ingabe okungenani kwavela kubaPhostoli namadoda amadala aseJerusalema njengomgudu wokuxhumana omiswe uNkulunkulu? Akuzange; yeza ngebandla lase-Antiyokiya. (IzEnzo 11:22) Empeleni, uma ubufuna ukuvulela indikimba ebusayo yekhulu lokuqala icala, ungaba nesikhathi esilula sayo ngokugxila kubazalwane base-Antiyokiya, ngoba kubonakala benethonya elikhulu umsebenzi wokushumayela owenziwa emhlabeni wonke ngalolo suku ukwedlula amadoda amadala aseJerusalema.
Lapho uJohane ethola umbono wakhe lapho uJesu ayekhuluma khona namabandla ayisikhombisa, akukhulunywa ngendikimba ebusayo. Kungani uJesu engeke alandele imigudu futhi aqondise uJohn ukuba abhalele indikimba ebusayo ukuze bakwazi ukwenza indima yabo yokwengamela nokunakekela lezi zindaba zebandla? Kalula nje, ubuningi bobufakazi ukuthi uJesu wasebenzelana namabandla ngqo kulo lonke ikhulu lokuqala.
Isifundo esivela kwa-Israyeli wasendulo
Ngenkathi uJehova ethatha okokuqala isizwe kuye, wamisa umholi, wamnika amandla amakhulu negunya lokukhulula abantu bakhe futhi abaholele ezweni lesithembiso. Kepha uMose akangenanga kulelozwe. Esikhundleni salokho wathuma uJoshuwa ukuba ahole abantu bakhe empini yabo yokulwa namaKhanani. Kodwa-ke, lapho lowo msebenzi usufeziwe futhi uJoshua eseshonile, kwenzeka into ethokozisayo.
(AbaHluleli 17: 6) . . Ngalezo zinsuku kwakungekho nkosi kwa-Israyeli. Ngokuqondene nawo wonke umuntu, wayejwayele ukwenza okulungile emehlweni akhe.
Kalula nje, kwakungekho mbusi ongumuntu phezu kwesizwe sakwa-Israyeli. Inhloko yomndeni ngamunye yayinekhodi yomthetho. Babenendlela yokukhonza neyokuziphatha eyabhalwa phansi ngesandla sikaNkulunkulu. Kuliqiniso, bekukhona abahluleli kepha indima yabo bekungekhona ukubusa kepha ukuxazulula izingxabano. Baphinde basebenzela ukuhola abantu ngezikhathi zempi nezingxabano. Kepha yayingekho iNkosi engumuntu noma indikimba ebusayo kwa-Israyeli ngoba uJehova wayeyinkosi yabo.
Yize isizwe sakwa-Israyeli senkathi yabahluleli sasiphelele, uJehova wasibeka ngaphansi kohlelo lukahulumeni alwamukelayo. Kungaba nomqondo wokuthi ngisho nokuvumela ukungapheleli, noma yiluphi uhlobo lukahulumeni olwamiswa nguJehova lwaluzocishe lusondele ngangokunokwenzeka kulokho ayekuhlosile ekuqaleni ngomuntu ophelele. UJehova wayengamisa uhulumeni ohlangene wesimo esithile. Kodwa-ke, uJoshua, owakhuluma noJehova ngqo, akazange ayalelwe ukuthi enze into enjalo ngemuva kokufa kwakhe. Abukho ubukhosi obabuzobekwa, noma intando yeningi yasephalamende, noma ezinye izinhlobo eziningi zohulumeni babantu esike sazama sazibona zehluleka. Kuyaphawuleka ukuthi kwakungekho ukuhlinzekelwa kwekomidi eliphakathi — isigungu esilawulayo.
Uma kunikezwe ukulinganiselwa kwanoma yimuphi umphakathi ongaphelele ohambisana nezithiyo ezazivela endaweni yamasiko — njengoba kwakunjalo — ngaleso sikhathi, ama-Israyeli ayenendlela yokuphila engcono kakhulu. Kepha abantu, abanganeliseki ngento enhle, bafuna "ukuthuthuka" kuyo ngokumisa inkosi engumuntu, uhulumeni obumbene. Vele, bekukuhle kakhulu konke ukwehla ukusuka lapho.
Kuyalandela ukuthi ngekhulu lokuqala lapho uJehova ephinda ethatha isizwe kuye, wayeyolandela isibonelo esifanayo sikahulumeni waphezulu. UMose omkhulu wakhulula abantu bakhe ekuthunjweni okungokomoya. Lapho uJesu ehamba, wathuma abaphostoli abayishumi nambili ukuba baqhubeke nomsebenzi. Okwalandela lapho kufe laba yibandla lamaKristu lomhlaba wonke uJesu abusa ngalo ngqo ezulwini.
Labo abaholayo emabandleni babebhale imiyalo ngokuqhubekayo bayiveza ngokuphefumlelwa, kanye nezwi eliqondile likaNkulunkulu elakhulunywa ngabaprofethi bendawo. Kwakungenakwenzeka ukuthi igunya eliphakathi lomuntu libuse, kepha okubaluleke kakhulu ukuthi noma yiliphi igunya eliphakathi laliyoholela ekukhohlisweni kwebandla lobuKristu, njengoba igunya eliphakathi kweKhosi yakwa-Israyeli liholele ekonakaleni AmaJuda.
Kungumlando kanye nokugcwaliseka kwesiprofetho seBhayibheli sokuthi amadoda asebandleni lobuKristu asukuma aqala ukuwabusa ngamaKhristu akanye nawo. Ngokuhamba kwesikhathi, kwamiswa isigungu esibusayo noma umkhandlu obusayo futhi saqala ukubusa umhlambi. Amadoda azibeka njengezikhulu futhi athi ukusindiswa kungenzeka kuphela uma enikwa ukulalela okuphelele. (Izenzo 20: 29,30; 1 Tim. 4: 1-5; Ps. 146: 3)
Isimo namuhla
Kuthiwani namhlanje? Ngabe iqiniso lokuthi kwakungekho sigungu esilawulayo sekhulu lokuqala kusho ukuthi akufanele kube khona namuhla? Uma behlangana ngaphandle kwendikimba ebusayo, kungani singeke? Ngabe isimo sehluke kakhulu namuhla kangangokuba ibandla lobuKhristu besimanje belingenakusebenza ngaphandle kweqembu lamadoda eliqondisayo? Uma kunjalo, kufanele ligcinwe ligunya elingakanani emzimbeni wamadoda anjalo?
Sizozama ukuphendula leyo mibuzo kokuthunyelwe kwethu okulandelayo.
Isambulo Esimangazayo
Ungamangala ukuthola ukuthi iningi lezizathu zemibhalo eziqukethwe kulokhu okuthunyelwe kufana nenkulumo eyanikezwa ngumfowethu Frederick Franz ekilasini laseGileyadi elinamashumi ayisishiyagalolunye nesishiyagalolunye lapho bethweswa iziqu zabo ngoSepthemba 7, 1975. Lokhu bekuphambi nje kokusungulwa kwebhodi elilawulayo lwanamuhla ngoJanuwari 1, 1976. Uma ufisa ukuzwa inkulumo yakho, ingatholakala kalula ku-y.com.com.
Ngeshwa, zonke izizathu ezizwakalayo ezivela enkulumweni yakhe zazimane zinakwa, zingaphinde ziphindwe kunoma yikuphi ukushicilelwa.
Chofoza lapha ukuya Engxenyeni 3
Iphuzu lokuthi iJerusalema laliwumsuka wenkinga, kodwa hhayi igunya lokuyixazulula, lihle kakhulu. Okungenza ngicabangisise ngezinkulumo ezithi “esingazange sibanike umyalo onje” nokuthi “Ngoba kwabonakala kukuhle kuMoya oNgcwele, nakithi, ukuthi singanithwesi umthwalo omkhulu”, okubonakala sengathi kusho uhlobo oluthile lokuphatha nokho. UPaul wayevame ukuxoxa noJesu ngqo (2 Kor. 12: 8,9), futhi kwesinye isikhathi wayethola iziyalo ezivela kuye noma umoya ongcwele. Ngiyazibuza ukuthi kungani bekudingekile kuleli cala ukucela ukwelulekwa... Funda kabanzi "
Ngikholwa wukuthi bekuhlangene neJerusalema ngoba kulapho inkinga yaqala khona. Njengoba abantu baseJerusalema kwakunguyena owayegqugquzela konke ukunganeliseki, futhi njengoba uPaul abona ukuthi lokhu kuzoqhubeka ngaphandle kokuthi kubhekwane nakho, waya eJerusalema ukuyoxoxa nabo.
[…] [Iii] Re: UPaul osolwa ngokuba yilungu, bheka W67 6/1 p. 334 isig. 18. Ukuze uthole ubufakazi bokuthi yayikhona noma cha indikimba ebusayo yekhulu lokuqala bheka Ukuhlonza Inceku Ethembekile. […]
Ingxenye yokugcina yesitatimende sami kufanele ifundeke, "azibanga khona izingqinamba noma ukuphikiswa kulawo mazwana". Uxolo, Meleti.
Ayikho inkinga. Ngayilungisa.
Yebo, futhi nami, isigamu sehora sizoba yinani elikhulu. Engxenyeni yami ye-BH yezEnzo, ngikhulume ngendlela engihlonipha ngayo “ukuhlinzekwa nguNkulunkulu”, njengoba kushiwo kuZenzo isahluko 11. Ngathi “umKristu” akayona ingxenye yalokho esizibiza ngakho kungenzeka ukuthi kukhombisa ukungayihloniphi kwakuyini intando kaNkulunkulu. Azikho izinselelo noma ukuphikisana nalokho kuphawula.
[…] Okuthunyelwe kwangaphambilini, sathola ukuthi abukho ubufakazi obungokomBhalo bokuba khona kwekhulu lokuqala elibusayo […]
Sichitha uhhafu wehora encwadini kaJeremiya, (equkethe kakhulu imibono kanye nokuphawula kwamadoda angapheleli), nemizuzu eyishumi eZwini likaNkulunkulu eliphelele.
Cishe ngesizathu esifanayo: i-BH ukuphela kwengxenye lapho isikhulumi singenalo uhlaka. Imizuzu emine yenkulumo engabhaliwe ivele ivele ibonane nengozi; Cabanga isigamu sehora lonke!
Ngeke ngiyibize ngokuthi “inkulumo-ze”, njengoba abazalwane ebandleni lami bezama kanzima ukusebenzisa imininingwane leyo ebandleni. Ngicabanga ukuthi kungaqabula futhi ukuvumela abazalwane abanesabelo esingu-1 bafunde izinguqulo ezehlukene zeBhayibheli; kungathakazelisa ukuzwa ukuthi ukuhunyushwa kwePhillips kwabaseRoma kuzwakala kanjani. Nginikeze umbono kuleli sonto ukuthi uJohn 10: 16 angasebenza ekuhlanganisweni kwamaJuda nabeZizwe babe mhlambi munye. Angizwanga ukuphikisana nokuphawula kwami ngemuva komhlangano futhi ngiyethemba ukuthi kwenze abanye babangane okungenani bacabanga enye indlela... Funda kabanzi "
Uqinisile u-Andronicus, amaphuzu avelele eBhayibheli ukuphela kwendawo ongazizwa ekhululekile ngayo ukuphawula. Mhlawumbe bazokwengeza emaminithini we-10 wokuphawula ukuze singalaleli imizuzu ye-4 yenkulumo-ze.
Bonga uJehova “Ngezinto ezivelele eziseBhayibhelini”! Ukuphela kwamathuba okuthola inkululeko yokukhuluma yangempela, engabhalwanga. Ngiyayithanda ngoba umuntu angakhuluma ngokusuka enhliziyweni ngombhalo othile ngaphandle kokuvumela omunye umuntu akwenzele ukutolikela.
Uma i-FDS yaqokwa ngo-1919 kungasho ukuthi uMfoweth 'uRutherford wayeyikho kusukela ngo-1919 kwaze kwaba sekufeni kwakhe ngo-1942. Zonke izincwadi zaleso sikhathi zimbeka njengomthombo. Ngicabanga umfowethu othandekayo ogcotshiwe evuselwa ezulwini, ithi ngo-1960, amukelwa nguJesu ezinkantolo zasezulwini. Uyaziswa ukuthi ubengeyona ingxenye yesigaba se-FDS njengoba ekholwa. Ubuza uJesu ukuthi leyo mininingwane izodluliselwa nini kwabanye abazalwane abagcotshiwe emhlabeni bese uJesu ephendula athi, “Kuze kube ngo-2012”. Kuzwakala kuxaka kancane, akunjalo?
Bafowethu abathandekayo kuKristu, ngiyabonga ngaleli khasi - kuyaduduza ukuba lapha. (futhi ngiyaxolisa futhi ngolimi lwami 😉 Kwangathi uJah anganibusisa nonke
Ngicabanga ukuthi lokhu kuvimbela ukugeleza kwamahhala komoya kaNkulunkulu kunoma imuphi umzalwane onolwazi olusebenzayo lweZwi likaNkulunkulu. Izinhlaka ziqukethe imicabango nemizwa yomuntu noma yabantu abanencazelo yabo yokuthi iyini ingqikithi. Lokhu akuvumeli ukuqonda okusha kombhalo ngenhloso yokukhuthaza abazalwane esenzweni. Ngibabonile Abadala ezilalelini belandela inkulumo yomzalwane enohlaka emathangeni abo ukuze baqiniseke ukuthi akaphambuki kukho. Ngabe kuyamangaza yini ukubona abangani benqekuzisa amakhanda ngesikhathi senkulumo yeningi?
Ngibonile into efanayo. Angizange ngilandele uhlaka lwenkulumo emashumini eminyaka. Ngithatha ingqikithi nokunye kwendaba bese ngithuthukisa eyami inkulumo. Angikaze ngibe nezikhalazo.
Ngiyavumelana nezwi likaPaul eliphefumulelwe elitholakala lapha kwi-Phillips Translation. “Izipho zakhe kubantu” bezihlukahlukene. Abanye wabenza izithunywa zakhe, abanye abaprofethi, abanye abashumayeli beVangeli; kwabanye ubanike amandla okuqondisa nokufundisa abantu bakhe ”. Bengihlala ngiba nabafowethu abangibuza imibuzo ngamavesi athile eBhayibheli abangawaqondi kepha lokho akukwenzeki eminyakeni edlule. Manje baya kwi-CD noma kwi-Online Library ukuthola izimpendulo futhi abakaze bacabangele enye indlela yokubheka noma ngabe ingokomBhalo noma inengqondo kangakanani. Lokhu, ngizwa, kususe izwi eligunyazayo kude ne-... Funda kabanzi "
Uxolo ngamaphutha wokuthayipha kumazwana wokugcina. Ikhibhodi yami ibidlala amaqhinga kimi.
Ayikho inkinga. Ngathatha inkululeko yokwenza ukulungisa okwakudingeka.
Ngiyabonga. Angiqondile ukuzwakala ngingelutho nganoma iyiphi indlela. Ukuthi nje ngizizwa nginjengoMdala obambisene kunokamoya.
Andronicus, ukuphawula kwakho kuyajabulisa. Angisayi emihlanganweni futhi sengithole umbono ocacile ngandlela thile ngemihlangano kanye nemihlangano njengoba sengithathe igxathu emuva ngabheka isithombe esikhulu. Ngingasho kugcwale umlomo ukuthi angikaze ngiyijabulele ngempela imihlangano noma imihlangano emikhulu. Bengihlala ngikujabulela ukuhlangana ngaphambi nangemva kwemihlangano nemihlangano emikhulu nabangane kodwa imihlangano uqobo lwayo bekuyinto okufanele ibekezelelwe kunokuba ijatshulelwe. Uma umhlangano ukhanseliwe ngesimo sezulu esingesihle ngijabule. Siyini isizathu salokhu? Njengoba usho ukungabikho kolwazi lwangempela lokho... Funda kabanzi "
Ngiyabonga ngesixhumanisi sezinkolelo. Kufundwa kakhulu uma umuntu ekubheka ngokwethembeka nangomqondo ovulekile nangaphezulu kokuqonda okuncane kwenhlangano.
Sawubona Erick. Ukucabanga nje ukuthi ngizokwazisa ukuthi ngisesimweni esifana nesawe. Angikaze ngiye emihlanganweni iminyaka engaba mibili! .Ngikuthola kunzima ukuhlala emhlanganweni ngaphandle kokuzwa ukuthi kukhona okungahambi kahle.Ngizizwa ukuqondiswa okuvela ezincwadini zeSocities azisebenzisi ngokugcwele igama elithi Gods. Yize ngizobe ngikhona emhlanganweni kule nyanga nonkosikazi wami. Ngiyethemba ukuthi ngizothola ezinye izimpawu zokuthuthuka. Uthe “Ukungafani kuyabonakala njengamandla. Manje sengazi ukuthi kungubuthakathaka. Ubunye ngokuhlukahluka kungaphezulu kakhulu... Funda kabanzi "
Ukuzama nje ukwenza uhlaka lwenkulumo esele isilungiselelwe kuyinselele yangempela. Ezinye zinamandla njengesinkwa esidala sesonto futhi azibhekeli izidingo zama-freinds.
Sawubona smolderingwick1. Ngiyayiqonda inkinga yakho, ikakhulukazi, ukubhekana nalokho engikuqalile ukubiza "ukuhlubuka" kwe-GB. Nami nginezinkinga eziqhubekayo zokudangala. Ukutholwa kokuthi i-WT ibilokhu ilele ngathi ngamazinga amaningi kangaka, thina ebesikholelwa ukuthi sinalo “Iqiniso,” kwesinye isikhathi kwanele ukukala esikalini. Ngiyazi basebenzisa lokho kucaphuna kuNumeri 16: 3 ukucisha noma yimiphi imibuzo ngegunya labo. Kodwa-ke, njengoba uMose afanekisela u-Kristu, basikisela ukuthi uma sibabuza sibabuza uKristu ngandlela-thile noma simane sibuzana neqembu elizimele... Funda kabanzi "
Sawubona, “Ukusiqambela amanga” kungahle noma kungabi iqiniso, kepha ngoba kuyindaba yokwahlulela, ngincamela “ukusikhohlisa” ngoba lokho akudingi kudingeke ukuthi ngibe nesisusa esibi. "Ukuzikhethela" kuhle njengoba simane sifinyelela esiphethweni ebufakazini obukhona "amandla alambile" ngakolunye uhlangothi sidinga ukuthi sinikeze ugqozi. Kungaba yiqiniso impela, kodwa-ke futhi, kungahle kungabi njalo. Lokhu akuzithetheleli izenzo zabo noma kubakhiphe emiphumeleni yokulimala abakudalile ngokuqhubeka nokufundisa amanga. Ngabe 'bayathanda futhi baqhubeka namanga'? Usuku lokwahlulela... Funda kabanzi "
Iminyango Yezomthetho ngaphakathi komphakathi weWatchtower ikhule kusukela ekuqaleni kokuthobeka: Lokho “Kokuvikela Nokumisa Ngokomthetho izindaba ezinhle”, kuye egatsheni elinobushiqela elilawula noma isiphi isikweletu esingavela kunoma yimuphi oqokiwe phakathi kwabo. okusho ukuthi kusuka kubadala emabandleni okufanele baqale bacele iziyalezo ngamacala okuhlukunyezwa kwabantwana, kumalungu esigungu esilawulayo uqobo lwawo aqinisekisa ukuthi okushiwoyo nokwenziwayo akunasibopho sangasese noma somphakathi. Kungumsebenzi ophambene kabi. Umbuso ongokwasezulwini uye wathathelwa indawo umthetho wentando yeningi nezimiso zeBhayibheli kancane kancane.
Omunye ukhumbula ngenjabulo inkulumo kaFred Franz eYankee Stadium ngo-1971, ebeka isisekelo esingokomBhalo sokuguqulwa kwesakhiwo sebandla, nendikimba yabadala emiswe ngokwaseZulwini, enosihlalo ojikelezayo, njengendikimba ebusayo yekhulu lokuqala, James kuzEnzo Isahluko 15. Kepha manje sibona ngokusobala ukuthi isizathu sokuthi uJames akwazi ukwenza "isinqumo sami" sibophezele yingoba wayengumthombo wenkinga yabaHluleli abaphuma eJerusalema, okuphikisana nokuhola komoya ongcwele. Paul nabanye abavela e-Antiyokiya yaseSiriya, lapho umoya ongcwele wawuqondisa khona... Funda kabanzi "
Umuntu angazibuza nje ukuthi kazi uPaul uzohamba kanjani namuhla? Uma umbonisi wesigodi, noma ilungu lekomidi legatsha belingasola obala ilungu lendikimba ebusayo belingabhekwa njengoncomekayo njengoPawulu?
Uma ucabanga ukuthi ukuphela kwencwadi ephuma eJerusalema (esingayifunda namuhla) yincwadi evela kuJakobe, nokuthi ibigxeka noma ikuphi ukuzibiza ngezibonelo emhlambini, umuntu udinga nje ukuzibuza ukuthi kungani “i-Commentary on the Book of James ”akuzange kudingeke ukuthi kufundelwe abadala. Hhayi-ke, mhlawumbe yingakho ukushaywa kuzoqhubeka kuze kube ngcono isimo?
Ngoba “i-Commentary on the Letter of James” yabhalwa (wonke amabha ama-3 amakhasi abhalwe nguRay Franz) ngu-Ed Dunlap, owasuswa ekuhlanganyeleni e-HQ kungekudala ngemuva 'kokuhlubuka'
Ngingangeza, leyo ncwadi ifana nomoya womoya omusha uma uqhathaniswa nezinye izincwadi ezishicilelwe i-WT eminyakeni edlule, ngombono wami. Ngiyazibuza ukuthi kungani?
Amen, Kuwukuhlaziya okuhle kakhulu kombhalo. Kuyamangaza ukuthi umphakathi awukaze ukhiphe umbono ofanayo, ngokusho, ngokwesibonelo, abaseGalathiya. 😉
Ukube iningi lofakazi belingafunda lokho okushiwo izincwadi ezahlukahlukene zeBhayibheli, ngaphandle kokusebenzisa isihlungi seWTS, kungaqala unyaka omusha ekuqondeni kweBible. Amaphupho amahhala.
Kuyamangaza kanjani ukuthi namanje kusahlala kumtapo wezincwadi we-WT (kufakwe phakathi kodwa ungaginqiwe)
Sawubona smolderingwick. Uma unentshisekelo yokufunda okunye u-Ed Dunlap wabhala bheka i-w77 12/1 kk. 712-16. Kuyingxoxo yabaseRoma 14. Ifundeka ngokwehluke kakhulu kunendlela eqinile futhi ewumngcingo yama-WT athinta izindima zemibhalo evame ukubhalwa, Wayengomunye wababhali bencwadi ye-Aid. Lapho ebhala lezi kanye nencwadi kaJakobe, wathi ungowesixuku esikhulu. Cishe ngo-1979-80, wazizwa ukuthi ungogcotshiwe ngemuva kokuchitha amashumi eminyaka eBethel. Yena, phakathi kwabanye 'waqunga isibindi' ukuba nezingxoxo ezingokomoya ngale ndaba nezinye, ngaphandle kokusebenzisa... Funda kabanzi "
Ukwesaba kwami okukhulu ukuthi ukudangala kuzongithumela ngaphezulu. Ngenkathi ngizama ukuziqondisa kabusha ngoKristu ngiphoqelekile ukudelela umzamo wamanje weNdikimba Ebusayo wokuhlala esihlalweni sobukhosi sikaKristu. Kaningi ngizwile izinkulumo ukuthi ngizoba njengoKora owahola ukuvukela uMose futhi owathi: “Kwanele ngani, ngoba umhlangano wonke ungcwele futhi uJehova uphakathi kwabo. Kungani-ke kufanele niziphakamise ngaphezu kwebandla likaJehova? ” (Num. 16: 3) Kwakuwumbuzo omuhle. Kepha... Funda kabanzi "
smolderingwick1: Empeleni ngibizwe ngoKora ngqo kusuka endaweni yesikhulumi ngokuqikelela ukuba nombono. Ngitsheliwe ukuthi ngizogwinywa uma ngingahambisi. Ngimakwe ngabadala, futhi kuphela abantu abasebenza ngokukhululeka ebandleni abangaba nesibindi sokukhuluma nami ngenxa yokwesaba noma ukubizwa ngokungathembeki. Kuzwakala sengathi uke waba nokuhlangenwe nakho okufanayo. Kuyacindezela. Kuyadabukisa ukubona inhlangano engiyithandayo ihlukaniswa yilaba bantu abagabadelayo. Ngibone abantu abaningi abalungile beshiya kule minyaka embalwa edlule. Kuyangidabukisa... Funda kabanzi "
Ngizwile lesi sifaniso ngokwami kaningi, futhi ngivumelana ngokuphelele nawe kulokhu. Kulula ukuyisebenzisa ngendlela engeyiyo i-akhawunti yeBhayibheli ukuze ivumelane nenhloso yomuntu siqu kepha njengoba uJesu asixwayisa, "ofundayo (noma olalele) makasebenzise ukuqonda." UKora wayefuna ukuthatha isikhundla sikaMose. UMose wakhuluma noNkulunkulu, futhi uKora wafuna ukuthatha indawo yakhe phakathi kukaNkulunkulu nebandla. Manje uMose akafaneli iNdikimba Ebusayo, kodwa uJesu Kristu, uMose omkhulu. Ingabe ukhona namuhla ozama ukufaka uJesu esikhundleni sokuba ngumaphakathi noma umsele phakathi kukaNkulunkulu nabantu? Basho ukuthi isithombe siyakufanele a... Funda kabanzi "
Futhi, lapho uMose ekhuluma futhi enza ngokuxhamazela kuNumeri 20: 10-12
wayalwa nguJehova. Lesi senzo sokugabadela sisho ukuthi wayengeke afanekise ngokuphelele isibonelo esiphelele sikaKristu futhi wayenqatshelwe ukuhola ama-Israyeli angene ezweni lesithembiso. I-GB iyashesha ukukhomba isibonelo sikaKora, kepha yehluleka ukubona ukuthi zilandele kanjani kaningi izenzo zikaMose eMeribah.
Ngizithole ngisemkhunjini ofanayo lapha. Ukube bewazi ukuthi ngihlala kuphi (eduze kakhulu ne-HQ), ubuzoqonda ukuthi kungani ngikwazi ukuphela kwesinye isikhathi. Okungisindisa maqondana nalezi zindaba nguJohane 6: 60-69. Ukwazi ukuthi uPeter akazange ayithole impendulo eqondile ngokushesha kuyangiduduza. Kwakudingeka alinde, nami ngizolinda. Kungaze kube ngezinyembezi ngisho ngezinye izikhathi, kodwa ngihlala ngimatasa enkonzweni nasesifundweni somuntu siqu. Hhayi isifundo somhlangano; ukudumazeka. Futhi, ngicabanga okuningi ngabaprofethi nokuthi babeyingxenye yesizwe esikhohlakele kanjani. Kepha... Funda kabanzi "
Siyabonga ngokwabelana ngo-Andrew lowo. Angikakafakwa maki kusukela ngikubopha ngokucophelela imibono yami (hhayi ukuthi awukwenzi kanjalo ngicela ungaqondi). Isimo sawo wonke umuntu sehlukile futhi njengoba ngake ngayala inhlonipho enkulu lapho sengingumdala omisiwe ebandleni elifanayo engihlala kulo, izimo zenza kube nzima ukuthi nami ngahlulelwe ngokhahlo yilabo abangibusa njengamanje. Yebo Meleti, ngiyibona injalo impela. Nsuku zonke ngithandaza kuNkulunkulu ukuthi angishiyi kulomhlaba ngaphandle kokuba ngumuntu uJesu ayala uPeter ukuthi abe... Funda kabanzi "
Cishe anginakile njengoba kufanele. Ngilungise uma ngenze iphutha, kodwa ngicabanga ukuthi ingxenye yesizathu sokuthi ugcina iphrofayili ephansi nemicabango yakho ukuthi ufuna ukwazi ukuqhubeka nokusiza abafowethu nodade. Kuyangijabulisa lokho. Njengoba usho, isimo sabo bonke abantu sehlukile, futhi indlela esisisingatha ngayo isimo sethu esiyingqayizivele iphakathi kwethu noJehova. Bengazi ukuthi kukhona okungahambisani nokuhunyushwa kwe- “nceku ethembekileyo” ngo-2008 ngenxa yezizathu ezimbili. (1) Umbonisi wesifunda wanikeza inkulumo ngonyaka ka-2008 lapho wabala khona amagama... Funda kabanzi "
Andrew, kuyangimangaza lokhu okushilo. Kufike kimina emasontweni ambalwa abuyile ukuthi, ngencazelo endala "yenceku ethembekileyo", abagcotshiwe bangabiza bathi "Ngifuna i-aphoyintimenti yokuhlangana ne-GB". I-GB, ngemuva kwakho konke, yayingabamele bayo, ngakho-ke babezoba nelungelo lokufuna ukulalelwa. Lokhu kuqonda okusha kubakhipha kahle kuleso sibopho esincane. Kepha konke bekucatshangwa kuze kube okuthunyelwe kwakho ngenhla.
Ngempela kwakuyisibopho. Ikakhulu nesibalo esikhulayo sababambiqhaza, abaningi babo abasafona, ngokusho komthombo wami waseBethel. Bagcizelela ukuthi ngeke basuswe esigabeni senceku ngokushaya kwepeni. Ukuhunyushwa okusha kususa izinkinga ezinkulu ezimbili ezizayo: (1) Noma yibaphi abahlanganyeli abasha bangatshelwa ukuthi abayona ingxenye yenceku ethembekileyo, ngakho-ke asikho isizathu sokubiza. (2) Indlela manje icace bha yokuthi abazalwane abangagcotshwanga babe yingxenye yeNdikimba Ebusayo. Ngabe lokhu sekwenzekile? Angilandeli ubulungu be... Funda kabanzi "
Ngaphawula ngoMeyi 6th mayelana nenkulumo kaFred Franz ngoSepthemba 1975 eya ekilasini lama-59 laseGileyadi eposini likaMeleti “Ukondla abaningi ngezandla zabambalwa”. Ngiyaphinda manje ukuthi kusobala ukuthi uFranz wayazi ukuthi kwakungekho i-GB ngekhulu lokuqala. Kuze kufike ku-1 wonke amandla ayekuMongameli we-WT futhi lokhu kwase kuzoshintsha ngokuhlelwa kabusha, ukubeka yonke imisebenzi yenhlangano ngaphansi kweso le-GB (kusukela ngoJan 1975, 1). UKnorr noFranz babefile kulokhu kwenzeka ngakho-ke uFranz wanikeza le nkulumo ngalo mongo.... Funda kabanzi "
Ngabe lokhu manje kusho ukuthi, ngokuya ngokuqonda kwabo okusha, ukuthi i-FDS (aka GB) empeleni yaqokwa ku-1976? Futhi kuze kufike kulelo phuzu kwakungekho FDS?
Kungaba yinhlekisa ngabe akunjalo 🙂
Izenzo 15:19 zirekhoda uJames ethi isinqumo sokugcina ngesakhe, "isinqumo sami", ngiyahlulela isiGrikhi, hhayi isigungu esilawulayo. Lokhu kubonakala kuhambisana nokuthi abe nesikhundla esivelele emabandleni aseJerusalema bona Izenzo 12:17; 21:18; Gal 1:19; 2: 9; 2:12. Izenzo 15:25 bese zibhekisa “kithi” nangokuthi “ngazwi linye” zabaphostoli, amadoda amadala nalo lonke “ibandla” elisekela isinqumo sikaJakobe. UPetru akaqondiswanga kuKorneliyu noma uFiliphu kumthenwa wase-Ethiopia yindikimba ebusayo, ngakho-ke imibhalo icace bha ukuthi umsebenzi wobuvangeli wawuqondiswa kanjani. Nakhu... Funda kabanzi "
Umqondo wokuthi inhlangano yasemkhakheni wobukhosi (ngaphandle kwelungiselelo lebandla lendawo elishiwo emibhalweni) iyadingeka ekushunyayelweni kwezindaba ezinhle emhlabeni wonke, kusho ukuthi inhlangano kaNkulunkulu yasezulwini engabonakali eholwa nguKristu, ayikwazi ukuhlela izinto ngempumelelo ngaphandle kosizo lwe abahleli babantu. Ubani kangcono ukwazi ukuthi “lapho kunendingeko enkulu khona” kunoJesu nezingelosi? Ngicabanga ukuthi uJesu nezingelosi abanakuthenjwa nje ukuhlela izinto emhlabeni ngaphandle kwesidingo sabahleli abangabantu? Akukhona yini lokho ukungazi kwesizathu sokuthi inhlangano ebonakalayo yasemhlabeni iyadingeka ukufeza... Funda kabanzi "
Ngiyabonga ngesihloko esinengqondo. Sekube ukuqonda okuvame ukwenzeka ngabaningi ukuthi amabandla aseJerusalema lapho kwakukhona umthombo wenkinga futhi ngenxa yalokho ayedinga ukwelulekwa. Ngokwanda, ukube empeleni bekusekelwe kumodeli yekhulu lokuqala, ingabe i-GB ingavuma ukululekwa? Angicabangi! Noma ngabe kunezibonelo zezinguquko ekuqondeni eziye zilethwe ngokunganeliseki phakathi kwamaqembu wabadala noma abantu ababekwe kahle noma yikuphi ukuvuma okuqondile kwephutha kushoda. Esikhathini esedlule ngangivame ukuhlekiswa kwezinye... Funda kabanzi "