[Lokhu okuthunyelwe kushicilelwe okokuqala ngo-Ephreli 12, 2013, kepha uma sibheka ukuthi kule mpelasonto sizofunda lo mbhalo wokuqala ochungechungeni oluqukethe enye yezinkinga zethu eziphikisanayo ngesikhathi esithile, kubukeka kufanelekile ukuthi siphinde sisikhiphe manje. - UMeleti Vivlon]
 

Udaba obekulindwe ngabomvu selufikile! Kusukela kwembulwa umhlangano waminyaka yonke wangonyaka odlule, ofakazi emhlabeni jikelele bebelindile INqabayokulinda okuzokwenza lokhu kuqonda okusha kwenceku ethembekileyo neqondayo, futhi kunikeze incazelo ephelele ezobhekana nemibuzo eminingi evelele izinkulumo eziphakamise yona. Esikutholile ngokubekezela kwethu udaba olugcwele ukuqonda okusha. Akukho nokukodwa, kepha kunikezwa izindatshana ezifundwayo ezine ukuhambisa le nala yezambulo zokuhumusha kithi. Kunokuningi kakhulu kulo magazini ukuthi ukuze sikwenze ubulungiswa, sizokhipha okuthunyelwe okune okuhlukene, okukodwa kwendatshana ngayinye.
Njengenjwayelo, inhloso yethu “ukuqiniseka ngazo zonke izinto” nokubambelela kokuhle. Esikubhekayo ocwaningweni lwethu kuyefana nalokho okwakufunwa abaseBereya lasendulo, 'ukubona ukuthi zinjalo yini lezi zinto'. Ngakho-ke sizobheka ukusekelwa okungokomBhalo nokuvumelana ngayo yonke le mibono emisha.

Isigaba 3

Ukwenza ibhola lezenkolo ligingqike, isigaba sesithathu sixoxa kafushane ngokuqonda kwethu okudala kokuthi usizi olukhulu lwaqala nini. Ukugcwalisa izikhala, u-1914 wayengathathwa njengesiqalo sokuba khona kukaKristu emuva ngaleso sikhathi. Lokho kwamiswa ngo-1874. Asizange sibuyekeze ngonyaka ka-1914 kwaze kwaba kamuva kakhulu. Inkomba yokuqala esiyitholile kuze kube manje iyindatshana yeGolden Age ngo-1930. Uma sibheka ukuthi sisebenzisa iZenzo 1:11 ukusho ukuthi abathembekile bakhe kuphela abazobona ukubuya kwakhe ngoba bekungabonakali futhi kubonakale kuphela kulabo abaziyo, kuzobonakala ngathi sehlulekile kulokho, njengoba kwakuyiminyaka eyi-16 ephelele ngemuva kuka-1914 ngaphambi kokuba sibone ukuthi ufikile esemandleni oMbuso.

Isigaba 5

Le ndatshana ithi: "Le 'zinhlungu zosizi' ifana nokwenzeka eJerusalema naseJudiya ukusuka 33 CE kuya 66 CE”
Lesi sitatimende senziwa ukugcina inkolelo yethu ekugcwalisekeni okubili kweMt. 24: 4-28. Nokho, abukho ubufakazi obungokomlando noma obungokomBhalo bokuthi kwakukhona “izimpi, nemibiko yezimpi, nokuzamazama komhlaba, izifo eziwumshayabhuqe, nendlala ezindaweni ngezindawo” ngaleyo minyaka. Ngokomlando, i- inani lezimpi empeleni wehle phakathi naleso sikhathi isikhathi ngokwengxenye ye Pax Romana. Futhi zazingekho izinkomba zezifo eziwumshayabhuqe, ukuzamazama komhlaba nendlala ezindaweni ngezindawo. Ukube kwakukhona, ngabe iBhayibheli alizange likubhale yini lokhu kugcwaliseka okumangalisayo kwesiprofetho? Ngaphezu kwalokho, ukube bekunobufakazi obunjalo, kungaba emiBhalweni noma emlandweni wezwe, besingafuni yini ukubunikeza lapha ukusekela imfundiso yethu?
Lesi ngesinye sezibonelo eziningi kulezi zihloko lapho senza khona isitatimende ngaphandle kokunikeza ukusekelwa okungokomBhalo, komlando, noma okunengqondo. Simelwe nje ukwamukela isitatimende njengesinikiwe; iqiniso noma iqiniso elivela emthonjeni ongatholakali.

Isigaba 6 & 7

Lapha sixoxa ngokuthi usizi olukhulu lwenzeka nini. Kunobudlelwano obujwayelekile / obungokomfanekiso phakathi kosizi lwekhulu lokuqala nosuku lwethu. Kodwa-ke, ukusebenzisa kwethu lokhu kudala ukungahambelani okunengqondo.
Ngaphambi kokufunda lokhu, bhekisisa umfanekiso osemakhasini 4 naku-5 we-athikili.
Nakhu ukwephulwa kwalapho ukuqonda okukulesi sihloko kuholela khona:
Ukuqhathanisa Okukhulu kwe-Tribulatoin
Uyabona ukuthi umqondo uphela kanjani? Usizi olukhulu lwekhulu lokuqala luphela lapho isinengiso sichitha indawo engcwele. Kodwa-ke, lapho kwenzeka into efanayo ngokuzayo, usizi olukhulu alupheli. IJerusalema kuthiwa lifana neLobukholwa, eLobukholwa selihambile ngaphambi kwe-Armagedoni. Kodwa-ke sithi, “… sizobona i-Armagedoni, umvuthwandaba wosizi olukhulu, olufana nokubhujiswa kweJerusalema ngo-70 CE” Ngakho-ke kuzovela ukuthi iJerusalema lango-66 CE (elingabhujiswanga) lifanekisela eLobukholwa elibhujisiwe, futhi iJerusalema lika-70 CE elibhujiswayo lifanekisela umhlaba e-Armagedoni.
Vele, kunenye incazelo engadingi ukuthi sigxume kuma-hoop ahumushayo, kepha lena akuyona indawo yokuqagela okwengeziwe. Lokho sizokuyeka kwesinye isikhathi.
Nayi imibuzo esemqoka okufanele sizibuze yona: Ngabe bukhona ubufakazi obunikeziwe bokufaka i-Armagedoni njengengxenye ebizwa ngokuthi “isigaba sesibili” sosizi olukhulu? Ingabe lo mqondo okungenani uyavumelana nomBhalo?
Ukufundwa ngokucophelela kwendatshana kuveza impendulo kuyo yomibili imibuzo ukuthi “Cha”.
Lithini ngempela iBhayibheli ngale ndaba?
Ngokusho kukaMt. 24:29, izimpawu ze-Armageddon eyandulelayo ziza “ngemuva usizi lwalezo zinsuku ”. Manje kungani siphikisana nalokhu kumenyezelwa okusobala kweNkosi yethu sithi lezi zibonakaliso ziyeza Ngesikhathi usizi olukhulu? Sifika enkolelweni yethu osizini olukhulu olunezigaba ezimbili olungasekelwe emiBhalweni, kodwa encazelweni yomuntu. Siphethe ngokuthi amazwi kaJesu at Mt. 24:21 kumele isebenze e-Armagedoni. Kusuka esigabeni. 8: “Njengoba impi ye-Armagedoni ingumvuthwandaba wayo, lolo sizi olukhulu oluzayo luyohluka — umcimbi‘ ongakaze ube khona selokhu kwaqala umhlaba. ’“ Uma i-Armagedoni iyisizi, khona-ke uzamcolo wosuku lukaNowa nawo . Ukubhujiswa kweSodoma neGomora, kungabizwa ngokuthi, "Usizi eSodoma naseGomora." Kepha lokho akulingani, akunjalo? Igama usizi lisetshenziswe emiBhalweni YesiGreki ukubhekisa esikhathini sokuhlolwa nengcindezi, futhi cishe ngaso sonke isikhathi sisebenza kubantu bakaNkulunkulu, hhayi ababi. Ababi abavivinywa. Ngakho-ke uZamcolo kaNowa, iSodoma neGomora kanye ne-Armagedoni, kwakungezona futhi kungezona izikhathi zokuvivinywa, kodwa ezokubhujiswa. Ngokusobala, i-Armagedoni imbubhiso enkulu kunazo zonke ezake zenzeka, kepha uJesu wayengabhekiseli ekubhujisweni, kodwa osizini.
Yebo, kepha iJerusalema labhujiswa futhi lokho kwabizwa ngosizi olukhulu kunawo wonke uJesu. Mhlawumbe, kodwa mhlawumbe cha. Usizi alubikezela lubhekise kumaKristu ukuthi adingeke ukuthi ahambe, ashiye ikhaya neziko, ikiti nezihlobo ngesikhashana. Lokho kwakuyisivivinyo. Kepha lezo zinsuku zanqanyulwa ukuze kufike inyama ingasindiswa. Anqanyulwa ngo-66 CE, ngakho usizi lwaphela ngaleso sikhathi. Ngabe uthi usika okuthile okufushane uma uzoqala kabusha futhi? Ngakho-ke, okwalandela ukubhujiswa ngo-70 CE, hhayi ukuvuselelwa kosizi.

Isigaba 8

Umbhalo wokugcina ukhombisa ukuthi siwushiyile umqondo wokuthi abanye babagcotshiwe kungenzeka baphile nge-Armagedoni. Umbhalo wokugcina ukhomba “Umbuzo Ovela Kubafundi” ku- INqabayokulinda ka-Agasti 14, 1990 obuza ukuthi, "Ingabe amanye amaKristu agcotshiwe azosinda" osizini olukhulu "ukuze aphile emhlabeni". Lesi sihloko siphendula lowo mbuzo ngala mazwi okuvula: “Ngokuqondile, iBhayibheli alisho.”
UXOLO?!
Ngiyaxolisa. Lokho akuyona impendulo ehlonipheke kakhulu, kepha uma ngikhuluma iqiniso, bekuyimpendulo yami ebonakalayo lapho ngifunda lokhu. Kakade, iBhayibheli liyasho futhi lisho ngokungagunci. Lithi: “Ngokushesha ngemuva the usizi lwalezo zinsuku… uyakuthuma izingelosi zakhe ngomsindo omkhulu wecilongo, ziqoqe abakhethiweyo bakhe… ”(Mt. 24: 29, 31) Wayengasho kanjani uJesu ngokucace kakhudlwana? Besingakuveza kanjani ukungabaza noma ukungaqiniseki ngokulandelana kwezigameko azibikezela?
Okungenani manje, sikuphethe kahle. Cishe. Sithi bazothathwa bakhuphuke phezulu — singalokothi sisebenzise igama elithi, “bahlwithiwe” —ngaphambi kweArmagedoni, kodwa njengoba sibheka ukuthi lokhu kuyingxenye yesibili yosizi olukhulu, abakadluli kukho — okungenani hhayi kukho konke kwalo. Kepha ushintsho nje, ake sihambe nalokho okushiwo yiBhayibheli futhi sivume ukuthi abagcotshiwe basaphila ngemuva usizi luphela luyobethwe kabusha.

Isigaba 9

Lesi sigaba sithi, "… Abantu bakaJehova njengeqembu, bazophuma osizini olukhulu."
Kungani “njengeqembu”? Wonke amaKristu aphuma eJerusalema ngo-66 CE asindiswa. Noma imuphi umKristu owasala wayeka ukuba ngamaKrestu ngenxa yokungalaleli kwakhe. Bheka konke ukubhujiswa uJehova akulethile kuwo wonke umlando. Asikho nesinye isikhathi lapho abanye babathembekile bakhe balahleka futhi. Ukulimala kwesibambiso nokulahlekelwa okwamukelekayo yimigomo esebenza kubantu, hhayi ezimpini zaphezulu. Ukuthi sisindisiwe njengeqembu kuvumela umcabango wokuthi abantu bangalahleka, kepha iqembu lilonke lizosinda. Lokho kufushanisa isandla sikaJehova, akunjalo?

Isigaba 13

Kusigaba 13 isiphetho ngukuthi uJesu "uza ngesikhathi sosizi olukhulu". Lokhu kuphume ngokusobala emgqeni ngombhalo kuyahlekisa. Icaca kangakanani le ndima…
(UMathewu 24: 29, 30) “Masinyane emva kosizi ngalezo zinsuku… bazobona iNdodana yomuntu iza emafwini ezulu inamandla nenkazimulo enkulu. ”
Le ndatshana yonke kufanele ibe yisitatimende esinegunya ngesikhathi (qaphela ukugcizelelwa kokuthi “nini” esihlokweni nasezigabeni zokuqala). Ngiyaphila. ENtabeni. 24:29 UJesu wenza isitatimende esicacile ngesikhathi sezinto. Imfundiso yethu iyaphikisana nenkulumo yakhe. Ngabe sikubhekana nokuphikisana noma yikuphi? Cha. Ingabe sinikeza ukusekelwa okungokomBhalo ngemfundiso yethu ephikisanayo ukusiza umfundi ukuxazulula impikiswano? Cha. Siphinde futhi senze ukugomela okuphikisanayo okufanele ukuthi umfundi akwamukele ngokungangabazeki.

Isigaba 14 (phambili)

Ngaphansi kwesihlokwana esithi “Ufika Nini UJesu?” sibhekana noshintsho ekuqondeni kwethu isikhathi sokufika kukaKristu njengoba kuhlobene nemifanekiso 1) isigqila esikholekile nesiqondayo, 2) izintombi njengomcimbi womshado, kanye 3) namathalenta. Ekugcineni siyayivuma into esobala bonke abahlaziyi abangamaKristu abayazi iminyaka: ukuthi ukuza kukaKristu kuseza. Lokhu ukukhanya okusha okwethu kuphela. Yonke enye inkolo enkulu ethi ilandela uKristu ikukholwe lokhu iminyaka. Lokhu kunomthelela ekuchazeni kwethu ukusetshenziswa kweZaga. 4: 18ejule kakhulu ukuthi sizobhekana nayo ngokuthunyelwe okuhlukile.

Isigaba 16-18

Njengoba kushiwo ngenhla, ukukhulunywa okufishane komzekeliso Wezintombi Eziqondayo Neziziwula kwenziwa lapha. Ukuqonda kwethu okusha kuqeda ukutolikwa kwethu kwangaphambilini kwale mifanekiso eyayifeza konke kusuka ngo-1914 kuya ku-1919. Kodwa-ke, akukho ukuqonda okusha okunikezwayo lapha, ngakho-ke silindele ukutolika okubuyekeziwe.

Isifinyezo

Kuyisifiso sethu ukungakhethi futhi sibuyekeze lezi zihloko ngokuthanda. Kodwa-ke, ngamaphuzu wokuxabana ayingxenye ephelele yeshumi nambili esihlokweni sokuqala salezi ezine, kuyinselele yangempela ukwenza kanjalo. Ukuqonda okusha kudinga ukufundiswa ngokusekelwa okugcwele okungokomBhalo. Noma yikuphi okubonakala kungqubuzana nemiBhalo kudinga ukuthi kuchazwe futhi kuxazululwe. Izitatimende ezisekelayo akumele zethulwe njengeqiniso elamukelekayo noma elisunguliwe ngaphandle kokuqinisekiswa okuningi okuvela emiBhalweni noma kumlando ogciniwe. Lokhu okungenhla konke kuyingxenye "yesibonelo samazwi anempilo", kepha kuyiphethini esingabambeleli kuyo kule ndatshana. (1 Thim. 1:13) Ake sibone ukuthi sihamba kahle yini ezihlokweni ezilandelayo.

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