[Kuqala ukuvela ngo-Ephreli 28 walo nyaka, ngiphinde ngawushicilela (nginezibuyekezo) lokhu okuthunyelwe ngoba kuleli sonto empeleni sifunda lo mbhalo othile we-Nqabayokulinda. - MV]
Kuvela ukuthi inhloso kuphela yalokhu, isihloko sesithathu sokufunda kuJulayi 15, 2013 INqabayokulinda  ukusungula isisekelo sokuqonda okusha okwethulwe endatshaneni yokugcina kulo magazini. Uma usuzifundile izindatshana ezifundwayo zomagazini, uzokwazi ukuthi manje sifundiswa ukuthi amalungu ayisishiyagalombili eNdikimba Ebusayo abumba umphathi othembekile ngokuphelele. Sazi kanjani ukuthi uJesu wayekhuluma ngenani elincane kangaka lamadoda lapho ekhuluma ngenceku ethembekileyo ayimisayo ukondla abendlu? Ukucabanga, njengoba kubekiwe kule ndatshana yesithathu yokufunda, ukuthi wabeka isibonelo salolu lungiselelo ngendlela enza ngayo isimangaliso esithile, ukondla izinkulungwane esebenzisa izinhlanzi nezinkwa ezimbalwa kuphela. Abafundi bakhe babephakela.
Lesi sihloko manje sizosho iphuzu lokuthi uJesu wenza lesi simangaliso ukuze akwazi ukukhombisa ukuthi ukuzondla kwezimvu zakhe kuzokwenzeka kanjani eminyakeni eyizinkulungwane ezimbili ngokuzayo.
Lokhu kungukukhohlisa kokucabanga okuyindilinga kuhlangene nobufekethisi bokufanisa obungenamandla. Isiphetho sendatshana sidinga ukusekelwa okungokomBhalo, kepha akukho lutho olumenyezelwe emiBhalweni ukuxhasa umqondo wekomidi eliphakathi elondla izigidi zabalandeli. Ngakho-ke umbhali uthole isimangaliso okuthi, phakathi kwezinto zako eziningi, sinezici zabambalwa abondla abaningi. Presto, ibhingo! Sinobufakazi.
Lapho esethole ukufanisa kwakhe, umlobi wayefuna sikholelwe ukuthi uJesu wenza lesi simangaliso ukusifundisa ukuthi eminyakeni engaba ngu-2,000 16 esikhathini esizayo yileyo ndlela abafundi bakhe ababeyofundiswa ngayo. Isizathu uJesu ngokwakhe asinikezayo sokwenza lesi simangaliso ukunakekela izidingo ezingokwenyama zezilaleli zakhe. Kuyisibonelo somusa wakhe wothando ophakeme kunabo bonke, hhayi isifundo sendlela izimvu okufanele zifundiswe ngayo. Ubuye wabhekisa kulokhu kulokhu kwesinye isikhathi ukuze afundise isifundo, kepha isifundo besiphathelene namandla okholo, hhayi indlela yokondla umhlambi. (Mat. 8,9: XNUMX)
Noma kunjalo, iqiniso ukuthi amadoda ayisishiyagalombili eNdikimba Ebusayo ondla izigidi zoFakazi emhlabeni wonke, ngakho-ke, lesi simangaliso kufanele sisekele leliqiniso. Futhi njengoba kukhona isimangaliso esinjalo, khona-ke ukondliwa kosuku lwanamuhla kufanele kusekelwe emiBhalweni. Uyabona? Ukuqonda okuyindilinga.
Kuyazwakala. Kepha ingabe ukufanisa kwethu, njengoba kunjalo, kusebenza ngokoqobo? Ake sisebenzise izinombolo. Wanikeza abafundi bakhe ukudla ukuze bakwabele. Babengobani abafundi? Abaphostoli, akunjalo? Inkinga ukuthi izibalo azisebenzi uma sizishiya kanjalo. Ukucabanga ngabesifazane nezingane — njengoba kwakubalwa amadoda kuphela ngalezo zinsuku — sikhuluma nje kuphela ngabantu abangaba ngu-15,000 12. Ukuthi abantu abaningi bazofaka amahektare amaningi omhlaba. Kungathatha amahora amaningi ngamadoda ayi-1,000 kuphela ukuphatha lokho kudla okungaka uma ngamunye enesibopho sokondla abantu abangaphezu kwenkulungwane. Cabanga nje uhamba ubude benkundla yebhola lezinyawo izikhathi ezanele ukuze unikeze ukudla kwehholo lomhlangano eligcwele abantu futhi unombono womsebenzi ophambi kwabo.
UJesu wayenabafundi abangaphezu kuka-12. Ngesinye isikhathi wathumela abangu-70 ukuba bayoshumayela. Abesifazane nabo babalwa njengengxenye yeqembu labafundi bakhe. (Luka 10: 1; 23:27) Iqiniso lokuthi bahlukanise izixuku ngamaqembu angama-50 no-100, likhombisa ukuthi kungenzeka ukuthi umfundi oyedwa abelwe iqembu ngalinye. Cishe sikhuluma ngabafundi abangamakhulu ambalwa. Kodwa-ke, lokho akuhambelani nephuzu lesi sihloko esizama ukulicacisa, ngakho-ke imifanekiso ekulo magazini ibonisa kuphela abafundi ababili.
Lokhu konke kungukufunda kunoma yikuphi. Umbuzo wangempela uwukuthi: Ingabe uJesu wayenza lesi simangaliso ukusifundisa okuthile ngendlela inceku ethembekileyo neqondayo eyayizohlelwa ngayo? Kubonakala njengokugxuma kwengqondo, ikakhulukazi ngoba akwenzi ukuxhumana phakathi kwesimangaliso nomfanekiso okukhulunywa ngawo.
Isizathu esenza enze izimangaliso, njengoba sitshelwe kaninginingi, kwakuwukuzimisa njengeNdodana kaNkulunkulu futhi anikeze umbono walokho ubuKhosi bakhe obuzofeza buzobufeza.
Kubukeka sengathi sesiphinda sifinyelela kokunye okucatshangwe ngesiprofetho ukuzama ukuxhasa ukuhunyushwa kombhalo okungabonakali ngenye indlela kumarekhodi aphefumulelwe, ukuwusekela ngokufanekisa okubuthakathaka kanye nokubonisana okuhle kokuzindla.
Izigaba 5 kuya ku-7 zikhuluma ngokukhethwa kwabaphostoli abangu-12 abanikezwa “isikhundla sokwengamela” kwathiwa 'bondle izimvu zikaJesu'. UJesu wakwenza lokhu ezinsukwini ezimbalwa ngaphambi kokuba ahambe unomphela, njengoba umfanekiso wenceku ethembekileyo neqondayo ubonisa. (Mt. 24: 45-47) Esihlokweni lesilandzelako sitawutjelwa kutsi baphostoli abakaze babe yinceku leyetsembekile. Ezigabeni 8 no-9 sikhombisa ukuthi njengoba nje abambalwa besuthisa abaningi ngezinhlanzi nezinkwa, ngokunjalo nabaphostoli abambalwa bondla abaningi ngemuva kwePentekoste.

“Lowo Ofundayo Makasebenzise Ukuqonda”

Yilapho kufanele siqaphele futhi sisebenzise amandla ethu okuqonda. Ukuze isifaniso sisebenze ukusekela ukuqonda kwethu okusha, abaphostoli kanye nalabo abazongena esikhundleni sabo (abambalwa) kuzofanele baqhubeke nokondla abaningi phakathi nekhulu lokuqala. Kuphela uma kunjalo lapho lolu hlobo olungokwesiprofetho luzosebenza njengokwesekwa komfanekiso wethu wanamuhla weNdikimba Ebusayo ondla ibandla lomhlaba wonke.
Manje kwenzekani ngekhulu lokuqala? Abambalwa, abaphostoli abangu-12, baqeqesha izinkulungwane zamadoda nabesifazane ababesanda kuguquka futhi ekugcineni babathumela endleleni yabo ebuyela emakhaya abo. Ngabe abaphostoli baqhubeka nokubondla ngemuva kwalokho? Cha. Babengakwenza kanjani lokho? Ngokwesibonelo, ubani owondla umthenwa ongumTopiya? Hhayi abaphostoli, kodwa indoda eyodwa, uFiliphu. Futhi ngubani oqondise uFiliphu kumthenwa? Hhayi abaphostoli, kodwa ingelosi yeNkosi. (IzEnzo 8: 26-40)
Ukudla okusha nokuqonda okusha kwanikezwa kanjani kwabathembekile ngalezo zinsuku? UJehova, esebenzisa indodana yakhe uJesu, wasebenzisa abaprofethi besilisa nabesifazane ukufundisa amabandla. (IzEnzo 2:17; 13: 1; 15:32; 21: 9)
Indlela lokhu okusebenza ngayo — indlela okuhlale kusebenza ngayo — ukuthi abambalwa abanolwazi baqeqesha abanye abaningi. Ekugcineni, abaningi bayaphuma nolwazi lwabo olusha bese beqeqesha abanye abaningi, abaphuma baziqeqeshe ngokwengeziwe. Futhi kunjalo. Hhayi ngezindaba ezinhle kuphela, kodwa kunoma yikuphi ukuzikhandla kwengqondo, yindlela ulwazi olusatshalaliswa ngayo.
Manje esigabeni 10 sitshelwa ukuthi "UKristu wasebenzisa leli qembu elincane lamadoda afanelekayo ukulungisa izingqinamba nezimfundiso futhi aqondise futhi aqondise ukushunyayelwa nokufundiswa kwezindaba ezinhle zoMbuso."
Lesi yisigaba esibalulekile. Kuyisigaba lapho siveza khona umnyombo wengxabano yokuthi abambalwa (iNdikimba Ebusayo) bondla abaningi, ubuzalwane bomhlaba wonke. Sisho ngokusobala ukuthi:

  1. Kwakukhona indikimba ebusayo yekhulu lokuqala.
  2. Lalakhiwa iqembu elincane lamadoda afanelekayo.
  3. Kwaxazulula izindaba ezimayelana nezimfundiso ebandleni.
  4. Yayiqondisa futhi iqondisa umsebenzi wokushumayela.
  5. Yengamela futhi yaqondisa umsebenzi wokufundisa.

Ngobufakazi balokhu okungenhla, sinikeza izikhombo ezintathu zemiBhalo: Izenzo 15: 6-29; I-16: 4,5; I-21: 17-19.
Izenzo 15: 6-29 zilandisa ngecala elihilela udaba lokusoka. Lesi yisona kuphela isikhathi eBhayibhelini lapho kubuzwa khona abaphostoli namadoda amadala aseJerusalema ngendaba engokwemfundiso. Ingabe lesi sigameko esisodwa siyakufakazela ukuba khona kwendikimba ebusayo yekhulu lokuqala eyayenza yonke imisebenzi eshiwo ngenhla? Akunjalo. Empeleni, isizathu sokuthi uPawulu noBarnaba bathunyelwe eJerusalema kungenxa yokuthi impikiswano okukhulunywa ngayo yavela lapho. Kungani amadoda athile avela eJudiya ayekhuthaza ukusokwa kwabezizwe? Ingabe lobu bufakazi bokuqondiswa nokwenganyelwa yindikimba ebusayo yekhulu lokuqala? Ngokusobala, ukuphela kwendlela yokumisa le mfundiso engamanga kwakuwukuya emthonjeni. Lokhu akusho ukuthi amabandla ayengawahloniphi amadoda amadala nabaphostoli eJerusalema. Yize kunjalo, kungukugxuma okukhulu, okungasekelwa kokuphetha ukuthi lokhu kusho ukuthi ikhulu lokuqala leminyaka lilingana neNdikimba yethu Ebusayo yanamuhla.
Okulandelayo, kunikezwa iZenzo 16: 4,5 njengobufakazi bokuqondisa kwabo umsebenzi. Okudluliswa lapho iqiniso lokuthi, uPawulu, esethole incwadi evela kubaphostoli nakumadoda amadala aseJerusalema, wayeyiyisa kumaKrestu ayizizwe ohambweni lwakhe. Vele, wayezokwenza lokhu. Le yincwadi eyaqeda umbango ngokusoka. Ngakho-ke sisabhekene nodaba olulodwa. Akukho lutho emiBhalweni YesiGreki olukhombisa ukuthi lokhu kwakuvamile.
Ekugcineni, iZenzo 21: 17-19 zikhuluma ngoPawulu enikeza umbiko kubaphostoli namadoda amadala. Kungani engeke akwenze lokhu. Njengoba umsebenzi wawuqhamuka lapho, babeyofuna ukwazi ukuthi izinto ziqhubeka kanjani. Kungenzeka ukuthi ubike ngemisebenzi yamanye amabandla njalo lapho evakashela ibandla elisedolobheni elisha. Ukwenza umbiko kungabunikeza kanjani ubufakazi bakho konke esikufunayo?
Yini erekhodiwe eBhayibhelini efundisa ngayo ngempela ngalowo mhlangano nendikimba ebusayo eyayicatshangelwa? Nayi i-akhawunti. Ingabe siyabubona ubufakazi bukaPawulu lapho ekhuluma neqembu elincane lamadoda afanelekayo njengoba kuboniswe emfanekisweni osekhasini 19?

(Izenzo 15: 6)… Futhi abaphostoli namadoda amadala babuthana ndawonye ukuzobheka ngalolu daba.

(Izenzo 15:12, 13)… Ngalokho lonke uquqaba bathula, baqala ukulalela uBarnaba noPawulu balandisa izibonakaliso eziningi nezimangaliso uNkulunkulu azenza ngabo phakathi kwezizwe.

(Izenzo 15:22)… Bese kuba ngabaphostoli namadoda amadala kanye nebandla lonke wayethanda ukuthumela amadoda akhethiweyo phakathi kwabo e-Antiyokiya kanye noPawulu noBarnaba, okungukuthi, uJuda owayebizwa ngokuthi uBarsaba noSilas, ehola amadoda phakathi kwabafowethu;

“Isixuku sonke”? “Amadoda amadala kanye nalo lonke ibandla”? Uphi umbhalo osekela ukucabanga komculi ekhasini 19?
Kuthiwani ngesimangalo ababesibona bese beqondisa umsebenzi wokushumayela nokufundisa?
Sesibonile ukuthi uJehova wasebenzisa abaprofethi nabaprofethikazi emabandleni. Kwakukhona nezinye izipho futhi, izipho zokufundisa, ukukhuluma ngezilimi nokuhumusha. (1 Kor. 12: 27-30) Ubufakazi bokuthi izingelosi zaziqondisa futhi ziqondisa umsebenzi ngokuqondile.

(Izenzo 16: 6-10) Ngaphezu kwalokho, badabula iFrigiya nezwe laseGalathiya, ngoba benqatshelwe umoya ongcwele ukuba bakhulume izwi esifundeni sase-Asiya. I-7 Ngaphezu kwalokho, lapho befika eMysia benza imizamo yokuya eBhithiniya, kodwa umoya kaJesu awubavumelanga. I-8 Ngakho badlula iMysia, behlela eTrowa. I-9 Kwathi phakathi kobusuku kwabonakala umbono kuPawulu: indoda ethile yaseMakedoniya yayimi imncenga, ithi: "Welela eMakedoni, usisize." 10? Manje lapho nje esewubonile umbono, safuna ukuphuma KuyiMac · e · ni? a, sifinyelela esiphethweni sokuthi uNkulunkulu usibizile ukuba sibatshele izindaba ezinhle.

Uma ngempela bekukhona umugqa onjalo owengamele futhi uqondisa umsebenzi, kungani bengekho okhalweni lapho uPawulu ethunywa ukuba ashumayele izindaba ezinhle ezizweni.

(KwabaseGalathiya 1: 15-19)… Kepha lapho uNkulunkulu, owangihlukanisa esizalweni sikamama futhi wangibiza ngomusa wakhe ongafanelwe, wacabanga okuhle 16 ukwambula iNdodana yakhe mayelana nami, ukuze ngishumayele izindaba ezinhle mayelana naye ezizweni, angizange ngiye ngesikhathi esisodwa engqungqutheleni nenyama negazi. 17 Nami angikhuphukelanga eJerusalema kulabo ababengabaphostoli bangaphambi kwami, kepha ngaya e-Arabia, ngabuya ngafika eDamaseku. I-18 Bese emva kweminyaka emithathu Ngakhuphukela eJerusalema ukuvakashela uKhefase, ngahlala naye izinsuku eziyishumi nanhlanu. I-19 Kepha Angibonanga omunye wabaphostoli, kuphela uJakobe umfowabo weNkosi.

Ukube bekukhona, njengoba simemezela, iqembu lamadoda amadala nabaphostoli baseJeru- saleng ehola futhi eqondisa ukushumayela nokufundisa,-ke bekungeke kube okungafanele ngoPaul ukugwema ngamabomu 'ukuhlangana nenyama negazi'.
Eminyakeni eyikhulu kusukela manje, umuntu osinde e-Armagedoni angabheka noma yiziphi izincwadi zethu zanamuhla futhi angangabazi ngokuba khona kweNdikimba Ebusayo eqondisa umsebenzi wokushumayela nokufundisa. Kungani-ke bungekho ubufakazi obunjalo emiBhalweni yesiGreki esekela ukuphikisana kwethu kokuthi uzakwabo wekhulu lokuqala walendikimba yanamuhla wayekhona?
Sekuqala ukubukeka sengathi sakha inganekwane emizameni yokusekela igunya leNdikimba Ebusayo.
Kepha kunokunye. Izigaba 16 kuya ku-18 zihlanganisa yonke into phezulu, zibeka isisekelo salokho okuzayo endatshaneni yokugcina.

  1. URussell ne-pre-1914 Bible Student kwakungewona “umzila omisiwe uKristu ayokondla ngawo izimvu zakhe”, ngoba zazisakhula.
  2. Isikhathi sokuvuna siqale e-1914.
  3. Ukusuka ku-1914 kuya ku-1919 uJesu wahlola futhi wahlanza ithempeli.
  4. E-1919, izingelosi zaqala ukuqoqa ukolweni.
  5. UJesu wamisa “umzila wokukhipha“ ukudla okungokomoya ngesikhathi esifanele ”ngesikhathi sokuphela — ngemuva kwe1919.
  6. Wayezokwenza lokhu esebenzisa iphethini yokondla abaningi ngokusebenzisa abambalwa.

Thatha la maphuzu ayisithupha. Manje cabanga ukuthi ungakufakazela kanjani lokho kumuntu ongahlangana naye enkonzweni. Yimiphi imibhalo ongayisebenzisa ukufakazela noma yikuphi kwalokhu? Ngabe akulona iqiniso ukuthi wonke la "maqiniso emfundiso" empeleni angamazwi angenasisekelo esiwamukelayo ngoba siqeqeshelwe ukwamukela noma yini kwiNdikimba Ebusayo ngokungathi yilo kanye izwi likaNkulunkulu?
Masingabi njalo. Njengabantu baseBhereya lasendulo, sinjalo nathi.
Iziprofetho ezine ziyahlangana kule ncazelo.

  1. Izikhathi eziyisikhombisa zobuhlanya bukaNebukadinesari.
  2. Ingelosi kaMalaki yesivumelwano.
  3. Umzekeliso kakolweni nokhula.
  4. Umzekeliso womphathi othembekile.

Ukuze inombolo 1 ukusebenza ukuxhasa u-1914, kufanele samukele imibono eyishumi nanye ehlukile futhi engenabufakazi. Ngoba inombolo 2 ukuze sisebenze, kufanele sicabange ukuthi sinesicelo sesibili futhi leso sicelo sathi sithathe iminyaka emihlanu ukufeza-kusuka ngo-1914 kuya ku-1919. Kumele futhi sicabange ukuthi ukugcwaliseka kwenombolo yesi-2 kuxhunyaniswe naleyo yenombolo 1, noma ngabe kukhona abukho ubufakazi balokhu kuxhumana okuseBhayibhelini. Ukuze inombolo engu-3 isebenze, kufanele sicabange ukuthi ixhunyaniswe nezinombolo 1 no-2. Ukuze inombolo engu-4 isebenze, kufanele sicabange ukuthi ixhunyaniswe nezinombolo 1, 2, no-3.
Okuthakazelisa kakhulu ukuthi uJesu noma yimuphi umlobi weBhayibheli akakuhlanganisi nakancane phakathi kwalezi ziprofetho ezine. Kodwa-ke asigcini ngokubaxhumanisa bonke ndawonye, ​​kodwa futhi sibabopha nonyaka ongasekelwa ngokwesiprofetho ka-1919.
Ukuhlolisiswa kwamaqiniso ngobuqotho kuzosiphoqa ukuthi sivume ukuthi yonke incazelo ayincikile kokunye ngaphandle kwemicabango. Abukho ubufakazi obungokomlando bokuthi uJesu wachitha iminyaka emihlanu kusukela ngo-1914 kuya ku-1919 ehlola ithempeli lakhe elingokomoya. Abukho ubufakazi obungokomlando bokuthi ukolweni waqala ukuvunwa ngo-1919. Abukho obunye ubufakazi bokuthi akazange akhethe uRussell ngaphambi kuka-1914 njengomzila wakhe wokuxhumana obekiwe kunokuthi kukhona ukuthi wakhetha uRutherford kuleso sikhundla ngemuva kuka-1919.
Njengalabo abakhonza “ngomoya nangeqiniso”, ingabe sethembekile enkosini yethu ngokwamukela ukuqagela kwabantu njengeqiniso leBhayibheli?

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