Isingeniso
Lokhu kungokwesithathu ochungechungeni lwezihloko. Ukuze ukwazi ukubona ukuthi yini ebhalwe lapha kufanele uqale ufunde i-athikili yami yasekuqaleni ekhuluma ngemfundiso yo “kungekho gazi” yoFakazi BakaJehova, Futhi Impendulo kaMeleti.
Umfundi kufanele aqaphele ukuthi indaba yokuthi imfundiso yokuthi “akukho gazi” kufanele ibekwe kumaKristu ayisadingidwa lapha. Mina noMeleti sivumelene sobabili ukuthi akufanele. Kodwa-ke, kulandela impendulo kaMeleti kwasala kunodaba lokuthi igazi lifanekiselani ngempela eBhayibhelini. Impendulo yalo mbuzo ingathinta indlela umKristu angasebenzisa ngayo unembeza wakhe awunikwe uNkulunkulu kunoma isiphi isimo. Impela kusengokuthile engingathanda ukukuthola ekujuleni, ngoba kimi, izindaba ezibalulekile, izinto ezibalulekile, kanye neziphetho.
Ngenkathi ngibeke izimpikiswano zami kule mpendulo eyengeziwe ngendlela enomqondo omele umfundi afune ukuqonda ukuthi lokhu ngikwenza ngendlela yesitayela sempikiswano ukuze ngigqugquzele ukuxoxisana okuqhubekayo yinoma ngubani onentshisekelo. Ngikholwa ukuthi uMeleti wenza amaphuzu amaningi amahle futhi acabangayo empendulweni yakhe, futhi njengoba njalo ephikisana nabo kahle. Kepha njengoba esengivumele i-latitude kule nkundla ukuthi yethule ucwaningo lwami olungokomfanekiso ngendlela eqondile ngangokunokwenzeka, ngihlose ukukusebenzisa lokho.
Uma ungenayo intshisekelo yemigomo emihle yale ndaba exoxwayo, angikukhuthazi nokuthi uchithe isikhathi ufunda le ndatshana. Uma ukwazile ukudlula eyami yokuqala uzobe usukhokhe izinkokhelo zakho ngokubuka kwami. Kwakuyisilo esincane, futhi empeleni wonke amaphuzu abalulekile afakwe lapho. Kodwa-ke uma unesifiso sokuhlola ngokujula kancane ngiyakwazisa ukufundwa kwakho futhi ngithemba ukuthi uzolingisisa ingxoxo ngendlela elinganiselayo nenenhlonipho endaweni yamazwana.
[Selokhu abhala le ndatshana uMeleti uthumele udaba olulandelwayo ukuthola amanye amaphuzu akhe. Izolo, sivumelene ngokuthi uzothumela ukulandelela kwakhe ngaphambi kokuthi ngithumele lena. Kumele kuqashelwe ukuthi angizange ngenze izichibiyelo ezalandela kule ndatshana, ngakho-ke akubheki okunye ukuphawula okuqhubekayo kukaMeleti. Kodwa-ke, angicabangi ukuthi kuthinta kakhulu noma yimaphi amaphuzu alapha.]
Ubungcwele noma Ubunikazi?
Lapho ngibhala i-athikili yami yasekuqaleni ngangazi ukuthi ayikho incazelo eqinile embhalweni yokuthi igazi lifanekiselani. Kuyadingeka ukuthi sinikeze incazelo enjalo uma sizokwazisa imigomo ejulile elethwa ukuhlolisiswa kwalesi sihloko.
Mina noMeleti siyavumelana ukuthi le ncazelo kumele ifake phakathi "impilo". Singaze sime lapho simane sithi “igazi lifanekisela impilo”. Onke amaphuzu asembhalweni endatshaneni yami angamela le ncazelo futhi iziphetho zifane. Kodwa-ke, njengoba uMeleti asho ngokufanele, isisekelo sokuqala singaba nomthelela ezintweni ezingaphandle kombuzo wokuthi ngabe kuyamukeleka yini ngokomthetho ukuphoqelela inqubomgomo "yokungabi naligazi" kwamanye amaKristu. Kungaleso sizathu-ke lapho ngifisa ukuqhubeka nokuhlola umehluko oyinhloko osele phakathi kokucabanga kwethu ngalolu daba - okusho ukuthi ngabe kufanele yini ukunweba incazelo “yegazi elifanekisela impilo” ukwengeza “ngokubheka ubunini bukaNkulunkulu it ”, noma“ ngokubheka ubungcwele bayo emehlweni kaNkulunkulu ”, noma inhlanganisela yalezi ezimbili njengoba ngangivumele ekuqaleni endatshaneni yami.
UMeleti ukholelwa ukuthi "ubungcwele" kufanele bungavunyelwa encazelweni. Isimangalo sakhe ukuthi "ubunikazi" bempilo nguNkulunkulu isihluthulelo sokuqonda lesi simiso.
Ngendlela efanayo uMeleti avuma ngayo ukuthi impilo ingcwele ngomqondo wokuthi zonke izinto ezivela kuNkulunkulu zingcwele, sengivele ngavuma ukuthi impilo ingekaNkulunkulu ngomqondo wokuthi zonke izinto zingezikaNkulunkulu. Ngakho-ke, kumele kuphinde kubhalwe ukuthi lokhu akuwona mehluko phakathi kwethu. Kwehla ngokuphelele ukuthi yikuphi kwalokhu, uma kungukuthi, kuhlangene nemvelo yegazi elingokomfanekiso.
Manje kumele ngivume ukuthi esihlokweni sami sokuqala ngikubonile njengokuthathwa njengokuthi indlela okufanele siphathe ngayo impilo ihambisana nomqondo wokuthi "impilo ingcwele". I-JW theology isho lokhu (izibonelo ezimbalwa zakamuva zifaka i-w06 11 / 15 p. 23 par. 12, w10 4 / 15 p. 3, w11 11 / 1 p. 6) and the general Judeo-Christian theology ngokuvamile sikhombisa lo mbono.
Kodwa-ke uma kukhulunywa ngencazelo ethile engokomfanekiso yegazi, ngizothatha iphuzu likaMeleti lokuthi asinakukuthatha kalula ukuthi lezi zici ziyalinganisa. Uma iziphetho zethu zixhomeke kukho, lapho-ke kufanele siqinisekise ukuthi umbono wethu usungulwe ngempela embhalweni.
Okokuqala ngithini ngobungcwele? Kulula ukugxila egameni kepha ube ukhuluma ngezinhloso ezihlukile uma singabelani nencazelo efanayo.
Nansi incazelo yesichazamazwi seMerriam Webster: ikhwalithi noma isimo sokuba ngcwele, sibaluleke kakhulu, noma sibalulekile.
Uma sigxila kokukokuqala kwalokhu - “ikhwalithi noma isimo sokuba ngcwele” - lapho-ke kufanele ngivume ukuthi lokhu kungenzeka kungabi senhliziyweni yokuthi igazi limele impilo kanjani, noma ngabe liyabandakanyeka njengoba sizobona. Empeleni kuyindlela yesithathu ehlanganisa kangcono lokhu engikushoyo lapho kunwetshwa incazelo yophawu lwegazi olungaphezu kwempilo nje uqobo lwayo, nokunamathisela isizathu esiyisisekelo sokuthi kungani igazi elimelela impilo likhetheke kangaka.
Ngokombono kaNkulunkulu, impilo inenani eliphakeme. Ngakho-ke nathi, njengezidalwa ezenziwe ngomfanekiso wakhe, nathi kumele sabelane ngokulinganisa kwakhe impilo. Yilokho kuphela. Akutholi kube nzima ukwedlula lokho. Angibuboni ubufakazi bokuthi uJehova usebenzisa igazi ukugcizelela okholwayo ukuthi ungumnikazi wokuphila.
Ngakho-ke imibuzo esemqoka engifisa ukuyiphendula ngokuphendula i-athikili kaMeleti yile:
I-1) Ingabe kukhona okubhaliwe okuxhumanisa igazi njengophawu “nobunini bempilo”?
I-2) Ingabe kukhona okubhaliwe ukuxhumanisa igazi njengophawu “nenani lokuphila”?
Ukunxenxa kukaMeleti okokuqala emibhalweni imi kanjena:
Leyo gazi imele ilungelo lobunikazi bempilo ingabonakala ekuqaleni kokukhulunywa ngalo kuGenesise 4: 10: Kulokhu uthe: “Wenzeni? Lalelani! Igazi lomfowenu liyakhala kimi lisemhlabathini. ”
Ukusho ukuthi "kuyabonakala" kule ndima ukuthi "igazi limele ilungelo lobunikazi bokuphila" akunabufakazi kimi. Ngingasho nje kalula ukuthi uGenes 4:10 usekela umbono wokuthi igazi liyigugu noma lingcwele (ngomqondo "obalulekile" emehlweni kaNkulunkulu.
UMeleti uyaqhubeka ngokunikeza umzekeliso noma isifaniso sezimpahla ezebiwe, futhi asisebenzise njengokusekelwa kwendawo. Kodwa-ke, njengoba uMeleti azi kahle, angeke sisebenzise imifanekiso ukwenza Ukufakazela noma yini. Lo mfanekiso ubuzoba nengqondo uma ngabe leyo ndawo isivele isunguliwe, kodwa behluleka.
Imibhalo elandelayo elandelayo esetshenziswa nguMeleti ukukhombisa ukuthi impilo nomphefumulo kungokukaNkulunkulu (i-Chapl 12: 7; Eze 18: 4) alisho gazi nakancane. Ngakho-ke noma iyiphi incazelo yophawu lwegazi elihlotshaniswa nale miBhalo ingasho nje.
Ngakolunye uhlangothi iHubo 72: I-14 isebenzisa igama elithi “igazi labo liyoba yigugu emehlweni ayo.” Igama lesiHeberu elihunyushwe lapha ngokuthi “liyigugu” lenza ngokuphelele ukubaluleka, hhayi ubunikazi.
Kusetshenziswe igama elifanayo kuHu 139: 17 “Ngakho-ke, imicabango yakho iyigugu kangakanani kimi! O Nkulunkulu, ingakanani ingqikithi yesamba sayo? ” Ngokusobala imicabango kuleli cala ngekaNkulunkulu (ingeyakhe uma uthanda), kepha ibalulekile kuMdumisi. Ngakho-ke leli gama alixhunyanisiwe ngokwenani nenani lento ngoba ungumnikazi wayo. Kuchaza nje ukuthi umuntu oyedwa ubamba kanjani enye into njengenani eliphakeme, noma ngabe kungokwakhe noma cha.
Ngamanye amagama kungenzeka ukusungula isisekelo esingokomBhalo esiqinile sokuthi igazi lixhunyaniswe ne Inani wokuphila, kepha hhayi nge ubunikazi kwayo.
Okulandelayo uMeleti ubonisana ngesimo esilandelayo esihilela u-Adamu:
Ukube u-Adamu akonanga, kepha esikhundleni salokho washaywa nguSathane ngendlela ethukuthele ekwehlulekeni kwakhe ukumguqula ngempumelelo, uJehova ngabe wamane wavusa u-Adamu. Ngani? Ngoba uJehova wamnika impilo eyayithathwe kuye ngokungemthetho futhi ubulungisa bukaNkulunkulu obuphakeme kakhulu buzodinga ukuthi umthetho lowo usetshenziswe; ukuthi impilo ibuyiselwe.
Lesi simiso bese sisetshenziselwa ukuxhasa umbono wokuthi “igazi elimele impilo [ka-Abela] belingamemezi ngokomfanekiso ngoba lingcwele, kodwa ngoba lithathwe ngokungemthetho.”
Uma lokhu kuyiqiniso impela kubuza umbuzo wokuthi kungani uJehova engamvusanga u-Abela ngokushesha. Impendulo iwukuthi u-Abela wayengenalo “ilungelo lokuphila” ngenxa yokuthi wayezuze isono kubaba wakhe. AmaRoma 6: I-23 isebenza ku-Abela ngokulingana nayo yonke indoda. Akukhathalekile ukuthi wafa kanjani - kungaba ukuthi ukuguga noma esandleni somfowabo - wayehliselwe ukufa. Okwakudingeka kwakungekhona nje “ukubuyiselwa kwezimpahla ezebiwe”, kodwa kunalokho ukuhlengwa okusekelwe emseni kaNkulunkulu ongafanelwe. Igazi lika-Abela 'laliligugu emehlweni akhe'. Kuyigugu lokuthumela iNdodana yakhe ukuthi inikele ngegazi lakhe ukuze ihlenge impilo yakhe.
Eqhubeka, uMeleti uthi isivumelwano sikaNoanike sanikeza "ilungelo lokubulala izilwane, kepha hhayi abantu".
Ngabe sinalo ngempela ilungelo lokubulala izilwane? Noma sinemvume yokubulala izilwane? Angikholwa ukuthi le ndima iveza umehluko phakathi kwezilwane nabantu ngendlela uMeleti aveze ngayo. Kuzo zombili lezi zimo impilo iyigugu, futhi asinakho ilungelo lokuyithatha, noma kunjalo ezimweni lapho kunikezwa “imvume” yezilwane, njengoba nje kamuva uJehova ayezoyalela abantu ukuthi bathathe ezinye izimpilo zabantu - indlela ende yemvume. Kepha akukho lapho lokhu kuvezwa njenge "lungelo". Manje lapho kukhishwa umyalo ngokusobala asikho isidingo sokwenza isiko lokwazisa ukuthi impilo isithathiwe. Imvume yokuthatha impilo noma izimpilo ikhawulelwe kuleso simo (isb. Impi noma isijeziso ngaphansi komthetho), kepha lapho imvume yokulala inikezwe ekuthatheni izimpilo zezilwane ukuze kudliwe, kwachazwa isenzo sokuqashelwa. Kungani kunjalo? Ngiphakamisa ukuthi akuyona nje inkambiso ekhombisa ubunikazi bukaNkulunkulu, kepha kuyindlela ebonakalayo yokulondoloza inani lempilo engqondweni yalowo ozodla inyama, ukuze impilo ingabekwa phansi ngokuhamba kwesikhathi.
Ukuphela kwendlela umfundi anqume ngayo iqiniso langempela lesivumelwano sikaNoanan iwukufunda ngokucophelela lonke lelo ndinyana kanye “ngobunikazi” engqondweni, bese okwesibili ecabanga “ngenani lempilo” engqondweni. Ungakwenza lo msebenzi ngenye indlela uma uthanda.
Kimi imodeli yobunikazi ayihambelani nje, futhi yingakho.
“Njengoba ngikunikeze imifino eluhlaza, ngikunika konke kuwe.” (IG 9: 3b)
Manje, kungaba ukungathembeki kwengqondo kimi ukungasho ukuthi igama lesiHeberu nathan elihunyushwe ngokuthi “nika” lapha lingasho futhi “ukuphathisa” ngokusho kwekhonkodensi kaStrong. Kodwa-ke, izikhathi eziningi kakhulu leli gama lisetshenziswe kuGenesise linomqondo wokupha “ngokweqiniso”, futhi cishe zonke izinguqulo zeBhayibheli zilibeka ngale ndlela. Ukube uJehova ubezama ngokweqiniso ukugcizelela iphuzu mayelana nokugcina ubunikazi bakhe ngabe ubengakubekanga yini ngendlela ehlukile? Noma okungenani wenze umehluko ocacile wokuthi yini ngempela engeyabantu manje nokuthi yini esekaNkulunkulu. Kepha uma usho ukwenqatshelwa kwegazi akukho okungasho ukuthi kungenxa yokuthi uNkulunkulu "usengumnikazi" wempilo.
Futhi masibe sobala ukuthi akekho umuntu othi uNkulunkulu akayena umnikazi wempilo ngomqondo othembekile. Sizama nje ukuthola ukuthi bekuyini kusayiniwe ngokwenqatshelwa kwegazi kule ndima. Ngamanye amagama iliphi iphuzu eliyinhloko uNkulunkulu ayezama ukuligcizelela kuNowa nakwabanye abantu?
UJehova uqhubeka athi uzofuna i-accounting ngendlela esiphatha ngayo impilo (Gen 9: 5 I-RNWT). Kuyajabulisa kakhulu ukubona ukuthi lokhu kubuyekezwe kanjani ku-Revised NWT. Phambilini bekuthiwa njengoba uNkulunkulu ebuza futhi. Kodwa i- “accounting” ibuye ihlobene ngokuseduze nenani lokuthile. Uma sifunda lo mbhalo njengokubeka ukuvikeleka kokuthi umuntu uzosiphatha kanjani lesi sipho esisha ukuze inani lempilo eliyigugu lingabanjiswa, kusho ukuthi kunengqondo.
Qaphela lokhu okukhishwe kuMathewu Henry's Concise Commentary:
Isizathu esikhulu sokwenqabela ukudla igazi, ngokungangabazeki kungenxa yokuthi ukuchitheka kwegazi emihlatshelweni kwakuwukugcina abakhulekeli bekhumbula ukubuyisana okukhulu; nokho kubonakala ihlose futhi ukubheka unya, funa amadoda, esetshenziswa ukuchitha nokudla egazini lezilwane, akhule ngokungazinaki kuwo, futhi angathuki ngombono wokuchitha igazi lomuntu.
Abahlaziyi abaningi beBhayibheli baveza amaphuzu afanayo ngokuthi le ndima ikhuluma kanjani ngokubeka imingcele yomuntu esimweni sakhe sokungapheleli. Angikwazanga ukuthola eyodwa eye yaveza ukuthi inkinga esemqoka ebisengcupheni ibingeyobunikazi. Vele lokhu kukodwa akufakazeli uMeleti ukuthi unephutha, kepha kuyacaca ukuthi umqondo onjalo ubonakala uhlukile. Ngiphakamisa ukuthi noma nini lapho othile ephakamisa inkolelo eyingqayizivele yezimfundiso, lowo muntu kufanele athwale umthwalo wobufakazi, nokuthi kulungile ukufuna ukwesekwa okuqondile okungokombhalo uma sizokwamukela. Angikutholi nje lokho kusekelwa okungokomBhalo okuqondile kwesisekelo sikaMeleti.
Lapho kukhulunywa ngokucatshangelwa komhlatshelo wesihlengo nganginokungaqiniseki ukuthi incazelo kaMeleti kwakufanele isekele lesi simiso. Angifuni ukuphazanyiswa ekuhlolweni okuningiliziwe kokuthi isihlengo sisebenza kanjani, kepha kimi bekubonakala sengathi konke okwethulwayo kusiholele ekutheni sicabangele igazi likaJesu ngokwenani lalo kunokuthile okuphathelene no “ ubunikazi ”.
UMeleti ubhale ukuthi "Inani elinamathele egazini likaJesu, okungukuthi, inani elifakwe kwimpilo yakhe emelelwa yigazi lakhe, belingasuselwa ekungcwelisweni kwalo"
Angihambelani neze nalesi sitatimende. Noma ngabe sihamba nencazelo eqinile yobungcwele njengokuthi "ngcwele" ngokungafani nokuthi "ukubaluleka", kusabonakala ukuthi kunobufakazi obuningi bemibhalo bokukwazi ukuxhuma umhlatshelo wesihlengo nalokhu. Umqondo wobungcwele uhlangene eduze nemihlatshelo yezilwane ngaphansi koMthetho KaMose. Ubungcwele busho ukuhlanzeka ngokwenkolo noma ubumsulwa, kanye nesiHeberu sokuqala qo′dhesh lidlulisa umcabango wokuhlukaniswa, ukukhetheka, noma ukungcweliswa uNkulunkulu (it-1 p. 1127).
Kumelwe afafaze elinye igazi kuso ngomunwe kasikhombisa, asihlanze, angcwelise ukungcola kwabantwana bakwa-Israyeli. ”(ILevier 16: 19)
Lesi yisibonelo esisodwa semibhalo eminingi engaphansi komthetho ehlobanisa igazi "nobungcwele". Umbuzo wami ubuzoba - kungani igazi belizosetshenziselwa ukungcwelisa okuthile, uma bekungagxilwe kakhulu egazini ngokwalo elingcwele? Ngakolunye uhlangothi lingaba ngcwele kanjani kodwa libe “ngcwele” lingabi nengxenye encazelweni yalokho elikufanekiselayo ngokombono kaNkulunkulu?
Masingaphambukiswa iqiniso lokuthi uMeleti ukuvumile ukuthi impilo negazi kungcwele. Sizama ngokukhethekile ukuthola ukuthi ngabe lokho kugxilwe ekutheni kungani igazi liwuphawu lwempilo yonke, noma ngabe lokho kugxila ikakhulu kumayelana "nobunikazi". Ngiphikisa ukuthi imibhalo igxile entweni "yobungcwele".
Kuyaphawuleka ukuthi lapho uJehova echaza indlela igazi elalisetshenziswa ngayo njengesihlawulelo wathi: “Mina ngikunikile e-altare ukuba nizenzele inhlawulelo.” (I-Lev 17: 11, I-RNWT). Igama elifanayo lesiHeberu nathan isetshenziswa lapha futhi ihunyushwe ngokuthi "inikezwe". Lokhu kungabonakala kubaluleke kakhulu. Lapho igazi lalisetshenziselwa ukubuyisana siphinda futhi sibone ukuthi lokhu akuyona into kaNkulunkulu yokumaka ubunikazi bakhe bokuthile, kodwa kunalokho ukunikela kwakhe kubantu ngale njongo. Lokhu empeleni kuzobonisa isipho esibaluleke kakhulu ngesihlengo.
Njengoba impilo negazi likaJesu lalimsulwa futhi lingcweliswa ngomqondo ophelele, lalinenani lokuhlawulela inani elingapheli lezimpilo ezingaphelele, hhayi ukumane lilinganise esikalini salokho elahlwa ngu-Adamu. Impela uJesu wayenelungelo lempilo futhi wanikela ngokuzithandela, kepha izindlela lokhu ezisenza sikwazi ukuba nokuphila akuyona enye yezindawo ezilula.
"Akufani nesipho samahhala ngendlela izinto ezasebenza ngayo kumuntu oyedwa owonile" (Rom 5: 16)
Kungenxa yokuthi igazi likaJesu elachitheka libaluleke ngokwanele esimweni salo esingenasono, esimsulwa futhi, yebo, “esingcwele,” ukuze kuthiwe silungile ngokholo lwethu kulo.
Igazi likaJesu “lisihlanza ezonweni zonke” (Johane 1: 7). Uma inani legazi lincike kuphela kwilungelo likaJesu lokuphila hhayi ngenxa yobungcwele balo noma ubungcwele balo, pho-ke, yini le nto esihlanzayo esonweni futhi isenze sibe ngcwele noma silunge?
"Ngakho-ke noJesu, ukuze angcwelise abantu ngegazi lakhe, wahlupheka ngaphandle kwesango." (Heb 13: 12)
Singaba nengxoxo egcwele ngokugcwele yomhlatshelo wesihlengo njengesihloko sisodwa. Kwanele ukusho ukuthi ngiyakholelwa ukuthi inani elinamathiselwe egazini likaJesu lalisuselwa ebungcweleni balo, futhi kulokhu mina noMeleti sibonakala sehlukile.
Ngayo yonke le nkulumo yokuthi igazi lingcwele futhi lihlukaniselwe umongo wokubuyisana, ungaqala ukuzibuza ukuthi angisizi yini ukuqinisekisa inqubomgomo ye-JW “akukho gazi”. Kuleso simo ngizovele ngikuqondise emuva ukuthi ufunde ngokucophelela kwami isihloko sokuqala, ikakhulukazi izigaba ezise- UMthetho KaMose futhi umhlatshelo wesihlengo ukuze sikubeke ngendlela efanelekile.
Ukubhekana Nemiphumela Yezakhiwo Zombili
UMeleti unovalo lokuthi “ukufaka into 'yobungcwele bempilo' kulesi sibalo kuyayidida le ndaba futhi kungaholela emiphumeleni engahlosiwe”.
Ngiyaqonda ukuthi kungani ezwa lokhu, kodwa ngibe nomuzwa wokuthi ukwesaba okunjalo akubekelwe.
“Imiphumela engahlosiwe” uMeleti ayesabayo konke lokhu kuhlobene nokuthi siyaphoqeleka yini ukuthi silondoloze impilo kanti empeleni kungaba khona isizathu esihle sokwenza lokho. Kuhlelo lwamanje izici "zempilo" ezinqumweni ezithile zezokwelapha. Kungakho ngikholelwa ukuthi imithethonqubo kaNkulunkulu isasekelwe ezimisweni hhayi ngokuphelele. Ngokuthi "impilo ingcwele" ngokuyinhloko, angizizwa nginesibopho sokugcina impilo ngokusobala engenathemba lokuthi ngiyoke ngilulame esimweni sokuhlupheka okukhulu kulesi simiso sezinto.
Isinkwa sokubukwa etabernakele sasibhekwa njengesingcwele noma esingcwele. Futhi-ke ngokusobala imithetho ephathelene nalokhu yayingaphelele. Sengivele ngisebenzise lo mgomo ukuxhasa iphuzu elihlukile esihlokweni sokuqala. UJesu wakhombisa ukuthi umgomo wothando weqa ngaphezu komthetho (Math 12: 3-7). Njengoba nje imibhalo ikhombisa ngokusobala ukuthi imithetho kaNkulunkulu ngegazi ayinakusebenza ize ifike eqophelweni lokugodlela okuthile okungase kube yinzuzo, isimiso sokuthi “impilo ingcwele” ngokombono kaNkulunkulu asiphelele kuze kube seqophelweni lokuthi impilo kufanele ilondolozwe ngazo zonke izindlela.
Lapha ngizocaphuna okukhishwa kumbhalo we-Watchtower we-1961. Kuyaphawuleka ukuthi i-athikili iyonke ibhekisisa futhi emthethweni ukuthi "impilo ingcwele".
w61 2 / 15 p. I-118 Euthanasia kanye noMthetho kaNkulunkulu
Konke lokhu, noma kunjalo, akusho ukuthi lapho umuntu ehlushwa khona isifo futhi efa kuyindaba yesikhathi kuphela lapho udokotela kufanele aqhubeke nokuthatha izinyathelo ezimangazayo, eziyinkimbinkimbi, ezicindezelayo nezimbizayo zokugcina isiguli siphila. Kunomehluko omkhulu phakathi kokudlulisa impilo yesiguli nokwelula inqubo yokufa. Ezimweni ezinjalo bekungeke kwephule umthetho kaNkulunkulu ophathelene nobungcwele bempilo ukuvumela ngesihe inqubo yokufa ithathe inkambo yayo efanele. Umsebenzi wezokwelapha uvame ukwenza ngokuhambisana nalesi simiso.
Ngokufanayo, uma kukhulunywa ngezenzo zokusindisa abantu engcupheni yezimpilo zethu kungahle kungabi khona izimpendulo ezicacile. Kunoma ikuphi ukuphila kusengozini, futhi kuzofanele silinganise noma isiphi isimo esincike ekuqondeni kwethu izimiso zikaNkulunkulu zokuziphatha. Ngokunjalo siyazi ukuthi sizobekwa icala ngazo zonke izinqumo zethu, ngakho-ke ngeke sibaphathe kancane uma zihilela impilo nokufa.
Olunye uhlangothi lwemali ukubheka ukuthi uhlobo lukaMeleti lwesisekelo lungasiholela kuphi. Uma sishintshela encazelweni ethi "impilo ngekaNkulunkulu" kuhlangene nesimo sokuthi "akunandaba kakhulu ngoba uJehova uzosivusa thina kanye / noma abanye abantu", khona-ke ngikholelwa ukuthi ingozi ukuthi singakuhlehlisa impilo singazi ukuphatha izinqumo zezokwelapha eziphathelene nokulondolozwa kwempilo ngokungathi sína okungaphansi kokufanele. Empeleni yonke imfundiso yokuthi “akukho-gazi” igcizelela le ngozi ngokugcwele, ngoba kulapha lapho sihlangabezana nezimo ezingahle zingabandakanyi nje kuphela ukwandisa impilo yokuhlupheka, kepha izimo lapho umuntu angaba nethuba lokubuyiselwa impilo esezingeni elifanele futhi aqhubeke nokufeza indima yakhe ayinikezwe uNkulunkulu kulesi simiso sezinto samanje. Uma impilo ingagcinwa ngokufanele, futhi kungangqubuzani nomthetho kaNkulunkulu, futhi kungekho ezinye izimo eziyimbangela, lapho-ke kufanele ngigcizelele ukuthi kukhona umsebenzi ocacile wokuzama ukwenza kanjalo.
Isigaba sonke esibhalwe nguMeleti ngokufa uma ulele siyaduduza kakhulu ukuqiniseka, kepha angiboni ukuthi lokhu kungasetshenziswa kanjani ukwehlisa inani lempilo. Iqiniso ukuthi imibhalo ifanisa ukufa nokulala ukuze isisize sibone isithombe esikhulu, hhayi ukusenza sikhohlwe ukuthi kuyini ngempela ukuphila nokufa. Ukufa ngokuyisisekelo akufani nokulala. Ingabe uJesu waba lusizi futhi akhale lapho omunye wabangane bakhe eyeka kancane? Ingabe ukulala kuchazwa njengesitha? Cha, ukulahleka kwempilo kuyindaba ebucayi impela ngoba inenani eliphakeme emehlweni kaNkulunkulu futhi kufanele kube okufanayo nakokwethu. Uma sinciphisa "ubungcwele" noma "inani" lempilo ngaphandle kwesibalo nginovalo lokuthi singazishiya sivulekele ekuthathweni kwezinqumo ezimbi.
Lapho sesamukele ukuthi iqoqo eliphelele lemigomo nemithetho eseZwini likaNkulunkulu ngeke ivimbele inkambo ethile yokwelashwa lapho-ke singathatha isinqumo esihambisana nonembeza “ngothando” njengamandla aqondisayo, njengoba kwabhala uMeleti. Uma senza lokho ngenkathi sigcina umbono kaNkulunkulu ngokubaluleka kwempilo ngokuqinile, lapho-ke sizokwenza isinqumo esifanele.
Lokho kungangiholela esinqumweni esihlukile kwesikaMeleti kwezinye izimo, ngenxa yesisindo esingeziwe engingasisebenzisa kulokho engikubona njengobungcwele nenani lempilo elichazwe emibhalweni. Kodwa-ke ngifisa ukucacisa ukuthi noma yisiphi isinqumo engisithathayo ngeke sisekelwe "ekwesabeni ukufa". Ngiyavumelana noMeleti ukuthi ithemba lethu lobuKrestu liyakususa lokho kwesaba. Kepha isinqumo engisithathayo ngokuphila noma ngokufa singahle sibange ukwesaba ukwehluleka ukubona umbono kaNkulunkulu ngenani lempilo, futhi empeleni ukungafuni ukufa ngokungadingekile.
Isiphetho
Ngivule i-athikili yami yokuqala ngiveza amandla ajulile okufundisa okube nomthelela kuwo kithi sonke ebesingama-JW iminyaka eminingi. Noma sibona iphutha emfundisweni kungaba yinto enzima kakhulu ukubuka izinto ngokusobala ngaphandle komphumela osalile kulezo zindlela ze-synaptic esezakhekile. Mhlawumbe ikakhulukazi uma isihloko singesona esikhathazayo kakhulu yilawo manethiwekhi we-neural mancane amathuba okuthi ashintshe amaphethini awo. Ngiyabona emibhalweni eminingi ebibhalwe esihlokweni sami sokuqala ukuthi, yize bekungekho ukungavumelani nephuzu elilodwa lokucabanga okungokomBhalo, bekusekhona ukuhlaselwa okuphambene nemvelo komuntu ekusetshenzisweni kwegazi kwezokwelapha. Akungabazeki ukuthi ukuvinjelwa kokufakelwa kwezitho zomzimba bekuqhubeka kuze kube namuhla, abaningi bebeyozizwa ngendlela efanayo ngalabo futhi. Abanye okungenzeka ukuthi babezizwe ngaleyo ndlela baye babonga ngokuphila kwabo ngokuthola ukwelashwa okunjalo.
Yebo, ukufa ngomqondo owodwa kufana nokulala. Ithemba lovuko liyinkazimulo esisikhulula ekwesabeni okuxegayo. Futhi nokho, lapho umuntu efa, abantu bayahlupheka. Izingane zihlupheka ngokulahlekelwa ngabazali, abazali bahlupheka ngokulahlekelwa izingane, abashade nabo bahlupheka ngokulahlekelwa abangane babo bomshado, kwesinye isikhathi kuze kube sezingeni lokuthi bayazifela ngenhliziyo ephukile.
Asikaze sibuze uNkulunkulu ukuthi abhekane nokufa okungadingekile. Kuphakathi kokuthi usivimbele enkambisweni ethile yezokwelapha noma engazange. Awukho umhlaba ophakathi nendawo.
Ngigcina ukuthi imibhalo ayibonisi sizathu sokuthi kungani kufanele ngabe sibeka ukwelashwa okusindisa impilo okubandakanya igazi esigabeni noma yini ehlukile kunoma ikuphi ukwelashwa okungasindisa impilo. Ngiphinde ngigcine ukuthi ilungiselelo lenziwa emibhalweni ngokucacile ukuvimbela ukungqubuzana phakathi kwemithetho kaNkulunkulu ngegazi nombono wakhe wenani lempilo. Akunasizathu sokuba uBaba wethu osezulwini enze amalungiselelo anjalo uma lezi zinqumo zimane nje zingasizi ngenxa yethemba lovuko.
Njengomqondo wokugcina, angikukhuthazi ukuthi kufanele usekele izinqumo zakho eqinisweni lokuthi kufanele sibheke impilo njengengcwele. Okusemqoka ukuqonda ukuthi uJehova uNkulunkulu ukubheka kanjani impilo, bese wenza ngokuvumelana nalokho. UMeleti waphetha indatshana yakhe ngokubuza umbuzo engiwubalile engxenyeni yokuqala yendatshana yami - ngabe uzokwenzenjani uJesu? Kungumbuzo oqondile kumKristu, futhi kulokhu, njengami, ebunyeni obugcwele noMeleti.
IsiHebheru Sangempela; ekuqaleni yayifunda i-Abel Bloods (ubuningi) yakhala kuGenesise. Kwakuhilela impilo ka-Abela nalokho okwakungaba yizizukulwane zakhe. Ukulahlekelwa yimpilo yanoma ngubani kufaka umuntu ongaphezu koyedwa. UKristu Jesu wayephelele futhi wafa (wabulawa) echitha igazi lakhe. Wayengafa futhi wafa yize ayephelele. Igazi lisetshenziselwe ukuhlanza, ukuhlanza, nokungcolisa (ukuchitheka okungekho emthethweni), okulethe isiqalekiso. Funda incwadi yeGalations. Impilo iseGazini. Ngakho-ke njengoba konke ukuphila kungokukaMdali. Impilo yethu ngekaJehova, noma ngabe singcolisiwe... Funda kabanzi "
Uyemukela uMarilyn,
Umcabango onentshisekelo maqondana "Negazi lika-Abela". Kungani enza amaJuda abhekane negazi lika-Abela? Isizwe sakwa-Israyeli sasingeke sibe khona izinkulungwane zeminyaka lapho u-Abela ebulawa. Kubukeka sengathi kungenxa yokuthi wayengumuntu wokuqala ukubulawa ngenxa yokwethembeka kwakhe kuNkulunkulu. Kuphawula ukuqala kwempi phakathi kwalezi zinhlamvu ezimbili. Gen. 3:15.
Tengo que decir que he leído este bloc con gran interés y he llorado por las cosas que he aprendido de jehova y su hijo Jesucristo. I-pesar que no los conozco, los amo desde la distancia. Llevo un par de años alejado de “la organación” y estoy de acuerdo con muchos hermanos aquí cuando dicen que ya no se aprende nada nuevo de ellos. (Galathia 2: 6). Después de enterarme de el punto de vista de la “organización” sobre el abuso de menores entre en un estado de absoluta decepción y depresión. Ayikho i-podía creerlo! I-Llegue al punto de decir que cha... Funda kabanzi "
Angiqondile ukuthi lokhu kube ukuvikela ngokwenqubomgomo esemthethweni, kepha nazi izinto ezimbalwa eziyindida engingathanda ukuzengeza kuleyo ngxube ngesilinganiso esihle: Ngenkathi umbuzo wokuthi mangaki ama-JWs ashonile ngenxa yokuma kwethu okusemthethweni igazi livame ukubuzwa, bambalwa abazihlupha ngokubuza umbuzo ophikisayo: Mangaki ama-JWs - nabanye - abasindisiwe ngokuma kwabo egazini? Lokhu engikushoyo ukuthi, iphesenti labantu ababulawa yizinkinga ezihlobene nokumpontshelwa liphakeme kunelama-JWs ahlinzwa futhi afe - ngokubeka -... Funda kabanzi "
Leli iphuzu lokubuka elinengqondo, futhi ngiyithande. Ngiyazazi izikhathi lapho abazalwane be-HLC ababelwe ukunikeza izingqungquthela zemfundo kwabezokwelapha ngezinye izikhathi bezizwa “njengabavuma izono baba” lapho bezwa abahlengikazi bekhala izinyembezi belandisa indlela isiguli esafa ngayo ngenxa yokumpontshelwa igazi okwakukhona. Lokhu kunjalo, eceleni kwephuzu lapho sixoxa ngokuma okungokomBhalo futhi kungathetheleli indlela yethu yobufebe yenkinga. Noma kunjalo, kukhombisa ukuthi akuyona into esikiwe futhi yomiswe njengalabo abasezingeni eliphakeme kakhulu abangase bakholwe yithi. Ukumpontshelwa igazi kulondoloziwe... Funda kabanzi "
Sawubona Anderestimme Ngiyabonga ngokufaka isandla engxoxweni. Ngake ngakwenza lokhu phambilini kodwa kufanelekile ukuphinda. Bengingeke ngithathe igazi ngaphandle kokuthi bekudingekile impela. Futhi ngeke ngibe nokufakelwa kwenhliziyo ngaphandle kokuthi bekuyimfuneko ngempela. Ngeke ngibe nokuxhunyelelwa kwesikhumba ngaphandle uma kunesidingo ngokuphelele. Ngeke ngiphuze ngisho nemithi ebandayo neyomkhuhlane ngaphandle kokuthi bekudingekile impela. Esihlokweni sami sokuqala ngizame ngamabomu ukungahlali bufakazi obuqhamukayo bokuthi ngabe le nqubomgomo ibiza izimpilo zabantu, uma kunjalo, kangaki. Ngiyavuma nokuthi intuthuko kwezokwelashwa... Funda kabanzi "
Sawubona Apollos, NjengaboFakazi abaningi besikhathi eside, ngibhekene nalolu daba nemiphumela yalo. Ukulwa okuningi kuhilela ukuzama ukuhlunga ukuthi yini efanelekile nokuthi yini engafanele, nokuthi imizwa yami engakanani odabeni lwegazi ingumkhiqizo wokufundiswa. Njengoba ngishilo ekuqaleni kokuphawula kwami, bengingacabangi ukuthi lezi zinto engizishilo bezifike eqophelweni, kepha yizinto ezisenhliziyweni yokuthi bangaki kithi abalungisise inqubomgomo esemthethweni emashumini eminyaka edlule. Yini efanelekile ekugcineni ekuhloleni le nkinga ebiza kakhulu? Yilokho... Funda kabanzi "
Ngibe nokuhlangenwe nakho komuntu siqu ngesimo odokotela obhekisa kubo. Sathola ukuthi udadewethu afe ngenxa yokulimala ukuphuma kwesisu. Odokotela benqaba ukwenza noma yini ngaphandle kokuba kuvunyelwe ukumpontshelwa igazi. Kwakukhona ezinye izindlela, kodwa zenqaba ukuzilawula. Mhlawumbe lokhu kumane kusabela kwe-CYA. Uma bangenzi lutho ngoba isiguli senqabe ukwelashwa akuhambi kumarekhodi abo. Uma besebenzisa enye indlela, bese isiguli sifa, kuyenzeka. Kulokhu, isimo odokotela babenesizotha ngokwanele ukukudalula esitokisini somthetho. Iqiniso... Funda kabanzi "
Sawubona Meleti
Akekho ongaphikisana nesipiliyoni sakho. Kepha-ke akukho okuncane noma akuhlangene nakancane nesihloko esiyisisekelo. Ngiyazi ukuthi awuzange usho ukuthi yenzekile, kepha kwabanye abafundi ngicabanga ukuthi lokhu kungadida. Kucishe kube uhlobo lokuhlaselwa kwe- “ad hominem” lapho odokotela befakwa idemoni ngendaba yegazi.
Uma wonke udokotela enze ngale ndlela, noma kungenjalo udokotela ongayedwa enze ngale ndlela, bekungeke kube nomthelela wokuthi ingabe ukwelashwa kwamukeleka ngokomqondo noma cha.
U-Apholo
Ngiyavuma, kepha bengingaphikisi lelo phuzu.
I-BTW, angizange ngithole i-athikili yakho yoqobo, enekhilometri. Ngavumelana nayo ngangaze ngathola, futhi ukuphawula kwami ngenhla, isithombe se-vampire-in-white-smock nakho konke, kwakungahloselwe ukukuphikisa. Yilokho nje obekusengqondweni yami lapho ngivuka namhlanje ekuseni.
Sizwa kuthiwa ngaphakathi enhlanganweni ukuthi ukuma kwethu ngegazi kuthuthukile kwisayensi yezokwelapha, nokuthi umphakathi wezokwelapha usizakele ngokulandela umyalo kaJehova ngegazi. Abanye baze bathi isibusiso sikaJehova siphumelele enqubweni ethile enikezwa ngaphandle kwegazi. Imfundiso yethu yegazi impela inolwelwesi lwesiliva lomphakathi wezokwelapha nocwaningo. Inikeze iqembu lesiguli elikhethekile, imvamisa ezimeni ezisongela impilo, ezimisele futhi ezimisele ukubamba iqhaza ekuzinikeleni esivivinyweni somtholampilo, ngaphandle kwenkokhelo. Ngaphambi kwesikhathi, siphikelela ekukhuseleni udokotela ohlinzayo nethimba lakhe kunoma yisiphi isikweletu ngenxa yezinkinga, ngisho... Funda kabanzi "
Ngiye ngabulawa amalungu omndeni (2) ngenxa kaHepititus othintwe ngokumpontshelwa igazi. Kokubili ukufa bekungavinjelwa ukube abengampontshelwa igazi.
Indaba yegazi lonke isiyinkimbinkimbi kakhulu. Ngiyanibonga bafowethu ngokubuka kwakho okusiza abanye ukuba beze embonweni onemibhalo onolwazi. Ngicabanga ukuthi kukhona imigomo ebalulekile ebhalwe phansi etholakala kuma-romans 2 v 12 kuya ku-16. Sonke kufanele sizame futhi sihole ukuhola kukanembeza wethu oqeqeshiwe webhayibheli ukubaluleka kwalokho engicabanga ukuthi kudlaliwe phansi. Bheka ivesi 16. Ngicabanga futhi bengilokhu ngicabanga ukuthi ikakhulukazi empilweni enkulu nezindaba zokufa. Umuntu obhekene nokukhethwa kufanele enze isinqumo ngandlela thile. Kubanzi... Funda kabanzi "
Amazwana akho ayiphuzu ngqo. Bengihlala ngicabanga ukuthi ukukhishwa kweGazi ngenxa yezizathu eziningi ezichazwe kule ndatshana bekuyisinqumo somuntu uqobo. Kubonakala kimi noma ngabe "inceku" ikholelwa ukuthi banempikiswano eqinisekisayo mayelana nodaba lweGazi ukuthi ngenxa yesimo somuntu siqu sezinqumo zezokwelapha, ukuthi bangaphetha ngokuthi njengoba umKristu ngamunye kufanele alandise kuNkulunkulu kuyindaba kanembeza nobudlelwano bomuntu ngamunye noNkulunkulu. Ngokungafani "neNdikimba Ebusayo yekhulu lokuqala" i-GB evame ukubhekisela kuyo njengeyabo... Funda kabanzi "
Ngisho nesinqumo maqondana nodaba lokusoka ikakhulukazi kwakuyokumiswa komthetho, esikhundleni sokumiswa kwalowo.
Ngiyavuma!
Ngemuva kokufunda uThithu 1: 11,12 (NIV) namhlanje… Ngicabanga ukuthi uPaul wenza umugqa onzima ngokumelene nalabo ababambe umthetho wokusoka. Amagama akhe ayebukhali impela kubo. Uthe bangamahlongandlebe, bagcwele ukukhuluma okungenamqondo nokukhohlisa kanti evesini 11 wathi kumele bathuliswe ngoba bafundisa izinto okungafanele bazifundise….
Yebo uthathe umugqa onzima.it kubonakala sengathi laba bazalwane babehlehlela emuva enkolweni yokusindiswa ngemisebenzi yomthetho. Esikhundleni sendlela eyiqiniso yodwa yokuthola insindiso ngokukholwa kuJesus. Futhi abanelisi ngalokho bebezama ukufaka ingcindezi kwabanye ukuthi bajoyine. Lokhu kwakungeyona into yomuntu siqu. Kepha imfundiso eyingozi impela ibona ama-galatians.
UPaul wathatha umugqa onzima, hhayi ekusokeni uqobo, kodwa ekuphoqisweni komthetho wokusoka ophoqelelwe kumaKristu. Uma ngabe yilona kuphela 'ulayini onzima' uPawulu awuthatha, kuyaphawuleka ukuthi lokho ayemelene nakho kakhulu kwakuwumthetho owawukhawulela ukusetshenziswa konembeza.
Kunzima kakhulu ukuphila kunokufa. Ngakho-ke noma siphila noma sifa singabakaJehova.
Yize kuyindaba enzima ukwenza amakhanda ethu azungeze ngemuva kweminyaka eminingi yokuqeqeshwa kwezindlela zethu ze-neural ukuze 'zingadli' igazi, unembeza wami ukhululekile ngokumpontshelwa igazi ukuze kusindise impilo, ikakhulukazi uma unikela ngegazi engafi. Kodwa-ke lokhu kuphakamisa esinye isici sokumpontshelwa, ingabe benginganikela ngegazi? Ngisenalo leli zwi ekhanda lami elithi kungukusebenzisa kabi igazi uma liphuma emzimbeni wami hhayi emhlabathini. Ngiyazi ukuthi akuwona umhlatshelo ngomqondo wangempela ngakho-ke umbhalo mhlawumbe awunakusebenza... Funda kabanzi "
Mayelana nemibhalo ekhuluma ngegazi elifanele lithululwe emhlabathini futhi limbozwe, ngicabanga ukuthi le mfuneko ingahle ihlobene nokuthi isilwane esibandakanyekayo besifile futhi kufanele sibuyele othulini. Ngoba inyama yesilwane iyadliwa, ingxenye engeke idliwe - igazi - ibuyiselwa othulini.
Sawubona Chris ngiyazi kahle ukuthi usho ukuthini. Umbuzo uthi lelo lizwi elisemakhanda ethu likanjani kuleli cala. Ngabe kungunembeza wethu noma yiminyaka yokukhuluma? Ngifunde ngalo msebenzi ukuthi akukhona okwami ukusho ngimele omunye umuntu. Yize kunjalo, kimi ngithole impendulo yomuntu siqu ngokwenza engikwenzile, okungukuthi ukubheka imibhalo ngokujule ngokwanele ukukholiseka ngobuqiniso bendaba. Ngiyavumelana nokuphawula kukaJude mayelana nomongo "wokuthulula igazi". Kepha ngale kwalokho kuba... Funda kabanzi "
Ngithambekele ngokwami ukukholelwa ukuthi igazi lingcwele ngenxa yenani eliphakeme lempilo eliyimele. Leli qiniso liyabonakala ngokusetshenziswa kwegazi emihlatshelweni yezilwane. Lapho umuntu ona uthola isikweletu esibiza kakhulu - ngokungangabazeki into ebaluleke kakhulu umuntu anayo, impilo yakhe. Uhlelo lomhlatshelo lwaluyindlela yesoni ukukhokha leso sikweletu esiyigugu ngempilo engeyona eyayo. Ohlelweni lokunikela, igazi lisetshenziswa njengesibonakaliso esifanekisela impilo eyigugu kakhulu yempilo yesisulu esilinganiswayo (uma kungokomfanekiso kuphela)... Funda kabanzi "