Ngokugabadela umprofethi wakhuluma.
Akumelwe wesabe ngaye. (Dut. 18: 22)

Kuyiqiniso elihlonishwe isikhathi ukuthi enye yezindlela ezingcono kakhulu zombusi ongumuntu ukulawula abantu ukuthi abagcine besaba. Emibusweni yobushiqela, abantu bayamesaba umbusi ngenxa yamasosha. Emiphakathini ekhululekile engeke ikwenze, ngakho-ke ukwesatshiswa kwangaphandle kuyadingeka ukugcina abantu besaba. Uma abantu besaba okuthile, bangenziwa ukuthi banikele ngamalungelo abo nezinsizakusebenza kulabo abathembisa ukuthi bazobanakekela. Ngokwakha i- Isimo Sokwesaba, osopolitiki nohulumeni bangabambelela emandleni ngokungapheli.
Phakathi namashumi eminyaka empi ebandayo, sasigcinwa sesaba iRed Menace. Kusetshenziswe izigidigidi, uma kungenjalo izigidigidi 'ukusigcina siphephile.' Ngemuva kwalokho iSoviet Union yahamba buthule futhi sasifuna enye into esizoyesaba. Ubushokobezi bomhlaba wonke buphakamise ikhanda labo elibi, futhi abantu banikela ngamalungelo nenkululeko eyengeziwe — kanye nenani elikhulu lemali — ngenhloso yokuzivikela. Vele, bekukhona ezinye izinto endleleni yokwengeza ukukhathazeka kwethu, nokucebisa nokufukula osomabhizinisi abakhaliphile. Izinto ezinjengokufudumala kwembulunga yonke (manje okubizwa ngokuthi “ukushintsha kwesimo sezulu” okunobungani), lokho okubizwa ngokuthi ubhadane lwengculaza nokuwa komnotho; ukusho ezimbalwa.
Manje, angikuthathi kalula ukusongela kwempi yenuzi, ubhadane lomhlaba wonke noma ingozi embi yobuphekula. Iqiniso ngukuthi amadoda angathembekile asebenzise ukwesaba kwethu kwalezi zinkinga zangempela ukuze azizuzise zona, imvamisa enza ihaba usongo noma asenze sabona usongo lapho kungekho khona-ama-WMDs e-Iraq engesinye sezibonelo ezicace bha. Isilinganiso uJoe akakwazi ukubhekana nazo zonke lezi zinkathazo, ngakho-ke uma othile ethi kuye, “Vele wenze lokhu engikutshela khona bese unginika imali engiyidingayo, bese ngikunakekela konke.”… Kulungile, Joe Isilinganiso sizokwenza lokho nje, futhi ngokumomotheka okukhulu ebusweni bakhe.
Into ebi kakhulu kunoma yimuphi umuntu ophetheyo ngumphakathi ojabulayo, ovikelekile futhi onokuthula; eyodwa engenazinkathazo. Lapho abantu benesikhathi ezandleni zabo futhi bengenakho ukukhathazeka ukufiphalisa izingqondo zabo, baqala — futhi lokhu kuyisongo sangempela—zinikeze izizathu. 
Manje anginaso isifiso sokungena empikiswaneni yezombusazwe, futhi angiphakamisi indlela engcono yokuthi abantu babuse abanye abantu. (Ukuphela kwendlela ephumelelayo yokuthi abantu babuswe ukuthi uNkulunkulu abuse.) Ngimane ngithi le ndlela yomlando ukuveza ukwehluleka okuxhaphazayo kwabantu abanesono: Ukuzimisela ukunikela intando yethu nenkululeko yethu komunye lapho senzelwe uzizwe wesaba.
Lokhu kugxile embhalweni wethu oyisihloko osuka kuDuteronomi 18:22. UJehova wayazi ukuthi umprofethi wamanga kuzodingeka ancike ekwesabeni izilaleli zakhe ukuze zimlalele futhi zimlalele. Umlayezo wakhe uzohlala uthi: "Ngilalele, ungilalele, ubusiswe" Inkinga yomlaleli ukuthi le yinto efanayo naleyo eshiwo ngumprofethi weqiniso. Ngenkathi uMphostoli uPawulu exwayisa abasebenzi ukuthi umkhumbi wabo uzolahleka uma bengalandeli iseluleko sakhe, wayekhuluma ngaphansi kokuphefumulelwa. Abalalelanga ngakho balahlekelwa umkhumbi wabo. Ebasola, wathi “Madoda, bekufanele ngabe nisithathile iseluleko sami. “Bengilalela mina”] futhi angizange ngisuke olwandle ngisuka eKrethe futhi ngithole lo monakalo nokulahleka. ” (IzE. 27:21) Kuyathakazelisa ukuthi igama esilichaza ngokuthi 'iseluleko' lapha yigama elifanayo elisetshenziswe kuzEnzo 5:29 lapho lihunyushwe ngokuthi 'lalela' (“Simelwe ukulalela uNkulunkulu njengombusi kunabantu”). Njengoba uPaul wayekhuluma ngaphansi kokuphefumulelwa, izisebenzi zazingalaleli uNkulunkulu, zingalaleli uNkulunkulu, ngakho-ke azibusiswanga.
Inkulumo ephefumulelwe idinga ukulalelwa. Ongaphefumulelwe… hhayi kangako.
UPaul wayenethuba lokuba ngumprofethi weqiniso ngoba wakhuluma ngaphansi kokuphefumulelwa. Umprofethi wamanga ukhuluma ngokuthanda kwakhe. Ithemba lakhe kuphela ukuthi izilaleli zakhe zizokhohliswa zikholelwe ukuthi ukhuluma ngaphansi kokuphefumlelwa ngakho-ke bazomlalela. Kuncike ekwesabeni akubhebhezelayo; besaba ukuthi uma bengasilaleli isiqondiso sakhe, bazobhekana nemiphumela emibi.
Lokho kungukubamba namandla omprofethi wamanga. UJehova waxwayisa abantu bakhe basendulo ukuba bangavumeli bethuke lo mprofethi wamanga owayegabadela. Lo myalo kaBaba wethu osezulwini usasebenza futhi ufike ngesikhathi namuhla njengoba wawunjalo eminyakeni engamashumi amathathu nanhlanu edlule.
Cishe wonke uhulumeni wabantu uncike kuleli khono lokubangela ukwesaba kubantu ukuze abuse. Ngokuphambene nalokho, iNkosi yethu uJesu ibusa ngokusekelwe othandweni, hhayi kokwesaba. Uphephe ngokuphelele esikhundleni sakhe njengeNkosi yethu futhi akadingi maqhinga anje. Abaholi abangabantu, ngakolunye uhlangothi, bahlushwa ukungazethembi; ukwesaba ukuthi izikhonzi zabo zizoyeka ukulalela; ukuze ngelinye ilanga bahlakaniphe futhi bagumbuqele abaholi babo. Ngakho-ke badinga ukusiphazamisa ngokutshala ukwesaba kokunye ukusongelwa kwangaphandle — usongo okuyibona kuphela abakwazi ukusivikela. Ukubusa, kufanele balondoloze i- Isimo Sokwesaba.
Lokhu kuhlangene ngani nathi, ungabuza? NjengoFakazi BakaJehova, sinombusi onguKristu, ngakho asinaso lesi sifo.
Kuyiqiniso ukuthi amaKristu anomholi oyedwa kuphela, uKristu. (Mat. 23: 10) Njengoba ebusa ngothando, kungabe sibona umuntu eza ngegama lakhe, kepha sisebenzisa amaqhinga esimo sokubusa ukuphatha, kufanele sixwaye kakhulu. Isixwayiso esikuDuteronomi 18:22 kufanele sizwakale ezindlebeni zethu.
Muva nje, sitshelwe ukuthi ukusindiswa kwethu kuzoxhomeka “esiqondisweni esisindisa ukuphila esisithola enhlanganweni kaJehova [funda: iNdikimba Ebusayo] esingahle sibonakale singelona iqiniso ngokombono womuntu. Sonke kufanele sikulungele ukulalela noma iziphi iziyalezo esingazithola, noma ngabe zibonakala zizwakala ngokweqhinga noma kumuntu noma cha. ” (w13 11/15 k. 20 isig. 17)
Lokhu kugomela okuphawuleka ngempela. Kodwa-ke lapho sikwenza, asikhombi noma yimuphi umbhalo weBhayibheli obikezela umcimbi onjalo noma ukusetshenziswa kweNdikimba Ebusayo njengabadlulisi abaphefumulelwe bezwi likaNkulunkulu. Njengoba iBhayibheli lingasho ukuthi uJehova uzosebenzisa le ndlela ukunikeza noma imuphi umyalo osindisa impilo ongadingeka — kucatshangwa ukuthi kuningi okudingekayo kunalokho esinakho kakade — umuntu kufanele acabange ukuthi la madoda athole isambulo saphezulu. Yini enye ababengazi ngayo ukuthi lokhu kuzokwenzeka? Noma kunjalo abenzi lutho ngalokhu. Noma kunjalo, uma sizokholwa ukuthi lokhu kuzoba njalo, lokho kuzosho ukuthi bazothola imfundo ephefumulelwe ngokuzayo. Empeleni, batshelwe ngenye indlela engabandakanyi isambulo esiphefumulelwe ukuthi bazonikezwa isambulo esiphefumulelwe. Futhi kungcono silulungele futhi silalele kahle, uma kungenjalo sonke sizokufa.
Ngakho-ke kulandela ukuthi bekungcono ukuthi siqede noma yikuphi ukungabaza esingaba nakho, sikushaye indiva noma yikuphi ukungahambisani noma ukungafani esingakubona kulokho esikufundiswayo, bese siguqa phansi futhi sihambisane nakho konke ukuqondiswa esikutholayo, ngoba ukwenza ngenye indlela ubungozi bokususwa Inhlangano. Uma singaphandle, ngeke siyithole imiyalo esizodinga ukusindiswa ngayo lapho isikhathi sifika.
Futhi, ngicela wazi ukuthi akukho lutho ezwini eliphefumulelwe likaNkulunkulu lokukhulumisana nabantu bakhe lolo hlangothi olubalulekile lokuhlakanipha okusinda. Kumele sikukholwe nje ngoba labo abasegunyeni basitshela ukuthi kunjalo.
Isimo Sokwesaba.
Manje kufanele singeze kuleli qhinga ukukhishwa kweJanuwari 15 INqabayokulinda.  Esihlokweni sokugcina esithi “UMbuso Wakho Mawuze” —Kodwa Nini? ” sihlangabezana nengxoxo ngokuqonda kwethu kwakamuva mayelana nencazelo "yalesi sizukulwane" njengoba kubhalwe kuMathewu 24:34. Emakhasini 30 no-31 ezigabeni 14 kuya ku-16 kwengezwe intuthuko.
Uma uzokhumbula, imfundiso yethu ngalokhu yashintsha ngo-2007. Satshelwa ukuthi ibhekisa eqenjini elincane, elihlukile lamaKristu agcotshiwe, insali yabangu-144,000 abasesemhlabeni. Lokhu, yize bekuyiminyaka eyishumi kuphela ngaphambili saqinisekiswa ukuthi "imibhalo eminingi iqinisekisa ukuthi uJesu akazange asebenzise" isizukulwane "maqondana neqembu elincane noma elihlukile, okusho ukuthi… kuphela abafundi bakhe abathembekile….” (w97 6/1 k. 28 Imibuzo Evela Kubafundi)
Kwathi ngo-2010 saziswa ukuthi incazelo yesizukulwane yayizimisele ukubhekisa emaqenjini amabili ahlukanisiwe amaKrestu agcotshiwe aphila ngesikhathi esisodwa - iqembu elilodwa elaliphila phakathi kwezehlakalo zika-1914 elalingeke lisinde ukuze libone i-Armagedoni nelinye iqembu elazalwa kudala ngemuva kuka-1914 ngabe. Lawa maqembu amabili aboshwe ndawonye abe isizukulwane esisodwa ngenxa yokuba nesikhathi esedlule sokuphila. Ukuthi incazelo enjalo yegama elithi “isizukulwane” ayitholakali kunoma isiphi isichazamazwi noma isichazamazwi sesiNgisi noma sesiGreki kubonakala kungabakhathazi abaklami baleli gama elinesibindi, elisha. Futhi, okubaluleke kakhulu, iqiniso lokuthi umqondo walesi sizukulwane esikhulu awutholakali ndawo emiBhalweni.
Iqiniso lokuthi siyichaze kabi incazelo yaleli gama ngezikhathi ezithile cishe kanye ngeminyaka eyishumi eqala ngawo-1950 ngesinye sezizathu sokuthi oFakazi abaningi abacabangayo banenkinga ngale ncazelo yakamuva. Phakathi kwalokhu, ukuphakama kwengqondo okukhulayo kubangelwa ukuqaphela ukuthi le ncazelo yakamuva yinto nje eyenziwe, futhi esobala lapho.
Ngithole ukuthi iningi labathembekile elisebenzelana ne-dissonance yokuqonda lokhu kuveza ngokusebenzisa iqhinga lakudala lokuphika. Abafuni ukucabanga ngakho futhi abafuni ukukhuluma ngakho, ngakho bamane bakushaye indiva. Ukwenza ngenye indlela kungabathatha behlise ngomgwaqo abangakulungele ukuhamba.
INdikimba Ebusayo kumele isazi lesi simo, ngoba ibhekane ngqo nalolu daba ezinhlelweni zethu zokugcina zomhlangano wesifunda nowesigodi. Kungani ungamane uvume ukuthi asazi ukuthi kusho ukuthini; kodwa ukuthi lapho ligcwaliseka, incazelo yalo izocaca? Isizathu ukuthi badinga ukuhumusha lesi siprofetho ngale ndlela ukuze baqhubeke nokuqinisa isimo sethu sokwesaba. Ngokuyinhloko, inkolelo yokuthi “lesi sizukulwane” sikhombisa ukuphela kuseduze kakhulu, okungenzeka ingaphansi kweminyaka emihlanu noma eyishumi, isiza ukugcina wonke umuntu esemgqeni.
Isikhathi esithile emuva kuma-1990s bekubukeka sengathi ekugcineni silishiyile leli qhinga. KuJuni 1, 1997 INqabayokulinda ekhasini 28 sichaze ushintsho olusanda kwenzeka ekuqondeni ngokuchaza ukuthi "kwasinikeza ukuqonda okucacile kokusebenzisa kukaJesu igama elithi" isizukulwane, "esisiza ukuba sibone ukuthi ukusetshenziswa kwakhe kwakungu asikho isisekelo sokubala-ukubalwa kusuka ku-1914-ukuthi usondele kangakanani ekugcineni. "
Ngokunikezwe lokhu, konke kusolwa ukuthi manje sibuyela isu lokusebenzisa isiprofetho sikaJesu ukuzama 'ukubala-ukubala kusuka ku-1914-ukuthi ukuphela kusondele kangakanani'.
Ukulungiswa kwakamuva njengoba kuchaziwe kuJanuwari 15 INqabayokulinda kungamaKristu kuphela esegcotshwe kakade Ngomoya ngo-1914 kwakungaba yingxenye yokuqala yesizukulwane. Ngaphezu kwalokho, kuphela kusukela ngesikhathi sokugcotshwa kwabo lapho iqembu lesibili lalingadlula elokuqala.
Ngakho-ke ukuba nomusa nokusho ukuthi iqembu lokuqala lesizukulwane sethu esinezingxenye ezimbili lalineminyaka engama-20 ubudala ebhapathizweni, ngakho-ke kumele ukuthi bazalwa ngonyaka ka-1894. (Bonke abaFundi BeBhayibheli njengoba oFakazi BakaJehova babebizwa kanjalo ngalesosikhathi babegcotshwa ngomoya ongcwele lapho bebhapathizwa ngaphambi kuka-1935) Lokho kwakuzobenza babe neminyaka engama-90 ubudala ngo-1984. Manje iqembu lesibili libala kuphela ukuthi ngabe base begcotshiwe yini lapho izimpilo zabo zaziphakathi kwabokuqala. . Iqembu lesibili, ngokungafani nelokuqala, alizange ligcotshwe ngomoya ngesikhathi sokubhapathizwa. Imvamisa labo abagcotshiwe manje sebekhulile lapho bethola ikhanda phezulu. Futhi, masibe nesandla esivulekile futhi sisho ukuthi bonke laba abangu-11,000 abakhona manje abathi bangabagcotshiwe, bangokoqobo. Masibe futhi nesandla esivulekile futhi sithi bagcotshiwe abaneminyaka yobudala engama-30. (Mncane, mhlawumbe, ngoba kungenzeka kakhulu ukuthi uJehova angakhetha abantu asebekhulile abavivinywa kunalokho manje unezigidi zabazongenela ukhetho, kodwa thina ' sizama ukuphana lapho sibala, ngakho-ke sizokuyeka ku-30.)
Manje ake sithi isigamu sabangu-11,000 sathola lokho kugcoba ngomhlaka noma ngaphambi kuka-1974. Lokho kuzonikeza ukugqagqana kweminyaka eyishumi nesizukulwane sokuqala (uma kucatshangwa ukuthi inani elibalulekile laphila lidlula iminyaka engama-10) futhi lizomela unyaka wokuzalwa ophakathi ka-80. Laba bantu manje basondela eminyakeni engama-1944 yokuphila. Lokhu kusho ukuthi ayisekho iminyaka eminingi esele yalesi simiso sezinto.[i]  Kuhlanu kuya kweleshumi kungaba ukubheja okuphephile, okungangamashumi amabili kucindezelwa imvilophu. Khumbula, kunabantu abangaba ngu-5,000 XNUMX kuphela abakha lesi sizukulwane abasaphila. Bangaki abazobe besekhona eminyakeni eyishumi eyengeziwe? Bangaki okusamele baphile ukuze ihlale isizukulwane hhayi iphathi yengadi nje?
(Okuhehayo kulokhu kulungiswa okusha ukuthi kubeka 2, mhlawumbe 3, kumalungu ayisishiyagalombili eNdikimba Ebusayo ngaphandle kwesikhathi esibekiwe sokuba babe yingxenye yesizukulwane. UGeoffrey Jackson wazalwa ngo-8, ngakho-ke ngaphandle kokuthi wagcotshwa UMark Sanderson wazalwa ngo-1955, ngakho-ke kwakuzodingeka ukuthi athole ukugcotshwa komoya ongcwele eneminyaka eyi-21 ukuze afaneleke. U-Anthony Morris (1965) noStephen Lett (10) umngcele. Bekuzoxhomekeka lapho begcotshwa.)
Ngakho-ke incazelo yethu yakamuva esebenza ngegama elithi “isizukulwane” njengoba lisetshenziswe eMt. I-24: I-34 ngokukhethekile yabagcotshiweyo manje kufanele ingabandakanyi abanye babo njengengxenye yesizukulwane.
Esikhathini esiyiminyaka eyishumi nohhafu esedlule sathi “imibhalo eminingi” yakufakazela ukuthi isizukulwane asinakuba iqembu elincane, elihlukile labantu, nokuthi kwakungahloselwe ukusivumela ukuthi sibale kusukela ngo-1914 ukuthi ukuphela kwakusondele kangakanani. Manje sesizishiyile zombili lezo zimfundiso, ngaphandle kokuzihlupha ngokukhombisa ukuthi “imibhalo eminingi” ebhekiswe emuva ngaleso sikhathi ayisasebenzi kanjani.
Mhlawumbe bavula unyaka we-2014 ngalokhu kuqinisekiswa kabusha kuka-1914 nazo zonke izinto eziphathelene nawo ngoba kuphawula ikhulu leminyaka kusukela izinsuku zokugcina okuthiwa zaqala ngazo. Mhlawumbe besaba ukuthi sesiqala ukubabaza. Mhlawumbe besaba ukuthi igunya labo lisongelwa. Noma mhlawumbe bayasesaba thina. Mhlawumbe baqinisekile ngendima ebaluleke kakhulu eyadlalwa u-1914 ekufezekeni kwenjongo kaJehova kangangokuthi benza lo mzamo wokuphinde bafake ukwesaba kithi, ukwesaba ukubabaza, ukwesaba ukuphuthelwa umklomelo ngokukhukhuleka eNhlanganweni, ukwesaba yokulahlekelwa. Noma ngabe ikuphi, izincazelo ezakhiwe kanye nokugcwaliseka okungokwesiprofetho akunakuba yindlela evunywa uNkulunkulu noBaba wethu noma yiNkosi yethu uJesu.
Uma kwenzeka abanye bethi singabaphikisi, senza njengalabo abachazwe ku-2 Petru 3: 4, masibe sobala. Silindele i-Armagedoni futhi impela silindele ukuba khona okuthenjisiwe kweNkosi yethu uJesu Kristu. Noma ngabe lokho kuza ngezinyanga ezintathu, iminyaka emithathu, noma iminyaka engamashumi amathathu akufanele kwenze mehluko ekuqapheleni nasekulungiseleleni kwethu. Asikhonzeli usuku, kodwa ngalo lonke isikhathi. Sinephutha ukuzama ukwazi "izikhathi nezinkathi uBaba azibeke egunyeni lakhe". Siwushaye indiva lowo myalo kaninginingi ngesikhathi sokuphila kwami, okokuqala ngeminyaka yama-1950, emva kwalokho kwachazwa kabusha, ngawo-1960, emva kwalokho kwabuye kwachazwa kabusha, ngawo-1970, kwase kuba ngemuva kokunye ukuchazwa kabusha ngawo-1980, manje sekungu-21st leminyaka sisayenza futhi.

“Uma kwenzeka uthi enhliziyweni yakho:“ Sizolazi kanjani izwi uJehova angalikhulumanga? ” 22 lapho lo mprofethi ekhuluma egameni likaJehova futhi izwi lingafiki noma ligcwaliseka, lelo yizwi elingazange likhulume uJehova. Ngokugabadela umprofethi wakhuluma. Akumelwe wesabe ngaye. ” (Duteronomi 18: 20-22)

Kusho uNuf '.


[i] Kufanele ngithi le ndlela yokucabanga esekelwe emcabangweni womhlambi omncane wabagcotshiwe nomhlambi omkhulu kakhulu wezinye izimvu ohlukaniswe ngo-1935 akuyona eyami, futhi ayikhombisi izinkolelo zami, noma lokho engingakufakazela kona okuvela emiBhalweni . Ngikubeka nje lapha ukulandela isitimela somqondo osuselwa kokukhonjiwe INqabayokulinda isihloko.

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