Kube khona imibono eminingi emihle eyenziwe ngaphansi kweposi lika-Apollos, “Umzekeliso”Mayelana nesimo abaningi ababhekene naso ebandleni njengoba benza ulwazi lwabo abasanda kuluthola baziwe abanye. UFakazi KaJehova ongenacala, osanda kuguqulwa angase angacabangi ukuthi ukushintshaniswa kwamaqiniso eBhayibheli ngokukhululekile phakathi kwabazalwane kungaba yingozi, kodwa lokho kwenzeka kakhulu.
Lokhu kwasikhumbuza amazwi kaJesu ngendlela engangingakaze ngicabange ukuyisebenzisa ngaphambili.

(UMathewu 10: 16, 17). . . ”Bheka! Nginithuma njengezimvu phakathi kwezimpisi; ngakho-ke yiziboniseni niqaphile njengezinyoka kanti nokho umsulwa njengamajuba. 17 Qaphelani amadoda; ngoba bayoninikela ezinkantolo zendawo, futhi bazonishaya ngesinagogeni labo.

Ukufana phakathi kwabaholi abangamaJuda abashushisayo nabefundisi abashushisayo beLobukholwa kusobala ngokuhehayo. Ukuphela kokufanele sikwenze ukushintsha “izinkantolo zendawo” zibe “iNkantolo Yamacala Ezihlubuki” kanye “namasinagoge” kube “amasonto” ukuze isicelo silingane.
Kepha kufanele sigcine lapho? Kuthiwani uma singashintsha “izinkantolo zendawo” sizenze “amakomiti okwahlulela” “namasinagoge” sibe “amabandla”? Noma ngabe lokho kuzokweqisa?
Ngokusemthethweni, izincwadi zethu zikhawulele ukusetshenziswa kwamazwi kaJesu kuMathewu 10: 16,17 kwiLobukholwa, okuyigama esilinika bonke ubuKristu bamanga — thina-ke, siyibubuKristu beqiniso futhi ngenxa yalokho asikho kweLobukholwa.[i]
Ngabe sinelungelo lokuzikhipha thina ekusebenziseni kwala mazwi? Umphostoli uPawulu wayengacabangi kanjalo.

“Ngiyazi ukuthi ngemva kokumuka kwami ​​kuzongena izimpisi ezicindezelayo phakathi kwenu futhi ngeke ngiwuphathe ngesisa umhlambi, 30 futhi phakathi kwenu ngokwenu kuzovela amadoda akhulume izinto ezisontekile ukudonsela abafundi ukubalandela. ”(Izenzo 20: 29, 30)

"Kusukela phakathi Nina ngokwenu amadoda azovuka… ”Isicelo sicacile. Ngokwengeziwe, lapho esebenzisa leli gama ebandleni lobuKristu, akasinikanga umkhawulo wesikhathi. Akukho okushiwo ukuthi konke lokhu bekuzoshintsha eminyakeni eyikhulu ngaphambi kokuphela, lapho ibandla lobuKristu beqiniso lizovela likhululeke ngokuphelele 'kuzimpisi ezicindezelayo ezikhuluma izinto ezisontekile ukuze ziholele abafundi emva kwazo'.
Kokubili kusuka kule sayithi nangaphakathi komkhakha wethu wolwazi, sazi ibandla ngemuva kwebandla lapho amaKristu anjengezimvu aphathwa khona ngokhahlo yilawo asebenza noma esesimweni sezimpisi zanamuhla, noma uma kungenjalo enza ngokungazi ngokusekelwe intshiseko ehlanekezelwe kanye nokholo emadodeni.
Njengoba sesifunde amaqiniso eBhayibheli ebelifihlwe iminyaka eminingi, sikhathazeka ukuwabelana nomndeni nabangane. Kodwa-ke, njengamaKristu angamaJuda ngekhulu lokuqala, kuye kwaphumela ekushushisweni nasekuxothweni esinagogeni (ibandla).
UJesu wathi sithunyelwa njengezimvu phakathi kwezimpisi. Izimvu ziyizidalwa ezingenabungozi. Abakwazi ukudwengula inyama kulabo abahlukunyezwayo. Yile ndlela ezisebenza ngayo izimpisi. Ngokwazi lokhu, uJesu wasinikeza izeluleko ezithile ezibalulekile. Ngokusitshela ukuthi kufanele sibe msulwa njengamajuba, wayengakhulumi ngezinga lobumsulwa okufanele ngabe liyisimo sawo wonke amaKristu. Wayekhuluma ngqo ngesihloko sokuhlala kwezimvu phakathi kwezimpisi. Ijuba kalibonwa njengesongo. Ijuba akuyona into okufanele likhathazeke ngayo. Izimpisi zizohlasela labo ababona njengosongo egunyeni labo. Ngakho-ke ngaphakathi ebandleni kufanele sibonakale simsulwa futhi singasongeli.
Ngasikhathi sinye, uJesu wasitshela ukuthi siqhubeke ngokuqapha njengenyoka. Noma imuphi umfanekiso osebenzisa inyoka kumqondo wanamuhla waseNtshonalanga kuzofanele ubhekane nezincazelo ezingezinhle, kepha kufanele sibeke eceleni ukuze siqonde lokho uJesu ayekusho. UJesu wayesebenzisa isingathekiso senyoka ukukhombisa ukuthi abafundi bakhe kuzofanele benze kanjani uma kukhona amadoda anjalo ayizimpisi. Inyoka kufanele inyonyobele inyamazane yayo ngokuqapha, ihlale ixwayile ezinye izilwane eziyingozi, futhi ixwaye ukuthi ingayitholi inyamazane. AmaKristu aye afaniswa nabadobi. Izinhlanzi abazibambayo ziyizisulu zabo. Kodwa-ke, kulokhu isisulu siyazuza ngokubanjwa. Ngokunjalo ngokuqhathanisa isimo somKrestu njengemvu phakathi kwezimpisi ezihamba ngokuqapha njengenyoka, uJesu wayenza umsebenzi omuhle wokuxuba izingathekiso. Njengomdobi, sifuna ukubamba inyamazane kaKristu. Njengenyoka, sisebenza endaweni enobutha, ngakho-ke kufanele siqhubeke ngokuqapha okukhulu sizwa indlela yethu ukuze singaweli ogibeni. Kukhona abazophendula ngamaqiniso amasha esiwatholile. Bazobona amaparele eqiniso esabelana ngalo njengezinto zenani elikhulu. Ngakolunye uhlangothi, uma ngingaqhubeka ngomqondo oxubekile wesingathekiso, uma singaqaphile kungenzeka ukuthi sinikela ngamaparele ethu ezingulubeni, azowanyathela wonke bese ejika nathi asidabule kancane.
Kungamangaza abaningi boFakazi BakaJehova ukucabanga ukuthi amazwi kaJesu athi “qaphela amadoda anjalo” angasebenza ngempela eNhlanganweni namuhla. Kodwa-ke, amaqiniso ayazikhulumela-lokhu futhi akwenze kaningi.


[i] Christendom ihlanganisa umqondo wenkosidom kubuswa amadoda. Ubukhosi, okusho ukuthi “kubuswa oyedwa.” Kwamanye amasonto, empeleni kubusa indoda eyodwa. Kokunye, yikomidi labesilisa, kepha babonwa njengabantu ngabanye, izwi elilodwa lapho besebenza njengaleyo komiti noma isigungu sesinodi. Ngokomlando, eLobukholwa liyisizinda noma ukubusa kwabantu egameni likaKristu. Ngakolunye uhlangothi, ubuKristu buyindlela kaKristu, embeka njengenhloko phezu kwawo wonke amadoda. Ngakho-ke, ubuKrestu abukuvumeli ukuthi abantu babuse abanye abantu futhi basebenzise ubunhloko phezu kwabo. Sake saba ngale ndlela, kudala ngaphambi kokuba saziwe njengoFakazi BakaJehova.

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