[Kunemibono eqondakalayo futhi eshukumisa ingqondo ngaphansi kweposi ethi “The Devil's Great Con Job” engenze ngacabanga ukuthi ubulungu bebandla buhlanganisani ngempela. Lokhu okuthunyelwe kungumphumela.]

"Ubulungu bunamalungelo abo."

Lesi akusona isiqubulo sokukhangisa sekhadi lesikweletu elidumile, kepha siyingxenye esemqoka ye-JW psyche. Sifundiswa ukukholelwa ukuthi ukusindiswa kwethu kuncike ekumeni okuhle okuqhubekayo kobulungu bethu eNhlanganweni. Lokhu bekulokhu kunjalo kusukela ezinsukwini zikaRutherford.

Yeka ukuthi kuphuthuma kanjani esikhathini esifushane esisele sokuba umuntu azazise ngomphakathi weNew World ophakathi kohlelo olusha olunjengomkhumbi! (w58 5 / 1 p. 280 par. 3 Ukuphila Ngokuvumelana negama)

Ingabe uzohlala epharadesi elingokomoya elifana nomkhumbi ongene kulo? (w77 1/15 k. 45 isig. 30 Ukubhekana 'Nosizi Olukhulu' Ngokuzethemba)

Ukuze kuvikeleke futhi kusinde abakhulekeli beqiniso, likhona ipharadesi elingokomoya elifana nomphongolo. (2 Korinte 12: 3, 4) Ukuze sisindiswe osizini olukhulu, kufanele sihlale kulelo pharadesi. (w03 12/15 k. 19 isig. 22 Ukuhlala Silindile Kuqala Ngokukhulu Ukuphuthuma)

'Ubulungu bunamalungelo abo, okuphambili kwako kungukusindiswa.' Lowo ngumlayezo.
Vele, umqondo wenhlangano osebenza njengohlobo lomkhumbi wanamuhla kaNowa ungumbombayi otholakala ezincwadini zethu kuphela. Sisebenzisa isifaniso esitholakala ku-1 Petru 3:21 esiqhathanisa uMphongolo nobhapathizo, futhi ngesinye isandla senkolo siwuguqula ube umfanekiso wokuvikela ubulungu.
Umbono wokuthi ukuhlala nje ngaphakathi enhlanganweni kuyisiqinisekiso sensindiso kuyinto ekhanga kakhulu. Luhlobo lomzila opende-ngezinombolo oya ensindisweni. Yenza nje lokho okutshelwayo, lalela abadala, ababonisi abajikelezayo, futhi-ke, nesiqondiso esivela eNdikimbeni Ebusayo, bamba iqhaza njalo enkonzweni yasensimini, yiba khona kuyo yonke imihlangano futhi insindiso yakho iqinisekiswe impela. Njengokungena emkhunjini wosuku lukaNowa, kulula impela. Uma usungaphakathi, futhi inqobo nje uma uhlala ngaphakathi, uphephile.
Lo mbono awumusha. CT Russell wabhala ku Izifundo emiBhalweni, Ivolumu 3, k. I-186:  "Kuzalwa umbono ongamanga, owamenyezelwa okokuqala ngopapa, ukuthi ubulungu enhlanganweni yasemhlabeni kubalulekile, bujabulisa iNkosi futhi buyadingeka empilweni engapheli."
Ubuye futhi wabhala ekhasini elilandelayo: “Kepha ayikho inhlangano yasemhlabeni enganika ipasipoti inkazimulo yasezulwini. Ihlelo elinenkani kakhulu (ngaphandle kwalowo ongumRomania) ngeke lisho, ngisho nokuthi, ukuba yilungu lehlelo lakhe kuzovikela udumo lwasezulwini. ” Hmm…. “Bekungathi“ uyihlelo elinenkani enkulu (ngaphandle kweRomanist [kanye noFakazi KaJehova] ”. Aweqe indlela lawo mazwi manje abonakala ngayo ngenxa yezingcaphuno ezingenhla zezincwadi zethu.
Wabuye wagwema nokuqanjwa kwenkolo, yingakho ngaphansi kwegama lakhe sasaziwa nje ngokuthi singabafundi beBhayibheli. Lokho akumvumelanga umzalwane uRutherford, noma kunjalo. Usebenze kusukela ekuqaleni kobongameli bakhe ukwenza wonke amabandla abe ngaphansi kokulawulwa okukodwa. Lokho ayethanda ukukubiza ngokuthi ilungiselelo elingokwasezulwini. Ngaphansi kukaRussell, amabandla abaFundi BeBhayibheli ayehlangene ngokukhululekile neWatchtower Bible & Tract Society. URutherford wayedinga ukusinika umazisi, njengazo zonke ezinye izinkolo laphaya. Nakhu ukuthi kwenzeka kanjani ezinsukwini ezimbalwa ngaphambi komhlangano ka-1931 eColumbus, e-Ohio, ngokusho kuka-AH Macmillan.

“… UMfowethu Rutherford ungitshele yena ukuthi uvuke ngobunye ubusuku belungiselela lowo mhlangano wathi, 'Ngabe ngiphakamisa umhlaba ukuthi ngibe nomhlangano wezizwe onjani lapho ngingenayo inkulumo noma umyalezo okhethekile ngabo? Kungani ubayilethe bonke lapha? ' Futhi wabe eseqala ukucabanga ngakho, futhi u-Isaya 43 weza emqondweni wakhe. Wavuka ngehora lesibili ekuseni wabhala ngokubhala, edeskini lakhe uqobo, uhlaka lwenkulumo ayezoyinikeza ngoMbuso, ngethemba lomhlaba nangegama elisha. Futhi konke okwakhulunywa kuye ngaleso sikhathi kwalungiswa ngalobo busuku, noma ngalolo suku ngehora lesibili. Futhi [akukho] ukungabaza emqondweni wami — hhayi ngaleso sikhathi noma manje — ukuthi iNkosi yamqondisa kulokho, futhi lelo igama elithi Jehova afuna silithwale futhi sijabule kakhulu futhi sijabule kakhulu ngokuba nalo. ”(Yb75 k. 151 par. 2)

Noma kunjalo, isisekelo segama lingu-Isa. 43:10 njengoba wonke uFakazi KaJehova azi. Nokho, lokho kwakubhekiswe kuma-Israyeli. Kungani ayethatha igama elandulela ubuKristu? Ingabe amaKristu ekhulu lokuqala ayaziwa ngalelo gama? Ibhayibheli lithi babebizwa ngokuthi "yiNdlela" nangokuthi "amaKrestu", yize kubonakala sengathi laba babenikezwa nguNkulunkulu. (IzEnzo 9: 2; 19: 9, 23; 11:26) Ingabe igama lethu laphinde lanikezwa ngokuqondisa kukaNkulunkulu njengoba kusho umfoweth 'uMacMillan?[i]  Uma kunjalo, kungani amaKristu ekhulu lokuqala ayengaziwa ngawo. Eqinisweni, kungani singahambanga negama elingaba nesisekelo enkathini yobuKristu.

(Izenzo 1: 8) ". . .kodwa nizokwamukela amandla lapho umoya ongcwele efika kini, futhi nizoba ofakazi bami eJerusalema nakulo lonke iJudiya neSamariya nasezingxenyeni ezikude kakhulu zomhlaba. ”

Kungaphikiswa ukuthi uma sidinga igama elihlukile, singazibiza ngoFakazi bakaJesu ngokususelwa kuzenzo. 1: 8. Angikukhuthazi lokho umzuzwana, kepha ngikhombisa nje ukuthi isisekelo sethu sokuzibiza ngoFakazi BakaJehova asitholakali nje kuphela emiBhalweni yamaKrestu, okuyiyona, okuyisisekelo sobuKristu.
Kodwa-ke, kunenye inkinga ngegama. Igxila kukho konke ukufakaza. Isisekelo ukuthi sifakaza ngokulunga kokubusa kukaJehova ngokuziphatha kwethu nangendlela esiphila ngayo. Ngalezi zinto sibonisa ukuthi ukubusa komuntu kwehlulekile futhi ukubusa kukaNkulunkulu ukuphela kwendlela okufanele kwenziwe. Ngaphezu kwalokho, sibiza umsebenzi wethu wokushumayela ngokuthi "umsebenzi wokufakaza". Lo msebenzi wokufakaza wenziwa endlini ngendlu. Ngakho-ke, uma “singafakazi” enkonzweni yasensimini asibona “ofakazi” bangempela.
Lapha kulapho ukucabanga kuholela khona.
Uma ummemezeli ehluleka ukubika isikhathi sakhe izinyanga eziyisithupha zilandelana, uzothathwa "njengongasebenzi". Ngaleso sikhathi, igama lommemezeli kufanele lisuswe ohlwini lwamabandla ama-Service Groups, olubhalwe ebhodini lezimemezelo ehholo. Ngokusobala, inhloso yalolu hlu ukuhlela umsebenzi wokufakaza ube ngosayizi bamaqembu abalawulekayo. Ngokwenzayo, sekube uhlu olusemthethweni lobulungu bebandla. Uma ungabaza lokho, vele ubheke ukuthi kwenzekani igama lomunye umuntu lisuswa kulo. Ngizibonele mathupha indlela ummemezeli acasuka ngayo lapho ethola ukuthi igama lakhe alikho ohlwini.
Iqiniso liwukuthi, uhlu lusetshenziswa lapho i-CO ifika futhi ibuza abadala ngomsebenzi wabo wokwalusa. Abadala ababelwe iqembu ngalinye kulindeleke ukuthi banake ngokukhethekile labo abaseqenjini labo ngenhloso yokwalusa. Emabandleni amakhulu lapho kunzima ukugcina umkhondo wawo wonke umuntu, leli lungiselelo lisiza abadala — uma benza imisebenzi yabo ngempela — ukuqapha inani elincane lezimvu ukuze baqinisekise impilo engokomoya yabo bonke ababanakekelayo.
Uma igama likhishwa ohlwini lokungasebenzi enkonzweni yasensimini, akekho noyedwa obekwe icala lokubheka 'imvu elahlekile'. Lowo odinga ukunakekelwa okukhulu uyasuswa emehlweni. Lokhu kukhombisa ukuthi labo abangahlanganyeli enkonzweni yasensimini ababhekwa njengoFakazi BakaJehova futhi abekho enhlanganweni efana nomkhumbi eqinisekisa ukusindiswa kwabo. Ngazi omunye udade owangibhalela engichazela ukuthi uyithathe kanjani Inkonzo yakhe YoMbuso yenyanga futhi watshelwa ukuthi ama-KM ayengawabamemezeli kuphela. Lo dade wayeba khona njalo emihlanganweni yize ayebhekene nobunzima obukhulu futhi wayeseSikoleni Senkonzo Esingokwasezulwini. Konke lokho kwakungasho lutho. Wayengasebenzi ngakho-ke wayengelona ilungu. Isimo esingenazwela sokusebenzisa lo 'mthetho ongokwasezulwini' samcasula kakhulu ukuthi ngabe wayeka isikole ngokuphelele ukube kwakungekhona ukukhathalela kothando komdala oyedwa okwathi lapho ezwa ngosizi lwakhe, wenza amalungiselelo angasese okuthola i-KM bambeke eqenjini lakhe. Ngokuhamba kwesikhathi wavuselelwa futhi usasebenza, kepha imvu yacishe yaxoshwa emhlambini ngoba ukunamathela kulo mthetho kwakubaluleke kakhulu kunokubonakaliswa kothando.
Umqondo wonke wabashicileli abangajwayelekile nabashicileli abangasebenzi; empeleni, wonke umqondo wabashicileli awunasisekelo emibhalweni. Kodwa-ke, kuye kwaba yisisekelo sobulungu ebandleni, ngakhoke, kuyisisekelo sokusindiswa kwethu nokuthola ukuphila okuphakade.
Inganekwane i-Field Service Report ngamunye wethu okulindeleke ukuthi ayethule nyangazonke iyadingeka ukuze iNdikimba Ebusayo ihlele umsebenzi womhlaba wonke futhi ukukhiqizwa kwezincwadi kufihla iqiniso langempela. Kalula nje, kuyindlela yokulawula; indlela yokulandela ngomkhondo ukuthi ngubani osebenzayo nokuthi usalele emuva kanjani. Futhi kuwumthombo wecala elikhulu elibangela ukucindezeleka. Uma amahora womuntu engaphansi kwesilinganiso sebandla, umuntu uthathwa njengobuthakathaka. Uma izinga eliphakeme njalo lamahora lehla ngenyanga eyodwa ngenxa yokugula noma izibopho zomndeni, umuntu uzizwa enesidingo sokwenza izaba kubadala. Umsebenzi wethu kuNkulunkulu wethu uyalinganiswa futhi ubhekwe ngabantu, futhi kumadoda lapho sizizwa sinesibopho sokwenza izaba. Lokhu kwenza umqondo osontekile, ngoba insindiso yethu incike ekuhlaleni eNhlanganweni, futhi lokho kuncike ekujabuliseni amadoda.
Siphi isisekelo sombhalo sanoma yikuphi kwalokhu?
Ngiyakhumbula eminyakeni eminingi eyedlule emhlanganweni wabadala ngesikhathi sokuhambela kombonisi wesifunda, wangazisa ukuthi unkosikazi wami wayengajwayelekile, engazange afake umbiko wakhe wenyanga edlule. Kube nokungajwayelekile okuningi ngoba besingabakhulu ekuqoqweni kwemibiko. Uma bephuthelwe yinyanga eyodwa, bahambisa imibiko emibili ngokulandelayo. Ayikho inkinga enkulu. Kepha bekuyinto enkulu ukuthi i-CO ngamqinisekisa ukuthi unkosikazi wami ubephumile, kepha akazukuyibala embikweni wakhe. Hhayi ngaphandle kombiko obhaliwe ovela kuye.
Sibheka ngalezi zinto kangangokuba abafowethu nodadewethu banomuzwa wokuthi uma bengasibiki ngokunembile isikhathi sabo, baqamba amanga kuNkulunkulu —ngathi uJehova ukhathalela iota eyodwa ngekhadi lokubika.
Ngingathanda ukubona ukuthi bekuzokwenzekani uma ibandla eligcwele abamemezeli abashisekayo linquma ukuletha imibiko yalo ngaphandle kokufaka amagama. INhlangano isazoqhubeka ibe nayo yonke imininingwane okuthiwa iyayidinga, kodwa bekungeke kube khona ndlela yokuvuselela amakhadi amarekhodi omshicileli kunoma ngubani. Ngineqiniso lokuthi lesi senzo esilula sizobonwa njengokuhlubuka. Ngicabanga ukuthi umbonisi wesifunda uzothunyelwa ayohlola ibandla. Kuzonikezwa inkulumo, kuthiwe abaholi bezindandatho baqoqwe babuzwe imibuzo. Kungaba nokudideka kakhulu. Futhi khumbula, isono okukhulunywa ngaso ukumane ungabeki igama lomuntu esicucwini sephepha. Akusona nesifiso sokungaziwa, ngoba ukufakaza kwethu kusesidlangalaleni futhi abadala bayazi ukuthi ubani ophumayo ngoba baphuma nathi.
Njengoba ngamunye wethu ebheka emuva kokuhlangenwe nakho kwakhe enhlanganweni, kusobala ukuthi akukho lutho kule ndlela yokulawula olwenza kube nenkululeko nothando lobuKristu. Eqinisweni, uma sifuna ukuthola umlingani waso kwezinye izinkolo, kufanele sibheke amasonto. Le nqubomgomo iqale ngoRutherford futhi ngokuqhubeka nokuyiqhubekisela phambili, sizithoba futhi sihlazisa uNkulunkulu esithi sikhonza yena.


[i] URutherford wayengakholelwa ukuthi umsizi, umoya ongcwele, wawususebenza ngemuva kuka-1918. Izingelosi zase zisetshenzisiwe ukudlulisa ukuqondisa kukaJehova. Njengoba kunikezwe lokhu, umuntu angazibuza ngomthombo wephupho lakhe.

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