Bengingazange ngiqaphele kuze kube namuhla ukuthi le ndima u-Apholo nabanye abayibalule kokuthunyelwe namazwana empeleni ibhekise ebukhoneni bukaKristu. Yize kungekho ukushoda “kwezindaba ezenziwe ngobuciko” ezivela kubantu kuzo zonke izinkolo, uPeter ubhekisa ngokungabaza ngokungabikho 'kwezinganekwane' ezinjalo emfundisweni yakhe ephathelene nokuba khona kukaKristu nalokho akubona entabeni engcwele.
Imfundiso yethu ephathelene nokuba khona kukaKhristu kusukela ekuqaleni kwe-1914 idalwe ngendlela yokuthi idinga uchungechunge lokuqagela okungaphezu kweshumi eliningi lokumukelwa ngumfundi ngaphambi kokuba kubonakala sengathi ukwenza umqondo. Lo mklamo wenziwe ngobuciko kakhulu futhi uyaqhubeka nokudukisa izigidi. UPetru wayengazi (noma ephefumulelwe) engasixwayisi ngakho cishe eminyakeni engama-2,000 XNUMX eyedlule.
Umbuzo uwukuthi: Sizoyinaka yini noma siyayithanda le ndaba ngaphezu kweqiniso?
Okushiwo ngu-Andrew noSargon kungenze ngacabanga futhi ngengozi engokwemvelo yokunamathela kulezi zindaba ezingamanga ezenziwe ngobuciko. Bengijwayele ukuthethelela ukuyishaya indiva le mfundiso engqondweni yami njengento nje engincikile ekukholweni kwami. "Akukho okubi, akukho kabi" okushoyo. Kepha muva nje ngiyaqonda ukuthi kunezinto eziyingozi kakhulu ezisekela le mfundiso ngobuhlakani. (1 Thesalonika 2:13) Ngempela, yingakho nathi sibonga uNkulunkulu ngokungaphezi, ngoba lapho nithola izwi likaNkulunkulu, enalizwayo kithi, analamukela, hhayi... Funda kabanzi "
uxolo ukhohliwe ukucaphuna umthombo wezimpawu zokuhlubuka. imibuzo evela ku-JW 1976.
I
Inkinga ukuthi isisekelo se-WT sonke sango-1914, uma bekulahla lokho, khona-ke kuyodingeka bavume ukuthi uKristu akazange abe yiNkosi ukuthi ukuthathelwa kwakhe akulungile, ukuthi ngo-1919 kwasungulwa i-FDS, ukuthi isizukulwane esidlulayo sasingalungile, kuzofanela sivume okuningi, okuwukuphela kokukhululeka okungakulethela abaningi kungaba nezaba zokushiya, yonke imindeni, ngikholwa ukuthi ukungabaza okuningi kwe-1914 ngo-1914, kepha ngokwesaba ukuthi bangasho lutho, i-WT isasebenza kakhulu ezihlokweni zabo zokufunda ze-WT ngo-XNUMX kusenzima... Funda kabanzi "
Ngenze isinqumo sokukhuluma ngasese ngokumelene no-1914 kwabanye abangane. Kwahlangatshezwana nokuzamula. Bathe bayakugwema ukukhuluma ngale mfundiso kunoma ngubani osenkonzweni. "Kufakazelwe" ngokuchaza kwethu umbhalo owodwa futhi kuphikiswa kalula yishumi nambili. I-GB ayizona izilima. Okungiphatha kabi ukuthi ukwenqaba ukuguqula le mfundiso kubonakala kungamabomu. Ukuzama ngamabomu ukuthuthukisa imfundiso engamanga. Ngatshela abangane bami ukuthi angisakukholwa. Njengoba nabo bengabaza ngasese ukusebenza kwayo, bebengenandaba ngempela. Kepha bathi ngidinga... Funda kabanzi "
Ngicabanga ukuthi uqinisile, Meleti. Bangasizakala ngakho. Ngicabanga ukuthi isizathu esilula salokhu ukuthi akekho umuntu onendaba ngo-1914. Ungamcabanga yini uFakazi ocabanga ukuthi empeleni lolu suku lubalulekile ekukhulekeleni kwabo? Angicabangi ukuthi ngingayibiza ngegama. Nanku umcabango othokozisayo: Khumbula ngeminyaka yama-1970 kanye no-1980 lapho kwenziwa izibalo zango-1914 unyaka nonyaka njengesabelo eSikoleni Senkonzo Esingokwasezulwini? Isikhathi sokugcina senziwa nini? Uma uMbusi ebhale ukuthi ukuqonda kuka-1914 akulungile, nokuthi bathi... Funda kabanzi "
La mavesi abhalwa uPetru athakazelisa ngempela ngoba uxhuma ubukhona nokuguqulwa isimo. Ngicabanga ukuthi i-Wt imchaza kanjani uMathewu 16: 27,28 (kanye nokuguqulwa kwesimo okulandelayo) manje - lawo mavesi akhuluma ngokusobala ngokuza "okukhulunywe ngakho kuMathewu 24 no-25 kanti iWt manje (ngokufanele) ithi lokhu kuza kusekhona esikhathini esizayo. Ngakho-ke lokho kungasho ukuthi ukuguqulwa kwesimo nokuba khona kusesikhathini esizayo, futhi. Kazi uWt uchaza kanjani lokhu…
Ngokunikezwe ukuthi sekudlule isikhathi esingaphezu konyaka kungekho mzamo wokuvumelanisa le mfundiso “entsha” nemfundiso esunguliwe njengoMat. 16: 27,28 noma imizekeliso ehlukahlukene efana nezimpelesi ezixhunyaniswe no-1914, ngiyaqala ukucabanga ukuthi abasiboni isidingo sokuxazulula ukungahambelani abazenzele khona. Manje sesifundiswe kahle futhi njengoba singenzi sifundo seBhayibheli sangempela ngaphandle kwemenyu elungiselelwe ngokucophelela okuyimali yethu yamasonto onke, kungenzeka ukuthi bangahamba nalokhu isikhathi esithile.
Yebo ku -sel sophizo mythos. Ukusungula. Inganekwane. I-Mythos isetshenzisiwe futhi kwi-1 timothy 1 v 4. AmaNiether anaka izinganekwane. Kodwa i-2 timothy 4 v 3 to 4 took my iso. Ngoba isikhathi siyofika lapho bengayikukhuthazelela imfundiso enhle kepha ngemuva kokukhanuka kwabo uqobo, bayoziqongelela othisha abanezindlebe zokuluma futhi bayophendulela izindlebe zabo eqinisweni bese baphenduka izinganekwane. Izinganekwane. I-KJV.
“Bheka Ubuciko!”
Kukangaki lapho usho kanjalo kuwe noma nakwabanye lapho uvula umagazini omusha walo magazini? Izithombe ezinhle nezithombe ezikhiqizwa ngobuhlungu kukhona lapho ngenjongo. Ziyizinsiza-kufundisa ezisenza sicabange futhi sizwe. Bangasiza kakhulu lapho silungiselela futhi sibamba iqhaza eSifundweni Se-Nqabayokulinda. — Julayi 15, 2013 Watchtower, (ikhasi 32)
Ngo-Okthoba 2, 1914, uCharles Taze Russell wangena egumbini lokudlela laseBethel. “Izikhathi Zabezizwe seziphelile, amakhosi abo abenosuku lwabo,” ebabaza. “Ukhona odumazekile? Angiyona. Konke kuhamba ngendlela. ” [INcwadi Yonyaka, 1975, ikhasi 73]
Konke kusekuhlelweni, ngaphandle kokuthi nge-12 / 12 / 2013 Amakhosi asenalo usuku lwawo. Ngakho-ke kubonakala sengathi sinenkinga yeminyaka eyi-100, okungenani (kahle mhlawumbe inkinga ye-99 1 / 4.)
Ngiyakuthanda lokhu kuphawula!