Ukutshelile, wena muntu wasemhlabeni, okuhle. Futhi yini uJehova ayicela kuwe ngaphandle kokuba ubonise ubulungisa futhi uthande umusa futhi ube nesizotha ekuhambeni noNkulunkulu wakho? - UMika 6: 8
 

Zimbalwa izihloko ezizovusa imizwa enamandla phakathi kwamalungu kanye nababengamalungu eNhlangano YoFakazi BakaJehova kunaleyo yokususwa ekuhlanganyeleni. Abaxhasi bayayivikela njengenqubo engokomBhalo ehloselwe ukujezisa owonayo nokugcina ibandla lihlanzekile futhi livikelekile. Abaphikisi bathi kuvame ukusetshenziswa kabi njengesikhali sokususa abaphikisi nokuphoqelela ukuthobela.
Ngabe bobabili balungile?
Ungase uzibuze ukuthi kungani kufanele ngikhethe ukuvula i-athikili ekhuluma ngokususwa ecaphuna kuMika 6: 8. Ngenkathi ngiphenya lesi sihloko, ngaqala ukubona ukuthi iyinkimbinkimbi futhi ifinyelela kude kangakanani imiphumela yayo. Kulula ukungena shí odabeni olunjalo oludidayo noluthinta imizwa. Noma kunjalo, iqiniso lilula. Amandla avela kulokho okulula. Noma ngabe izingqinamba zibonakala ziyinkimbinkimbi, zihlala ezisekelweni esilula seqiniso. UMika, ngamagama ambalwa aphefumulelwe, ufingqa kahle sonke isibopho somuntu. Ukubuka lolu daba ngelensi ayinikezayo kuzosisiza ukunqamula amafu afihlekile emfundiso yamanga futhi sifinyelele enhliziyweni yendaba.
Zintathu izinto uNkulunkulu azifunayo kithi. Ngamunye uthwala udaba lokususwa ekuhlanganyeleni.
Ngakho-ke kulokhu okuthunyelwe, sizobheka owokuqala kulawa amathathu: Ukuzivocavoca Okufanele Kwezobulungiswa.

Ukusetshenziswa Kobulungiswa Ngaphansi Kwekhodi Yomthetho KaMose

Ngenkathi uJehova eqala ukuzibizela isizwe, wasinika uhla lwemithetho. Le khodi yomthetho yavumela imvelo yabo, ngoba babeyizintamo ezilukhuni. (Eksodusi 32: 9) Isibonelo, umthetho wawuvikela izigqila, kodwa wawungabuqedi ubugqila. Iphinde yavumela abesilisa ukuba babe namakhosikazi amaningi. Noma kunjalo, inhloso kwakuwukuletha kuKristu, kufana nomfundisi odlulisela umthwalo wakhe omncane kumfundisi. (Gal. 3:24) Ngaphansi kukaKristu, kwakufanele bathole umthetho ophelele.[i]  Noma kunjalo, singathola umbono othile wokubuka kukaJehova ukusetshenziswa kobulungisa okuvela kukhodi yomthetho kaMose.

it-1 k. Inkantolo ye-518, iJaji
Inkantolo yendawo yayisesangweni lomuzi. (Dut 16:18; 21:19; 22:15, 24; 25: 7; Ru 4: 1) Ngelithi “isango” kushiwo indawo evulekile ngaphakathi komuzi eduze kwesango. Amasango kwakuyizindawo lapho kwakufundelwa khona uMthetho abantu ababebuthene nalapho kwakumenyezelwa khona izimiso. (Ne 8: 1-3) Esangweni kwakulula ukuthola ofakazi bendaba yombango, njengokuthengiswa kwempahla, njalonjalo, njengoba abantu abaningi babengena bephuma ngesango emini. Futhi, umphakathi obewuzonikezwa noma yiliphi icala esangweni uzoba nomthelela kumajaji ekunakekelweni nasebulungiseni ezinkambisweni zecala nasezinqumweni zawo. Ngokusobala kwakukhona indawo eyanikezwa eduze kwesango lapho amajaji ayengamela kahle khona. (Jobe 29: 7) USamuweli wahamba ezungeza iBethele, iGiligali neMispa futhi “wahlulela u-Israyeli kuzo zonke lezi zindawo,” naseRama, lapho indlu yakhe yayikhona. — 1Sa 7:16, 17. kungeziwe]

Amadoda amadala [abadala] ayehlala esangweni lomuzi kanti amacala abengamele kuwo abesesidlangalaleni, abonwa yinoma ngubani okwenzeka ukuthi adlule. Umprofethi uSamuweli naye wahlulela esangweni lomuzi. Ungacabanga ukuthi lokhu kumayelana nezindaba zomphakathi kuphela, kepha cabanga ngendaba yokuhlubuka njengoba ilandiswa kuDuteronomi 17: 2-7.

“Uma kungenzeka kutholakale phakathi kwakho komunye wemizi yakho uJehova uNkulunkulu wakho ekunikeza indoda noma owesifazane okufanele enze okubi emehlweni kaJehova uNkulunkulu wakho ukuze weqe isivumelwano sakhe, 3 Kufanele ahambe akhonze abanye onkulunkulu futhi akhothame kubo noma elangeni noma enyangeni noma kulo lonke ibutho lamazulu, into engingazange ngiyiyalile, 4 utsheliwe futhi uzwile futhi wahlolisisa, futhi, bheka! into imiswe njengeqiniso, le nto enengekayo yenziwa kwa-Israyeli! 5 futhi kufanele ulethe leyo ndoda noma lowesifazane owenze into embi la emasangweni akho, yebo, owesilisa noma lowo wesifazane, futhi kufanele umkhande ngamatshe lowo muntu, afe. 6 Ngomlomo wofakazi ababili noma kofakazi abathathu lowo ofayo kufanele abulawe. Ngeke abulawe ngomlomo wofakazi oyedwa. 7 Isandla sofakazi kuqala kufanele size kuye ukumbulala, nesandla sabo bonke abantu kamuva; futhi kufanele ususe okubi phakathi kwakho. [Omalukeke bengeziwe]

Akukho okukhombisa ukuthi amadoda amadala ahlulele le ndoda ngasese, agcina amagama ofakazi eyimfihlo ukuze kube yimfihlo, bese emletha kubantu ukuze bamkhande ngamatshe ezwini lamadoda amadala kuphela. Cha, ofakazi babekhona bethula ubufakazi babo futhi kwakudingeka nokuthi baphonse itshe lokuqala phambi kwabo bonke abantu. Bonke abantu babeyokwenza kanjalo. Singakucabanga kalula ukungabi nabulungisa obekungenzeka ukube umthetho kaJehova ubunikeza amacala okwahlulela ayimfihlo, okwenza amajaji angaphenduli muntu.
Ake sibheke esinye isibonelo sokushayela iphoyinti lethu ekhaya.

“Uma kwenzeka umuntu eba nendodana enenkani futhi edlubulundayo, engalaleli izwi likayise noma izwi likanina, futhi bamsalile kodwa ngeke abalalele, 19 uyise nonina nabo kufanele bambambe futhi mkhiphele emadodeni amadala omuzi wakhe nasesangweni lendawo yakhe, 20 futhi kufanele athi emadodeni amadala omuzi wakhe, 'Le ndodana yethu inenkani futhi iyahlubuka; alilaleli izwi lethu, ngokuba siminzi futhi siyisidakwa. ' 21 Khona-ke wonke amadoda omuzi wakubo kumelwe amshaye ngamatshe, afe. Ngakho kufanele ususe okubi phakathi kwakho, wonke u-Israyeli ezwe futhi esabe impela. ” (Duteronomi 21: 18-21) [Omalukeke banezelwe]

Kuyacaca ukuthi lapho ekhuluma nezinkinga ezibandakanya isigwebo sentambo ngaphansi komthetho wama-Israyeli leli cala lalizwakala obala — emasangweni edolobha.

Ukusetshenziswa Kwezobulungiswa Ngaphansi Komthetho KaKristu

Njengoba ikhodi yomthetho kaMose yayingumfundisi nje osiletha kuKristu, singalindela ukuthi ukusetshenziswa kobulungiswa kuzofinyelela isimo sayo esiphakeme kakhulu ngaphansi kobukhosi bukaJesu.
AmaKrestu alulekwa ukuba axazulule izingqinamba ngaphakathi, angathembeli ezinkantolo zomhlaba. Ukucabanga ukuthi sizokwahlulela umhlaba ngisho nezingelosi, ngakho-ke besingaya kanjani ezinkantolo zomthetho ukulungisa izindaba phakathi kwethu. (1 Kor. 6: 1-6)
Nokho, amaKristu okuqala ayehloselwe ukubhekana kanjani nobubi obabusongela ibandla? Zimbalwa kakhulu izibonelo emiBhalweni yamaKrestu ezingasiqondisa. (Uma kubhekwa ukuthi selukhulu futhi luyinkimbinkimbi kanjani lonke uhlelo lwethu lokwahlulela, kusitshela kakhulu ukuthi imiBhalo inikeza isiqondiso esincane kakhulu ngale ndaba.) Umthetho kaJesu usekelwe ezimisweni ezingeyona imithetho ebanzi. Amakhodi omthetho abanzi ayisici sokucabanga okuzimele kwabaFarisi. Noma kunjalo, singakhothoza okuningi kokukhona. Thatha isibonelo somuntu owayefeba kabi ebandleni laseKorinte.

“Empeleni ubufebe bukhona phakathi kwenu, futhi ubufebe obunjalo abukhona ngisho naphakathi kwezizwe, ukuthi indoda ethile inaye umfazi kayise. 2 Futhi ingabe niyazikhukhumeza, futhi anizange na nina nilile, ukuze kuthiwe umuntu owenza lesi senzo asuswe phakathi kwenu? 3 Mina, yize ngingekho emzimbeni kodwa ngikhona ngokomoya, ngivele ngahlulele, kwaba sengathi ngikhona, umuntu osebenze ngale ndlela enjengale, 4 ukuthi ngegama leNkosi yethu uJesu, lapho nibuthana ndawonye, ​​nomoya wami ngamandla weNkosi yethu uJesu, 5 Nikela umuntu onjalo kuSathane ukuze abhujiswe inyama, ukuze umoya usindiswe ngosuku lweNkosi… 11 Kepha manje senginibhalela ukuba niyeke ukuzihlanganisa nomuntu obizwa ngokuthi ungumfowethu oyisifebe noma umuntu ohahayo noma okhonza izithombe noma ohlambalazayo noma isidakwa noma umphangi, angadli ngisho nomuntu onjalo. 12 Ngoba ngihlangene ngani nokwahlulela abangaphandle? Anihluleli abangaphakathi, 13 kuyilapho uNkulunkulu ahlulela abangaphandle? “Susa umuntu omubi phakathi kwakho.” (I-1 Korion 5: 1-5; 11-13)

Lesi seluleko sibhalelwe obani? Endikimbeni yabadala yebandla laseKorinte? Cha, yabhalelwa wonke amaKristu aseKorinte. Bonke bekumele bahlulele le ndoda futhi bonke bekufanele bathathe izinyathelo ezifanele. UPaul, ebhala ephefumulelwe, akakhulumi ngezinqubo ezikhethekile zokwahlulela. Kungani lokho kungadingeka. Amalungu ebandla ayazi ukuthi kwenzekani futhi ayewazi nomthetho kaNkulunkulu. Njengoba sibonile nje — njengoba uPawulu asho esahlukweni esilandelayo — amaKristu ayezokwahlulela umhlaba. Ngakho-ke, bonke kufanele bahlakulele ikhono lokwahlulela. Akukho lungiselelo elenzelwa isigaba sejaji noma isigaba sommeli noma isigaba samaphoyisa. Babazi ukuthi buyini ubufebe. Babazi ukuthi kwakungalungile. Babazi ukuthi le ndoda iyayenza. Ngakho-ke, bonke babekwazi okufanele bakwenze. Noma kunjalo, behluleka ukwenza okuthile. Ngakho-ke uPawulu wabeluleka — ukuthi bangabheki kumuntu osegunyeni ukuba abanqumele, kodwa bathathe umthwalo wabo wobuKristu bazithobe bese bekhuza le ndoda njengeqembu.
Ngendlela efanayo, uJesu wasinikeza ukuqondiswa kokusetshenziswa kobulungiswa lapho kuphathelene namacala omuntu siqu anjengokukhwabanisa noma ukunyundela.

“Futhi, uma umfowenu enza isono, hamba uyomambulela iphutha lakhe phakathi kwakho naye kuphela. Uma ekulalela, umtholele umfowenu. 16 Kepha uma engalaleli, thatha kanye nawe oyedwa noma amabili, ukuze kuthiwe, ngofakazi ababili noma abathathu, zonke izindaba zimiswe. 17 Uma engabalaleli, khuluma nebandla. Uma engalaleli ngisho nebandla, makabe kuwe njengomuntu wezizwe nanjengomthelisi. ” (Mathewu 18: 15-17) [Omalukeke banezelwe]

Akukho lutho lapha mayelana nekomidi lamadoda amadala amathathu noma ngaphezulu elihlangana ngasese. Cha, uJesu uthi uma izinyathelo ezimbili zokuqala — ezithathwa ngokuzethemba, ngasese — zehluleka, ibandla liyazimbandakanya. Yibandla lonke okufanele likhiphe isahlulelo futhi libhekane ngokufanele nomenzi wobubi.
Lokhu kungenzeka kanjani ungasho. Ngeke yini lokho kuholele ezinxushunxushwini? Nokho, cabanga ukuthi ukwenziwa komthetho webandla — umthetho — kwakwenziwa ngokubandakanya lonke ibandla laseJerusalema.

"Khona-ke isixuku sonke sathula ... Lapho-ke abaphostoli namadoda amadala kanye nebandla lonke…” (Izenzo 15: 12, 22)

Kumele sethembe amandla omoya. Ingasihola kanjani, ingakhuluma kanjani ngathi njengebandla, uma siyicindezela ngemithetho eyenziwe ngabantu futhi sinikeze ilungelo lethu lokunquma entandweni yabanye?

Ukuhlubuka kanye Nokusebenzisa Ubulungiswa

Kufanele sibubonise kanjani ubulungiswa lapho sisebenza nokuhlubuka? Nayi imibhalo emithathu ekhonjwe ngokujwayelekile. Lapho uwafunda, zibuze, “Lesi seluleko siqondiswe kubani?”

"Kepha umuntu ophakamisa ihlelo, mlahle emva kweseluleko sokuqala nesesibili; 11 azi ukuthi umuntu onjalo uphambukile endleleni, uyona, ezilahla ngecala. “(Thithu 3:10, 11)

“Kepha manje nginilobela ukuba niyeke ukuzihlanganisa nomuntu obizwa ngokuthi ungumfowethu oyisifebe noma umuntu ohahayo noma okhonza izithombe noma ohlambalazayo noma isidakwa noma umphangi, angadli ngisho nomuntu onjalo.” (1 Kor. I-5: 11)

“Wonke umuntu ophokophela phambili futhi angahlali emfundisweni kaKristu akanaye uNkulunkulu. Lowo ohlala kule mfundiso nguyena onabo bobabili uYise neNdodana. 10 Uma umuntu eza kini futhi engalethi le mfundiso, ningemukeli ezindlini zenu noma nimbingelele. “(2 John 9, 10)

Ingabe lesi seluleko sibhekiswe esigabeni sokwahlulela ebandleni? Kubhekiswe kuwo wonke amaKristu? Akukho okubonisa ukuthi iseluleko esithi "simlahle", noma "siyeke ukuzihlanganisa" naye, noma "ukungamamukeli" noma "ukumbingelela" sitholwa ngokulinda umuntu onegunya phezu kwethu ukuthi sitshele ukuthi senzeni. Lesi siqondiso senzelwe wonke amaKristu avuthiwe 'amandla awo okuqonda aqeqeshelwe ukuhlukanisa okulungile nokungalungile. (Heb. 5:14)
Siyazi ukuthi siyini isifebe noma okhonza izithombe noma isidakwa noma umgqugquzeli wamahlelo noma umfundisi wemibono yezihlubuki nokuthi wenza kanjani. Ukuziphatha kwakhe kuyazikhulumela. Lapho sesizazi lezi zinto, ngokulalela sizoyeka ukuzihlanganisa naye.
Ngokufingqa, ukusetshenziswa kobulungiswa ngaphansi komthetho kaMose nomthetho kaKristu kwenziwa obala nangokusobala, futhi kudinga bonke abathintekayo ukuba bazimisele futhi benze ngokufanele.

Ukusetshenziswa Kobulungiswa Ezinhlanganweni ZamaKristu

Irekhodi lezizwe zomhlaba likude ngokungangcoliswa maqondana nokusetshenziswa kobulungiswa okulungile. Yize kunjalo, ukukholelwa eBhayibhelini nasethonyeni lomthetho kaKristu kuye kwanikeza izivikelo eziningi ezingokomthetho ezizweni ezizibiza ngobuKristu ekulweni nokusetshenziswa kabi kwamandla yilabo abasegunyeni. Impela, sonke siyakwamukela ukuvikelwa esikunikwa yilungelo elisemthethweni lokulalelwa esidlangalaleni okulungile nokungakhethi phambi kontanga yethu. Siyabuvuma ubulungiswa ngokuvumela umuntu ukuthi abhekane nabamangaleli bakhe ngelungelo lokubabuza ngemibuzo. (Pro. 18:17) Siyalivuma ilungelo lowesilisa lokulungiselela ukuzivikela nokwazi ngokugcwele ukuthi yimaphi amacala abekwe wona ngaphandle kokuphazanyiswa ukuhlaselwa okucashile. Lokhu kuyingxenye yenqubo ebizwa ngokuthi "ukutholakala".
Kuyacaca ukuthi noma ngubani ezweni eliphucuzekile angaligxeka ngokushesha icala elifihlekile lapho owesilisa enqatshelwa ilungelo lokwazi wonke amacala nofakazi abhekene naye kuze kube ngumzuzu wecala. Nathi singalahla noma yimuphi umkhondo lapho umuntu enganikezwa isikhathi sokulungiselela ukuzivikela, ukuqoqela ofakazi esikhundleni sakhe, ukuba nabangane nabeluleki bobabili abazobheka futhi beluleke futhi bafakaze ngobulungiswa nangokungachemi kwalezi zinqubo. Singathatha inkantolo enjalo nohlelo lwezomthetho njengobudlwangudlwangu, futhi singalindela ukuyithola ezweni elibuswa nguzwilakhe we-tin pot lapho izakhamizi zingenamalungelo khona. Uhlelo olunjalo lwezobulungiswa luyoba isiqalekiso kule ndoda ephucukile; unokuthintana kakhulu nokwephula umthetho kunomthetho.
Ekhuluma ngokungabi namthetho….

Ukusetshenziswa Kobulungiswa Ngaphansi Komuntu Wokweqa Umthetho

Ngeshwa, inqubo enjalo yobulungiswa engenamthetho akuyona into engavamile emlandweni. Yayikhona osukwini lukaJesu. Kwakukhona vele umuntu ongenamthetho owayesebenza ngaleso sikhathi. UJesu ubhekise kubabhali nabaFarisi njengabantu "abagcwele ubuzenzisi nokwephula umthetho". (Mat. 23: 28) La madoda ayeziqhenya ngokubamba umthetho ayeshesha ukuwusebenzisa kabi uma uvumelana nenhloso yokuvikela isikhundla negunya lawo. Bamdonsa uJesu ebusuku ngaphandle kokumangalela ngokusemthethweni, noma ithuba lokulungiselela ukuziphendulela, noma ithuba lokuveza ofakazi bakhe. Bamehlulela ekusithekeni futhi bamlahla ngasese, bese bemletha phambi kwabantu besebenzisa isisindo segunya labo ukwenza abantu bahlanganyele ekwahlulelweni kolungileyo.
Kungani abaFarisi bahlulela uJesu ngasese? Kalula nje, ngoba babengabantwana bobumnyama futhi ubumnyama abukwazi ukusinda ekukhanyeni.

“Ngakho-ke uJesu wathi kubapristi abakhulu nezinduna zethempeli namadoda amadala ayemlethele wathi:“ Niphume niphethe izinkemba nezinduku ngokungamphangi? 53 Ngenkathi nginani ethempelini usuku nosuku anizange nanelulele izandla kimi. Kepha leli yihora lenu negunya lobumnyama. ”(Luka 22: 52, 53)

Iqiniso lalingekho ngakubo. Abatholanga sizaba emthethweni kaNkulunkulu wokulahla uJesu, ngakho-ke kwakudingeka basungule owodwa; eyodwa ebingayikuma ukukhanya kosuku. Imfihlo izovumela ukuthi bahlulele futhi balahle, bese bethula i-fait accompli emphakathini. Babemmangalela phambi kwabantu; bambize ngomhlambalazi futhi basebenzise isisindo segunya labo nesijeziso abangasisebenzisa kwabaphikisi ukuze bathole ukusekelwa ngabantu.
Ngokudabukisayo, umuntu ongenamthetho akazange adlule lapho kubhujiswa iJerusalema nohlelo lokwahlulela olulahla uKristu. Kwaprofethwa ukuthi ngemuva kokufa kwabaphostoli, "umuntu ongenamthetho" kanye "nendodana yokubhujiswa" babezophinde baqinisekise, kulokhu ngaphakathi kwebandla lobuKristu. NjengabaFarisi ababengaphambi kwakhe, le ndoda eyingathekiso yakushaya indiva ukusetshenziswa okufanele kobulungisa njengoba kubhalwe emiBhalweni Engcwele.
Sekungamakhulu eminyaka, izivivinyo eziyimfihlo zisetshenzisiwe kweLobukholwa ukuvikela amandla negunya labaholi beSonto nokuqeda ukucabanga okuzimele kanye nokusebenzisa iNkululeko YamaKrestu; kuze kube sekunqatsheni ukufundwa kweBhayibheli. Singacabanga ngokuQulwa Kwamacala Ezihlubuki kwaseSpain, kodwa kungesinye sezibonelo ezidume kabi zokusebenzisa kabi amandla isikhathi eside.

Yini Efanekisela Icala Elimfihlo?

A icala eliyimfihlo yisivivinyo esidlulela ngale kokumane ushiye umphakathi. Ukuze usebenze kahle kakhulu, umphakathi akufanele wazi ukuthi kunesivivinyo esinjalo. Izilingo eziyimfihlo ziyaziwa ngokungaligcini irekhodi elibhaliwe lenqubo. Uma irekhodi ligcinwa, ligcinwa liyimfihlo futhi alikaze likhishelwe umphakathi. Imvamisa alikho icala lokubekwa icala, ummangalelwa uvamise ukwenqatshelwa ukwelulekwa nokumelwa. Imvamisa umsolwa ubenikeza isexwayiso esincane noma angasiniki nhlobo ngaphambi kokuqulwa kwecala futhi akabazi ubufakazi obumelene naye aze abhekane nabo enkantolo. Ngakho-ke uphazanyiswa isisindo nobunjalo bezinsolo futhi ugcine ibhalansi ukuze angakwazi ukuvikela okuthembekile.
Isikhathi, I-Star Chamber, usezomela umqondo wenkantolo eyimfihlo noma ukuqulwa kwecala. Le yinkantolo engaphenduli muntu futhi esetshenziselwa ukucindezela ukuphikisana.

Ukusetshenziswa Kwezobulungiswa Enhlanganweni YoFakazi BakaJehova

Njengoba kunobufakazi obuningi emiBhalweni bokuthi izindaba zokwahlulela kufanele ziphathwe kanjani, futhi kunikezwe ukuthi lezi zimiso zeBhayibheli ziqondise ngisho nabomthetho bezwe ekusungulweni kwezinqubo zokuphatha zanamuhla, kungalindelwa ukuthi oFakazi BakaJehova, abathi yibo bodwa amaKrestu eqiniso, azobonisa indinganiso ephakeme kakhulu yezobulungiswa embhalweni. Singalindela ukuthi abantu abaphethe ngokuziqhenya ngegama likaJehova babe yisibonelo esikhanyayo kubo bonke kweLobukholwa sokusebenzisa ubulungisa ngendlela efanele, njengokwesaba uNkulunkulu.
Sinalokho engqondweni, ake sihlole ezinye zeziqondiso ezinikezwa abadala bebandla lapho kufanele kwenziwe izindaba zokwahlulela. Lolu lwazi luvela encwadini enikezwe abadala kuphela, enesihloko Yalusa Umhlambi KaNkulunkulu.  Sizocaphuna kule ncwadi sisebenzisa uphawu lwaso, ks10-E.[Ii]
Lapho kunesono esikhulu, njengobufebe, ukukhonza izithombe, noma ukuhlubuka, kudingeka inqubo yokwahlulela. Ikomidi labadala abathathu[Iii] iyakhiwa.

Akukho simemezelo sanoma yiluphi uhlobo esenziwayo sokuthi kuzolalelwa. Ngummangalelwa kuphela owaziswa futhi amenywe ukuba abe khona. Kusuka ku- ks10-E k. I-82-84 sinokulandelayo:
[wonke omalukeke nobuso besibindi kuthathwe encwadini ks. Okuvelele kokubomvu kungeziwe.]

6. Kungakuhle abadala ababili ukuthi bammeme ngomlomo

I-7. Uma izimo zivunyelwe, bamba ukulalelwa ehholo LoMbuso.  Lokhu kulawulwa okungokwasezulwini kuzofaka bonke esimweni senqondo esihlonipha ngokwengeziwe; kuzokwenza futhi asize ekuqinisekiseni ubumfihlo obukhulu ngezinqubo.

12. Uma umsolwa engumzalwane oshadile, umkakhe wayevame ukungavumi ukulalelwa. Kodwa-ke, uma umyeni efuna ukuba umkakhe abekhona, angaya ingxenye yokulalelwa. Ikomidi lezobulungiswa kufanele ligcine imfihlo.

I-14. … Kodwa-ke, uma umsolwa ehlala ekhaya lomzali wakhe esanda kuba ngumdala futhi abazali becela ukuba khona futhi umsolwa engaphikisi, ikomidi lezomthetho ingathatha isinqumo sokubavumela ukuthi baye engxenyeni yokulalelwa.

18. Uma ilunga labezindaba noma ummeli omelele umsolwa ethinta abadala, akufanele bamnikeze noma yiluphi ulwazi mayelana necala noma baqinisekise ukuthi kukhona ikomidi lezokwahlulela. Kunalokho, kufanele banikeze le ncazelo elandelayo: “Inhlalakahle engokomoya nengokwenyama yoFakazi BakaJehova ibaluleke kakhulu kubadala, abamiselwe ukuba 'beluse umhlambi.' Abadala banweba lokhu kwalusa ngokuyimfihlo. Ukwalusa okuyimfihlo kwenza kube lula kulabo abafuna usizo lwabadala ukuba bakwenze ngaphandle kokukhathazeka ukuthi abakushoyo kubadala kuzodalulwa ngokuhamba kwesikhathi.  Ngenxa yalokho, asiphawuli ukuthi abadala njengamanje bakhona noma bake bahlangana ukuze basize noma yiliphi ilungu lebandla. ”

Kulokhu okungenhla, kwenziwa ukuthi kubonakale ukuthi okuwukuphela kwesizathu sokugcina imfihlo ukuvikela imfihlo yalowo obekwe icala. Kodwa-ke, uma bekunjalo, kungani abadala benqaba ukuvuma ngisho nokuba khona kwekomidi lezokwahlulela kummeli omele ummangalelwa. Ngokusobala ummeli unelungelo lommeli / leklayenti futhi ucelwa ngumsolwa ukuthi aqoqe imininingwane. Abadala bakuvikela kanjani okuyimfihlo kommangalelwa ecaleni lapho ummangalelwa kunguye owenza uphenyo?
Uzoqaphela futhi ukuthi noma abanye bavunyelwe ukuwuhambela kuphela uma kunezimo ezikhethekile, njengokuthi umyeni acele umkakhe ukuba abekhona noma abazali bezingane basahlala ekhaya. Ngisho nakulesi simo, ababukeli bavunyelwe kuphela ukuba khona ingxenye yokulalelwa futhi lokho kwenziwa ngokwamandla wabadala.
Uma imfihlo ukuvikela amalungelo kommangalelwa, kuthiwani ngelungelo lakhe lokwenqaba okuyimfihlo? Uma ummangalelwa efisa abanye abakhona, akufanele yini kube isinqumo sakhe ukusithatha leso? Ukwenqaba ukufinyelela kwabanye kukhombisa ukuthi kuyimfihlo noma ubumfihlo babadala okuvikelwa ngempela. Njengobufakazi balesi sitatimende, cabanga ngalokhu kusuka ku-ks10-E k. 90:

3. Yizwa kuphela labo ofakazi abanobufakazi obufanele maqondana nesenzo esibi esenziwayo.  Labo abahlose ukufakaza kuphela ngesimo sommangalelwa akufanele bavunyelwe ukwenza njalo. Ofakazi akufuneki balalele imininingwane nobufakazi babanye ofakazi.  Ababukeli akufanele babe khona ukuze baxhaswe ngokuziphatha.  Amadivayisi wokuqopha akufanele avunyelwe.

Konke okushiwo enkantolo yezomthetho yezwe kuyaqoshwa.[Iv]  Umphakathi ungaba khona. Abangani bangaya. Konke kuvuliwe nangaphezulu kwebhodi. Kungani lokhu kungenjalo ebandleni lalabo ababizwa ngegama likaJehova futhi bethi ukuphela kwamaKristu eqiniso asele emhlabeni. Kungani ukusetshenziswa kobulungiswa ezinkantolo zikaKhesari kuphakeme kunokwethu?

Ngabe Sibamba iqhaza ku-Star Chamber Justice?

Iningi lamacala okwahlulela lihilela ukuziphatha kabi ngokobulili. Kunesidingo esicacile esingokomBhalo sokugcina ibandla lihlanzekile kubantu abahlanganyela ekuziphatheni okubi ngokobulili bengaphenduki. Abanye bangase babe abanukubezi bezocansi, futhi abadala banomthwalo wemfanelo wokuvikela umhlambi. Okuphonswa inselelo lapha akulona ilungelo noma umsebenzi webandla ukwenza ubulungiswa, kepha yindlela okwenziwa ngayo. KuJehova, futhi ngenxa yabantu bakhe, ukuphela akunakuze kuthethelele izindlela. Kokubili ukuphela nezindlela kufanele kube ngcwele, ngoba uJehova ungcwele. (1 Petru 1:14)
Kunesikhathi lapho kukhethwa khona ukugcinwa kwemfihlo — ilungiselelo lothando ngisho. Indoda evuma isono ingahle ingafuni abanye bazi ngayo. Angazuza osizweni lwabadala abangameluleka ngasese futhi bamsize abuyele enkambweni yokulunga.
Kodwa-ke, kuthiwani uma kunecala lapho ummangalelwa ezwa khona ukuthi uhlukunyezwa yilabo abaphethe noma wahlulelwe kabi ngabathile abasegunyeni abangase babambele igqubu ngaye? Esimweni esinjalo, imfihlo iba yisikhali. Ummangalelwa kufanele abe nelungelo lokuqulwa kwecala lomphakathi uma efisa. Akunasisekelo sokwelula ukuvikelwa kwemfihlo kulabo abahlala ekwahluleleni. Akukho malungiselelo emiBhalweni engcwele yokuvikela imfihlo yalabo abahleli ekwahluleleni. Ngokuphambene nalokho. Njengoba Insight on the Scriptures ithi, "... umphakathi ozonikezwa noma yiliphi icala esangweni [okusho, esidlangalaleni] uvame ukuthonya abahluleli ekunakekelweni nasebulungiseni ezinkambisweni zecala nasezinqumweni zabo." (it-1 p. 518)
Ukuhlukunyezwa kwesistimu yethu kuyabonakala lapho sisebenzelana nabantu abavame ukuba nombono ohlukile kulowo weNdikimba Ebusayo ekuchazeni umbhalo. Isibonelo, kube nezimo — abanye manje abadumile phakathi koFakazi BakaJehova — zabantu abakholelwa ukuthi ukuba khona kukaKristu ngo-1914 kuyimfundiso engamanga. Laba bantu babelane ngalokhu kuqonda ngasese nabangane, kepha abenzanga kwaziwa kabanzi futhi abahambanga nokukhuthaza inkolelo yabo phakathi kwabazalwane. Noma kunjalo, lokhu kwakubhekwa njengokuhlubuka.
Ukulalelwa esidlangalaleni lapho bonke abantu bezokwazi ukuya khona kungadinga ukuthi ikomidi lethule ubufakazi obungokomBhalo bokuthi “isihlubuki” besinephutha. Kakade, iBhayibheli lisiyala ukuthi “sisole phambi kwabo bonke ababonayo abantu abenza isono…” (1 Thimothewu 5:20) Ukusola kusho “ukuphinda uzibonakalise”. Kodwa-ke, ikomidi labadala belingeke lifune ukuba sesimweni lapho kufanele “baqinisekise futhi” imfundiso efana no-1914 phambi kwabo bonke ababukele. NjengabaFarisi ababopha uJesu futhi bamqulise ngasese, ukuma kwabo kwakungeke kutholakale kahle futhi kwakungeke kuphakanyiswe umphakathi. Ngakho-ke isixazululo ukuthi kube nokulalelwa okuyimfihlo, kunqatshelwe ummangalelwa noma yibaphi ababukeli, futhi kunqatshelwe ilungelo lokuvikelwa ngokomBhalo okunengqondo. Ukuphela kwento abadala abafuna ukuyazi emacaleni afana nalawa ukuthi ummangalelwa uzimisele ngokuhoxa noma cha. Azikho ukuzophikisana nephuzu noma ukumsola, ngoba empeleni, abakwazi.
Uma ummangalelwa enqaba ukuhoxa ngoba ezwa ukuthi ukwenza kanjalo kungaba ukuphika iqiniso futhi ngenxa yalokho abuke lolu daba njengombuzo wobuqotho bomuntu siqu, ikomidi liyosusa ekuhlanganyeleni. Okulandelayo kuzomangaza ibandla elizobe lingazi ngokuqhubekayo. Kuyokwenziwa isimemezelo esilula sokuthi “UMfoweth 'usibanibani akaselona ilungu lebandla lobuKristu.” Abazalwane ngeke bazi ukuthi kungani futhi ngeke bavunyelwe ukubuza ngezizathu zokugcinwa kuyimfihlo. Njengezixuku ezalahla uJesu, laba Fakazi abathembekile bazovunyelwa kuphela ukuthi bakholelwe ukuthi benza intando kaNkulunkulu ngokulandela isiqondiso sabadala bendawo futhi bazonqamula konke ukuzihlanganisa "nomenzi wobubi". Uma bengakwenzi lokho, bazodonswa ekuqulweni kwecala labo ngasese futhi amagama abo kungaba yilawa alandelayo afundwe eMhlanganweni Wenkonzo.
Le ndlela isetshenziswa kanjani futhi kungani izinkantolo eziyimfihlo zisetshenziswa. Ziba yindlela yesakhiwo segunya noma isigaba sabaphathi sokugcina ukubamba kwayo phezu kwabantu.
Izindlela zethu ezisemthethweni zokusebenzisa ubulungiswa — yonke le mithetho nezinqubo — aziveli eBhayibhelini. Awukho nowodwa umbhalo osekela inqubo yethu eyinkimbinkimbi yokwahlulela. Konke lokhu kuvela ekuqondisweni okugcinwa kuyimfihlo kusuka erenki nasefayeleni futhi okuvela eNdikimbeni Ebusayo. Ngaphandle kwalokhu, sinesibindi sokwenza lesi simangalo kumagazini wethu wamanje wokutadisha we INqabayokulinda:

"Ukuphela kwegunya ababonisi abangamaKristu abanalo livela emiBhalweni." (W13 11 / 15 p. 28 par. 12)

Ungabusebenzisa Kanjani Ubulungiswa?

Ake sizicabange sibuyele emuva osukwini lukaSamuweli. Kade umile esangweni lomuzi uthokozela usuku lapho iqembu labadala bedolobha lisondela lihudula owesifazane nabo. Oyedwa wabo uyasukuma amemezele ukuthi bamehlulele lo wesifazane bathola ukuthi wenze isono futhi kumele akhandwe ngamatshe.

“Senzeke nini lesi sahlulelo?” ubuza. Bengilokhu ngikhona usuku lonke futhi angibonanga ukuthi kunecala lokwehlulela elivezwe. ”

Bayaphendula, “Kwenziwe izolo ebusuku ngasese ngezizathu zokugcinwa kuyimfihlo. Manje lesi yisiqondiso uNkulunkulu asinika sona. ”

Uyabuza: “Kepha wenzeni lo wesifazane?”

"Lokho akusikho ukuthi uyazi", kuza impendulo.

Umangazwe yile nkulumo, uyabuza, “Kodwa yini ubufakazi obumelene naye? Baphi ofakazi? ”

Baphendula bathi, "Ngenxa yezizathu zokugcina izimfihlo, ukuvikela amalungelo obumfihlo alo wesifazane, asivumelekile ukukutshela lokho."

Ngaleso sikhathi, lo wesifazane ukhulumela phezulu. "Kulungile. Ngifuna bazi. Ngifuna bezwe konke, ngoba anginacala. ”

"Usibindi sini", abadala basho bekhuza. “Awusenalo ilungelo lokukhuluma. Kumele uthule. Wahlulelwe yilabo abamiswe nguJehova. ”

Ngemuva kwalokho baphendukela esixukwini bese bethi, “Asivunyelwe ukukutshela okuningi ngezizathu zokugcinwa kuyimfihlo. Lokhu kwenzelwa ukuvikela bonke. Lokhu kwenzelwa ukuvikela ummangalelwa. Kuyilungiselelo lothando. Manje nonke, thathani amatshe nibulale lo wesifazane. ”

"Ngeke!" uyakhala. "Kuze kube yilapho sengizizwelele ngokwenzile."

Ngaleso sikhathi babheka kuwe, bese bethi, “Uma ungalaleli labo uNkulunkulu abaqoke ukuba bakwaluse futhi bavikele wena, uyadlubulunda futhi ubanga ukwahlukana nokwehlukana. Uzophinde ungeniswe enkantolo yethu eyimfihlo bese wahlulelwa. Lalela, uma kungenjalo nawe uzofikelwa isiphetho salo wesifazane! ”

Ungenzenjani?
Ungalenzi iphutha. Lokhu kuvivinya ubuqotho. Lesi ngesinye sezikhathi ezichazayo empilweni. Ubumane unaka ibhizinisi lakho, uthokozela usuku, lapho ngokuzumayo ubizelwa ukubulala umuntu. Manje usesimweni sokufa nokuphila wena. Thobela amadoda futhi ubulale owesifazane, mhlawumbe uzigwebele ukufa ngoNkulunkulu ukuze ujezise, ​​noma uyeke ukubamba iqhaza futhi uhlupheke njengaye. Ungacabanga, Mhlawumbe baqinisile. Ngoba konke engikwaziyo ukuthi owesifazane ukhonza izithombe noma osebenzelana nemimoya. Bese futhi, mhlawumbe akanacala ngempela.
Ungenzenjani? Ubungabeka ithemba lakho ezicukuthwaneni nasendodaneni yomuntu wasemhlabeni,[V] noma ubungabona ukuthi la madoda abengalandelanga umthetho kaJehova ngendlela abasebenzisa ngayo ubulungiswa babo, ngakho-ke, ubungeke ubalalele ngaphandle kokubanika amandla enkambweni yokungalaleli? Ukuthi umphumela wokugcina ubulungile noma cha, ubungeke wazi. Kepha ubuzokwazi ukuthi ukwenza lokho kulandele inkambo yokungamlaleli uJehova, ngakho-ke noma yisiphi isithelo esikhiqizwayo kungaba isithelo sesihlahla esinoshevu, ngomqondo ongokomfanekiso.
Letha le drama encane phambili osukwini lwethu futhi kuyincazelo enembile yokuthi sisingatha kanjani izindaba zokwahlulela eNhlanganweni YoFakazi BakaJehova. NjengomKristu wanamuhla, awusoze wavumela ukuthi uncengwe ukuthi ubulale umuntu. Kodwa-ke, ingabe ukubulala umuntu kubi kakhulu kunokumbulala ngokomoya? Ingabe kubi kakhulu ukubulala umzimba noma ukubulala umphefumulo? (Mathewu 10:28)
UJesu wasuswa ekuhlanganyeleni ngokungemthetho futhi isixuku, sishukunyiswa ababhali nabaFarisi namadoda amadala ayenegunya, sakhamuluka sifuna ukumbulala. Ngenxa yokuthi balalela amadoda, babenecala legazi. Babedinga ukuphenduka ukuze basindiswe. (IzEnzo 2: 37,38) Kukhona labo okufanele basuswe ekuhlanganyeleni — akubuzwa lokho. Kodwa-ke, abaningi basuswe ekuhlanganyeleni ngokungafanele futhi abanye bakhubekile futhi baphelelwa ukholo ngenxa yokusebenzisa kabi amandla. Ilitshe lokugaya lilindele umhlukumezi ongaphenduki. (Mathewu 18: 6) Lapho kufika usuku lapho kufanele sime phambi koMenzi wethu, ucabanga ukuthi uzothenga izaba zokuthi, “Bengilandela imiyalo nje?”
Abanye abafunda lokhu bazocabanga ukuthi ngifuna ukuhlubuka. Angi. Ngifuna ukulalelwa. Kumelwe silalele uNkulunkulu njengombusi kunabantu. (Izenzo 5:29) Uma ukulalela uNkulunkulu kusho ukuvukela abantu, ngabe zikuphi izikibha. Ngizothenga idazini.

Ngokufigqiwe

Kusobala kulokhu okungenhla ukuthi uma kukhulunywa ngesidingo sokuqala kwezintathu uJehova asicela kithi njengoba sembulwe ngomprofethi uMika — ukusebenzisa ubulungisa — thina, INhlangano YoFakazi BakaJehova, sesiphuze indinganiso kaNkulunkulu yokulunga.
Kuthiwani ngezinye izidingo ezimbili uMika akhuluma ngazo, 'ukuthanda umusa' nokuthi 'ube nesizotha ekuhambeni noNkulunkulu wethu'. Sizobheka ukuthi lokhu kuyithinta kanjani inkinga yokususwa ekuhlanganyeleni esikhathini esizayo.
Ukubuka i-athikili elandelayo kulolu chungechunge, chofoza lapha.

 


[i] Ngeke ngicabange ukuthi sinomthetho ophelele wabantu. Kuphela ukuthi umthetho kaKristu uwumthetho omuhle kunayo yonke yethu ngaphansi kwalesi simiso sezinto, ngenxa yokuthi usivumele isimo sethu sobuntu esingaphelele. Ukuthi umthetho uzokwandiswa yini uma abantu bengenasono kungumbuzo wesinye isikhathi.
[Ii] Abanye bakhulume ngale ncwadi njengencwadi eyimfihlo. Inhlangano ithi lokho njenganoma isiphi isikhungo, sinelungelo lokuthola izincwadi eziyimfihlo. Lokho kuyiqiniso, kepha asikhulumi ngezinqubo zebhizinisi nezinqubomgomo zangaphakathi. Sikhuluma ngomthetho. Imithetho eyimfihlo nezincwadi zomthetho eziyimfihlo azinandawo emphakathini ophucukile; ikakhulukazi abanandawo enkolweni esekelwe emthethweni womphakathi kaNkulunkulu owenziwe wasithola sonke isintu eZwini lakhe, iBhayibheli.
[Iii] Ezine noma ezinhlanu zingadingeka kumacala anzima ngokungajwayelekile noma ayinkimbinkimbi, kepha lokhu kuyivelakancane.
[Iv] Sifunde okuningi ngokusebenza kwangaphakathi kweNhlangano yethu emibhalweni esesidlangalaleni yezilingo ezibandakanya izikhulu ezisezingeni eliphezulu ubufakazi bazo obanikezwa ngesifungo futhi obuyingxenye yomlando womphakathi. (Marku 4:21, 22)
[V] IHu. 146: 3

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