[Isifundo se-Nqabayokulinda ngesonto lika-Mashi 10, 2014 - w14 1 / 15 p.12]

Isigaba I-2 - "UJehova usevele uyiNkosi osukwini lwethu!… Futhi, ukuba yiNkosi kukaJehova akufani nokuza koMbuso kaNkulunkulu uJesu asifundisa ukuwuthandazela."
Ngaphambi kokuqhubeka, kudingeka umbono omncane. Kukhulunywa ngoJehova njengeNkosi yaphakade ezindaweni ezimbili emiBhalweni YamaKristu YesiGreki. Kwezinye izindawo ezimbili, kukhulunywa ngaye eqala ukubusa njengeNkosi, mhlawumbe phezu koMbuso kaNkulunkulu. Ngakho-ke maqondana nesihloko sethu esifundwayo, kunezindawo ezimbili emiBhalweni YamaKristu YesiGreki egxile ebukhosini njengekaJehova.[1]  Kodwa-ke, ukusesha kwamagama okulula ohlelweni lweWTLib kuzoveza cishe izindawo ze-50 lapho kugxilwe khona kuJesu njengeNkosi.
Ngakho-ke kungabonakala sengathi siphuthelwa iphuzu uJehova azama ukukuthola. Usitshela ukuthi sigxile kuKristu njengeNkosi yakhe ebekiwe, kepha sikhetha ukungamnaki. Cabanga ngobaba ephonsa umgubho wendodana yakhe eyizibulo esanda kuqokwa esikhundleni esiphakeme futhi esikhundleni sokuchitha isikhathi sethu nemizamo yethu yokuhlonipha indodana njengokufisa kukababa, sichitha sonke isikhathi sethu sinikeza indodana imilomo encane ngenkathi sigxile cishe kuphela kubaba. Ingabe lokho kungamjabulisa?
Isigaba I-3 - "Ngasekupheleni kwe-19th , ukukhanya kwaqala ukukhanya kwisiprofetho seminyaka engu-2,500… ”  Empeleni, bekusekuqaleni kwe-19th leminyaka ukuthi lokhu kwenzeke. UWilliam Miller, umsunguli wenhlangano iMillerite Adventist wayisebenzisa ukukhuthaza inkolelo yokuthi unyaka we-1844 kwakuyizinsuku umhlaba ozophela ngazo. Ngaphambi kwakhe, uJohn Aquila Brown washicilela The-Tide ku-1823 elingana ne-Times yesi-7 ne-2,520 iminyaka yangempela.[2]
“AbaFundi BeBhayibheli bachitha amashumi eminyaka beveza ukuthi unyaka ka-1914 uzoba unyaka ophawulekayo. Abantu abaningi ngaleso sikhathi babenethemba. Njengoba omunye umbhali esho: “Umhlaba wango-1914 wawugcwele ithemba nezithembiso.” Ngokugqashuka kweMpi Yezwe I ngasekupheleni kwalowo nyaka, noma kunjalo, Isiprofetho seBhayibheli sagcwaliseka. "
Nginesiqiniseko sokuthi kuza kule mpelasonto, ukuphawula kuzodumisa kudumisa uNkulunkulu ngokwambula kuRussell ukuthi ubukhona bukaKristu buqale ngo-1914 ngesikhathi esifanele. Bonke bazoholwa ukuthi bakholwe ukuthi isiprofetho sagcwaliseka ngempela. Okumbalwa kakhulu abazokwazi nokuthi yini abashicileli balesi sihloko abakufihla ngokucophelela iqiniso lokuthi njengoMiller ngaphambi kwakhe, uRussell wayekholelwa ukuthi isiprofetho esasineminyaka engu-2,500 1878 sasizobeka ukuqala kosizi olukhulu, hhayi ukuba khona kukaKristu okusolwa okungabonakali . Wayeseshilo ukuthi u-Ephreli, 1929 kwaba lapho uJesu ethatha amandla akhe obukhosi ngokungabonakali emazulwini. Lolu suku njengesiqalo sokuba khona kukaKristu aluzange lwehliswe kwaze kwaba ngo-XNUMX.[3]  Umuntu angacabanga nje ukuthi impi yezwe yenzeka ngo-1844, amaMillerites ayesazobe ekhona namuhla, njengoba ayekugwemile ukungqinisiswa kwencazelo yawo engokwesiprofetho ngokuyichaza kabusha njengesiqalo sobukhona bukaKristu obungabonakali. Maye, ayikho inhlanhla enjalo kubo.
Kungumlando ocacile womlando wokubuyekeza kithi ukusho ukuthi “isiprofetho seBhayibheli sagcwaliseka” lapho lokho esasikulindele ukukuthola ngo-1914 kwakuwukuqala kosizi olukhulu. Kwaze kwaba ngo-1969 lapho sagcina sivumile ukuthi usizi olukhulu aluqalanga ngo-1914.
"Izindlala ezalandela, ukuzamazama komhlaba, kanye nobhubhane ...kufakazelwe ngokuphelele ukuthi uJesu Kristu wayeqale ukubusa ezulwini… e1914. ”
Kunokuba kube wubufakazi obucacile bokuthi uKristu ubekhona ngokungabonakali, kunesizathu esizwakalayo sokukholelwa ukuthi uJesu wayexwayisa ukuthi singakhohliswa ekukholweni ukuthi wafika ngaphambi kwesikhathi sakhe ngezimpi nangezinhlekelele zemvelo.[4]
Isigaba I-4 - “Umsebenzi wokuqala weNkosi kaNkulunkulu esanda kumiswa kwakuwukulwa neSitha esikhulu sikaYise, uSathane. UJesu nezingelosi zakhe baxosha uDeveli namademoni akhe ezulwini. ” 
Okokuqala, iBhayibheli lithi kwakunguMikayeli elwa futhi enza ukukhishwa. Akunabufakazi bokuthi uMichael noJesu bamunye. Ngokuphambene nalokho, uMichael ubizwa ngokuthi “omunye izikhulu eziphambili ”.[5]  Indima kaJesu ngaphambi kokuba ngumuntu yayihlukile njengeZwi likaNkulunkulu kanye neNdodana kaNkulunkulu eyizibulo / ezelwe yodwa. Akukho sibonelelo kukho konke lokho ukuba abe nje omunye noma yiliphi iqembu. Ukuze abe ngomunye nje wezikhulu ezihamba phambili kusho ukuthi zazikhona ezinye izikhulu ezazilingana naye. Umcabango onjalo awuhambisani nakho konke esikwaziyo ngaye.
Kungenzeka yini ukuthi uMikayeli usetshenziselwa ukuxosha uSathane ngoba uJesu wayengekho? Eminye imicabango ethokozisayo ngaleyo migqa ivezwe kumazwana amaningana akulesi sayithi.[6]  Kuthiwani uma sibheka i-12th isahluko sesAmbulo siqala ukwenzeka ngesikhathi sokufa nokuvuka kukaJesu? Lapho uJesu esefile, ukuthembeka kuphelele, kwakungekho okunye okwakungakufakazela. Kungani uqhubeka nokuhlala uSathane? U-1 Petru 3:19 ukhuluma ngoJesu eshumayeza imimoya esejele. Ukube uMikayeli wayesevele avalele uDeveli namademoni akhe emhlabeni ngemuva kokufa kukaJesu, khona-ke amademoni ayeboshwa futhi lo msebenzi wokushumayela kaJesu kwakuyoba ngomqondo wokuthi azethule kubo njengobufakazi bokuthi inselelo kaSathane yehluliwe . Lokhu kungaba yilokho uJesu ayekhuluma ngakho kuLuka 10:18.
Ngokuhluleka kwakhe ukuphambukisa uJesu, wehluleke ngokweqiniso futhi konke okwakusasele kuye ukuthi aqhubeke nokulandela leyo mbewu esele. Wayenesikhathi esifushane esisele; hhayi ngokombono wethu olinganiselwe womuntu kodwa kumuntu owayekhona kusukela lapho, yini?… ekusungulweni kwendawo yonke?… Kungaba yisikhathi esincane impela.
Ingabe lokho kungafanelana nesixwayiso sonke esithi “maye emhlabeni nasolwandle”? Awukho umlando wezikhathi zobumnyama ngaphambi kukaJesu. Awukho umlando wangaphambi kobuKristu wezifo eziwumshayabhuqe zomhlaba ezinjengesifo esimnyama esanciphisa inani labantu baseYurophu ngamaphesenti angama-60. Ayikho irekhodi lesikhathi se-BCE lezimpi ezihlasela amashumi eminyaka njengempi yeminyaka engama-30 nempi yeminyaka eyi-100. Ngezikhathi zakwa-Israyeli, yayingekho inkathi yengcindezelo eyathatha amakhulu ayisithupha kuya kwayisikhombisa eminyaka, ukuhlehla kwesayensi kanye nokungazi njengeNkathi Yobumnyama. Isintu sase senze inqubekela phambili enkulu kwezesayensi, ekwakhiweni kwezakhiwo, nasekuguqulweni kwezenhlalo ngesikhathi sikaKristu. Kuthathe isikhathi esingaphezu kweminyaka eyizinkulungwane ukubuyela emgqeni ngemuva kokuphela kwekhulu lokuqala. Ngempela, kwaze kwaba sekuvuseleleni ukukhanya lapho ukukhanya kwaqala khona ukukhanya futhi.
Uma sinamathela emfundisweni esemthethweni ethiwa nguSathane phansi kowe-Okthoba, ukubekwa kuka-1914 esihlalweni sobukhosi kukaKhrestu, sibambeka emgomeni wokuthi isenzo sakhe sokuqala sentukuthelo — umaye wakhe wokuqala — kwakuyiMpi Yezwe Yokuqala eyaqala okungenani ezimbili izinyanga (Agasti) ngaphambi waxoshwa ezulwini. Ngokwengeziwe, uma ethukuthele kangaka ngoba konke asele nakho kuyiminyaka eyi-100 noma kunjalo, kungani ama-70 kuleyo minyaka eyi-100 kube yisikhathi eside kakhulu sokuthula, ukuchuma nenkululeko emlandweni wezwe lasentshonalanga?
Amaqiniso awasekeli lokho incwadi yethu engathanda ukuthi sikukholelwe.
Isigaba I-5 - “UJehova wayala uJesu ukuba ahlole futhi acwenge isimo esingokomoya sabalandeli bakhe emhlabeni. Umprofethi uMalaki wachaza lokhu njengokuhlanzwa ngokomoya. (Mal. 3: 1-3) Umlando ukhombisa ukuthi lokhu kwenzeka phakathi kuka-1914 nasekuqaleni kuka-1919. Ukuze sibe yingxenye yomndeni kaJehova wendawo yonke, kufanele sihlanzeke, noma sibe ngcwele…Kufanele sigweme ukungcoliswa inkolo yamanga noma ipolitiki yaleli zwe. "
Nakulokhu, abafundi kulindeleke ukuthi bamane bakholelwe lezi ziqinisekiso — zokuthi uJesu waqala ukuhlanzwa okwaprofethwa koFakazi BakaJehova ngo-1914 wakuphetha ngo-1919, wakhetha inhlangano ngaphansi kukaRutherford njengabantu bakhe abakhethiwe. Akukho lutho olungaxhumanisa isiprofetho sikaMalaki nalowo nyaka ngendlela, kepha ake sithi, ngenjongo yokuphikisana, ukuthi lokhu kuhlola kwenzeka ngempela ngaleso sikhathi. Uma kunjalo, ngabe uJesu wayengeke anqabe noma iyiphi inkolo eyayingcoliswe yinkolo yamanga? Sitsho njalo esigabeni sethu sesihlanu.
Kulungile, kuthiwani ngenkolo ebikhombisa ngokusobala uphawu lobuqaba lwesiphambano njengoba senzile kulo lonke ikhava IZiyoni le-Watchtower kanye neHerald of Christ’s Presence? Kuthiwani ngenkolo eyayisekela izibalo zayo zezinsuku ezingokomBhalo ezilinganisweni zamaPiramidi aklanywe amaGibhithe angamaqaba? Ingabe lokho kungasikhulula 'ekungcolisweni yinkolo yamanga'? Kuthiwani ngenkolo, ngokwethu, eyehlulekile ukugcina ukungathathi hlangothi kobuKristu phakathi neMpi Yezwe Yokuqala? Singasho yini ukuthi 'asikhululekile kunoma yikuphi ukungcoliswa ... yizombusazwe zalelizwe'? Uma singakulungisanga ukuqonda okwaholela kulokhu kusongelwa kwezepolitiki okusolwayo kwaze kwaba sekupheleni kwesikhathi sokucatshangelwa kuka-1919, kungani uJesu asikhetha?
Isigaba I-6 - “Ngaleso sikhathi uJesu [e1919] wasebenzisa igunya lakhe lobukhosi ukumisa“ inceku ethembekileyo neqondayo. ”  Isigqila sikhona ukondla abendlu. Ngo-1918, uRutherford — okwakuthiwa u-1919 waqokwa njengesigqila — wayefundisa ukuthi kuzoba khona uvuko lwamadoda asendulo okholo ngo-1925 okwalandelwa ukuphela kosizi olukhulu ngempi ye-Armagedoni. Lawo ma-hubris alahlekisela abaningi ukuthi balahle ukholo lapho isiprofetho sehluleka ukugcwaliseka. Ingabe uJesu wayezoqoka isigqila esizosondla ngokudla okunoshevu? [7]
Isigaba I-9 - "Ekhulwini lokuqala, iKing-Designate ..."  UJesu akakaze abizwe ngokuthi "yiNkosi eqokiwe". KwabaseKolose 1:13 kwagcwaliseka ngekhulu lokuqala. UKristu wayeyinkosi eyanikwa lonke igunya.[8]  Ukuthi ukhethe ukungasebenzisi igunya lakhe ngokugcwele ngaleso sikhathi kwakuyilungelo leNkosi, hhayi ngoba wayengakabi yiNkosi.
Isigaba I-12 - "E1938, ukhetho lwentando yeningi lwamadoda anokwethenjwa emabandleni lathathelwa indawo yizikhundla zaphezulu."  Kuzwakala kukuhle, kepha kusho ukuthini? Njengoba “okungokwasezulwini” kusho “ukuphatha nguNkulunkulu”, umuntu ucabanga ukuthi uhlelo olukhona manje yindlela uNkulunkulu aqoka ngayo izinceku. Lokhu akulona iqiniso. Ukukhethwa kwebandla ngentando yeningi kwathathelwa indawo yisincomo sentando yeningi sendikimba yabadala. Lokho uRutherford akwenza ngo-1938 kwakuwukususa amabandla endawo kulawule iziphathimandla. Ayikho indlela yokuthi abazalwane abasegatsheni bamazi kahle umzalwane wendawo ngokwanele ukuthi asebenzise kahle imibandela yeBhayibheli yezinceku njengoba itholakala kuThimothewu nakuTitus. Ukumiswa kweqiniso okungokwasezulwini kungasho ukuthi uJehova uqondisa abazalwane ehhovisi legatsha noma ngisho nasendaweni ukuba benze isinqumo esifanele. Uma bekunjalo, bekungeke kube khona ukuqokwa kwabantu abangafaneleki ngokweqiniso, kepha lokho kuvame ukwenzeka njengoba noma ngubani oke wakhonza njengomdala angakutshela. Ukuthi inqubo yethu yamanje ihamba phambili yini noma cha akunakuphikiswa. Ukuthi kufanele sikubize ngokwasezulwini kodwa kunempikiswano enkulu kakhulu. Kubeka ukusolwa ngokuqokwa okungalungile ezinyaweni zikaNkulunkulu.
Isigaba I-17 - "Izehlakalo ezijabulisayo zeminyaka yokubusa koMbuso kwe100 zisiqinisekisa ukuthi uJehova usaphethe ..."
Okokuqala, lesi sitatimende sivula uJesu. UJehova uthume iNdodana yakhe ukuthi iphathe umbuso, noma ngabe wafika ngo-1914 noma usazofika. Kungani sizimisele kangaka ukunganaki iNkosi uJehova uqobo eyithumile?
Ngaphandle kwalokho, isitatimende sonke siyisibonakaliso esethusayo samaqiniso omlando esingathanda ukukhohlwa. Angicabangi ukuthi ngenza izinto ngokweqile. Ukwehluleka okuyihlazo komkhankaso “wezigidi eziphila manje awusoze wafa” kanye nokudonswa phansi kovuko lwango-1925 lwabasizi bakudala okwabona inani lethu lababekhona lehla ngaphezu kwama-80% lisuka ku-90,000 ngo-1925 laya ku-17,000 ngonyaka we-1928. Bese kuthi kube nokuchazwa kabusha okuningi okudumazayo "kwalesi sizukulwane", kuhlanganiswe nama-antics azungeze unyaka we-1975. Lezi kanye nama-fiasco amaningi ahlambalazayo kanye nenqubo konke kufanele kubekwe ezinyaweni zikaJehova? Wayephethe ?? Le yimicimbi evusa amadlingozi eminyanisa indlela yethu kule minyaka eyikhulu edlule njengemigodi eminingi yemfundiso yenkolo.

I-Graph Spanning amakhasi 14 ne-15

Emehlweni angaqeqeshiwe, ukukhula okuvezwa kuleli grafu kubonakala kumangalisa. Eqinisweni, okuboniswayo ukuhamba kancane kokukhula. Thatha isikhathi seminyaka engama-40 kusuka ngo-1920 kuya ku-1960. Ukusuka ku-17,000 kuya ku-850,000 yi-a Isikhathi sokukhula sama-50. Lokho kungamalungu angama-49 ngo-1960 kuwo wonke umuntu oyedwa ngo-1. Manje ake ubheke iminyaka engama-1920 elandelayo ngokugxila kwayo okuhlaba umxhwele phezulu kugrafu yethu. 40 iba ngu-850,000. Lokho kukhula okuphindwe kasikhombisa noma amalungu amasha ayi-6,000,000 kuwo wonke u-7 ngo-6. Akuhlaba umxhwele kangako uma kubhekwa ngale ndlela, akunjalo? Ukube isilinganiso sokukhula sango-1-1960 besibambekile, besizobe sesinofakazi abangu-1920 1960 ngasekupheleni kwekhulu leminyaka. Ngakho-ke siyehla futhi ukwehla kuyaqhubeka kuya ku-42,500,000.
Okwemagrafu athile ajabulisayo nokuhlaziywa kwezibalo, Chofoza lapha. [9]

Ngokufigqiwe

Lokhu kuthembisa ukuthi kube yi-Nqabayokulinda enzima kakhulu ukuhlala kuyo ngenkathi uzivimbela ekugxumeni sonke isigaba futhi ukhulule ukukhala okucasulayo kokuthi “Bamba umzuzu nje lapho!”
Angazi ngempela ukuthi ngizokuphatha kanjani.


[1] I-1 uThimothi 1: 17; Isambulo 15: 3; I-11: 17; I-19: 6,7
[2] Ithiphu yesigqoko esiya kuBobcat ngalokhu Imininingwane.
[3] Kusukela Izifundo emiBhalweni IV: "Isizukulwane" singabalwa njengesiyalingana nekhulu (cishe umkhawulo wamanje) noma iminyaka eyikhulu namashumi amabili, isikhathi sokuphila kukaMose kanye nomkhawulo wemiBhalo. (Gen. 6: 3.) Ithatha kabusha iminyaka eyikhulu ukusuka ku-1780, usuku lwesibonakaliso sokuqala, umkhawulo uzofinyelela ku-1880; futhi nasekuqondeni kwethu yonke into ebikezelwe yayiqale ukugcwaliseka ngalolo suku; ukuvuna kwesikhathi sokubutha esiqala ngo-Okthoba 1874; inhlangano yoMbuso kanye nokuthathwa yiNkosi yethu yamandla amakhulu njengeNkosi ngo-Ephreli 1878, nesikhathi senkathazo noma "usuku lolaka" olwaqala ngo-Okthoba 1874, futhi oluzophela cishe ngo-1915; nokuhluma komkhiwane. Labo abakhetha ngaphandle kokuphikisana bathi ikhulu leminyaka noma isizukulwane singacabanga ngokufanelekile kusukela kusibonakaliso sokugcina, ukuwa kwezinkanyezi, njengakuqala, ukufiphazwa kwelanga nenyanga: futhi ikhulu leminyaka eliqala ngo-1833 bekungakude kakhulu phelile. Baningi abaphilayo abazibonele ngawabo uphawu lokuwa kwezinkanyezi. Labo abahamba nathi ekukhanyeni kweqiniso lamanje ababheki izinto ezizayo esezivele zilapha, kepha balinde ukuphela kwezinto eseziqhubekile. Noma, njengoba iNkosi yathi, “Lapho nizobona zonke lezi zinto,” futhi kusukela “isibonakaliso seNdodana yoMuntu ezulwini,” nomkhiwane osafufusa, nokuqoqwa “kwabakhethiweyo” kubalwa phakathi kwezimpawu , bekungeke kube okungahambelani nokubalwa "kwesizukulwane" kusuka ku-1878 kuya ku-1914–36 1 / 2 iminyaka- cishe kwesilinganiso sempilo yomuntu namuhla.
[4] Ukuthola incazelo enemininingwane bheka "Izimpi nemibiko Yezimpi — Ingabe Kubusa Ngobomvu?"
[5] UDaniel 10: 13
[6] Bona amazwana 1 futhi 2
[7] Bona uhide lwemibhalo ngaphansi kwesihloko, “Ukuhlonza Isigqila".
[8] UMathewu 28: 18
[9] Ngiyabonga menrov ngalolu lwazi.

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