[Isifundo se-Nqabayokulinda ngesonto lika-Mashi 31, 2014 - w14 1 / 15 p.27]
Isihloko salolu cwaningo lwaleli sonto siqokomisa enye yezinkinga ezibalulekile ezithinta oFakazi BakaJehova njengenkolo kusukela ezinsukwini zikaRussell lapho saziwa njengabafundi beBhayibheli. Kungukuphaphama kwethu ukwazi ukuthi ukuphela kuza nini. Ukuhlala uphapheme kubalulekile. Ukugcina umuzwa wokuphuthuma nakho kubalulekile. Kepha lesi sidingo esijulile kufanele sazi ukuthi ukuphela kuyofika nini, ukuzama futhi kube ngokweqile izikhathi nezikhathi uNkulunkulu azibeke embusweni wakhe, kube ngumthombo wokuphoxeka okuqhubekayo nokudumazeka kithi. Ngemuva kweminyaka engaphezu kwe-100 yokwehluleka nokungaphatheki kahle okungokwesiprofetho, ama-1990s afika futhi kwabukeka sengathi mhlawumbe sasesisifundile isifundo sethu.
Ngakho-ke imininingwane yakamuva ye-Nqabayokulinda ephathelene “nalesi sizukulwane” ayikushintshi ukuqonda kwethu ngokwenzeka e1914. Kepha kusinikeze ukuqonda okucacile kokusebenzisa kukaJesu igama elithi “isizukulwane,” kusisize ukuba sibone ukuthi ukusetshenziswa kwakhe kwakungekho sisekelo sokubala-ukubala kusuka ku-1914 — ukuthi sisondele kangakanani ekugcineni. (w97 6 / 1 p. 28)
Maye, lelo Ndikimba Ebusayo alisekho. Esisha enamalungu amaningi asemncane seyithathe indawo yayo futhi yasethelela ithoni yekhulu elisha. Kuyithoni thina ababudala bensuku ukuqaphela konke kahle.
Umbuzo wesingeniso wesithathu walesi sihloko uthi: “Uzizwa kanjani ngathi ukuphela sekusondele kangaka?”
Ekupheleni kwendatshana sizobona ukuthi le Ndikimba Ebusayo entsha isethelwe ukuphinda amaphutha esikhathi esedlule. Amaphutha kaRussell, noRutherford, noFranz. Ngoba manje basinikeze enye futhi indlela “yokubala — ukubala kusukela ngo-1914 — ukuthi siseduze kangakanani ukuphela.” Labo kithi abake baphila phakathi kwe-fiasco yango-1975 ngokuqinisekile bazokuzwa ukukhuphuka kwama-hackles.
Kepha ngaphambi kokuba sifike kulokho, ake siqale isigaba sethu ngokuhlaziywa kwesigaba.
Isigaba 1-2
Lapha sisizwa ukubona ukuthi yize umhlaba ungaziboni izehlakalo ezibalulekile ezingokwesiprofetho ebezenzeka kusukela ngo-1914 kuze kube yilolu suku, thina, njengabantu abanelungelo, "sisazi."
Ungahle uqaphele esigabeni 2 ukuthi akukho okushiwo ubukhona bukaKristu ukuqala kwe-1914. Ukungatholakali kwale mfundiso ethile eye yabonwa sekwephuzile, okwenza abanye bethu bacabanga ukuthi kukhona ushintsho emisebenzini. Sisabambile ukuthi umbuso kaNkulunkulu weza nge1914-njengoba isigaba sisho, “ngomqondo munye” - kodwa kubonakala sengathi ukuba khona kukaKristu akuhambisani nokufakwa kwakhe njengeNkosi.
Sibe sesisho lokho ngokuqiniseka ukuthi “siyazi” ukuthi uJehova ufake uJesu Kristu njengeNkosi ku1914. Iqiniso liwukuthi, thina asazi lutho. Sikholwa ngokususelwa kulokho esitshelwa ngakho kumamagazini ukuthi uJesu Kristu waqala ukubusa e1914, kepha asikwazi lokhu. Esikwaziyo ukuthi abukho ubufakazi obungokomBhalo bokusekela le nkolelo. Ngeke siphinde singene kulokhu futhi njengoba sibhale kakhulu ngesihloko kumakhasi ale nkundla. Uma umusha esithangamini, ngiyacela chofoza lesi sixhumanisi ukubona izindatshana ezifanele ezihlinzeka ngobuhlakani obukhombisa ukuthi i-1914 ayinakuqakatheka okungokwesiprofetho.
Isigaba I-3 “Ngenxa yokuthi silifunda njalo iZwi likaNkulunkulu, siyabona ukuthi isiprofetho siyagcwaliseka njengamanje. Yini umehluko kubantu bebonke? Babambe iqhaza kakhulu ezimpilweni zabo nasekuphishekeleni kangangokuba babukela phansi ubufakazi obucacile bokuthi uKristu ubelokhu elawula kusukela nge1914. ”
Ngempela? Yibuphi ubufakazi obucacile, thandaza butshele? Sikhomba 'ezimpini nemibiko yezimpi, izifo eziwumshayabhuqe, ukusweleka kokudla, nokuzamazama komhlaba', nokho ukuhlolwa ngokucophelela kwamazwi kaJesu kukhombisa ukuthi ubesitshela ukuthi singafaki isitoko ezintweni ezinjengama-harbinger wokufika lokhu. Esikhundleni salokho, ufika njengesela ebusuku. (Ukucatshangelwa okuningiliziwe, bheka Izimpi nemibiko Yezimpi — Ingabe Kubusa Ngobomvu?)
Isigaba I-4 "E1914, uJesu Kristu — oboniswe njengogibele ihhashi elimhlophe — wanikwa umqhele wakhe ezulwini.”
Ngempela? Futhi sazi lokhu kanjani? Kunobufakazi obungokomBhalo bokusekela umbono wokuthi uKristu waqala ukubusa e-33 CE Kunobufakazi futhi bokuthi uzoqala ukubusa njengeNkosi enguMesiya kanye nabafowabo abagcotshiweyo ngesikhathi sokuba khona kwakhe — umcimbi wesikhathi esizayo. Akunabufakazi bokuthi waqala ukubusa nganoma yimuphi umqondo wegama ku-1914. Ngakho-ke, sinesizathu sokukholelwa ukuthi izehlakalo ezisevesini lokuqala leSambulo 6 zenzeka ngemuva kwe33 CE Sinesizathu sokucabanga ukuthi lezehlakalo zisazokwenzeka, zenzeka ngemuva kokubekwa kukaJesu njengeNkosi enguMesiya ngesikhathi sokuba khona kwakhe. Kodwa-ke, akukho sizathu sokucatshangelwa ukuthi i-1914 idlala noma yiliphi iqhaza ekuhambeni kwamahhashi amane (Ukucatshangelwa okunemininingwane ethe xaxa, bheka Amahhashi amane eGallop.)
Isigaba 5-7 “Ngobufakazi obuningi bokuthi umbuso kaNkulunkulu usuqalisiwe ezulwini, kungani iningi labantu lingakwamukeli ukuthi kusho ukuthini lokhu? Kungani bengakwazi ukuxhuma amachashazi, uma kunjalo,[1] phakathi kwesimo somhlaba kanye neziprofetho ezithile eziseBhayibhelini abantu bakaNkulunkulu kade bezimemezela? ”
Maphakathi nawo-1950, kwakulula kakhulu ukukholelwa ukuthi uMathewu 24: 6-8 nesAmbulo 6: 1-8 zagcwaliseka ngekhulu lama-20. Ngemuva kwakho konke, sasisanda kubhekana nezimpi ezimbili ezimbi kunazo zonke emlandweni wesintu kanye nobhadane olubi kunabo bonke abake baba khona, sonke isikhathi sokuphila komuntu oyedwa. Noma kunjalo, selokhu kwaphela iMpi Yezwe II umhlaba ubhekane nesikhathi sezikhathi eside kakhulu sokuthula esake saba khona. Kuliqiniso, kube nezimpi eziningi ezincane nezingxabano, kepha lokhu akuhlukile neze kunoma yisiphi isikhathi emlandweni. Ngaphezu kwalokho, iYurophu neMelika — noma ngamanye amazwi, izwe lobuKristu — belinokuthula. Sonke isizukulwane sika-1914 siphile futhi safa. Bonke bahambile. Kodwa-ke isizukulwane sabantu abazalwa ngemuva kuka-1945 eYurophu, eNyakatho Melika kanye naseMelika Ephakathi neseNingizimu asikaze siyazi impi. Ngabe kuyamangaza yini ukuthi abantu banenkinga "yokuhlanganisa amachashazi"?
Sisho lokhu hhayi ukukhuthaza ukugcwala ngokomoya. Akunasikhala sokuzithela ngabandayo enhliziyweni yomKristu. Sithi ukugwema ugibe lokuphuthuma kwamanga. Kepha ngaphezulu kwalokho ngokuhamba kwesikhathi.
Isigaba 8-10 “UBUNGCWELE BUQUKA KUSUKELA EKUGCINELWENI KUSEBENZA”
Lapha sisebenzisa I-2 Timothy 3: 1, 13 ukuthuthukisa umqondo wokuthi manje sisezinsukwini zokugcina nokuthi izimo zenhlalo eziwohlokayo ziyinkomba yokuthi ukuphela kuseduze kakhulu. Yize kuyiqiniso ukuthi kunokuziphatha okuhle okuxegisayo, kuyiqiniso futhi ukuthi kunenkululeko ethe xaxa nokuvikelwa okukhulu kwamalungelo abantu kunanoma yisiphi esinye isikhathi selokhu kwawa uMbuso WaseRoma, futhi mhlawumbe nangaphambi kwalokho. Masingafaki amazwi emlonyeni kaNkulunkulu. Izimo zomphakathi azisetshenziswa eBhayibhelini ukukhombisa ukuthi siseduze kakhulu nokuphela kwesimiso sezinto. Sisebenzise kabi 2 Timothy 3: 1-5 amashumishumi eminyaka. Siyakhohlwa ukuthi uPhetro wasebenzisa isiprofetho sezinsuku zokugcina ngesikhathi sakhe. (Izenzo 2: 17) Ngaphezu kwalokho, ukufunda ngokucophelela sonke isahluko sesithathu sencwadi yesi-2 kuThimothewu kukhombisa ukuthi uPawulu wayebhekise ezenzakalweni ezazikhona osukwini lwakhe futhi ezazizoqhubeka zikhona kuze kube sekupheleni. Ngokuya ngezikhathi ezimbalwa uma kuqhathaniswa 'zezinsuku zokugcina' emiBhalweni YamaKristu, singaphetha ngokuthi ibhekisela esikhathini esilandelayo sokukhokhwa kwesihlengo nguKristu. Lapho leso sigaba sesidlulisiwe, okusele esintwini kungabizwa ngokuthi izinsuku zokugcina zomphakathi wabantu onesono. (Ukuthola ingxoxo eningiliziwe "yezinsuku zokugcina", Chofoza lapha.)
Isigaba I-11, 12
Lapha sicaphuna I-2 Peter 3: 3, 4 ukubhekana nalabo abangahlekisa ngalokho esikushoyo. Bonke labo abafunda njalo kanye / noma ababambiqhaza balesi sithangami bangamakholwa aqinile ukuthi ubukhona bukaKristu abunakugwemeka. Sonke sifuna ukuthi ifike maduze. Siyethemba izofika kungekudala. Kodwa-ke, asifisi ukuhlinzeka abahleki bosulu ngokwengeziwe ngesigayo sabo ngokwenza izibikezelo zamanga nezobuwula; izibikezelo ezigabadelayo ngoba zeqa igunya lethu futhi zingena kulokho okuyigunya elikhethekile likaJehova uNkulunkulu.
Isigaba I-13 “Izazi-mlando zibhale ukuthi lapha noma lapho umphakathi othile noma izwe elithile liwohloka kangako ngokuziphatha bese liwohloka. Nokho, akukaze kube manje emlandweni, ukuthi isimilo sezwe lonke sewohlokile kuze kube manje. ”
Umusho wokuqala awuhambisani nengxoxo. Asikhulumi ngokuwohloka kwangaphakathi komphakathi ngenxa yokuwohloka kokuziphatha. Sikhuluma ngokungenelela kwaphezulu. Isimo sokuziphatha sezwe asisebenzi kuhlelo lukaNkulunkulu lwesikhathi.
Eqinisweni, angiboni ukuthi umhlaba ungaqhubeka kanjani isikhathi eside kangako. Eminyakeni engama-50 ezayo, zonke izinto zilingana, inani labantu emhlabeni lizophindaphindeka futhi lifinyelele ezingeni elingasakwazi ukusimama. Kodwa-ke, engikuzwayo noma engikukholelwayo akubalulekile. Lokho oFakazi BakaJehova abayizigidi eziyi-8 abazizwayo noma abakholelwa kukho akubalulekile. Iqiniso lokuthi izinto zibonakala ziwohloka alisiniki isizathu sokukholelwa ukuthi ukuphela sekufikile. Kungenzeka kube njalo. Kungafika kusasa noma ngesonto elizayo noma ngonyaka ozayo, noma kungafika eminyakeni engama-30 noma engama-40 kusukela manje. Iqiniso ukuthi, akufanele kube nendaba. Akufanele iguqule noma yini ngendlela esikhonza ngayo uNkulunkulu nokukhonza uKristu. Kodwa-ke, iNdikimba Ebusayo igcizelela kakhulu kuyo kangangokuthi abaningi baqala ukucabanga ukuthi kuphezu kwethu. Uma yehluleka ukuza ngesikhathi sethu esisha, ukuqinisekiswa kungahle kube nzima kakhulu kwabaningi. Siholelwa ukubeka ukholo ezinsukwini futhi futhi.
Ngeshwa, lokho kubonakala kungabakhathazi labo ababhala lezi zihloko.
Isigaba 14-16
Akunelisi ukusishiya sinemibhalo engqubuzana nemiBhalo, futhi engenangqondo, ukuqonda kwencazelo yalesi "sizukulwane" njengoba kunikezwe uJesu kuMathewu 24: 34, iNdikimba Ebusayo ibone kufanele ukuthi iqinise isikhathi. Manje sitshelwa ukuthi ingxenye yokuqala yalesi sizukulwane yenziwe kuphela ngamaKristu agcotshwe ayephila nge-1914 noma ngaphambili. Lokho kusho ukuthi uma umzalwane abhaphathizwe e1915, ubengeke abe yingxenye yesizukulwane. Kwakukhona cishe abafundi beBhayibheli be-6,000 ababamba iqhaza kwi-1914. Noma ngabe bonke bebeneminyaka yobudala be-20 ngalowo nyaka, kusazosho ukuthi nge-1974 bonke babezoba neminyaka eyi-80.
Manje ukuqinisa uhlelo lwezikhathi ngisho nangokwengeziwe, sitshelwa ukuthi ingxenye yesibili yesizukulwane — ingxenye ephila ukubona i-Armagedoni — yakhiwa kuphela labo "abagcotshiwe abaphila" abagamanxa nengxenye yokuqala. Akunandaba ukuthi bazalwa nini. Kubalulekile lapho beqala ukudla. Ngo-1974, babengu-10,723 40 ababedla. Leli qembu lihlukile eqenjini lokuqala. Iqembu lokuqala laqala ukuhlanganyela lapho libhapathizwa. Iqembu lesibili bekufanele lilinde ukuze likhethwe ngokukhethekile. Ngakho-ke uJehova, mhlawumbe, wayezothatha ukhilimu wesivuno. Abafowethu nodadewethu babevame ukuqala ukudla ngemva kweminyaka bebhapathiziwe. Masibeke umkhawulo ophansi wokugcina weminyaka engama-30, akunjalo? Lokho kungasho ukuthi isigamu sesibili sesizukulwane sazalwa kungakadluli iminyaka ephakathi kwama-80s, okuzobabeka phakathi kweminyaka yama-XNUMXs manje.
Impela, ngeke ibe miningi iminyaka esele kulesi sizukulwane, uma incazelo yethu ilungile.
Hhawu, kepha singasithatha isinyathelo esengeziwe futhi angikungabazi ukuthi kukhona umuntu ozokwenza lokhu-futhi empeleni alandele labo abasele. Siyazi ukuthi bakuphi. Singathumela incwadi kuwo wonke amabandla sicela abadala ukuthi babhekele noma ngubani ogcotshwe ku-1974 noma ngaphambi kwawo. Singathola inombolo eqondile impela ngaleyo ndlela bese siyibuka iminyaka bese ifa.
Yize lokhu kungazwakala kuyinto eyihaba, kungenzeka kakhulu. Eqinisweni, uma sithatha ngokungathi sína ukuthi yiziphi izigaba 14 ngokusebenzisa i-16 ezisifundisa zona, bebengeke sikwenze ngenkuthalo yethu efanelekile ukube asikwenzanga lokho. Lapha sinendlela yokulinganisa ngokunembile umkhawulo ongaphezulu wokuthi isikhathi esingakanani sisele. Kungani besingeke siyithathe? Impela umyalo we Izenzo 1: 7 akufanele isinqande. Akukapheli kuze kube manje.
Akukhathalekile ukulandela i-athikili efana neyakhe.
(Ukuhlaziywa okuningiliziwe kwamaphutha ekuqondeni kwethu kwamanje kweMathewu 24: I-34 ifundiwe Isimo Sokwesaba futhi I-“This Generation” —I-2010 Kutolika Ukuhlolwa.)
[1] Ngizozitika nge-peeve yesilwane. Sekuyisikhathi eside ngibona ukusetshenziswa ngokweqile kwemishwana efana nokuthi “ngokungathi kunjalo” nokuthi “uma kunjalo” ezincwadini zethu kuyacasula futhi kuyazehlisa. Lezi yimishwana umuntu ayisebenzisayo lapho kungenzeka ukuthi umfundi acabange ukuthi isingathekiso singokoqobo. Ngabe sidinga ngempela ukusebenzisa “okungukuthi” kulokhu? Ngabe sidinga ngempela yini ukwenza isiqiniseko sokuthi umfundi akacabangi ukuthi sikhuluma ngamachashazi angokoqobo abantu bomhlaba abazohluleka ukuwaxhuma?
Siyabonga ngemibono yakho Meleti. Ngendlela, eposini lami elingenhla lapho bengithi "i-athikili inenkumbulo emfushane kakhulu," bengikhuluma ngendatshana yokufunda ye-WT, hhayi i-athikili enginike yona isixhumanisi. Into enhle i-athikili yokutadisha ye-WT ebinayo ibhekisa kuJude 14, 15. Ekubukeni lokho ngathola enye inkomba ekhombisa ukuthi ababhali be-NT bazibheka njengabo vele abasezinsukwini "zokugcina." (Juda 17-19). . Kepha nina, bathandekayo, khumbulani amazwi akhulunywa ngaphambili ngabaphostoli beNkosi yethu uJesu Kristu,... Funda kabanzi "
Indatshana ethokozisayo lapho umbhali exoxa khona ukuthi izinto ezimbi ziqhathaniswa kanjani nezikhathi ezedlule;
http://thinkprogress.org/security/2013/12/11/3036671/2013-certainly-year-human-history/
Lokhu akusho ukuthi akuzange kube nezikhathi / izehlakalo ezimbi ngekhulu lama-20. Kepha i-athikili inenkumbulo emfushane kakhulu:
https://www.youtube.com/watch?v=AzmK4snasgQ
Ngiyabonga Bobcat. Ngizobeka isikhathi eceleni namuhla ukuze ngibuke lokhu. Nginesiqiniseko sokuthi kuzonezela ebufakazini bokuthi uSathane waphonswa phansi ngekhulu lokuqala.
IZwi LikaNkulunkulu liyiQiniso. Ukungakholelwa ngo-1914 kanye nokuba khona kwamaChristian kwanele ukuthola i-DF eyodwa, futhi ngicabanga ukuthi kuya ngokuthi kubadala abasemabandleni ahlukene, kepha imvamisa emakomitini ezinkantolo, kunabambalwa abangena bevela kwamanye amabandla noma kuye ngokuya. Ukungavumi ukuthi isiteshi yi-GB ngabe uphumile. Kodwa-ke kwezinye izikhathi, leyo eye yabuza imibuzo nge-FDS nokuqokwa kwayo njengoba nginayo, ibeka umuntu osolisayo, ebuza imibuzo efanelekile esebhayibhelini kulezi zinsuku ifuna inkathazo, ukungabaza kungu-cha. Ukukhuluma nabanye... Funda kabanzi "
Sanibonani nonke. Ngiyabonga kakhulu ngayo yonke imininingwane eningiliziwe ekhombisa ukwehluka kwendlela, isimo sengqondo namagama ashicilelwe kusuka ku-GB maqondana 'nesizukulwane', umsebenzi kaRH Esse, kanye nemicabango ethokozisayo ehambisana nakho konke lokhu. Njengabanye abaningi kuleli sayithi futhi okungenzeka abazi nokwazi ukuthi ikhona, ngincamela ukukholwa futhi ngilandele lokho uJesu asitshele kona, ukuthi nguJehova kuphela owazi usuku nehora azongenela ngalo, futhi izinto zizokwenzeka. Ingabe kungokwethu ukuzama ukubala? Kokuncane kwethu... Funda kabanzi "
Ngifunde lezi zigaba ezithile (14-16) kaninginingi futhi ngempilo yami angiqondi nje ukuthi lokhu “kukhanya okusha” kuwenza kanjani umqondo ongokomBhalo. Ngisebenze nomzalwane ogcotshiwe enkonzweni futhi ngamcela ukuba akuchaze sengathi ngifundelwa ibhayibheli, Akakwazanga nokuzama futhi waphawula ukuthi i-GB kufanele iyeke ukuzama ukubala "ukuphela" bese ishiya izinto zesizukulwane sodwa. "UJesu wayesesitshele ukuthi akekho owazi usuku" ngakho-ke kufanele simlalele. Ungumzalwane onentshisekelo ongakhonzi (MS... Funda kabanzi "
“Indawo ethokozisayo mayelana“ nokuba khona ”uma bekuguqula lokhu ngibona inqwaba yama-b / s adidekile kakhulu, abanye okungenzeka abakholwanga ukuthi bazobonga ukuthi ukubekezela kwabo kukhokhele ukulinda kukaJehova, kepha kuthiwani ngalaba mbalwa obekuyi-DF ngokungavumi, ngiyazi ngababili. ” Katrina yini i-B / S? Kungani bekhipha abantu ezimfundisweni eziguqula kakhulu futhi kaningi? Kungani siyalwa ukuba semukele izimfundiso zabantu noma ezinye? Akukho ukubuyiselwa emuva okulindelwe kulabo abaxoshwa... Funda kabanzi "
UGWIT, ngikholwa ukuthi iB / S isifinyezo sabafowethu nodadewethu.
Ngiyabonga Qhubeka Ubheke!
Sawubona Gwit, yebo b / s, lazy me kusho abafowethu nodadewethu.
Endabeni yokuphenduka ngemfundiso engalungile, kahle yini okufanele iphenduke, futhi babeyohlukaniswa njengesihlubuki, futhi babheke nokusola uma bezama ukubuya.
Ukuhlubuka, ngokombono kaJehova, kungukufulathela kuye nokwenqaba izwi lakhe. (Isaya 9: 16,17; Jer. 17:13, NWT)
Katrina,
Ukuchazwa kwebhayibheli kokuhlubuka ukuphela kwencazelo ebaluleke kakhulu ukuthi ikuphi ekhasini elifanayo.
Bengikhuluma ngombono wokubuyiselwa. Ezimweni “Zokuhlubuka” yini umuntu asuswe ekuhlanganyeleni? Ngabe baphikisiwe ngokungavumelani nezimfundiso (okushintsha kaningi) "kwesigqila?" Noma bayasuswa yini ekuhlanganyeleni ngenxa yokungavumelani ngokuthi “inceku” ingumzila omiswe uNkulunkulu? Uma lo muntu efuna ukubuyiselwa kulindeleke ukuba aphenduke kulowo muntu? Ikakhulukazi uma imfundiso umuntu angavumelani nayo ekuqaleni ingasafundiswa ..
Wagcina nini ukuthi uWt athi ukuba khona kukaJesu okungabonakali kwaqala ngo-1914? Ngicabanga ukuthi ngabe bazokushintsha lokhu ngempela.
abantu abaningi abanemvelaphi yobuKrestu bakholelwa ukuthi kuzoba khona ukuphela, futhi maqondana nokuhlekwa usulu okuvezwa yi-WT, umuntu akanakusola abanye ngokuhlekisa lapho beshumayele izinsuku zamanga ngezikhathi ezimbalwa, hhayi nje kuphela ukuthi ukhubekisile b / s kepha ngokungangabazeki abanye emhlabeni nabo. Iphuzu elihehayo mayelana "nokuba khona" uma bekushintsha lokhu ngiyabona inqwaba yama-b / s adidekile, abanye okungenzeka ukuthi abakholelwanga ukuthi kuzobonga ukuthi ukubekezela kwabo kukhokhele ukulinda uJehova, kepha kuthiwani ngalabo abambalwa... Funda kabanzi "
bekufanele ngabe wengeza ukuthi ucwaningo bekungeyona olwami oluthathwe esizeni se-perimeno.
“Maye, ayisekho leNdikimba Ebusayo”. Akunjalo impela. UGerrit Losch ubese-GB kusukela ngo-1994.
Ah, kepha indoda eyodwa ayenziwanga yiNdikimba Ebusayo. 🙂
Inkolo ye-JW ingxenye enkulu ingumshado ongelona iqiniso phakathi kwalabo abathi ngokuziqhenya bakholelwe ukuthi baphakeme futhi bafuna ukutshela abanye ukuthi baphile kanjani nokuthi yini okufanele bayikholelwe (i-GB ne-wannabe GB), nalabo abaphuma ezingeni eliphansi eziyinkimbinkimbi bafuna ukuzikhulula kunoma imuphi umthwalo ngezinkolelo zabo. Benginabadala abaningana abangitshela ukuthi akudingeki sinqume okulungile nokungalungile sidinga ukulalela i-GB kuphela. Uma i-GB ingalungile lokho kuphakathi kwabo noJehova. Ngamanye amazwi ifilosofi yokuthi “nje... Funda kabanzi "
“Ngithe abadala abaningi bangitshele ukuthi akudingeki sithathe isinqumo sokuthi yikuphi okulungile nokungalungile sidinga ukulalela i-GB kuphela. Uma i-GB ingalungile lokho phakathi kwabo noJehova. Ngamanye amagama ifilosofi yokuthi "ukulandela imiyalo nje" yindlela okufanele iqhubeke. " Ngeshwa ngizwe abantu abambalwa besho into efanayo. Engxoxweni engibe nayo nelinye lamalungu omndeni wami maqondana nomzekeliso wenceku ethembekileyo neqondayo esekelwe kuLuka (hhayi umlando kaMathewu odumile) wafinyelela esiphethweni sokuthi uJehova uzobeka izinto... Funda kabanzi "
Kuyindlela ethokozisayo 🙂
Empeleni, kungani ungalandeli umkhulu wendawo? Kuhlala njalo kuphakathi kwabo noJehova. Kulula kakhulu ukususa noma imuphi umthwalo wemfanelo kanye "nomsebenzi" oza nawo, wokufuna iqiniso.
Noma bangathi “i-GB oyinqumile ingiholele esonweni”…
Ngicabanga ukuthi kuwukuntuleka kwenhlonipho maqondana neQiniso uqobo, kanye nonembeza wethu namakhono engqondo, izipho eziyigugu ezivela kuJehova.
Sawubona GWIT, bengimane ngisebenzise iseluleko esikuzAga 26: 5: “Phendula oyisiphukuphuku ngokobuwula bakhe, Ukuze angabangi ukuthi yini hi uhlakaniphile.” Lokhu kuqonda okusha kuwubuwula. Kodwa-ke, ukudalula ukuthi kuyisiphukuphuku kangakanani, ngabona kunesidingo sokuyisa le ndlela yokucabanga esiphethweni sayo esinengqondo. Umlindo wokufa ongokwasezulwini awunakugwenywa uma abazalwane bethenga lokhu “kukhanya okusha” ngobuningi. Lokhu kungumphumela omkhulu wokufundisa ukuhunyushwa kukaMat. 24:34 lokho ngokuphelele kungumuntu. Kuyithemba lami ukuthi ubuzalwane buzokucabangisisa lokhu babone... Funda kabanzi "
Sawubona Meleti,
Kungumlindo wokufa ongokwasezulwini ngempela. Angazi noma iyiphi i-JW engazange ihlanganyele ekucabangeni kwalolu hlobo futhi ngicabange ukuthi lokhu kudlule njengemfundiso yoPhezukonke.
Indima. 3 “Ngenxa yokuthi silitadisha njalo iZwi likaNkulunkulu, siyabona ukuthi isiprofetho siyagcwaliseka khona manje. Uhluke kanjani kubantu bonke? Bahileleke kakhulu ezimpilweni zabo nasekuphishekeleni izinto zabo baze babushaye indiva ubufakazi obucacile bokuthi uKristu ubelokhu ebusa kusukela ngo-1914 ″ Akubona abantu nje kuphela abangabunaki lobu “bufakazi obucacile” bangoFakazi BakaJehova futhi. Ukube bengizophuthelwa yile nqabayokulinda ngabe bengikushaye indiva ukubusa kukaKristu kusukela ngo-1914. Kusetshenziswa kuphela indikimba ebusayo kanye "nokukhanya okusha" okutholakala ku-WT, hhayi... Funda kabanzi "
Yebo… kubonakala sengathi i-GB yamanje iyehla emthambekeni ofanayo oshelelayo njengoba i-GB yenzile ngasekupheleni kweminyaka yama-60 nasekuqaleni kweminyaka yama-70. Yize bengasho usuku oluthile (njengo-1975), basho usuku futhi basho uhlobo olufanayo lwezinto ezifana nokuthi “isikhathi esincane esisele”. Kungenxa yeWatchtowers ezinjengalezi ukuthi angikwazi futhi angithathi lutho laba bafana (i-GB yamanje) abasho ngokungathi sína !! ———————————————————— “Isizukulwane” sikaMathewu 24:34 1969 Version: (Bonke Abantu bakhule ngokwanele ukukhumbula) “Ngemuva kokunaka izinto eziningi eziphawula isikhathi esisukela ku-1914... Funda kabanzi "
Lesi Sizukulwane ”INqabayokulinda ka-February 15, 2008, (amakhasi 23-25), yanikeza incazelo evuselelwe ephathelene 'nalesi sizukulwane,' njengoba uJesu asho kuMathewu 24:34. Kodwa lokhu kwakungekhona ukuqonda “okusha”, njengoba kwabuyela ekuchazweni kweminyaka engama-81 ngaphambili, ku-Nqabayokulinda ka-1927, ngoFebhuwari 15, ikhasi 62. Izincazelo eziguqukayo eminyakeni edlule yalesi “sizukulwane”: CT Russell wafundisa ukuthi “lokhu isizukulwane ”kubhekiswe kubantu bebonke, ababephila esikhathini esibalulekile emlandweni. (I-Battle of Armageddon, amakhasi 603-605) UJ. F. Rutherford wakushintsha lokhu ngo-1927 ukuze kusetshenziswe kuphela kumalungu“ endalo entsha, ”abagcotshiwe. “Abanye... Funda kabanzi "
Hewu!
Ngiyabonga kakhulu Katrina ngazo zonke lezi zikhombo. Ama-90 kwakuyinkathi yami eqinisweni ngikhathele mayelana nezinguquko ezimfundisweni zesizukulwane. Ngicabanga nje ukuthi kumele kube njani kulabo abesekude “eqinisweni” isikhathi eside kunami. Lapho kubekwa ngale ndlela…. Lokhu kufundisa kubukeka njengomqhumo wesitimela!
Katrina:
Ngifuna ukuphawula kwesibili kwe-GWIT. Ngikuthokozela kakhulu ukubeka kwakho lowo mlando omncane njengawe.
Ingabe uMfoweth 'uBarr wayengumsunguli walokhu? Nakhu engikutholile. Ungakuqinisekisa lokhu njengoba kunjalo ngezansi?
Sawubona Katrina Ngibonga kakhulu lolu cwaningo. Kuyangisiza ukubona amagama wesikhathi. Lezi kwakuyizinto eziqinile futhi ezinesiqinisekiso esichazayo. Ngithanda abanye abaningi bakholelwa ukuthi kukhona igama elithi whiole ngenhliziyo yonke Nansi into engiyikhothozile futhi ngayibhala kabusha esikhathini esedlule esedlule. Izingxenye ziyakopishwa futhi zinamathisele kusuka kuphinda ibuye kabusha yabanye. Iphutha 1 Njengoba sengike ngaqonda isisekelo semfundiso yiphutha eliholele ekulweni kwe-Watch Tower nawo wonke umuntu ngokuwa kweJerusalema. Ngawo wonke ama-akhawunti iJerusalema yawa ngonyaka ka-587 BC kodwa i-Watch Tower iye... Funda kabanzi "
UKatrina, "Ngo-1995 isikhathi" sesi sizukulwane "sase siphelile futhi incazelo yayidinga ukuvuselelwa. Ngakho-ke, “lesi sizukulwane” saba “ngabantu abaphambukayo abakha lesi 'sizukulwane esibi nesiphingayo' sangaleso sikhathi,” kodwa asisenamkhawulo wosuku oluthile. (W95 11/1 k. 15 isig. 21) ”Ingabe lokho kunembile? Ngabheka lesi sihloko ngabona lokhu: “Kungazelelwe, 'ngosuku nangehora' likaJehova elimiswe kusengaphambili, intukuthelo yakhe izokwehliswa kwabezenkolo, ezombusazwe nezentengiselwano zomhlaba, kanye nabantu abaphambukayo abakha lesi“ sikhathi esibi ” nesizukulwane esiphingayo. ” (Mathewu 12:39; 24:36; IsAmbulo 7: 1-3, 9, 14) Kanjani... Funda kabanzi "
Ukulungiswa kokuthunyelwe kwami kokugcina. Umusho wokugcina kufanele ufundwe:
Umbhalo okhonjiwe lapha nguMathewu 12: 39, hhayi uMathewu 24: 34.
I-Para 8 kuya ku-10 2 timothy 3 v 1 to 5. Ngikuqaphelile ukushiyeka kanye no-meleti uma sifunda yonke le ncwadi kuba sobala kimi noma kunjalo ukuthi akusona isiprofetho esizogcwaliswa eminyakeni engama-2000 eyedlule kepha isexwayiso esanikwa u-timothy wezimo zengqondo ayezobhekana nazo osukwini lwakhe ..Kodwa thina ingahle ibhekane okufanayo nanamuhla kepha ayicacanga esikhathini sethu njengoba siholele ekudumeni .Ngokuba lokhu kuqonda okusha kwesizukulwane Kubukeka sengathi kuzwakala kuyiqiniso kimi impela .Ngivele nje... Funda kabanzi "
saxwayiswa. AmaHubo 146
Futhi iqiniso lokuthi abaningi bayangabaza lilungile, mhlawumbe bazothola amasayithi anjengalawa, sesha izimpendulo ezivela ebhayibhelini.
Izindatshana ezinjengalesi yingakho oFakazi BakaJehova benza abantu abangakholelwa ebukhoneni bukaNkulunkulu. Ukuqhubeka nokuqhakambisa izimfundiso ezingekho emiBhalweni ebe bethi ukuphela komthombo weqiniso kuqede ukholo lwabaningi. Sikhuthazwa ukuthi sikhonze sinombono wosuku. Lapho izinto zehluleka ukwenzeka abantu basala bedumele bese belahla unkulunkulu. Abantu abaningi bebengakaze balindele ukuguga kulesi simiso. Kunengqondo ukwamukela lokho esikufunda kumShumayeli. Cishe sonke sizokufa ngolunye usuku. Ngakho-ke ukugxila kwethu akumele kube ethembeni lokuthi singakugwema ukufa. Esikhundleni salokho kufanele sigxile... Funda kabanzi "
Ukuphawula okuhle. Ngokuqinisekile kunokuthile okuguqukayo ekukhuphukeni namandla namandla ngoba lokhu kuhlinzekwa nguJehova uqobo!
Uxolo, awuzange uwusayine lowo mbono.
Daytona
Iphuzu elilodwa engiliphawulayo mayelana ne-par 14-16 ukuthi bekungekho inkomba yemibhalo enikeziwe yokucacisa ngomqondo "wezizukulwane ezigqagqene".
Kepha ngicabanga ukuthi, okwamanje, ukubuza lezi zitatimende kungumsebenzi wawo wonke umuntu. Uma abaningi bethi nge-GB "bangabantu kuphela", abafanayo banesibopho sokubuza ukuthi "umuntu kuphela" ongaqhamuka kanjani nezambulo eziqondile, futhi lokhu, ngaphandle kokusekelwa okungokomBhalo.
Kulungile impela, i-JB. Kusukela lo mbono wethulwa okokuqala emuva ngo-2010 (yize kwakukhona ukusikisela kuwo kubha oseceleni emuva ngo-'07) iNdikimba Ebusayo ayikaze inikeze ukusekelwa okungokomBhalo, ngaphandle komzamo owodwa obuthakathaka wokusebenzisa u-Eksodusi 1: 6, okuyiqiniso, akufakazeli lutho lolo hlobo.
Ekhumbula ingxenye yomhlangano we-Q & A eminyakeni embalwa eyedlule lapho uMfoweth 'u-Elder ephendula khona ukumangala kukaMfoweth' uWeak, "Angikwazi ukugxila kulencazelo entsha yesizukulwane esingadluli," kusho u-Bro. U-Older ungena ngokubuka ngokushesha incazelo entsha yokukhiqiza izizukulwane eziningi. Ngesikhathi eseqedile, akekho umfundi omusha onobuchopho ongaba nesibindi sokwenza noma yini ngaphandle kokuvuma ukuthi bekufanele kube yisiphetho sokukhohlwa ngaso sonke isikhathi. Idemo yabo iqede into enjengale: Bro. Obuthakathaka: “Ngiyabonga kakhulu Mfowethu Elder ngalencazelo ecacile! Manje sengiyazi ukuthi bekuyikho... Funda kabanzi "
Ngiyabonga Meleti,
Bengilinde ukubonwa kwakho kwalesi sibalo sokubuka amasonto. Ngididekile kakhulu ngazo zonke izinguquko ukwenza umbono omuhle kubo.
Ngiyaqiniseka-ke nokho, kulokhu engikufundile ebhayibhelini, ukuthi uKristu waqala ukubusa ngemuva kokushona kwakhe e33 CE.
Ngikujabulela ngempela ukwehlukana kwakho kwalezi zihloko kanye nokucaca kwenkulumo.
Uthando kubo bonke esithangamini