[Isifundo se-Nqabayokulinda ngesonto likaMeyi 19, 2014 - w14 3 / 15 k. 20]

Isisusa salo mbhalo siphathelene nokuhlonza ukuthi ngubani okufanele anakekele asebekhulile phakathi kwethu, nokuthi kufanele kunikezwe kanjani ukunakekelwa.
Ngaphansi kwesihlokwana esithi “Isibopho Somndeni”, siqala ngokucaphuna omunye wemiyalo eyishumi: “Hlonipha uyihlo nonyoko.” (Ex. I-20: 12; Efe. I-6: 2) Sibe sesikhombisa indlela uJesu asola ngayo abaFarisi nababhali ngokwehluleka ukugcina lo mthetho ngenxa yesiko labo. (Maka i-7: 5, 10-13)
Ukusebenzisa I-1 Timothy 5: 4,8,16, isigaba 7 sikhombisa ukuthi akulona ibandla kodwa izingane ezinomthwalo wokunakekela abazali asebekhulile noma abagulayo.
Kuze kube manje konke kuhamba kahle futhi kuhle. Imibhalo engcwele ikhombisa — futhi sivuma ngokuphelele — ukuthi uJesu wabalahla abaFarisi ngokudelela abazali babo ngokubeka isiko (umthetho womuntu) ngaphezu komthetho kaNkulunkulu. Izaba zabo ukuthi imali obekufanele ngabe isetshenziselwe ukunakekela abazali kunalokho iya ethempelini. Njengoba wawuzosetshenziswa ekugcineni enkonzweni kaNkulunkulu, lokhu kwephulwa komthetho waphezulu kwakuvumelekile. Ngamanye amagama, bezwe ukuthi ukuphela kuvunyelwe izindlela. UJesu waphikisana ngokuqinile futhi wasigxeka lesi simo sengqondo sokungabi naluthando. Ake sikufundele lokho thina ukuze sikucacele engqondweni.

(Maka 7: 10-13) Isibonelo, uMose wathi, 'Hlonipha uyihlo nonyoko,' nokuthi, 'Lowo okhuluma kabi ngoyise noma ngunina makabulawe.' 11 Kepha nina nithi, 'Uma umuntu ethi kuyise noma kunina: “Noma yini enginayo engingakuzuzisa yi-corban (okungukuthi, isipho esizinikezelwe kuNkulunkulu), "' 12 awusamvumeli ukuba enze into eyodwa kuyise noma kunina. 13 Ngaleyo ndlela wenza izwi likaNkulunkulu lingasebenzi ngesiko lakho olidlulisile. Futhi wenza izinto eziningi ezinje. ”

Ngakho-ke ngokwesiko labo, isipho noma umhlatshelo onikezelwe kuNkulunkulu wabakhulula ekulaleleni komunye wemiyalo eyishumi.
Imibhalo le iyakhombisa, futhi siyavuma futhi, ukuthi kungumsebenzi wezingane ukunakekela abazali. UPowula akavumeli ibandla ukuba likwenze lokhu uma izingane zingamakholwa. Akabeki ukukhululwa okwamukelekayo kulo mthetho.

Kepha uma umfelokazi enezingane, noma abazukulu, ake afunde kuqala ukwenza ukuzinikela kokuhlonipha uNkulunkulu ezindlini zabo naku buyisela abazali babo kanye nogogo nomkhulu okufanele, ngoba lokhu kuyamukeleka emehlweni kaNkulunkulu….8 Impela uma umuntu engabondli abakhe, futhi ikakhulukazi labo abangamalungu omndeni wakhe, uphikile ukukholwa futhi mubi kumuntu ongenalo ukholo. 16 Uma noma yimuphi umfazi okholwayo enabahlobo abangabafelokazi, mababasize kanjalo ukuthi ibandla alinawo umthwalo. Ngemuva kwalokho ingasiza labo abangabafelokazi ngempela. ”(1 Timothy 5: 4, 8, 16)

Lezi izitatimende eziqinile, ezingalingani. Ukunakekela abazali nogogo nomkhulu kubhekwa “njengomkhuba wokuzinikela kokuhlonipha uNkulunkulu.” Ukwehluleka ukwenza lokhu kwenza umuntu “abe mubi kakhulu kunomuntu ongenalo ukholo.” Izingane nezihlobo kufanele zisize asebekhulile ukuze “ibandla lingasindwa.”
Ukusuka esigabeni 13 kuxoxwe imininingwane engaphansi kwesihlokwana esithi “Ukuzibophezela Kwebandla”. Ngokwalokho osekubonile, ungaphetha kulokhu okuso esifundweni ukuthi umthwalo wemfanelo webandla uhambisana nezimo lapho kungekho zihlobo ezikholwayo. Maye, akunjalo. NjengabaFarisi, nathi sinamasiko ethu.
Yini isiko? Akuyona yini isethi evamile yemithetho yokuqondisa umphakathi? Le mithetho igcizelelwa yizibalo zeziphathimandla emphakathini. Ngakho-ke amasiko noma amasiko aba yiphathini yokuziphatha engabhaliwe kepha eyamukelwa emhlabeni wonke kunoma yimuphi umphakathi wabantu. Isibonelo, isiko lethu laseNtshonalanga noma isiko elalisetshenziselwa ukwedinga owesilisa ukuthi agqoke isudi nothayi, nowesifazane isiketi noma ingubo, lapho eya esontweni. Kwakudinga nendoda ukuthi ihlanjululwe. NjengoFakazi BakaJehova, salandela le nkambiso. Kulezi zinsuku, osomabhizinisi akuvamile ukuthi bagqoke isudi nothayi, futhi nentshebe yamukelwa kabanzi. Ngakolunye uhlangothi, cishe akunakwenzeka ukuthi umuntu wesifazane athenge isiketi kulezi zinsuku ngoba amabhulukwe ayimfashini. Noma kunjalo emabandleni ethu, leli siko liyaqhubeka lisebenza. Ngakho-ke lokho okwaqala njengenkambiso noma isiko lezwe kuye kwamukelwa futhi kwagcinwa njengenye koFakazi BakaJehova. Siyaqhubeka nokwenza ngale ndlela sinikeza isizathu sokuthi kwenziwa ukuze kulondolozwe ubunye. KuFakazi KaJehova, igama elithi “isiko” linencazelo engemihle ngenxa yokuthi uJesu wayekulahla njalo. Ngakho-ke, sikubiza kabusha ngokuthi “ubunye”.
Odadewethu abaningi bangathanda ukuya enkonzweni yasensimini begqoke ibhulukwe elihle, ikakhulukazi ezinyangeni ezibandayo zasebusika, kodwa abakwenzi lokho ngoba isiko lethu, eligcizelelwa yizibalo zeziphathimandla zomphakathi wangakithi, ngeke sikuvume lokho. Uma ubuzwa ukuthi kungani, impendulo ingahlala ithi: “Ngenxa yobunye.”
Uma kukhulunywa ngokunakekela asebekhulile, nathi sinesiko. Uhlobo lwethu corban kuyinkonzo yesikhathi esigcwele. Uma izingane zomzali osekhulile noma ogulayo zikhonza eBethel, noma ziyizithunywa zevangeli noma amaphayona ekhonza kude, siphakamisa ukuthi ibandla lingafuna ukwenza umsebenzi wokunakekela abazali babo asebekhulile ukuze lihlale isikhathi esigcwele inkonzo. Lokhu kubhekwa njengento enhle futhi enothando ukwenza; indlela yokusebenzela uNkulunkulu. Le nkonzo yesikhathi esigcwele ingumhlatshelo wethu kuNkulunkulu, noma corban (isipho esizinikezelwe kuNkulunkulu).
Lo mbhalo uyachaza:

“Amanye amavolontiya ahlukanisa imisebenzi nabanye ebandleni futhi anakekela asebekhulile ngokushintshana. Ngenkathi beqaphela ukuthi izimo zabo azibavumeli ukuba bangenele inkonzo yesikhathi esigcwele, bayakujabulela ukusiza izingane ukuba ziqhubeke imisebenzi yabo ekhethiwe isikhathi eside ngangokunokwenzeka. Umuntu onjalo ubonisa umoya omuhle kakhulu! ”(Isigaba 16)

Kuzwakala kukuhle, yebo kungokwasezulwini. Izingane zinomsebenzi. Singathanda ukuba nalo msebenzi, kodwa angikwazi. Kodwa-ke, okuncane esingakwenza ukusiza izingane ukuba zihlale kuzo umsebenzi okhethiwe ngokugcwalisela bona ekunakekeleni izidingo zabazali noma zobabamkhulu.
Singaqiniseka ukuthi isiko le corban kuzwakala kumnandi futhi kungokwasezulwini kubaholi bezenkolo nakubalandeli babo osukwini lukaJesu. Kodwa-ke, iNkosi yalithanda kakhulu leli siko. Akavumeli izikhonzi zakhe ukuba zingamlaleli ngoba nje zicabanga ukuthi zenza ngesizathu esifanele. Isiphetho asisho izizathu. UJesu akadingi isithunywa sevangeli ukuze aqhubeke esabelweni sakhe uma abazali bakhe beswele ekhaya.
Iqiniso iNhlangano ifaka isikhathi nemali eningi ekuqeqesheni nasekulondolozeni isithunywa sevangeli noma iBethel. Konke lokho kungachithwa uma umfowethu noma udadewabo kufanele ahambe ayonakekela abazali asebekhulile. Nokho, ngokubheka kukaJehova, lokhu akunamphumela. Ubuye waphefumulela umphostoli uPhawuli ukuthi ayekele ibandla ukuthi livumele abantwana labazukulu ukuthi "bafunde kuqala ukuzinikela ekuhlonipheni uNkulunkulu emakhaya abo futhi babuyisele abazali babo kanye nogogo nomkhulu ngalokho okufanele kubo, ngoba lokho kuyamkeleka emehlweni kaNkulunkulu."I-1 Tim. I-5: 4)
Ake sikuhlaziye lokho okwesikhashana. Lo mkhuba wokuzinikela kokuhlonipha uNkulunkulu ubonwa njengembuyiselo. Yini izingane eziyikhokhela kubazali noma kugogo nomkhulu? Umane ukunakekela? Ingabe yibo bonke abazali bakho abakwenzele? Ukugqokile, wembathisile, wakuhlalisa? Mhlawumbe, ukube ubunabazali abangenalo uthando, kepha iningi lethu, ngicabanga ukuthi ukupha akuphelanga ngalokho. Ababelethi bethu bebasikhokhela ngayo yoke indlela. Basinikeza ukusekelwa okungokomzwelo; basinike uthando olungenamkhawulo.
Njengoba umzali esondela ekufeni, abakufunayo nabakudingayo ukuba nezingane zabo. Izingane ngokufanayo kudingeka zibuyisele uthando nokusekelwa abazali babo nogogo nomkhulu abakubekele zona eminyakeni yabo esengozini enkulu. Alikho ibandla, noma ngabe lithanda amalungu alo, elingangena esikhundleni salokho.
Kodwa-ke iNhlangano yethu ilindele ukuba abazali asebekhulile, abagulayo, noma abashonile bancame lo mnotho wezidingo zabantu ngenxa yenkonzo yesikhathi esigcwele. Kuliqiniso, sithi umsebenzi owenziwa yisithunywa sevangeli ubaluleke kakhulu kuJehova kangangokuba uwubheka njengokudubula isidingo sokubonisa ukuzinikela kokuhlonipha uNkulunkulu ngokubuyisela abazali bakhe noma ogogo bakhe lokho okufanele. Ukuthi kulokhu, umuntu akaphiki ukholo. Siphindisela emuva amazwi kaJesu futhi sithi 'uNkulunkulu ufuna umhlatshelo, hhayi isihe.' (Math. I-9: 13)
Bengixoxa ngalesi sihloko no-Apholo, futhi wakhuluma ngokubona ukuthi uJesu akazange agxile eqenjini kodwa ngaso sonke isikhathi wayeyedwa. Akukaze kube okulungele iqembu elalinemibono, kodwa ngaso sonke isikhathi kwakuyinto eyodwa. UJesu wakhuluma ngokushiya i-99 ukuhlenga imvu elahlekile ye-1 (Math. I-18: 12-14) Ngisho nomhlatshelo wakhe awenzelwanga ukuhlanganisa, kodwa owenzelwe umuntu ngamunye.
Ayikho imibhalo esekela umbono evezwe ukuthi kuyathandeka futhi kuyamukeleka emehlweni kaNkulunkulu ukulahla abazali noma ugogo nomkhulu wakhe ekunakekelweni kwebandla ngenkathi omunye eqhubeka nenkonzo yesikhathi esigcwele ezweni elikude. Kuyiqiniso, bangadinga ukunakekelwa okungaphezu kwalokho izingane ezingakunika zona. Kungenzeka ukuthi ukunakekelwa kochwepheshe kuyadingeka. Noma kunjalo, ukushiya noma ikuphi ukunakekelwa okunganikezwa ukuthi kuphathwe "amavolontiya ebandla" ngenkathi omunye eqhubeka nokusekela isiko lokuthi inkonzo iyona ebaluleke kakhulu indiza lapho lokho okushiwo nguJehova ngokucacile ezwini lakhe kuyisibopho sengane.
Kuyadabukisa kanjani ukuthi njengababhali nabaFarisi, silonakalisile izwi likaNkulunkulu ngesiko lethu.

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