[Ukuhlaziywa kwendatshana ekhasini 10 le-Okthoba 1, 2014 Watchtower]

Uma ufunda lokhu, kungenzeka ukuthi usanda kuthola — mhlawumbe koFakazi BakaJehova okuhambela njalo — ikhophi le-Okthoba 1, 2014 INqabayokulinda. I-athikili esekhasini 10 izama ukufakazela ngokusuka emiBhalweni ukuthi uJesu ubesebusa ngokungabonakali esezulwini isikhathi esingaphezu kwekhulu leminyaka. Le nkolelo, ebanjwe oFakazi BakaJehova abacishe babe yizigidi eziyisishiyagalombili, ingahle ibonakale iyisimanga kuwe uma unobufakazi obukhona bokusekela obabonakala. Noma kunjalo, uma uhamba nge-athikili, kubonakala kunobufakazi obuningi embhalweni bokusekela le nkolelo.
Kulapho?
Kufanele ngichaze ngaphambi kokuqhubeka ngaphezu kokuba ngingoFakazi KaJehova futhi impilo yami yonke. Ngikholwa ukuthi siqonda izinto eziningi ngokufanelekile emiBhalweni, kodwa njengawo wonke amanye amahlelo obuKristu, sinezinto ezithile ezingalungile. Izinto ezibalulekile ezingalungile. Inkolelo ngokubaluleka okungokwesiprofetho kwe1914 ngenye yazo. Ngakho-ke, ngonembeza omuhle, ngeke nginikeze u-Okthoba INqabayokulinda emsebenzini wendlu ngendlu.
Kubalulekile lapho uhlola noma yini abanye ekufundisa yona ngeZwi likaNkulunkulu ukuthi usebenzise ukucabanga kwakho okubucayi. Lo ngumyalo uNkulunkulu asinika wona. (Hebheru 5: 14; I-1 John 4: 1; I-1 I-Tesaronika 5: 21)
Lo mbhalo wethulwa ngendlela emnandi, engenabandlululo yabantu ababili aba nengxoxo enobungane. Izwi loFakazi BakaJehova lidlalwa nguCameron, kuyilapho umninikhaya enguJon. Ukucabanga kukaCameron kuyakholisa ebusweni. Noma kunjalo, ingabe ikhula kahle lapho ihlolwa ngokucophelela? Ake sibone.
Okokuqala ake ngithi angikwazi ukuhambisa izinsolo zokuthi lo mbhalo ubhalelwe kakhulu labo abasibeka lapho owomphakathi uwonke. Akubeki mlando ngaphambi kokuqala ku "bufakazi", ngakho-ke munye kuphela osujwayele ukufundisa kwethu ozokwazi ukukulandela kalula. Ukulungisa lokho, ngizochaza ukuthi inkolelo yokuthi uJesu waqala ukubusa engabonakali ezulwini isekelwe ekuchazeni kwethu isiprofetho esisodwa kuDaniel sehluko 4. Isimo esingokomlando ukuthi amaJuda ayethunjelwe nguNebukadinesari waseBabiloni futhi manje sebenziwe izigqila. Inkosi yaphupha iphathelene nomuthi omkhulu owagawulwa futhi walala phansi “izikhathi eziyisikhombisa”. UDaniel wahumusha iphupho futhi lagcwaliseka ngesikhathi sokuphila kwenkosi uNebukadinesari. Leli phupho elisebenza njengesisekelo sokuhunyushwa kwethu okubandakanya i-1914. Ekugcineni, leyo nkosi yafa futhi indodana yakhe yambeka esikhundleni sobukhosi. Ngemuva kwalokho, eminyakeni eminingi kamuva, indodana yakhe yaqothulwa futhi yabulawa amabutho ahlasela amaMede namaPheresiya. Lokhu kulandelana kubalulekile ukukhumbula ngoba kuzosebenza ukukhombisa ukuthi isihloko siqala ngokudukisa umfundi.
Ake sehlele kukho. Kwikholamu lesibili lekhasi le-10, uJon wenza iphuzu elifanele lokuthi ngokufunda isiprofetho sephupho leNkosi uNebukadinesari, akukho lapho kukhulunywa nge1914. UCameron ubala ngombono wokuthi "ngisho nomprofethi uDaniel akaqondanga ncazelo ephelele yalokho aphefumulelwa ukuba akubhale!" Ukunemba ngobuchwepheshe, njengoba aqopha iziprofetho eziningi futhi nokwazi kwakhe engazange akuqonde konke. Kodwa-ke, le nkulumo iyadukisa njengoba ishiwo esimweni sesiprofetho esithile, esisodwa uDaniyeli asqonda ngokugcwele. Lokhu kubonakala ngokufunda nje UDaniel 4: 1-37. Ukugcwaliseka okungokwesiprofetho kuchazwe ngokugcwele.
Noma kunjalo, sikholwa ukuthi kunokugcwaliseka kwesibili, esisodwa esokuthi akaqondanga. Kodwa-ke, asinalo ilungelo lokwenza leso sicelo kuze kube yilapho sesikwazi ukufakazela lokho; kodwa esikhundleni sokwenza lokho, uCameron uphuma kulesi sitatimende esidukisayo ukwengeza, “UDaniel akaqondanga ngoba ingakabi yisikhathi sikaNkulunkulu sokuba abantu baqonde ngokuphelele okushiwo iziprofetho ezisencwadini kaDaniel. Kepha manje, esikhathini sethu, thina can bayiqonde ngokuphelele. ”[UBoldface ungeziwe]
Kusetshenziswa i-inthanethi kuthatha imizuzu embalwa nje ukuthi sifunde ukuthi, njengoFakazi BakaJehova, sishintshe ukuchaza kwethu iziprofetho zikaDaniel izikhathi eziningi. Ngakho-ke isitatimende esinesibindi sokukwenza esidlangalaleni ukuze "manje sikwazi ukukuqonda ngokugcwele". Kodwa-ke, ukubeka lokho eceleni okomzuzwana, ake sihlole ukuthi ngabe umbono onikezwe esihlokweni unokweqiniso noma yini. Sidinga ubufakazi, futhi i-athikili izama ukukunikeza ngokucaphuna uDaniel 12: 9: “Amagama kufanele agcinwe eyimfihlo futhi abekwe uphawu kuze kufike isikhathi sokuphela. "
Okuchazayo ukuthi incazelo yephupho likaNebukadinesari yagcinwa iyimfihlo, yabekwa uphawu kuze kube sesikhathini sethu. OFakazi BakaJehova nabo bakholelwa ukuthi isikhathi sokuphela sifana "nezinsuku zokugcina" futhi sikholwa ukuthi izinsuku zokugcina zaqala e1914.
Kodwa ingabe amazwi kaDaniel 12: 9 ayasebenza ephusheni likaNebukadinesari?
Ngokuvumelana ne Insight on the Scriptures - Umqulu I (ikhasi 577) enyatheliswa yiWatchtower Bible & Tract Society, incwadi kaDaniel ihlanganisa isikhathi seminyaka engama-82. Ingabe amazwi kaNkulunkulu akuDaniyeli 12: 9 ayasebenza kuyo yonke imibhalo yesiprofetho yangaleso sikhathi? Ngokuya ngomongo walelo vesi, kufanele siphendule ngokwethembeka kokungavumelekile, ngoba ivesi 9 liyimpendulo yombuzo kaDaniel ovela evesini elandulelayo: “O nkosi yami, uyoba yini umphumela walezi zinto?” Yiziphi izinto? Izinto asanda kuzibona emibonweni njengoba zichazwe ezahlukweni 10 kuya ku-12 zamukelwa isikhathi eside ngemuva kokuhumusha iphupho likaNebukadinesari, ngonyaka wesithathu kaKoresi wasePheresiya. (Dan 10: 1)
Ake siphinde sibuyele emugqeni wethu wesikhathi. UNebukadinesari uphupha. Kugcwaliseka ngesikhathi sakhe sokuphila. Uyafa. Indodana yakhe ithatha ubukhosi. Indodana yakhe igumbuqelwa amaMede namaPheresiya. Bese kuthi lapho kubusa uDariyu umMede noKoresi wasePheresiya, uDaniel abe nombono bese kuthi ekugcineni kuphume athi, “Uyini umphumela walezi zinto?” Ube esetshelwa ukuthi akusikho kuye ukuthi azi. UDaniel wayengabuzi ukugcwaliseka kwesibili okungenzeka kwesiprofetho asithumele emashumini eminyaka adlule. Wayefuna ukwazi ukuthi zisho ukuthini zonke izimpawu ezingajwayelekile embonweni ayesanda kuqeda ukukubona. Kunezizathu ezimbili zokuzama ukufaka uDaniel 12: 9 esiprofethweni somuthi omkhulu. Okunye ukuhlinzeka ngezaba zokuchazwa kwethu kanti okunye ukuzama ukuzungeza umthetho kaNkulunkulu njengoba kushiwo iZenzo 1: 6, 7. (Okuningi kamuva.)
Ukuthi i-athikili kufanele iqale ngokusetshenziswa kabi okulahlekisayo iyakhathaza futhi kufanele isishukumisele ekuqapheliseni okwengeziwe njengoba sibheka encazelweni esele.
Ekhasini 11 phezulu kwikholamu lesibili, uCameron uthi, "Kafushane nje, lesi siprofetho sigcwaliseke kabili." Uma ebuzwa ukuthi sikwazi kanjani lokho, ubhekisa kuDaniel 4: 17, "ukuze abantu abaziyo bazi ukuthi OPhezukonke ubusa ngaphakathi umbuso wesintu nokuthi umnika noma ngubani amfunayo. ”[UBoldface ungeziwe]
Ngicabanga ukuthi singavuma ukuthi ngokususa inkosi yombuso wezwe obusayo esihlalweni sobukhosi bese uyibuyisela kuye, uJehova uNkulunkulu wayeveza iphuzu lokuthi amadoda abuse kuphela ngokuthanda kwakhe, futhi angasusa noma aqoke noma ngubani amfunayo lapho efuna ufuna. Kuvele ukuthi kulula lapho kusuka emcabangweni wokuthi lapho uJehova efuna ukumisa uMesiya wakhe ukuba abe yinkosi, uyokwenza futhi akekho oyomvimba. Lokhu kuningi okulula ukukuthola kulesi siprofetho futhi kuhambisana nesihloko esimaphakathi sencwadi yeNcwadi kaDaniel ebandakanya izici zombuso kaNkulunkulu.
Kodwa-ke, ingabe sikhona isizathu sokuphetha ngokuthi lesi siprofetho sinikezwe ukusinikeza indlela yokwazi kusengaphambili lapho uMbuso uza? Lokho kungumongo wokukholelwa kwethu. Kodwa-ke, ukuze ufike lapho, kusenokunye ukugxuma okufanele kwenziwe. UCameron uthi, "Ekugcwalisekeni kwesibili kwalesi siprofetho, ukubusa kukaNkulunkulu kuzophazanyiswa isikhashana." (K. 12, col. 2) Yibuphi ubukhosi? Ukubusa kombuso wesintu.
Ukuchaza ukuthi lokhu kuphazamiseka kubandakanya ini, uCameron ube esechaza ukuthi amakhosi akwa-Israyeli amelela ukubusa kukaNkulunkulu. Ngakho-ke ukubusa kwaphazamiseka ku-607 BCE futhi kwavuselelwa ku-1914 kususelwa ekubalweni kobude bezikhathi eziyisikhombisa. (Sizolinda i-athikili ye-Watchtower elandelayo kulolu chungechunge ngaphambi kokubheka amadethi.)
Ukuphawulile ukungahambisani?
UDaniel 4: I-17 ikhuluma ngokubusa kukaNkulunkulu phezu kombuso wesintu. Lokhu kubusa kuphazamisekile. Uma kuyiqiniso, ukuyisebenzisa kohlu lwamakhosi akwa-Israyeli kwenza u-Israyeli abe “embusweni wesintu”. Lokho kuyinto eqa, akunjalo? Cabanga, uNkulunkulu wabusa u-Adamu no-Eva. Bakwenqaba ukubuthwa kwakhe, ngakho-ke umbuso wakhe phezu kwesintu waphazamiseka. Ngemuva kwalokho-uma samukela umbono kaCameron — umbuso wakhe wabuyiselwa phezu kwesintu lapho eqala ukubusa isizwe sakwa-Israyeli. Lokhu kwenzeka ngesikhathi sikaMose amakhulu eminyaka ngaphambi kokuba inkosi yokuqala (uSawule) ihlale esihlalweni sobukhosi sakwa-Israyeli. Ngakho-ke umbuso wakhe wawungadingi ukuba khona kwenkosi yasemhlabeni. Uma ukubuswa kweBabiloni kwakuphazamisa ukuphazamiseka kokubusa kukaNkulunkulu ama-Israyeli, ngakho-ke nayo iminyaka abayichitha ngesikhathi sangaphambi kweNkosi yamajaji lapho ibuswa amaFilisti, ama-Amori, abakwaEdomi nabanye. Umbuso kaNkulunkulu waphazanyiswa wabe esephindwa kaningi ngalokhu kucabanga.
Akungangqondo yini ukuphetha ngokuthi lapho uNkulunkulu ethi angabeka noma ngubani amfuna ngaphezulu umbuso wesintu, usho kanjalo nje — hhayi isakhi esithile sabantu esinjengegatsha elilodwa lesizukulwane sika-Abrahama, kodwa sonke isintu? Akubuye futhi yini ukuthi ukubusa kwakhe embusweni wesintu kwaphazamiseka lapho umuntu wokuqala — u-Adamu wokuqala — enqaba? Kulokhu singabona ukuthi ukuphazamiseka kuzophela lapho u-Adamu wokugcina, uJesu, ethatha amandla obukhosi futhi enqoba izizwe. (I-1 Korion 15: 45)

Ngokufigqiwe

Ukwamukela ukuphikisana kukaCameron kuze kube manje, kufanele sicabange ukuthi uDaniel 4: 1-37 unokugcwaliseka okubili, into engashiwongo eBhayibhelini. Zonke ezinye iziprofetho ezikuDaniel zinokugcwaliseka okukodwa, ngakho-ke le mfundo ayihambelani neminye imibhalo yakhe. Okulandelayo, kufanele sicabange ukuthi ukugcwaliseka kwesibili kubandakanya ukubalwa kwesikhathi. Bese sizinza ngosuku, kufanele sicabange ukuthi “ngombuso wabantu” uNkulunkulu usho ukuthi “umbuso wakwa-Israyeli”.
Kunokunye ukucabanga okuningi okudingekayo, kepha sizoyeka ukudalula lokho kuze kuphume i-athikili yenyanga ezayo. Okwamanje, ake sibheke owokugcina: UCameron ucaphune uDaniel 12: 9 (“Amagama kufanele agcinwe eyimfihlo futhi avalelwe kuze kufike isikhathi sokuphela. ”) Enza iphuzu lokuthi manje (oFakazi BakaJehova) singawaqonda ngokugcwele la mazwi. Kungani kubalulekile? Kungani ungakholelwa ukuthi amaKristu ekhulu lokuqala athola izipho zomoya ongcwele ngokuyisimangaliso, afundiswa uJesu nabaphostoli bakhe, futhi wabhala izincwadi zokugcina zebhayibheli nazo angaziqonda? Impendulo izotholakala kuZenzo 1: 6,7:

"Ngakho sebehlangene, bambuza bathi:" Nkosi, ingabe ubuyisela umbuso ku-Israyeli ngalesi sikhathi? " 7 Uthe kubo: “Akukona okwenu ukwazi izikhathi noma izinkathi uBaba azibekele yena kwezakhe amandla.” (Ac 1: 6, 7)

Kufanele sichaze ukuthi lo mthetho usebenza kanjani kithi, ngakho-ke sisebenzisa kabi uDaniel 12: I-9 esiprofethweni esahlukweni 4 esenzeka emashumini eminyaka ngaphambili, esikhundleni sokuwubeka embonweni uDaniel abhala ngawo kuleso sisekelo ezahlukweni 10 nge12 . Noma yimuphi umfundi obukhali weBhayibheli kufanele ezwe izinsimbi lapho ecelwa ukuthi amukele isitatimende esishiwoyo ngokusetshenziselwa umbhalo ongafanele ukuba azungeze ukwenqatshelwa okucacile okuvela kuNkulunkulu.
Kungani sizama kanzima ukuphakamisa ukuhumusha okungenamqondo manje oselulwe kakhulu ngomzimba omncane ngemuva kweminyaka engu-100 yokuzikhulula? Sizokuthola lokho esihlokweni sethu esilandelayo.

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