Ingxenye 1 yalolu chungechunge uvele ku-Okthoba 1, 2014 INqabayokulinda. Uma ungazange ufunde okuthunyelwe kwethu kuphawula ngaleyo ndatshana yokuqala, kungakuzuzisa ukukwenza ngaphambi kokuqhubeka nale.
Umagazini kaNovemba okuxoxiswana ngawo lapha ubukeza izibalo esizofika ngazo e-1914 njengokuqala kobukhona bukaKristu. Masisebenzise ukucabanga okubucayi njengoba sikuhlola ukubona ukuthi ingabe kunesisekelo esingokomBhalo senkolelo.
Ekhasini 8, ikholomu yesibili, uCameron uthi, "Ekugcwalisekeni okukhulu kwalesi siprofetho, ukubusa kukaNkulunkulu bekuzophazanyiswa okwesikhashana." Njengoba kukhulunyiwe kokuthunyelwe kwethu kwangaphambilini, abukho ubufakazi bokuthi kukhona ukugcwaliseka kwesibili. Lokhu ukucabanga okukhulu. Kodwa-ke, ngisho nokunikeza lokho kucabanga kudinga ukuthi siphinde senze okunye ukucabanga: ukuthi izikhathi eziyisikhombisa akuzona ezingokomfanekiso noma ezinganqunyelwe, kanti futhi akuyona iminyaka eyisikhombisa engokoqobo futhi. Esikhundleni salokho, kufanele sithathe isikhathi ngasinye lapho kubhekiswa onyakeni ongokomfanekiso wezinsuku ezingama-360 nokuthi ukubalwa kosuku nonyaka kungasetshenziswa ngokuya ngeziphrofetho ezingahlobene ezingabhalwanga kwaze kwaba cishe eminyakeni engama-700 kamuva. Ngaphezu kwalokho, uCameron uthi lokhu kugcwaliseka kuhilela ukuphazamiseka okungachazwanga ekubuseni kukaNkulunkulu. Qaphela uthi, ukuthi kuzophazamiseka "ngendlela". Ngubani owenza lokho kuzimisela? Ngokuqinisekile akulona iBhayibheli. Lokhu konke kungumphumela wokucabanga komuntu okususayo.
UCameron ngokulandelayo uthi, "Njengoba sibonile, izikhathi eziyisikhombisa zaqala lapho kubhujiswa iJerusalema ngo-607 BCE" UCameron usebenzisa ibinzana elithi “njengoba sibonile” ukukhombisa ukuthi ubhekisele eqinisweni elalisungulwe ngaphambilini. Kodwa-ke, esihlokweni sokuqala akukho bufakazi obungokomBhalo noma obungokomlando obanikezwa bokuxhumanisa izikhathi eziyisikhombisa nokubhujiswa kweJerusalema, noma ukuxhumanisa lembubhiso no-607 BCE Ngakho-ke kufanele senze ezinye izinkolelo ezimbili ngaphambi kokuba siqhubeke.
Uma kufanele samukele ukuthi izikhathi eziyisikhombisa ziqala ngokuphazanyiswa kokubusa kukaNkulunkulu phezu kuka-Israyeli (hhayi “embusweni wesintu” njengoba uDaniel esho ku-4: 17, 25 — okunye futhi ukucabanga okunengqondo), ngabe lokho kubusa kwaphela nini ? Kwakungesikhathi lapho inkosi yaseBabiloni iphendula inkosi yakwa-Israyeli yaba yinkosi ephansi? Noma kwaba lapho kubhujiswa iJerusalema? IBhayibheli alisho ukuthi yikuphi. Uma kucatshangelwa okwakamuva, kwenzeka nini-ke lokho? Futhi, iBhayibheli alisho. Umlando wezwe uthi iBabiloni lanqotshwa ngo-539 BCE kwathi iJerusalema labhujiswa ngo-587 BCE Ngakho-ke yimuphi unyaka esiwemukelayo futhi sawulahla. Sicabanga ukuthi ababhali-mlando baqinisile mayelana no-539, kepha banephutha mayelana nama-587. Siyini isisekelo sethu sokwenqaba olunye usuku nokwamukela olunye? Singamukela kalula nje u-587 bese sibalela phambili iminyaka engama-70, kepha asikwamukeli.
Njengoba ukwazi ukubona, sesivele sakha imfundiso yethu kokuningi okungaqinisekisiwe.
Ekhasini 9, uCameron uthi "Izikhathi eziyisikhombisa zangempela kumele zibe zinde kakhulu kunezehlakalo zangempela eziyisikhombisa". Ukuqinisa leli phuzu, uthi, "Ngaphandle kwalokho, njengoba sesike sakubona, emakhulwini eminyaka kamuva lapho uJesu lapha emhlabeni, waveza ukuthi izikhathi eziyisikhombisa zazingakapheli." Manje sifaka amagama emlonyeni kaJesu. Akazange asho into enjalo, futhi akazange ayisho. Okubhekiswe kuye nguCameron ngamazwi kaJesu maqondana nokubhujiswa kweJerusalema ngekhulu lokuqala, hhayi osukwini lukaDaniyeli.
“NeJerusalema liyakunyathelwa phansi yizizwe, kuze kufike isikhathi esimisiwe sezizwe.” (Luka 21: 24)
Ukubaluleka kwalo mbhalo owodwa oyisisekelo sale mfundiso akunakucindezelwa ngokweqile. Kalula nje, ayikho into yesikhathi engenzeka ngaphandle kukaLuka 21:24. Yonke i-hypothesis yokugcwaliseka kwesibili iyawa ngaphandle kwayo. Njengoba usuzobona, ukuzama ukubopha emazwini akhe ngokunyathelwa kweJerusalema kubangela ukubalwa kokucabanga kukhuphuke kakhulu.
Okokuqala, kufanele sicabange ukuthi noma esebenzisa inkathi elula yesikhathi esizayo ("uzonyathelwa") wayeqonde ukusebenzisa okuthile okuyinkimbinkimbi ukukhombisa isenzo esedlule esisaqhubeka; into efana nokuthi, "kade futhi isazoqhubeka nokunyathelwa phansi".
Okwesibili, kufanele sicabange ukuthi ukunyathelwa akhuluma ngakho akuhlangene nokubhujiswa komuzi asanda ukubikezela. Ukubhujiswa komuzi kumane nje kuwumbhalo waphansi ekugcwalisekeni okukhudlwana okwenza ukunyathelwa phansi kubhekisele esizweni samaJuda ukuthi uNkulunkulu akasenankosi.
Okwesithathu, kufanele sicabange ukuthi izikhathi ezimisiwe zezizwe zaqala ngeJerusalema elahlekelwa ukuzibusa kwalo ngaphansi kukaNkulunkulu. Lezi “zikhathi zabezizwe” kungenzeka ukuthi zaqala ngesono sika-Adamu, noma ngokuhlubuka kukaNimrode (“umzingeli onamandla omelene noJehova” - Ge 10: 9, 10 NWT) ngenkathi emisa umbuso wokuqala wokuphikisa uNkulunkulu. Noma ngabe baqale ngokugqilazwa kwamaJuda ngaphansi kukaFaro ngakho konke esikwaziyo. ImiBhalo ayisho nje. Ukuphela kokusetshenziswa kwale nkulumo kulo lonke iBhayibheli kutholakala emazwini kaJesu akuLuka 21:24. Akukho okuningi okuzoqhubeka, kepha sakha ukutolika okuguqula impilo ngokususelwa kukho. Kalula nje, iBhayibheli alisho ukuthi zaqala nini izikhathi zabeZizwe nokuthi zizophela nini. Ngakho-ke ukucabanga kwethu kwesithathu kubili impela. Yibize ngo-3a no-3b.
Okwesine, Kumele sicabange ukuthi ubukhosi bukaJehova phezu kuka-Israyeli baphela lapho bucekelwa phansi hhayi eminyakeni edlule lapho iNkosi yaseBabiloni iyinqoba futhi yamisa inkosi eyayizokhonza ngaphansi kwakhe njengobukhosi obuphansi kwayo.
Fifth, kufanele sithathe ngokuthi ukunyathelwa phansi kwaphela esizweni sakwa-Israyeli futhi kwaqala ukusebenza ebandleni lobuKristu. Leli yiphuzu eliyinkinga ngokukhethekile, ngoba kuLuka 21:24 uJesu ubonisa ukuthi ukunyathelwa kwakusezindlini zangempela zaseJerusalema nakwezinye izizwe zakwa-Israyeli ngenkathi zichithwa futhi kwenzeka ngo-70 CE Ibandla lobuKristu lalikhona leso sikhathi cishe iminyaka engama-40. Ngakho-ke ibandla lalinganyathelwa ngokungabi nayo inkosi phezu kwalo. Eqinisweni, eyethu imfundiso yenkolo yemukela ukuthi yayinenkosi phezu kwayo. Sifundisa ukuthi uJesu ubelokhu ebusa njengenkosi phezu kwebandla kusukela ngo-33 CE Ngakho-ke esikhathini esithile ngemva kuka-70 CE, isizwe sakwa-Israyeli esingokoqobo sayeka ukunyathelwa yizizwe futhi ibandla lobuKristu laqala ukuba khona. Lokho kusho ukuthi ukuphatha kukaNkulunkulu ibandla kwaphela ngaleso sikhathi. Kwenzeka nini ngempela lokho?
Eyesithupha: U-1914 uphawula ukuphela kwezikhathi zabezizwe. Lokhu kucatshangwa ngoba abukho ubufakazi bokuthi kwenzeke; abukho ubufakazi obubonakalayo bokuthi isimo sezizwe sashintsha nganoma iyiphi indlela ephawuleka ngokwemiBhalo. Izizwe zaqhubeka zibusa ngemuva kuka-1914 njengoba zazenzile ngaphambi kwalo. Ukubeka ngamanye amazwi uMfoweth 'uRussell,' amakhosi abo asenosuku lwawo. ' Sithi izikhathi zabezizwe zaphela ngoba kulapho uJesu aqala khona ukubusa esezulwini. Uma kunjalo, ngabe bukhona yini ubufakazi balowo mthetho? Lokhu kusiyisa emcabangweni wokugcina odingekayo ukuxhasa ukusetshenziswa kukaLuka 21:24 esifundweni sethu semfundiso yenkolo.
Okwesikhombisa: Uma ukunyathelwa phansi kumelela ukuphela kokubusa kwezizwe phezu kwebandla likaKristu, khona-ke yini eyashintsha ngo-1914? UJesu wayesevele ebusa phezu kwebandla lobuKristu kusukela ngo-33 CE Izincwadi zethu ziyayisekela le nkolelo. Ngaphambi kwalokho ubuKrestu bebuvame ukuhlukunyezwa nokushushiswa, kepha buqhubeke nokunqoba. Ngemuva kwalokho yaqhubeka nokuhlukunyezwa nokushushiswa kepha yaqhubeka nokunqoba. Ngakho-ke sithi okwamiswa ngonyaka we-1914 kwakunguMbuso kaMesiya. Kepha buphi ubufakazi? Uma singafuni ukusolwa ngokwenza izinto, sidinga ukunikeza ubufakazi boshintsho oluthile, kepha alukho ushintsho phakathi kuka-1913 no-1914 ukukhombisa ukuphela kokunyathelwa. Eqinisweni, ezethu izincwadi zisebenzisa isiprofetho sofakazi ababili seSambulo 2: 11-1 esikhathini esivela ku-4 kuya ku-1914 esibonisa ukuthi ukunyathelwa kwaqhubeka kudlula usuku lokuphela.
I-Consume Conundrum: Ukufundisa ukuthi uMbuso KaMesiya waqala ngo-1914 kuphakamisa into ebalulekile kithi. UMesiya uzobusa iminyaka eyinkulungwane. Ngakho-ke sesivele sineminyaka eyikhulu ekubuseni kwakhe. Lokho kushiya iminyaka engu-1,000 kuphela ukuthi kusale. Lo mthetho ukuletha ukuthula, nokho iminyaka yawo yokuqala eyi-900 ibe yegazi kakhulu emlandweni. Ngakho-ke akazange aqale ukubusa ngo-100, noma wenza kanjalo futhi neBhayibheli lalinephutha. Mhlawumbe lesi ngesinye sezizathu zokuthi kungani singasebenzisi amagama athi “1914” nelithi “Messian Kingdom” emshweni ofanayo njengoba sasisebenzisa. Manje sikhuluma ngo-1914 nangoMbuso kaNkulunkulu, okuyigama elijwayelekile.
Ngakho-ke abukho ubufakazi obubonakalayo noma obungokomibhalo bokuthi uJesu waqala ukubusa engabonakali emazulwini e1914. Akunabufakazi bokuthi izikhathi ezimisiwe zezizwe zaphela ngalowonyaka. Abukho ubufakazi bokuthi iJerusalema — elingokoqobo noma elingokomfanekiso — layeka ukunyathelwa ngalowonyaka.
Ngabe sithini ngalokho?
Ukubonisana ngemiBhalo uthi:
Njengoba uJesu abonisa esiprofethweni sakhe esikhomba esiphelweni sesimiso sezinto, iJerusalema ‘lalizonyathelwa phansi yizizwe, kuze kugcwaliseke izikhathi ezimisiwe zezizwe’. (Luka 21:24) “IJerusalema” lalifanekisela uMbuso kaNkulunkulu ngoba amakhosi awo kwakuthiwa ahlala “esihlalweni sobukhosi sobukhosi bukaJehova.” (1 IziKr. 28: 4, 5; Math. 5:34, 35) Ngakho-ke, ohulumeni beZizwe, ababemelwe yizilo zasendle, 'babeyonyathela' ilungelo loMbuso kaNkulunkulu lokuqondisa izindaba zabantu futhi bona babuse ngaphansi kukaSathane ukulawula. — Qhathanisa noLuka 4: 5, 6. (rs k. 96 Izinsuku)
Ingabe bukhona ubufakazi — noma buphi ubufakazi — bokuthi kusukela ngo-1914 izizwe ziyekile “ukuqondisa izindaba zabantu” futhi “azisanyatheli ilungelo loMbuso kaNkulunkulu lokuqondisa izindaba zabantu”?
Zingaki izingalo nemilenze esinayo yokusika le knight emnyama ngaphambi kokuba ivume ukwehlulwa futhi masidlule?
Ngenxa yokushoda kobufakazi bokuthi ukunyathela lapho konke okuxhomeke khona kungakhonjiswa ukuthi kuphelile, ukunakwa kwethu kuphinde kwahlehliswa nguCameron ngendlela bonke ofakazi abajwayele ngayo. Ugxila eqinisweni lokuthi u-1914 kwaba unyaka lapho impi yezwe yokuqala yaqala khona. Ingabe lokho kuphawuleka ngokwesiprofetho? Uzizwa kunjalo, ngoba usho ekhasini 9, ikholamu 2, "Ngokuqondene nesikhathi ayezoqala ngaso ukubusa ezulwini, uJesu wathi:" Isizwe siyovukela isizwe nombuso uvukele umbuso, futhi kuzoba nokushoda kokudla nokuzamazama komhlaba ezindaweni ngezindawo. "
Empeleni, uJesu akashongo ukuthi ukuba khona kwakhe kuzophawuleka ngalezi zinto. Lokhu kungenye futhi incazelo engeyona. Ngenkathi ecelwa isibonakaliso esikhombisa ukuthi uzoqala nini ukubusa futhi ukuphela kuzofika, watshela abalandeli bakhe ukuthi bangadukiswa bakholelwe ukuthi izimpi, ukuzamazama komhlaba, indlala nezifo kwakuyizimpawu zokufika kwakhe. Waqala ngokusixwayisa hhayi ukukholelwa izinto ezinjalo kwakuyizimpawu zangempela. Funda lokhu kulandisa okulandelanayo ngokucophelela. Ingabe uJesu uthi, “Lapho nibona lezi zinto, yazini ukuthi ngihlaliswe njengenkosi ngokungabonakali emazulwini nokuthi izinsuku zokugcina seziqalile”?
"4 Ephendula uJesu wathi kubo: “Bheka ukuthi akekho odukisa wena, 5 ngoba abaningi bazofika ngebizo lami, bethi, 'Mina nginguKristu,' badukise abaningi. 6 Uzozwa ngezimpi nemibiko yezimpi. Bona ukuthi awwethuki, ngoba lezi zinto kufanele zenzeke, kodwa ukuphela akukabi. ”(Mt 24: 4-6)
“. . Ngakho uJesu waqala ukubatshela: “Qaphelani ningadukiswa muntu. 6 Abaningi bazofika ngesibongo segama lami, ethi, 'nginguye,' futhi izodukisa abaningi. 7 Ngaphezu kwalokho, lapho nizwa ngezimpi nemibiko yezimpi, ningethuki; lezizinto kumele zenzeke, kepha ukuphela akukabi.”(UMnu 13: 5-7)
“. . "Futhi-ke, uma noma ubani ethi kini, 'Bheka! Nangu uKristu, 'noma,' Bheka! Nanguya, 'ungakukholwa. 22 Ngoba kuyovela oKristu bamanga nabaprofethi bamanga futhi bayokwenza izibonakaliso nezimangaliso ukudukisa, uma kunokwenzeka, abakhethiweyo. 23 Wena-ke, qaphela. Nginitshele zonke izinto kusengaphambili. ”(UMnu 13: 21-23)
“. . Wathi: “Qaphelani ningadukiswa, ngoba abaningi bazofika ngegama lami, bethi, 'Nginguye,' futhi, 'Isikhathi esifanele sesiseduze.' Musa ukubalandela. 9 Ngaphezu kwalokho, lapho uzwa ngezimpi nokuphazamiseka, ungesabi. Ngoba lezi zinto kufanele zenzeke kuqala, kepha ukuphela ngeke kwenzeke masinyane. ”(Lu 21: 8, 9)
Ingabe uJesu ukhuluma ngezinsuku zokugcina kulezi zindaba ezintathu ezifanayo? Ingabe uthi ubukhona bakhe buzobonakala? Eqinisweni, usho okuphambene nalokho I-Mt 24: 30.
Manje cabanga ngale ndima yokugcina.
“. . Lapho-ke uma umuntu ethi kini, 'Bhekani! Nangu uKristu, 'noma,' Nanguya! ' ungakukholwa. 24 Ngokuba kuyakuvela abaKristu bamanga nabaprofethi bamanga, benze izibonakaliso ezinkulu nezimangaliso ukuze bakhohlise, uma kungenzeka, ngisho nabakhethiweyo. 25 Bheka! Ngikubikezele ngaphambili. 26 Ngakho-ke, uma abantu bethi kuwe, 'Bheka! Usehlane, 'ungaphumi; 'Bheka! Usekamelweni elingaphakathi, 'ningakholelwa. 27 Ngoba njengoba nje umbani uphuma empumalanga ukhanye ubheke entshonalanga, kuyoba njalo nokuba khona kweNdodana yomuntu. 28 Nomaphi lapho isidumbu sikhona, kulapho okokhozi luyobuthana khona. ”(Mt 24: 23-28)
Ivesi 26 likhuluma ngalabo abashumayela ubukhona obungabonakali, obuyimfihlo nobufihlekile. Usemakamelweni angaphakathi noma usehlane. Zombili zifihliwe kubantu abaningi, futhi zaziwa kuphela kulabo "abazi". UJesu usixwayisa ngqo ukuthi singazikholelwa izindaba ezinjalo. Ube esesitshela ukuthi ubukhona bakhe buzobonakaliswa kanjani.
Sonke siwubonile umbani wefu-to-cloud. Kungabonwa yiwo wonke umuntu, ngisho nabantu abasendlini. Ukukhanya okuvela ku-flash kungena yonke indawo. Akudingi ncazelo, noma ukuhunyushwa. Wonke umuntu uyazi ukuthi umbani ukhanyisile. Ngisho nezilwane ziyakwazi. Lowo ngumfanekiso uJesu awusebenzisa ukusitshela ukuthi ukuba khona kweNdodana yomuntu kuzozibonakalisa kanjani. Manje, ngabe kukhona okunje kwenzeka ngo-1914? Noma yini ??
Ngokufigqiwe
Njengoba lesi sihloko sivalwa, uJon uthi: “Ngisazama ukugoqa ikhanda lami kulokhu.” Bese ebuza, “… kungani lokhu kuyindida kangaka.”
Isizathu esenza kube yinkimbinkimbi kangaka ukuthi sishaya indiva noma sisonteka amaqiniso ashiwo ngokucacile ukwenza umbono wethu wesilwane ubonakale usebenza.
UJesu wathi asinalungelo lokwazi ngezinsuku uNkulunkulu azibeke ngaphansi kolawulo lwakhe. (Izenzo 1: 6,7) Sithi, akunjalo, singazi ngoba sinokukhululwa okukhethekile. UDaniyeli 12: 4 ubikezela ukuthi 'siyozulazula' futhi “ulwazi lweqiniso” luyoba luningi. Okufakwe kulolo “lwazi lweqiniso” ulwazi lwezinsuku izinto ezizokwenzeka ngazo. Nakulokhu, enye incazelo yokugabadela isontekile ukuze ihambisane nezidingo zethu. Iqiniso lokuthi besinephutha ngokungaphezi ngazo zonke izinsuku zethu zokuprofetha lifakazela ukuthi iZenzo 1: 7 azilahlekelwanga amandla azo. Akusikho okwethu ukwazi izikhathi nezinkathi uBaba azibekile emandleni akhe.
UJesu wathi singazifundi izimpi ezimpini kanye nezinhlekelele zemvelo, kodwa sikwenza lokho vele.
UJesu wathi singakholelwa kubantu abathi uJesu ufike ngendlela ecashile noma ecashile, kepha siholwa ngabantu abanjalo. (Mt. I-24: 23-27)
UJesu wathi ukuba khona kwakhe kuzobonakala kuwo wonke umuntu, ngisho nasemhlabeni wonke; ngakho-ke sithi, lokho kusebenza kithi kuphela, oFakazi BakaJehova. Wonke umuntu akaboni ngombani okhanye ngo-1914 (Mt. I-24: 28, 30)
Iqiniso liwukuthi, imfundiso yethu yango-1914 ayinzima, imane nje imbi. Ayinakho ukuthandeka okulula nokuvumelana okungokombhalo esikulindele esiprofethweni seBhayibheli. Kufaka phakathi ukucabanga okuningi kakhulu futhi kudinga ukuthi sichaze kabusha amaqiniso amaningi ashiwo ngokucacile asemibhalweni kangangokuthi kuyamangalisa ukuthi asekhona kuze kube manje. Amanga amelela kabi imfundiso kaJesu ecacile nenjongo kaJehova. Amanga asetshenziselwa ukuthatha igunya leNkosi yethu ngokusekela umbono wokuthi ubuholi bethu bumiswe ngokwaphezulu ukuthi busibuse.
Kuyimfundiso isikhathi esidlule kudala. Iyazulazula, njengendoda eneminyaka eyikhulu ubudala, isekelwa izinduku ezingamawele zokufundisa nokufaka ukwesabisa, kepha kungekudala lezo zikhonkwane zizokhishwa ngaphansi kwazo. Kuthiwani-ke ngalabo kithi ababeke ukholo emadodeni?
[…] Wayengowombuso, kepha umbuso owawuzokuza, hhayi umbuso omisiwe. (Mt 6: 9) Akukasungulwa okwamanje. Ezinye izimvu zibhekisa kwabezizwe, hhayi isigaba sesibili sensindiso. Ibhayibheli […]
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Angiqiniseki ukuthi ngiya kanjani phambili ngokwami, kepha impela umgubuzelo ususiwe emehlweni ethu ngesizathu? Njengoba uJesu asho, lowo onikezwe okuningi, kuzofunwa okuningi (Luka 12:48). Abanye bangacabanga ukuthi asifuni 'ukuqhubekela phambili' kukaJehova, kepha ukucabanga okunjalo kungaba yingxenye yokuqhubeka kwethu nokufunda singenzi lutho. Qhathanisa leso simo sengqondo noFinehasi. Ngabe wacela imvume kuMose yokubulala abenzi abangalungile? (Numeri 25 6-8). Ngakho-ke kufanele kube nokulinganisela kokulinda nokwenza. Ngicabanga owokuqala... Funda kabanzi "
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Meleti le yindatshana EVELEKILE. Ubuhle bayo busekuthini uyakugwema ukungena empikiswaneni yokuthi iJerusalema labhujiswa noma cha ngo-607 BCE noma cha. Kokuhlangenwe nakho kwami impikiswano engenamsebenzi naleyo ongeke uyinqobe. Esikhundleni sokusebenzisa i-logic elula nokusetshenziswa okufanele kolimi lwesiNgisi UYIQEDA ngokuphelele impikiswano yabo. Angikaze ngikubone kwenziwa ngendlela elula kanjalo nomphumela omubi kangaka. Bravo !!!! Ngikholelwa impela ukuthi lokhu kudinga ukushicilelwa - umhlaba kumele wazi ukuthi iNhlangano ingumbusi ongenazo izingubo. Yini engakwazi... Funda kabanzi "
Amagama aqinile, kepha la magama aphume emlonyeni wethu uqobo ngendlela yezindatshana zokulahla eziqondiswe kwezinye izinkolo. Kuncane kakhulu kunakwiminyaka edlule, kodwa noma kunjalo, asikaze sizihoxise noma yiziphi izindatshana ezinjalo, ngisho namakhathuni athukayo kanye nama-caricature aseminyakeni yeRude, ngakho-ke ukuthula kwethu kuyasivuma.
Sizoshiya isahlulelo kuNkulunkulu, kepha uma sizokwamukela ukwahlulelwa komuntu kwenhlangano yethu kwezinye izinkolo ngokufundisa amanga, khona-ke ukwahlulela kwethu kubuyela emakhanda ethu ngokwenza into efanayo.
Ngakho-ke ukubhinca kwayo kulula - oFakazi BakaJehova bangamaKRISTU AMANGA. OFakazi BakaJehova bangama-AGENTS kaSATHANE Ngiyesaba njenge-JW ayikho enye indlela yokukubeka. Uma konke esikumi kukho kungamanga, noyise wamanga kunguSathane, lokho kwenza uSathane ubaba wenhlangano eyaziwa ngokuthi ngoFakazi BakaJehova. Angiyena umzuzwana owodwa UKWAHLULELA noma yimuphi umuntu, kunalokho i-corpus. Njengoba uJesu asho uMat_7: 2 ngoba ngokwahlulela enahlulela ngakho, nani niyokwahlulelwa ngakho; nesilinganiso enilinganisa ngaso, nani niyonilinganisela ngaso.... Funda kabanzi "
Angicabangi ukuthi ukunakekelwa okuningi kwe-JW uma kungalungile, okungiphatha kabi ukuthi iningi le-JW alihlolisisi imibhalo ababuza kuyo i-WT, lo mgwaqo othathwe iningi, nenkolelo yabo yokuthi le yinhlangano kaNkulunkulu futhi uJehova akasoze avumela ukuthi lokhu kungalungi, singabantu bakaNkulunkulu futhi yilokho abakholelwayo futhi abakwazi ukuqonda ukuthi noma yini evela ku-GB / FDS ikakhulukazi ngesisekelo sabo se-1914 ingaba yiphutha.
Ngivumelana nawe, Katrina. Lokhu kungenza ngicabange ngesono sebandla laseLawodikeya. (IsAm 3: 14-18) Isono sabo kwaba ukunganaki. Ofakazi abaningi banentshiseko, kodwa akusekelwe olwazini olunembile. INqabayokulinda sekuyiBhayibheli lethu manje. Iqiniso lokuthi isifundo saleli sonto sidweba isithombe sama-Israyeli osukwini lukaKora okungamabanga ayi-180 kulokho okukhonjiswa yiBhayibheli ngeke kubonakale cishe kubo bonke oFakazi BakaJehova. Bangaki abazofunda yonke le akhawunti. Ngicabanga ukuthi bangaki kulabo abakwenzayo abayoqaphela ngaleso sikhathi ukuthi i-akhawunti iyababonisa... Funda kabanzi "
Ngisanda wahlala ngokusebenzisa wesithathu elandelanayo yobhapathizo lapho egameni likaJesu noma izindaba ezinhle zensindiso ngesihlengo noma ngisho ngokukhulelwa Chrisktian yobufundi uya ngaphandle kukhulunywa olulodwa. Encwadini yezEnzo 18:25 sifunda ngo-Apholo, eyazi kahle imibhalo kodwa ejwayela ubhapathizo lokuphenduka olwashunyayelwa nguJohane. Ngendlela efanayo uPriscila no-Akhwila abemfundisa ngayo ngokubhabhadiswa kuJesu (ivesi 26), ngakho-ke manje sekukhona amashumi amathathu abafundi abhaphathizelwe ezithombeni zenhlangano, kodwa ngaphandle kokufundiswa ngokomBhalo kobuKristu. Ngu okushiwo... Funda kabanzi "
Kuyahlekisa… Amanye amaKrestu awakuthathi njengokugqoka isiphambano njengendlela yokukhonza izithombe noma ukukhonza. Bakubheka njengendlela yokuzibonakalisa njengamaKristu.
Ukugqoka i-JW. Izinkinobho ze-Org, izikhonkwane njll i-IMO azihlukile kunokugqoka isiphambano. Uma isiphambano sikhonza izithombe kunjalo nangezikhonkwane nezinkinobho. I-BTW ayizange yini abafundi beBhayibheli bagqoke nezikhonkwane?
Kwenzekani “ukukhangisa, ukukhangisa ngeNkosi nombuso wayo?
Yini la maphepha kanye namabheji we-JW ORG .kev
Kulabo abangayazi logo entsha ye-JW.ORG, isakhiwo sefulegi leNdlunkulu ye-Watchtower House eseBrooklyn manje sithatha umaki uphawu ebunzini laso lokwakha:
http://e-watchman.com/wp-content/uploads/2014/08/702014124_univ_lsr_lg.jpg
Ngivumelana nawe, Katrina. Mane ulalele ukuphawula okwenziwe ngesikhathi Amaphuzu avelele eBhayibheli avela kuBadala nakwabanye abamane bacaphune izikhombo ze-Nqabayokulinda. Ngitshela abangani ukuthi bazifunele okwabo okuvelele; thola okuthile abakufundile okusebenza kubo. Uma ngaso sonke isikhathi sisebenzisa ukugqamisa komunye umuntu akusikho ukugqamisa kwethu, futhi akudingi noma yimuphi umsebenzi ngakithi ngaphandle kokuya kumtapo wolwazi we-WT.
Le ntambo ingenze ngacabanga futhi ngaphinde ngavakashela eyesi-2 kwabaseKorinte 11: 14-15 New International Version (NIV) 14 “Futhi akumangazi, ngoba uSathane uqobo uzifanisa nengelosi yokukhanya. 15 Akumangalisi-ke ukuthi nezinceku zakhe zizenza izinceku zokulunga. Ukuphela kwabo kuzoba njengokufanele izenzo zabo. ” Lapha siyabona ukuthi kungaba nabantu abangazenza izisebenzi zokulunga. Qaphela: “abantu abayizinceku zokulunga”, okusho ukuthi nabo benza izenzo ezilungileyo. Ngenxa yesifihla-buso sokulunga, bekungeke kube lula kangako ukuhlukanisa nalabo abaqotho. Kuzokwenzeka... Funda kabanzi "
Ngiyabonga futhi nge-Article ebhekwe kahle futhi ebhalwe kahle. Lokhu ngempela kuyizinto ezishisayo lapho ngicabanga ngakho, ngoba okugxila kukho yilokhu: Cha 1914 = Cha 1919 = Akukho FDS / GB Eqokiwe Lokhu kusho ukuthi i-GB yamanje kumane kungamadoda azimele wona aphethe isikhundla namandla yenza nge. njengoba usho, ukufundiswa nokusatshiswa. Akukho kulokhu okudinga ukuzamazamisa ukholo lwethu eNkosini noma ezithembisweni eziseZwini likaNkulunkulu ngokweqiniso, futhi akufanele kusivimbe ukuthi sibonise ukuthi 'siphapheme' ngokuba ngamaKristu eqiniso kukho konke... Funda kabanzi "
Ngiyabonga ngomsebenzi owufakile kule ndatshana, uyakhombisa ngempela. Ngikuthokozele ireferensi yeMonty Python, kepha ukugcizelela okungeze kuLuka 21: 8,9. Ngangihlala ngithatha ukubhekisa kuJesu kobuMesiya bamanga okukhona nakuma-gospel afanayo futhi hhayi kakhulu "ngesikhathi esifanele esiseduze, UNGABALANDELI". Ngikuthola nje kuyathakazelisa, ngoba kusobala ukuthi uJesu akaphikisani neseluleko sakhe esithi "hlala uphapheme", futhi "uhlale usilindele", ngoba lowo ngumsebenzi womKrestu ngamunye. Kimi kubonakala sengathi... Funda kabanzi "
Joel, ngihlanganyele imizwa yakho ngqo lapho ngifunda le ndatshana!
Ngiyabonga Meleti ngendlela yakho evamile yombhalo. U-Ive ufinyelela iziphetho ezifanayo .Isikhathi esengeziwe siqhubeka. Lapho ngifunda kakhulu ibhayibheli Ngiyaqhubeka ngicabanga futhi ngicabanga ukuthi le mfundiso ye-1914 izwakala ingenangqondo .Kodwa kufanele sibheke umhlaba wonke bese sivula amehlo ethu ukubona ukuthi lokho akunangqondo .kev
Meleti uthi le mfundiso ayilungile ?????
Imfundiso yokuthi 1914 kungunyaka lapho Kristu waqala ukubusa njengoba inkosi umbuso kaMesiya kungamanga. Ngenxa yalokhu, konke kuye ngaleyo mfundiso, njengokuwa kweBabiloni ngaleso sikhathi, ukuhlanzwa kwebandla lobuKristu nokuqokwa kuka-1919 kwenceku ethembekileyo neqondayo nakho akulungile. Zonke kokugcwaliseka okungokwesiprofetho siye kuboshelwe leyo minyaka (1914, 1918, 1919, 1922, njll) zinjengethonsi okungalungile okulandelayo. Kumele sibheke kwenye indawo ukuze sigcwaliseke izitsha nomaye wesambulo, ngoba azange sigcwaliswe ngumuntu othile owayefunda... Funda kabanzi "
Mfowethu othandekayo, uqeda imfundiso eyisisekelo ka-1914, nakho konke okunye kuzowa njengendlu yamakhadi. Ngilethe le nto kumkami futhi akazizwa kahle ngayo. Uthe into enjengale: “Uma singekho ezinsukwini zokugcina, pho yini inhloso yokushumayela ngaphandle komuzwa wokuphuthuma? Abantu bazovele badambe. ” Ngamtshela ukuthi kufanele sihlale silindile njengoba uJesu Kristu axwayisa abalandeli bakhe ngaphambili, ukuthi asikho isidingo sokubamba ngezinsuku zokugcina ukuthi amaKristu agqugquzelwe ukushumayela futhi... Funda kabanzi "
Angikholwa ukuthi uphendule ngokuthi i-meleti ingukugula kwethu okugula okuholele ezingxenyeni zethu okwangishukumisela ukuba ngibuze umbuzo onjengalowo .Ngakho-ke ngiyabonga ngesitatimende sakho futhi kufanele ngithi sina ngalesi sikhathi ngiyavuma ngokuphelele. Kev
Yebo wethule kahle kakhulu uMeleti ngibe nemibono yomdwebo wokuphikisana kaMonty Python. AmaBhereya- “Ngakho-ke iminyaka eyi-1000 -100 = kusele iminyaka engu-900 yokubusa kukaKristu?” GB- “Cha akunjalo!” AmaBeroya- “Yilokho esikushoyo!” GB- “Cha cha cha” AbaseBereya- “Yebo ukhona” GB- “Cha asikho” AbaseBereya- “Ngakho-ke ukubusa kweminyaka eyi-1000 akuqalanga?” I-GB- “Yebo inakho” AbaseBereya- “Futhi sineminyaka eyikhulu kuyo?” GB- “Yebo siyiyo!” AmaBeroya- “Futhi sekusele iminyaka engu-100” GB- “Cha ayikho” iBereya- ”Bheka ngize lapha ngenhloso yokuxoxa ngeBhayibheli” GB- “Cha awenzanga, uze lapha... Funda kabanzi "
???? ???? ????
Ngabe abafundisi manje ukuthi ukubusa kweminyaka eyi-1000 empeleni kuzoqala kuphela lapho bonke abangu-144000 besezulwini? Uxolo kodwa ngawo wonke ama-flip flops awo kuyadida ngempela.
Yebo. Eqinisweni, besilokhu sifundisa ukuthi iminyaka eyinkulungwane iqala ngemuva kwe-Armagedoni. URussell wayecabanga ukuthi u-1,000 wayewukuqala kosizi olukhulu. Ngakho-ke ukuqala kokubusa kweminyaka eyinkulungwane kwaba nengqondo futhi kwahambisana neminye imibhalo ephathelene naleyo ngqikithi. URutherford wayecabanga nokuthi Usizi Olukhulu lwaqala ngo-1914. Isikhathi esithile wacabanga ukuthi isigaba sesibili se-GT sasizofika ngo-1,000, kodwa lapho lokho kungenzekanga, usuku lwaqhubekela phambili. UFranz noKnorr nabo babecabanga ukuthi i-GT yaqala ngo-1914, futhi leso sigaba sesibili (i-Armageddon) sasiseduze kakhulu. Kuze kwaba yilapho i-... Funda kabanzi "
w14 01/15 k. 16 para. 14-15: “Yize uJehova athwesa iNdodana yakhe, uJesu Kristu, njengeNkosi EnguMesiya ngo-1914, lokhu kwakungeyona impendulo ephelele yomthandazo wethu othi“ Umbuso wakho mawuze. ” Lapho sithandazela ukufika koMbuso kaNkulunkulu, sicela uNkulunkulu ukuthi iNkosi EnguMesiya kanye nababusi abakanye nayo beze bazophelisa ukubusa kwabantu futhi basuse abaphikisi boMbuso basemhlabeni. Isikhathi sokuthi lokhu kwenzeke sesiseduze kakhulu. Kuchaphazela kanjani ukuthi isihloko sethu sonyaka ka-2014, isikhumbuzo seminyaka eyi-100 kumisiwe uMbuso kaNkulunkulu ezulwini, nguMathewu 6:10: “Ake... Funda kabanzi "
Njengomdwebo wamahlaya, umuntu udinga ukubona ngeso lengqondo inkosi yangempela idiliza ama-stand-ins endaweni yakhe, abagada ibhuloho ukuqhubekisela phambili inqubekela phambili.
Ngomqondo wokufunda ukudiliza okufanayo kwabhalwa ngemininingwane yisazi seJW esasihlangene ngenxa yokuchaza kwakhe amaqiniso. Funda ukuzisola kwakhe lapha:
http://kristenfrihet.se/english/gtr4/9%20gtr4%20rev%20kap7.pdf
Ngiyabonga Meleti, owenze kahle futhi wethulwe kahle. Ukukhuluma iqiniso, kimi yonke le mfundiso nomthelela onayo (futhi okufanele ube nayo ngokusho kwe-GB) kubo bonke abantu be-JW kunginikeza umuzwa ongathandeki kakhulu. Ngiyamangala ngempela ukuthi imfundiso mayelana nesihogo somlilo iyimbi yini njengoba zombili lezi zimfundiso zisetshenziselwa ukulawula nokuthonya ukusebenza kwamalungu.
Sibonile ukuthi sisezinsukwini zokugcina ngoba sinolwazi olukhethekile (Dan 12.4). Futhi sinalo lolo lwazi olukhethekile ngoba sisezinsukwini zokugcina.
Ngicabanga ukuthi le hula-hoop yethu encane isinda ngoba sisala siphazanyiswa okhalweni oluhle lweparadesi eliseduze.
🙂
Inkomba yeBlack Knight, yalabo abangayazi isikebhe samahlaya, ibonakala ku:
https://www.youtube.com/watch?v=Jvqhk7YDH9U
Hmm
ukubhala okuhle ne-ditto bobcat3
Ukuhlaziywa okubhalwe kahle, Meleti. Ngingathanda ukukuphrinta lokhu bese ngikubeka emnyango we-KH ngendlela efana nokuthunyelwa kwakhe nguMartin Luther I-95 thesis.
Bobcat
Lokho kuletha umbuzo othokozisayo: Ukube besingazama ukuhlela into enjalo, bangaki abebengayenza? Futhi ingabe i-HQ, uma ibingayithola, ibhalele wonke amabandla asemhlabeni incwadi ibayalele ukuthi bathumele unogada?
Ngicabanga ukuthi ukube usuku belunganqunywa kuze kube yizolo, i-HQ ibingeke ibe nesikhathi sokusabela. Ngabe kungcono uma ngabe ubufakwe ngaphakathi, ukuze bazi ukuthi ama-JW asebenzayo, aphethe ukhiye yiwona abuza imibuzo?
Inkinga ukuthi kungenzeka kakhulu ukuthi ifinyelele kunoma ngubani. Umuntu wokuqala ukubona le ncwadi kungenzeka ayidilize ayilahle. Njengoba sonke singafakazela mathupha, kuze kube yilapho umuntu ekulungele ukuvuka, bazobheka iso kunoma yiluphi ulwazi, noma ngabe lubekwa phambi kwabo.