“Abesifazane abamemezela izindaba ezinhle bayibutho elikhulu.” - IHu. I-68: 11

Isingeniso

Lo mbhalo uqala ngokucaphuna uGenesise 2: 18 okusho ukuthi owesifazane wokuqala wadalwa njengowesifazane waba ngumphelelisi wendoda. Ngokusho kwe-Oxford English Dictionary, igama elithi "ukuphelelisa" lisho 'ukuqeda noma ukugcwalisa'.

Gcwalisa, igama.
“Into ethi, uma ingezwa, igcwalise noma iphelele; noma yiziphi izingxenye ezimbili ezigcwalisa ngokulandelana. "

Ukuchazwa kokugcina kubonakala kusebenza lapha, ngoba ngenkathi u-Eva eqeda u-Adamu, u-Adamu waqeda u-Eva. Yize izingelosi zidalwe futhi ngomfanekiso kaNkulunkulu, abukho ubumbano lobu budlelwane obuyingqayizivele bomuntu endaweni yomoya. Bobabili ubulili benziwa ngomfanekiso kaNkulunkulu; nomncane kangako noma mkhulu kunomunye emehlweni kaNkulunkulu.

“. . .UNkulunkulu waqhubeka dala umuntu ngomfanekiso wakhe, wamdala ngomfanekiso kaNkulunkulu; wabadala kwaba owesilisa nowesifazane. ”(UGe 1: 27)

Amagama aleli vesi abonisa ukuthi “umuntu” abhekisela kumuntu, hhayi owesilisa, owesilisa — owesilisa nowesifazane — owadalwa ngomfanekiso kaNkulunkulu.
Isigaba 2 sikhuluma ngelungelo elikhethekile abantu abalithokozelayo lokukwazi ukuzala izinhlobo zabo — into engeke yenziwe yizingelosi. Mhlawumbe lokhu kungenye yezinto ezazama izingelosi zosuku lukaNowa ukuthi zithathe abesifazane.

Iphuzu le-Iron

Ngemuva kokuphetha ngokuthi ukubusa komuntu kwehlulekile ngokuphelele, isigaba 5 sithi: “Lapho sibona lelo qiniso, samukela uJehova njengoMbusi wethu. - Funda izaga 3: 5, 6"
Kunokudideka okukhulu ekukhetheni komshicileli weZaga 3: 5,6 ukusekela umbono wokuthi sivuma ukuthi uJehova ungumbusi, ngoba lowo mbhalo usitshela ukuthi 'sithembele kuJehova futhi singethembeli ekuqondeni kwethu.' Unalokho engqondweni, cabanga ngeFilipi 2: 9-11:

“. . .Ngokwalesi sizathu, uNkulunkulu wamphakamisela esikhundleni esiphakeme futhi ngomusa wamnika igama elingaphezu kwawo wonke amanye amagama, 10 ukuze ngegama likaJesu wonke amadolo aguqe — alabo abasezulwini nalabo abasemhlabeni nalabo abangaphansi komhlaba - 11 futhi zonke izilimi kufanele zivume obala ukuthi uJesu Kristu uyiNkosi kube yinkazimulo kaNkulunkulu uBaba. ”

Ngakho-ke lowo uJehova asitshela ukuthi simamukele njengeNkosi noma uMbusi nguJesu, hhayi yena. KuJesu ukuthi wonke amadolo kufanele aguqe ngokuzithoba. Uma izilimi zethu kufanele ngokusobala Vuma uJesu njengeNkosi, kungani sincika kokuqonda kwethu futhi singamnaki emsukela uJehova. Lokhu kungabonakala kunengqondo kithina. Singase sicabange ukuthi uJehova uyinkosi ephezulu, ngakho-ke akukho okubi ngokudlula kuJesu futhi uye ngqo emthonjeni. Kodwa-ke, ngokuncika kokuqonda kwethu, asinaki iqiniso lokuthi sivuma obala ukuthi uJesu uyiNkosi kube yinkazimulo kaNkulunkulu uBaba. UJehova ufuna sikwenze ngale ndlela ngoba kumlethela inkazimulo, futhi ngokungayenzi ngale ndlela, senqaba uNkulunkulu inkazimulo emfanele.
Hhayi isikhundla esihle sokuthi singazifaka thina.

Uwula oyisiwula

Isigaba 11 sikhuluma ngesinqumo sikaFaro sokuthi kubulawe zonke izingane zesilisa ezingamaHeberu ngoba amaHeberu ayekhula ngenani futhi abaseGibhithe bakubona lokhu njengosongo. Isixazululo sikaFaro sasiwubuwula. Uma umuntu efuna ukulawula ukukhula kwabantu, umuntu akabulali abesilisa. Owesifazane uyibhodlela lokukhula kwenani labantu. Qala ngamadoda ayi-100 nabesifazane abayi-100. Bulala abesilisa abangama-99 futhi usengathola inzalo yokuzalwa yezingane eziyi-100 ngonyaka. Bulala abesifazane abangama-99 ngakolunye uhlangothi futhi nangabesilisa abayi-100, ngeke uthole ingane engaphezu kweyodwa ngonyaka. Ngakho-ke uhlelo lokulawulwa kwabantu lukaFaro lwaluzobhujiswa ngaphambi kokuba luqale. Cabanga nje, uma ucabanga ngendlela indodana yakhe eyayiziphatha ngayo eminyakeni engama-80 kamuva lapho uMose ebuya ekudingisweni azenzele kona, kusobala ukuthi ukuhlakanipha kwakungeyona inkambiso yomndeni wasebukhosini.

IBias Ivuselela Ikhanda Layo Elibi

Isigaba 12 sinikeza ithuba lokucatshangelwa kwamadoda ngokuphikisana nalokho okushiwo ngokucacile eZwini likaNkulunkulu. “Ngezinsuku zabahluleli bakwa-Israyeli, owesifazane oyedwa owayesekelwa uNkulunkulu kwakunguDebora umprofethikazi. Ukhuthaze ijaji uBharaki… ” Lesi sitatimende sivumelana ne- “Outline of Contents” yencwadi yabaHluleli ku-NWT 2013 Edition, ebeka uDeborah njengomprofethikazi kanye noBharaki njengoMahluleli. Ngokufanayo,  Insight on the Scriptures, Ivolumu 1, k. I-743 yehluleka ukufaka uDeborah ohlwini lwayo lwamajaji akwa-Israyeli.
Manje cabanga ukuthi lithini izwi likaNkulunkulu.

“. . Manje uDebora, umprofethikazi, umkaLapidoti, wayesahlulela u-Israyeli ngaleso sikhathi. 5 Wayehlala ngaphansi komuthi wesundu kaDebora phakathi kweRama neBhethele esifundeni sezintaba sakwa-Efrayimi; ama-Israyeli ayekhuphukela kuye ekwahlulelweni. ”(Jg 4: 4, 5 NWT)

Akukhulunywa ngoBharaki ngisho nakanye ebhayibhelini njengomahluleli. Ngakho-ke ukuphela kwesizathu sokuthi sinciphise uDeborah njengamahluleli bese simisa uBharaki esikhundleni sakhe yingoba singemukeli ukuthi umuntu wesifazane angaba nesikhundla esinqunyelwe ngokwaphezulu sokumvumela ukuba aqondise futhi afundise indoda. Ukuqagela kwethu kuthanda lokho okushiwo ngokucacile emazwini kaNkulunkulu. Kukangaki lapho umKristu weqiniso ephonswa inselelo ngombuzo othi, “Ngabe ucabanga ukuthi wazi ngaphezu kweNdikimba Ebusayo?” Kuvela ukuthi iNdikimba Ebusayo icabanga ukuthi yazi ngaphezu kukaJehova, ngoba iphikisana neZwi lakhe.
Akungatshazwa ukuthi isikhundla sikaBharaki sasingaphansi kukaDebora. Nguye owambiza futhi yena owamnika imiyalo kaJehova.

“. . .Wathumela wabiza uBharaki indodana ka-Abhinowamu waseKedeshi-naphayali wathi kuye: “Akazange yini uJehova uNkulunkulu ka-Israyeli akhiphe umyalo? 'Hambani nihambe niye eNtabeni iThabori, nithathe amadoda angu-10,000 akwaNafetali noZebhuluni.' (Jg 4: 6 NWT)

UBharaki naye wasibona isikhundla sakhe, ngoba wesaba ukulwa nesitha ngaphandle kwakhe.

“. . UBharaki wathi kuye: “Uma uhamba nami, ngizohamba, kodwa uma ungahambi nami, ngeke ngihambe.” (AbAbe 4: 8 NWT)

Akagcinanga ngokumyala egameni likaJehova, kodwa wamkhuthaza.

“. . UDebora wathi kuBharaki: “Sukuma, ngoba lolu usuku uJehova azonikela ngalo uSisera esandleni sakho. Ingabe uJehova akaphumi phambi kwakho? ” UBharaki wehla eNtabeni iThabori elandelwa ngamadoda ayizinkulungwane eziyishumi. ” (AbAbe 10,000:4 NWT)

Ngokusobala, uDeborah — owesifazana — wayeyiSiteshi Sokuxhumana Esimisiwe sikaJehova ngaleso sikhathi. Kungenzeka kube nesizathu sokuthi simdicilela ngaphandle kobubi uDeborah endaweni yakhe ebekwe ngokwaphezulu. INdikimba Ebusayo isanda kugcotshwa njengeSiteshi Sokuxhumana SikaNkulunkulu. Cabanga ngalokhu ngombono wamazwi kaPhetro mayelana nesici esasiyobonakala ngezinsuku zokugcina.

“. . Ngokuphambene nalokho, yilokhu okwashiwo ngomprofethi uJoweli, 17 '' Ezinsukwini zokugcina, ”kusho uNkulunkulu,“ ngizothululela omunye womoya wami phezu kwalo lonke uhlobo lwenyama, namadodana akho Amadodakazi akho ayoprofeta izinsizwa zakho ziyobona imibono futhi amadoda amadala akho ayoaphupha; 18 ngisho naphezu kwezigqila zami phezu kwezigqila zabesifazane bami ngiyothululela omunye womoya wami ngalezozinsuku, futhi ziyoprofeta. ”(Ac 2: 16-18 NWT)

Abesifazane babefanele baprofethe. Lokhu kwenzeka ngekhulu lokuqala. Isibonelo, uFiliphu umvangeli wayenamadodakazi amane angashadile ayeprofeta. (Izenzo 21: 9)
Isimemezelo esilula seNkosi yethu ukuthi inceku eyihlulela njengethembekile ekubuyeni kwayo, yahlulelwa kanjalo ngesisekelo sokunikeza ukudla ngesikhathi esifanele. Isigungu Esibusayo sithatha lesi sitatimende sisho ukuthi inceku inelungelo elilodwa lokuhumusha ukuprofetha nokuveza iqiniso leBhayibheli.
Uma samukela leyo ngxabano, khona-ke kufanele samukele nokuthi abesifazane bazohlala endaweni yalesosigqila, uma kungenjalo, angagcwaliseka kanjani amazwi kaJoweli? Ukube besisezinsukwini zokugcina ngesikhathi sikaPeter, kakhulu kangakanani thina manje ezinsukwini zokugcina? Ngakho-ke, akufanele yini umoya kaJehova uqhubeke uthululelwa emadodeni nakwabesifazane abazoprofetha? Noma ingabe ukugcwaliseka kwamazwi kaJoweli kwaphela ngekhulu lokuqala?
UPeter, lapho ephefumula ngokulandelayo, uthi:

"19 Futhi ngiyonika izimangaliso ezulwini phezulu nezibonakaliso emhlabeni ngezansi, igazi nomlilo nentuthu yomusi; 20 ilanga lizophenduka ubumnyama nenyanga ibe yigazi ngaphambi kokuba usuku lukaJehova olukhulu nolukhanyayo lufike. 21 Futhi wonke umuntu obiza igama likaJehova uzosindiswa. ”'” (Ac 2: 19-21 NWT) * [noma ngokunembile, “Lord”]

Manje usuku lukaJehova / usuku lweNkosi alukafiki. Asibonanga ilanga elimnyama nenyanga eshaye igazi, noma izimangaliso zasezulwini noma izibonakaliso zasemhlabeni. Kodwa-ke, lokhu kuzokwenzeka noma izwi likaJehova liyahlekisa, futhi lokho akunakwenzeka.
Ukuprofetha kusho ukukhuluma amazwi aphefumulelwe. UJesu wabizwa ngumprofethi ngowesifazane waseSamariya yize ayemtshela kuphela izinto ezazenzekile. (Johane 4: 16-19) Lapho sishumayeza abanye ngezwi likaNkulunkulu njengoba lembulwe kithi ngumoya ongcwele, sisuke siprofetha ngalowo mqondo wegama. Ukuthi lowo mqondo wenele yini ukugcwalisa amazwi kaJoel osukwini lwethu, noma ngabe kuzoba nokugcwaliseka okuthile okuhle esikhathini esizayo lapho izimpawu nezimangaliso zibonakaliswa, ngubani ongasho? Kuzofanele silinde ukubona. Kodwa-ke, noma yikuphi okuvela ukuthi kungukusetshenziswa okulungile kwalawo mazwi esiprofetho, kunento eyodwa engenakuphikiswa: Bobabili abesilisa nabesifazane bazodlala indima. Imfundiso yethu yamanje yokuthi konke ukwambulwa kuza ngesithangami esincane sabesilisa akugcini isiprofetho seBhayibheli.
Ngeke sizilungiselele izinto ezinhle uJehova asazokwembula ngazo uma sinikezela ekucabangeni okungafanele ngokuguqa emadolweni kubantu futhi samukele ukuhumusha kwabo ngalokho okushiwo ngokusobala eZwini elingcwele likaNkulunkulu.

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