“Kepha indlela yabalungileyo ifana nokukhanya kokusa okukhanyayo okukhanya ngokukhanya besekukhanya kuze kube semini ephelele.” (Pr 4: 18 NWT)
Enye indlela yokubambisana 'nabafowabo' bakaKristu ukuba isimo esihle sengqondo kunoma yikuphi ukucolisiswa ekuqondeni kwethu amaqiniso emiBhalo njengoba ishicilelwe “inceku ethembekileyo neqondayo.” (w11 5 / 15 k. 27 Ukulandela UKristu, Umholi Ophelele)
OFakazi BakaJehova baholelwa ekubeni bakholelwe ukuthi izeluleko 4: 18 ayisebenzi ekuthuthukisweni ngokomoya komuntu - okufundwa okusobala kakhudlwana kodwa kodwa indlela iqiniso elembulwa ngayo emhlambini kaNkulunkulu. Amagama anjengokuthi “iqiniso lamanje” nelithi “iqiniso elisha” ayesekude ukuchaza inqubo. Okuvame kakhulu namuhla amagama anjengokuthi "ukukhanya okusha", "ukuqonda okusha", "ukulungiswa", kanye "nokucwaswa". Lesi sakamuva kwesinye isikhathi siguqulwa yisichasiso "esithuthukayo" ngoba i-tautology ivame ukuqinisa umqondo wokuthi lezi zinguquko zihlala zingcono. (Bheka “Ukuthuthuka Okuqhubekayo” ku-Watchtower Index, dx86-13 ngaphansi kweNhlangano KaJehova)
Njengoba isicaphuni sethu sokuqala sibonisa, ama-JWs atshelwa ukuthi ngokugcina “isimo esivumayo kunoma yikuphi ukucolisiswa” “alandela uKristu, umholi ophelele”.
Akunakuphikwa ukuthi noma yimuphi umKristu othembekile nothobekile ufuna ukulandela uKristu. Kodwa-ke, ukucaphuna okungenhla kuphakamisa umbuzo obalulekile: Ingabe uJesu Kristu wembula iqiniso ngezinguquko noma izimfundiso? Noma ukubeka ngenye indlela-indlela evumelana namaqiniso weNhlangano Ye-JW: Ingabe uJehova wembula amaqiniso akleliswe ngamanga Aye kamuva awahlubuke?
Ngaphambi kokuzama impendulo, ake siqale ngokunquma ukuthi luyini ngempela “ukucwaswa”?
Isichazamazwi seMerriam-Webster sinikeza lencazelo elandelayo:
- isenzo noma inqubo yokususa izinto ezingafuneki entweni ethile; isenzo noma inqubo yokwenza okuthile kube msulwa.
- Isenzo noma inqubo yokwenza ngcono okuthile
- inguqulo ethuthukisiwe yento
Isibonelo esihle senqubo yokucwengisisa - sonke esingasilandisa ngayo - yileso esiguqula ushukela omoba ongavuthiwe ube amakristalu amhlophe esiwasebenzisayo ekhofi kanye namakhekhe ethu.
Ukukubeka ndawonye lokhu kusinikeza umugqa wokubonisana onengqondo labo Cishe bonke oFakazi BakaJehova abazobhalisela. Kuyahamba kanjena: Njengoba uJehova (esebenzisa uJesu) esebenzisa iNdikimba Ebusayo ukusiyala, kuyalandela ukuthi noma yiluphi ushintsho ekuqondeni kwethu imiBhalo lukukuhlanzwa okuvela kuNkulunkulu. Uma sisebenzisa igama elithi "ukucwilisa" kahle-ke, njengoba kunjalo ngoshukela, ukuhlaziya ngakunye okuthuthukayo ngakombhalo kususa ukungcola (ukuqonda okungamanga) ukwembula okuningi kweqiniso elimsulwa elivele likhona.
Ake sifanekise le nqubo ngokuqhafaza ngokuhlola "ukucwengwa okuthuthukayo" okuholele ekuqondeni kwethu kwamanje kweMathewu 24: 34. Uma incazelo yokuhlaziya isetshenziswe kahle, kufanele sikwazi ukukhombisa ukuthi esikukholelwayo manje iqiniso lonke noma elisondele kakhulu kulo - manje asebedlubhe iningi, uma kungeyona yonke imingcolile.
Ukuchazwa Kokuqonda Kwethu “Lesi Sizukulwane”
Lapho ngiseyingane eneminyaka emihlanu noma eyisithupha ngikhumbula ngicabanga ukuthi angizange ngibe nexhala lokusinda e-Amagedoni, ngoba ngangizokwazi ukunqamula ezingubeni zabazali bami. Okukhulu okuphambili bekuyinkolelo yethu ngaleso sikhathi ukuthi i-Amagedoni yayiseduze nje ekhoneni lokuthi i-1st grader njengami empeleni wayekhathalela ukusinda kwakhe. Ngokusobala akuyona into ingane encane evame ukuyicabanga ngayo.
Izingane eziningi zaleso sikhathi zatshelwa ukuthi azisoze ziphothula esikoleni ngaphambi kokufika kokuphela. Abantu abadala abasebasha bayalwa ukuba bangashadi, futhi imibhangqwana esanda kushada yabukelwa phansi ukuqala umndeni. Isizathu salokhu kuqiniseka okukhulu ukuthi ukuphela kwase kusondele kwakudalwa yinkolelo yokuthi isizukulwane esabona ukuqala kwezinsuku zokugcina[i] ku-1914 benziwa abantu ababudala ngokwanele ukuba baqonde ukuthi kwenzekani ngaleso sikhathi. Ukuvumelana okujwayelekile-ke kwakuwukuthi abanjalo babezoba ngabadala abasebancane ngesikhathi iMpi Yezwe Yokuqala iqala futhi ngenxa yalokho babeyobe sebekhona kuma-60 abo maphakathi nama-1950s.
Ake sibeke lokhu kuqonda imfundiso ngokusobala njengokukubonisa njengoshukela onsundu omnyama ongakahlanjululwa ngokuphelele.[Ii]
Ukucwengisisa #1: Iminyaka ejwayelekile yokuqalisa yamalungu 'kulesi sizukulwane' yehliselwa kunoma yimuphi umdala ngokwanele ukukhumbula izehlakalo, okwenze ukuthi izingane eziyishumi nambili zibe yingxenye yeqembu. Kodwa-ke, izinsana nezinsana zazingafakwanga.
Kodwa-ke, kunabantu abasaphila ababephila e1914 futhi bebona okwakwenzeka ngaleso sikhathi futhi ababesegugile ngokwanele abasakhumbula lezo zehlakalo. (w69 2 / 15 k. 101 Izinsuku zokugcina zalesi simiso sezinto esibi)
Ngakho-ke, uma kukhulunywa ngokusetshenziswa esikhathini sethu, "isizukulwane" ngokunengqondo bekungeke kusebenza ezinsaneni ezizalwe phakathi neMpi Yezwe I. Kusebenza kubalandeli bakaKhristu nakwabanye abakwazile ukubona leyo mpi nezinye izinto ezenzekile zigcwalisa “isibonakaliso” sikaJesu esiyinhlanganisela. Abanye balaba bantu 'ngeke neze badlule kuze' kwenzeke konke lokho okwaprofethwa nguKristu , kufaka phakathi ukuphela kohlelo olukhona manje. (w78 10 / 1 k. 31 Imibuzo Evela Kubafundi)
Ngokunciphisa iminyaka yokuqala ukusuka kwabadala kuya kwabangaphambi kobudala, sizithengele ishumi leminyaka eyengeziwe. Noma kunjalo, imfundiso esemqoka yahlala: Abantu ababona izehlakalo ze1914 babezobona ukuphela.
Refinement #2: "Lesi sizukulwane" sibhekisa kunoma ngubani owazalelwa e-1914 noma ngaphambili owazosinda e-Amagedoni. Lokhu kusisiza ukuthi sazi ukuthi ukuphela kusondele kangakanani.
Uma uJesu wasebenzisa "isizukulwane" ngalowo mqondo futhi sisebenzisa ku-1914, khona-ke izingane zaleso sizukulwane manje zineminyaka engu-70 noma ngaphezulu. Futhi abanye abaphilayo kuma-1914 bakuma-80 noma ama-90's abo, abambalwa baze bafinyelela ikhulu. Kusenezigidi eziningi zaleso sizukulwane ziphila. Abanye babo “ngeke badlule kuze kwenzeke konke.” - ULuka 21: 32.
(w84 5 / 15 k. 5 1914 — Isizukulwane Esingeke Sadlula)
Ukuguqula ukuqonda kwethu ukuthi amalungu alesi sizukulwane bekungafanele ukuthi "azibone" izehlakalo ze-1914 kepha bekufanele aphile ngalesosikhathi asithenge omunye futhi iminyaka eyishumi. Ngaleso sikhathi, lokhu “kucolisiswa” kwaba nomqondo omuhle ngoba iningi lethu sasingamalungu esizukulwane se "Baby Boomer", ubulungu baso buvele nje ngokuzalwa ngesikhathi esithile.
Uyacelwa ukuthi ukhumbule manje ukuthi ngokwefundiso zethu, ngakunye kwalokhu “ukucolisiswa” kuvela kuMholi wethu ophelele, uJesu Kristu. Wayesembulela iqiniso kancane kancane, ephuca ukungcola.
Ukucwengisisa #3: “Lesi sizukulwane” sisho amaJuda aphikisayo ngosuku lukaJesu. Akuyona inkomba yesikhathi. Ayikwazi ukusetshenziswa ukubala ukuthi sisondele kangakanani ekubaleni kwe-Amagedoni kusuka ku-1914.
Silangazelela ukubona ukuphela kwalesi simiso esibi, Abantu bakaJehova ngezinye izikhathi bake bacabanga mayelana nesikhathi lapho "usizi olukhulu" luzophuma khona, luhlanganisa lokhu ukubala ukuthi yisiphi isikhathi sokuphila kwesizukulwane kusukela ku-1914. Noma kunjalo, 'siletha inhliziyo yokuhlakanipha ngaphakathi,' hhayi ngokusho ukuthi mangaki iminyaka noma izinsuku ezakha isizukulwane, kodwa ngokucabanga ngokuthi 'sizibala kanjani izinsuku zethu' ekuletheni indumiso ejabulisayo kuJehova. (Ihubo 90: 12) Esikhundleni sokunikeza umthetho wesikhathi sokulinganisa, igama elithi "isizukulwane" njengoba elalisetshenziswa uJesu libhekisele ikakhulu kubantu besikhathi esithile somlando, abanezimpawu zabo.
(w95 11 / 1 p. 17 par. 6 Isikhathi Sokugcina I-Phaphama)
Ngakho imininingwane yakamuva ku The INqabayokulinda mayelana nokuthi “lesi sizukulwane” asikushintshi ukuqonda kwethu ngokwenzeka ku-1914. Kepha kwasinikeza ukuqonda okucacile kokusebenzisa kukaJesu igama elithi “isizukulwane,” kusisiza ukuba sikubone lokho ukusetshenziswa kwakhe kwakungeyona isisekelo sokubala-Isuka ku-1914-ukuthi sisondele kangakanani ekugcineni.
(w97 6 / 1 k. 28 Imibuzo Evela Kubafundi)
“Wayesho ukuthini uJesu ngokuthi“ isizukulwane, ”osukwini lwakhe nolwethu?
Imibhalo eminingi iyakuqinisekisa lokho UJesu akazange asebenzise “isizukulwane” maqondana iqembu elincane noma elihlukile, okusho ukuthi abaholi abangamaJuda noma kuphela abafundi bakhe abathembekile. Esikhundleni salokho, wasebenzisa “isizukulwane” ekulahleni inqwaba yamaJuda ayemenqaba. Kuyajabulisa nokho ukuthi, abantu ngabanye bangenza lokho umphostoli uPeter akhuthaza ngosuku lwePhentekhosti, baphenduke futhi "basindiswe kulesi sizukulwane esigwegwile." - Izenzo 2: 40.
(w97 6 / 1 k. 28 Imibuzo Evela Kubafundi)
Nokho, ukuphela kwakuzofika nini? Wayesho ukuthini uJesu lapho ethi: 'Lesi sizukulwane [ngesiGrikhi, ge · ne · a'a] ngeke kudlule '? UJesu wayevame ukubiza isixuku samaJuda aphikisayo ngalesosikhathi, kuhlanganise nabaholi benkolo, ngokuthi 'isizukulwane esibi nesiphingayo.' (Mathewu 11:16; 12:39, 45; 16: 4; 17:17; 23:36) Ngakho lapho, eNtabeni Yeminqumo, ephinde wakhuluma “ngalesisizukulwane,” kusobala ukuthi wayengaqondile uhlanga lonke yamaJuda kuwo wonke umlando; futhi wayengasho ukuthi abalandeli bakhe, nakuba 'babeluhlanga olukhethiwe.' (1 Petru 2: 9) Futhi uJesu wayengasho ukuthi “lesi sizukulwane” siyinkathi yesikhathi.
13 Kunalokho, UJesu bekacabanga ngamaJuda aphikisako ngesikhatheso ngubani owayezobona ukugcwaliseka kwesibonakaliso asinikeza. Ngokuphathelene nokubhekiselwa “kulesi sizukulwane” kuLuka 21:32, uProfesa Joel B. Green uyaphawula: “KwiVangeli Lesithathu, 'lesi sizukulwane' (nemishwana ehlobene naso) besilokhu sisho isigaba sabantu abamelene nenhloso UNkulunkulu. . . . [Libhekisela] kubantu abanenkani abafulathela injongo yaphezulu. ”
(w99 5 / 1 p. 11 par. 12-13 "Lezi zinto Kufanele Zenzeke")
Kubonakala sengathi “ukucwengisiswa” okwedlule kwakungaveli kuJesu. Esikhundleni salokho, bekungumphumela wokuqagela “kwabantu bakaJehova”. Hhayi inceku ethembekileyo neqondayo. Hhayi iNdikimba Ebusayo. Cha! Iphutha lihlala ngqo ezinyaweni zesigaba nefayela. Ngokubona ukuthi izibalo zonke zazingalungile, sayishiya ngokuphelele imfundiso yethu yangaphambili. Akusebenzi esizukulwaneni esibi sezinsuku zokugcina, kodwa kumaJuda aphikisayo abephila osukwini lukaJesu. Ayinabudlelwano nezinsuku zokugcina, futhi ayihloselwe ukusebenza njengendlela yokulinganisa ukuthi izinsuku zokugcina zizoba zinde kangakanani.
Ngakho-ke sesihlanze konke futhi sishiywe ngumkhumbi ongenalutho.
Ukucwengisisa #4: “Lesi sizukulwane” sibhekise kumaKristu agcotshwe asaphila nge1914 izimpilo zawo ngenkathi ukugcotshwa kudlula namanye amaKhristu agcotshiweyo azabe esaphila lapho kufika i-Amagedoni.
Siyaqonda ukuthi lapho sikhuluma “ngalesi sizukulwane,” UJesu bekakhuluma ngamaqembu amabili wamaKhristu agcotshiweyo. Iqembu lokuqala lalikhona ngo-1914, futhi basibona ngokushesha isibonakaliso sokuba khona kukaKristu ngalowo nyaka. Labo abakha leli qembu bebengagcini nje ngokuphila ngo-1914, kodwa bebephila abagcotshwe njengamadodana kaNkulunkulu ngo noma ngaphambi kwalowo nyaka-Rom. I-8: 14-17.
16 Iqembu lesibili elifakwe “kulesi sizukulwane” ngabantu abagcotshiwe abaphila ngesikhathi esifanayo neqembu lokuqala. Babengaphili nje phakathi nesikhathi sokuphila kwalabo ababeseqenjini lokuqala, kodwa bagcotshwa ngoMoya oNgcwele ngesikhathi lapho labo beqembu lokuqala besesemhlabeni. Ngakho-ke, akubona bonke abagcotshiwe namuhla abafakiwe 'kulesi sizukulwane' uJesu akhuluma ngaso. Namuhla, abaseqenjini lesibili nabo sebekhulile ngeminyaka. Nokho, amazwi kaJesu akuMathewu 24:34 asiqinisekisa ngokuthi okungenani abanye 'balesi sizukulwane ngeke badlule' ngaphambi kokubona ukuqala kosizi olukhulu. Lokhu kuzonezela ekukholweni kwethu ukuthi sincane isikhathi esisele ngaphambi kokuba iNkosi yoMbuso kaNkulunkulu ithathe isinyathelo sokubhubhisa ababi futhi ingenise iZwe Elisha lokulunga.
(w14 01 / 15 k. 31 "Umbuso Wakho Mawuze" Kepha Nini?)
Ngakho-ke, kufanele siwaqonde kanjani amazwi kaJesu 'ngalesi sizukulwane'? He ngokusobala kwasho ukuthi izimpilo zabagcotshiweyo ezazikhona ngenkathi uphawu luqala ukubonakala ku-1914 lwaluzodlula nempilo yabanye abagcotshiweyo ababeyobona ukuqala kosizi olukhulu.
(w10 4 / 15 p. 10 par. 14 Iqhaza Lomoya Ongcwele Ekugcwalisekeni Kwenjongo KaJehova)
Ekuqaleni kwe-21st akukho lutho olusele emfundisweni yasekuqaleni, noma ukuguqulwa kwezimfundiso ngeminyaka yo-1990. Amalungu esizukulwane awasekho ababi abaphila phakathi nezinsuku zokugcina, futhi akusona isixuku esiphikisayo samaJuda ngesikhathi sikaJesu. Manje bangamaKristu agcotshiwe kuphela. Ngaphezu kwalokho, aqukethe amaqembu amabili ahlukene kodwa agqagqene. Siyivuselele ngokuphelele imfundiso ukuze sikwazi ukufeza inhloso yethu yokulungisa irenki nefayela ngomuzwa wokuphuthuma. Okudabukisa kakhulu, ukufeza le njongo, iNdikimba Ebusayo iye yavuma ukwenza izinto.
Ukwenza isibonelo, ngangineminyaka eyi-19 lapho ugogo wami eshona. Wayevele emdala enezingane ezimbili lapho kuqala iMpi Yezwe Yokuqala. Ukube bengingahamba umuzi nomuzi ngishumayele ukuthi ngiyilungu lesizukulwane esahlupheka ngeMpi Yezwe I, bengizothathwa njengesiwula okungenani. Kepha lokho yikho kanye lokho iNdikimba Ebusayo ekutshela oFakazi BakaJehova abangama-8 million ukuthi bakukholelwe. Ukwenza izinto zibe zimbi kakhulu - kubi ngokwedlulele — akunabo ubufakazi obuvela embhalweni obunikeziwe bokusekela lokhu “kucolisiswa” okusha.
Uma uhlaziya ushukela, ubungeke ulindele ukuthi uzophela ngokubamba ushukela. Kodwa empeleni yilokho kanye esikwenzile. Simise iqiniso, elishiwo ngokucacile nguJesu Kristu, ngokuthile okwenziwe ngamadoda ukufeza inhloso engakaze ihloswe yiNkosi yethu.
Ibhayibheli likhuluma ngamadoda asebenzisa “inkulumo ebushelelezi nenkulumo ethokomayo [eyenga izinhliziyo zabangenakusola.” (Ro 16: 18) U-Abraham Lincoln uthe: "Ungakhohlisa abanye abantu ngaso sonke isikhathi, futhi sonke abantu kwesinye isikhathi, kodwa ngeke ubakhohlise bonke abantu ngaso sonke isikhathi. ”
Mhlawumbe ngezinhloso ezinhle kakhulu, ubuholi bethu buqhathe bonke abantu bakhona isikhashana. Kepha isikhathi sesiphelile. Abaningi bavuka iqiniso lokuthi amagama anjengokuthi “ukucwilisa” kanye “nokulungiswa” asetshenziswe kabi ukuze kufihlwe iphutha elikhulu lomuntu. Bazosenza sikholelwe ukuthi imfundiso eqanjiwe njengeyokuhlanzwa kweqiniso okuvela kuNkulunkulu.
Ekuphetheni
Masibuyele kwingcaphuno yethu yokuvula:
Enye indlela yokubambisana 'nabafowabo' bakaKristu ukuba nesimo sengqondo esifanele kunoma yikuphi ukuthuthuka ekuqondeni kwethu amaqiniso emiBhalo njengoba kushicilelwe “inceku ethembekileyo neqondayo.” (W11 5 / 15 p. 27 Ukulandela UKristu, uMholi Ophelele)
Konke mayelana nalesi sigwebo akulungile. Umqondo wokubambisana nabafowethu bakaKristu ususelwa emcabangweni wokuthi thina sonke, okuthiwa “ezinye izimvu”, siyiqembu elihlukile nelidingeka ukubambisana neqembu eliphakeme ukuze sisindiswe.
Ngemuva kwalokho, ngesihloko esithi, "Ukulandela UKristu, Umholi Ophelele", sinikezwa ukuqonda ukuthi uJesu wembula iqiniso ngenqubo yokucolisisa. Lokhu akuhambisani ngokuphelele neMibhalo. Iqiniso lihlala lembulwa njengeqiniso. Ayikaze iqukethe ukungcola okufanele kucocwe kamuva. Ukungcola bekulokhu kwethulwa ngabesilisa, futhi lapho kukhona khona ukungcola kukhona amanga. Ngakho-ke ibinzana elithi, "ukulungiswa kokuqonda kwethu amaqiniso emiBhalo" yi-oxymoronic.
Ngisho neqiniso lokuthi kufanele sibe nombono oqondile ngalokhu kulungiswa okukhishwa “inceku ethembekileyo neqondayo” nakho ngokwako kungcolile. “Ukucwengisiswa” kwethu kwamuva kukaMathewu 24:45 kudinga ukuba samukele ukuthi iNdikimba Ebusayo iyisibonelo 'senceku ethembekileyo neqondayo.' Lokhu kwethula ukucabanga okuyindilinga okuncane. Kufanele sibe kanjani nesimo sengqondo esikahle nganoma ikuphi ukulungiswa ekuqondeni kwethu amaqiniso angokomBhalo njengoba enyatheliswa yinceku ethembekileyo neqondayo uma ukwazi ukuthi inceku ethembekileyo neqondayo iyingxenye yalokho kucwengisiswa yini?
Esikhundleni sokulalela lo myalo ovela kulabo abazithathele bona isihloko “senceku ethembekileyo neqondayo”, masilalele umyalo womholi wethu weqiniso, uJesu Kristu, njengoba kuvezwa ngababhali beBhayibheli abathembekile emavesini anjengalawa:
“. . Manje laba babenengqondo enhle kunaleyo yaseThesalonike, ngoba bamukela izwi ngengqondo enokulangazela okukhulu, behlola ngokucophelela imiBhalo nsuku zonke ukuze babone ukuthi zinjalo yini lezi zinto. ” (IzE 17:11 NWT)
“. . .Bathandekayo, ningakholwa yizo zonke izinkulumo eziphefumulelwe, kodwa zivivinyeni izinkulumo eziphefumulelwe ukuze nibone ukuthi zivela kuNkulunkulu yini, ngoba baningi abaprofethi bamanga abaphumele ezweni. ” (1Jo 4: 1 NTW)
“. . Qinisekani ngezinto zonke; bambelelani niqinise kokuhle. ” (1Th 5:21 NWT)
Kusukela manje kuqhubeke, ake sibheke ukusetshenziswa kwamagama anjengokuthi "ukucwilisa", "ukulungisa", "ngokungangabazeki", kanye "ngokusobala" njengamfulegi abomvu akhombisa ukuthi sekuyisikhathi futhi sokukhipha amaBhayibheli ethu futhi sizitholele thina "okuhle nentando kaNkulunkulu eyamukelekayo nephelele. ”- Roma 12: 2
_____________________________________________
[i] Manje kunesizathu esibalulekile sokukholelwa ukuthi izinsuku zokugcina aziqalanga ngo-1914. Ukuhlaziywa kwalesi sihloko njengoba kuhlobene nemfundiso esemthethweni yoFakazi BakaJehova bheka “Izimpi kanye nemibiko Yezimpi — Ingabe Kubikwa Ngokubomvu?"
[Ii] Kuyavunywa ukuthi ushukela odayiswayo onsundu wenziwa ngoshukela omhlophe ocwengileko okufakwe kuwo ama-molasses. Kodwa-ke, ushukela onsundu ovela ngokwemvelo ungumphumela weshukela elithambile elingahlanjululwa noma elicwengisiswe kancane eliqukethe amakristalu kashukela anokuqukethwe okusalile kwe-molasses. Lokhu kubizwa ngokuthi "ushukela wemvelo onsundu". Kodwa-ke, ngezinhloso zokufanekisa kuphela futhi ngenxa yokutholakala sizobe sisebenzisa imikhiqizo kashukela ensundu esithengiwe. Sicela kuphela ukuthi sinikezwe ilayisense ethile yokubhala.
Wenze kahle Meleti. Lesi sihloko sivame ukuba yinto esemqoka lapho sixoxa ngezinguquko namanye ama-JW's. Lapho uqhathanisa nezinhlangano zebhizinisi, ukulungiswa okuthile noma ukulungisa okuthile kubalulekile ukuze kuhambisane nentuthuko entsha futhi kuhlangatshezwane nezidingo zamakhasimende noma zokusebenza. Uma uqhathanisa nohulumeni, kufana nezinhlangano zamabhizinisi, yize ijubane lokulungisa lihlukile futhi abashayeli abafani ngaso sonke isikhathi. Kepha empeleni, uhulumeni uzodinga ukwenza izinguquko nokulungisa izinto ukuze abhekane namaqiniso amasha. Uma uqhathanisa nezinhlangano zenkolo, yizindaba ezihlukile.... Funda kabanzi "
Siyabonga ngomfanekiso omuhle owubeka konke ngombono ofanele.
Kungaba okulungile yini ukuthi njengoba nje nokudla okuhlanzwa ngokomzimba kubangela umdlavuza wenyama, ukucolisiswa ngokomoya kubangela umdlavuza ngokomoya
Ngobungozi bokunwebeka kwengathekiso, kuhambelana ngokuphelele namaqiniso. 🙂
Kafushane, lapho kungekho lutho lokucwengisisa. Sicela ufunde umbuzo abafundi abawubuza ngemuva kokubabaza inkazimulo yethempeli: Uzoba yini ukuphela kwaLEYO nkathi / inkathi (Strong's 165)? -Mathewu 24: 3. ULuka 21: 5-7 akasebenzisi uMhlaba, i-Epoch, i-Age noma uhlelo lwezinto, uJesu uvele wabhekisa ezintweni ababezibona okungukuthi umhlaba wakwa-Israyeli, iminyaka, eyayizonqanyulwa unomphela yinoma ngubani owayezokuma endaweni eNgcwele , lapho amaRoma ecekela phansi udonga. AmaRoma ahamba ngokuzumayo, ejahwa ngamaJuda, avumela amaKrestu ukuthi abaleke ngesikhathi esifushane sokuphefumula ngaphambi kwamaJuda... Funda kabanzi "
Ngiyabona ukuthi uvela kuphi e-dieter ngabe uthi isibonakaliso sendodana yomuntu nesikhundla sakhe satholakala kulabo abaphilayo nge-judea ngekhulu le-1st noma ngabe usho ukuthi into yayo iyinto ehlukanisayo futhi esazoyigcwaliswa ngokuzayo israel engokoqobo ngokuzayo. Ngiyabonga kev
Meleti, amaKristu abelokhu eshintsha izinkulungwane zeminyaka. ISonto LamaKatolika selwenziwe ushintsho olukhulu futhi kubonakala sengathi okunye ukuguqulwa kungenzeka futhi kwenzeke namuhla. INguquko yaletha ushintsho kumaKristu emhlabeni jikelele. Ikhulu le-19 laletha ezinye izinguquko lapho uMfoweth ’uRussell nabanye beqala ukushicilela amaqiniso eBhayibhelini. AmaProthestani ajabule ukuthi ushintsho lwafika neNguquko kepha amaKatolika awazange ajabule ngalolo shintsho. Amasonto amaProthestani ayaqhubeka nokushintsha namuhla futhi kunamaKristu angajabule ngezinguquko ezisanda kwenzeka esontweni labo. Ngicabanga ukuthi amasonto amaningi selokhu enza izinguquko, kusukela ekuqaleni kwawo ukwenza izinguquko,... Funda kabanzi "
Sawubona Laura, phawula lokhu kucaphuna okulandelayo kwi-Watchtower Organisation lapho kukhuthaza abanye ukuthi bahlole inkolo yabo: “Ngakho-ke, kubalulekile ukuthi“ uqhubeke uzihlole ukuthi usekholweni, ”njengoba uPawulu asho. Qhubeka ubheke ukubona ukuthi izinto ozikholelwayo ziyahambisana yini neZwi likaNkulunkulu. Kepha umbuzo uwukuthi, Ngabe uzimisele ukubeka inkolo yakho esivivinyweni esinjalo? Akukho okufanele ukwesabe, ngoba uma unenkolo efanele ungaqinisekiswa kuphela ukuhlolwa. ” - (INqabayokulinda 1958, 5/1, iphe. 261, Ingabe Inkolo Yakho Iyona Efanele?) “Kudingeka... Funda kabanzi "
Abathumbi Bomqondo kaDon Cameron Incwadi ebaluleke kunazo zonke eyake yabhalwa iphikisana nofakazi bakaJehova bathi ngo-1919 babekwa njengabameleli bakaNkulunkulu noKristu Jesu kuphela emhlabeni. UCameron usebenzisa izincwadi ze-Watchtower kanye nomlando wakhe kanye nemikhuba yakhe ngaphambi, ngesikhathi nangemva nje kwenkathi ka-1919 ukuphikisa isimangalo sabo sango-1919. Ukulanda kwe-PDF $ 7.00
http://captivesofaconcept.com/
Kubukeka ngathi sonke siwele ogibeni lwabaseKolose 2: 8
Ungavumeli noma ubani akubambe ngamafilosofi angenalutho nangombhedo ozwakala kakhulu ovela ekucabangeni kwabantu nasemandleni kamoya aleli zwe, hhayi kuKristu. –Ukuhumusha okusha kwe-Living
Nginombuzo bafowethu abathandekayo: Ungalihlanganisa kanjani iqiniso lokuthi iNkosi yethu uJesu Kristu isinikeze izibonakaliso ngaphambi kokuza kwayo (ngakho-ke, izinkomba zokusihola zithole ukuthi ukuza kwayo kusondele noma kuseduze) omunye umfanekiso wakhe mayelana nesela ebusuku kuyacaca ukuthi uzofika engalindele? Izimpendulo zakho zingavele zikhanyise ukuthi kungani i-Watchtower ibilokhu igcizelela unyaka i-1914 njengesiqalo ekuchazeni isizukulwane uJesu ayekhuluma ngaso.
Ngicabanga ukuthi ucwaningo lukhombisa ukuthi eziningi "zezibonakaliso" esikhomba kuzo njengokumaka ukuba khona kukaKristu okwakuthiwa yi-1914 empeleni azilona neze lolu hlobo. Bheka lesi sihloko Ukuhlaziywa okuningiliziwe.
Isibonakaliso sokuba khona kukaKristu siqukethwe kuMt 24: 29-31. Lapho lezo zimpawu zivela, isela lisetshenziswe isingathekiso sasebusuku. Siwuhumushe kabi umbuzo nempendulo kaJesu ukuxhasa umbono wokuthi izimpawu ziveza ubukhona obungabonakali kanti empeleni izimpawu zangempela zikhombisa ukufika kwakhe okuseduze.
IMextman bengicabanga lombuzo namhlanje ekuseni. UJesu wathi qaphela ukuthi akekho noyedwa onikhohlisayo ngoba abaningi bazofika ngegama lami bethi nguKhristu .zokhohlisa abaningi uzokuzwa ngezimpi namahemuhemu ezimpi ukuthi awukhathazwa ngoba zonke lezi zinto kufanele zenzeke kodwa ukuphela akukakabi. Ngicabanga ukuthi kungenzeka impela ukuthi uJesus akagcinanga nje ngokusixwayisa ngabaphorofidi bamanga kepha wasitjela nangemiyalezo ebudisi .Singagcinanga ngokungaguquguquki ngalezi zimpi zezimpawu .isiboniswe njengobufakazi bokuthi... Funda kabanzi "
Ngiyabonga Meleti! Ngisithandile isifaniso sikashukela esisetshenzisiwe. ——————————————— Isilinganiso esilandelayo esivela kuyi- Nqabayokulinda yango-1941, sikhuluma ngezingane ezisemhlanganweni eSt. Futhi qaphela ukuthi kwathi ngo-1941, ukuthi kwakusenezinyanga ezimbalwa ngaphambi kweArmagedoni. "Akukaze kube khona umbono oshukumisayo kulezi" zinsuku zokugcina ". Abaningi, kuhlanganise namadoda anamandla, bakhala kulo mbukiso. Zamukela isipho, izingane ezihambayo zazisinamathelisa kuzo, hhayi ithoyizi noma into yokudlala ngenjabulo engenzi lutho, kodwa ithuluzi leNkosi elinikeze umsebenzi osebenza kahle kakhulu ezinyangeni ezisele... Funda kabanzi "
Ukufuna kwami “iqiniso” kwakuhlanganisa nokufunda izAga 4 no-4: 18 izikhathi eziningana ngezikhathi ezingafani. Lapho uyifunda ngaphandle kwethonya elivela ezincwadini ze-WT, umoya ungakuholela ekuqondeni umongo wangempela ongahlangene nakancane nokulungiswa noma ukulungiswa ezimfundisweni. Kodwa-ke akuphelanga unyaka singalisebenzisanga leli vesi elidumile futhi silisebenzisa ukuze livumelane futhi livikele izimfundiso zethu.
Lokhu kufundisa kwesizukulwane akulungile neze. Ngibheke manje. Ngokwami angikaze ngiyithenge ngempela. Kepha yibeke kuhlu lwami lwe-bes bes. Ngibuke lo mbuzo ekuseni ukuthi siyoba yini isibonakaliso sokuba khona kwakho nokuphela kwesimiso sezinto. Impendulo esheshayo kaJesu yathi BHEKA AKUKHO MUNTU ONGAKUDUKISA? Ngandlela thile siphuthelwe yisixwayiso. kodwa i-athikili eyodwa enhle uMeleti. Noma imuphi umuntu ocabangayo oyifundayo kuzofanele avume ukuthi le mfundiso yesizukulwane ibingalungile futhi manje icace kakhulu kunakuqala. Ngiyabonga kev
UMeleti: Ukusetshenziswa kahle kwemifanekiso ukwenza iphuzu lakho. Ukuhamba kwesikhathi kwenze ubuwula “balesi sizukulwane” be-WT buvele ngokugcwele. Ukungeza nje kumazwana ka-miken maqondana ne-1927 2/15 WT. Lokho “kukhanya okusha” kwasho ukuthi “abagcotshiwe” abaqala ngo-33 AD bakha “lesi sizukulwane,” isizukulwane esinde seminyaka engu-1900 +, abanye babo “abazobe besaphila emhlabeni lapho kuqala usizi olukhulu olubikezelwe.” Okunye okuxakayo ukwengeza kulokhu ukuthi i-144,000 (okulingana ne-WT ne "abagcotshiwe"), ngokwesimo seRev 6 & 7, bachazwa ngokuthi... Funda kabanzi "
Ngibonga uMiken noBobcat ngokungeza lokhu kucaciswa. Ngicabanga ukuthi iningi lethu manje liyamangala ukuthi sathenga kulobu bumnandi iminyaka eminingi kangaka.
Kancane? Ukuphinda kuhlanjululwe, okubuyiselwa emuva kulokho obekukholelwa ku-1927.
Bheka i-Watchtower Feb 15, 1927, Imibuzo Ethakazelayo, ikhasi 62.
“Njengesigaba, laba abagcotshiwe bakha 'isizukulwane' sanamuhla sabantu besikhathi sangeke sidlule„ zingakenzeki zonke lezi zinto ‟. Lokhu kusikisela ukuthi abanye abangabafowabo bakaKristu abagcotshiwe bayobe besaphila emhlabeni lapho kuqala usizi olukhulu olubikezelwe. ”
I-Watchtower February 15 2008, ikhasi 24