[Ukubuyekezwa kweNovemba 15, 2014 INqabayokulinda i-athikili ekhasini 23]

“Nanikade ningesisizwe, kodwa manje seningabantu bakaNkulunkulu.” - I-1 Pet. I-1: 10

Ukusuka ekuhlaziyeni konyaka wethu owedlule INqabayokulinda izindatshana zokutadisha, sekucacile ukuthi kaningi kune-ajenda ngemuva kwezihloko ezingenacala nezingokomBhalo eziningi. Ukutadisha kokuphela kwaleli sonto kubantu uJehova akubize ngegama lakhe kuyisibonelo esihle kakhulu.
Njengoba ubuyekeza lezi zinto ezilandelwayo ezivela engxenyeni yokuqala yendatshana, kuvela isiphetho esisobala nesingokomBhalo; kepha kunamacebo acashile emyalezo ongaphansi.
Izigaba zokuvula zibonisa indlela uNkulunkulu asungula ngayo isizwe esisha kusukela ngePhentekhosti kuya phambili.

“Ngalo lolo suku, esebenzisa umoya wakhe, uJehova wakhipha isizwe esisha — u-Israyeli ongokomoya,“ u-Israyeli kaNkulunkulu. ”- ISa. I-1

“Amalungu okuqala esizwe esisha sikaNkulunkulu ayengabaphostoli nabanye abafundi bakaKristu abangaphezu kwekhulu… Lawa athola ukuthululwa komoya ongcwele, okwabenza baba ngamadodana kaNkulunkulu azelwe ngomoya. Lokhu kwanikeza ubufakazi bokuthi isivumelwano esisha sase siqalile ukusebenza, sasiqondiswa nguKristu…. ”- Iziq. I-2

"Indikimba ebusayo {A} eJerusalema yathumela umphostoli uPeter noJohane kulaba baguquki abangamaSamariya ... Hense, la maSamariya aba amalungu agcotshwe ngomoya ka-Israyeli ongokomoya." - Isigaba. I-4

"UPeter ... washumayeza induna yekhulu yamaRoma uKornelius ... Ngakho-ke, ubulungu esizweni esisha sakwa-Israyeli ongokomoya base bunqunyelwe kubakholwayo ababengewona abeZizwe abangasokile." - Isigaba. I-5

Kusobala kulokhu okungenhla ukuthi isizwe esisha sasiyisizwe esakhiwa ngaphansi kwesivumelwano esisha, isizwe samaKristu agcotshwe ngomoya wonke ayengabantwana bakaNkulunkulu.

"Emhlanganweni wendikimba ebusayo {B} wamaKristu ekhulu lokuqala owabanjelwa e49 CE, umfundi uJames wathi:" USymeon [Peter] ulandise ngokuphelele ukuthi uNkulunkulu okokuqala wanaka kanjani ezizweni ukuthatha kuzo igama legama lakhe. ”- Iziq. I-6

"UPhetro waveza ukuthunywa kwabo ngokuthi:" Nina 'niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, abantu abayifa elikhethekile…. ”- Par. I-6

“Kwakufanele babe ofakazi bakaJehova abanesibindi, uMbusi Wendawo Yonke.” - C. - Par. I-6

Kwakuzokuhlubuka. Isizwe noma abantu babezoqhubeka bekhula, kepha babengeke babe yisizwe esingcwele, abantu begama lakhe, ubupristi bobukhosi, noma amadodana kaNkulunkulu.

"Ngemuva kokushona kwabaphostoli, lokho kuhlubuka kwaqhakaza futhi kwaveza amasonto eLobukholwa ... Bemukele amasiko obuqaba futhi bahlazisa uNkulunkulu ngemibono yabo engasekelwa emiBhalweni," izimpi zabo ezingcwele "kanye nokuziphatha kwabo okubi. Ngakho-ke, sekuphele amakhulu eminyaka, uJehova … Akukho bantu abahleliwe be- [D] 'bantu begama lakhe.' ”- Iziq. I-9

Ngakho-ke ngamaphuzu asemaphethelweni sesisungule ukuthi ukusuka ku-33 CE kuqhubeke uNkulunkulu ubedonsa ezizweni abantu begama lakhe ukuba babe yisizwe esingcwele sabantwana bakaNkulunkulu abazelwe ngomoya, ubupristi bobukhosi. Siphinde sathola ukuthi ukuba yisizwe segama lakhe kusho ukugwema uNkulunkulu ukuhlazisa izimfundiso ezingekho embhalweni.
Ukube konke lokhu bekubhalwe ngakho, umbhali ngabe wenza umsebenzi wakhe ngaleli phuzu. Kodwa-ke, ubhekene nomsebenzi owesabekayo kakhulu phambi kwakhe, omunye abeke wona isisekelo ngokungenisa ngobuqili imibono yokusisa kwenye indlela ehlukile. Isibonelo, u- [A} no- {B} bobabili baletha umqondo wokuthi "iqembu elilawulayo" lekhulu lokuqala lilingane. Leli gama alitholakali embhalweni; futhi awumqondo, njengoba sesifakazisile kwenye indawo. Manje kungani uyethula lapha?
Inkomba elandelayo {C} isibeka isiteji salokhu okulandelayo. Le ndatshana izama ukuguqula amazwi kaPeter abe yingxenye yokubambana nalesi sizwe esingcwele sikhonza njengoFakazi BakaJehova bememezela ubukhosi bukaNkulunkulu. Kepha uPhetro usho okuhlukile. Kabili encwadini yakhe ukhuluma ngokunikeza ubufakazi, kepha hhayi ubukhosi bukaNkulunkulu.

“. . Ngakho-ke, nginxusa amadoda amadala phakathi kwenu, ngoba nami ngiyindoda endala kubo futhi ufakazi wokuhlupheka kukaKristu. . . ” (1Pe 5: 1)

“. . .Mayelana nale nsindiso ukubuza ngenkuthalo nokusesha ngokucophelela kwenziwa ngabaprofethi abaprofeta ngomusa ongafanelwe owawuhlelelwe nina. 11 Baqhubeka bephenya ukuthi iyiphi inkathi ethile noma isizini [umoya] ababekuyo eyayikhuluma ngoKristu lapho yayikhona nokunikeza ubufakazi kusengaphambili ngokuhlupheka kukaKristu nangobukhazikhazi bokulandela lezi. 12 Kwambulelwa bona ukuthi, hhayi bona, kodwa bona, bebakhonza izinto kumenyezelwe kini manje ngalabo abamemezele izindaba ezinhle kini ngomoya ongcwele othunyelwe ezulwini. Kulezi zinto izingelosi zifisa ukuzihlolisisa. ”(1Pe 1: 10-12)

Ukunikeza ubufakazi kusho ukunikeza ubufakazi, njengasenkantolo. ImiBhalo YamaKristu isikhuthaza kaninginingi ukuba sinikeze ubufakazi ngoKristu, kodwa hhayi kanye lapho sitshelwa ukuthi sinikeze ubufakazi ngobukhosi bukaJehova. Vele, ukusetshenziswa kobukhosi bakhe kubalulekile ekuthuleni komhlaba wonke, kodwa lokho kuzosingathwa nguJesu ngesikhathi sikaNkulunkulu esimisiwe. Kusezandleni zakhe, hhayi ezethu. Kufanele sinake izindaba zethu — okuwukuthi, ibhizinisi esabelwe uNkulunkulu, elishumayela izindaba ezinhle zensindiso.
Kuwo wonke amavesi lapho kukhulunywa ngabantu begama likaNkulunkulu, akukhulunywa nganoma iyiphi impikiswano yobukhosi. Manje kungani kugxilwe kulokho lapha? Isithenjwa esilandelayo {D} siphendula lowo mbuzo. Lapho, umlobi ufaka isichasiso esithi “kuhlelwe” lapho ebhekisela “kubantu begama lakhe.” Kungani? Ukutshela okuningi yindlela uHlelo Olwenziwe lula olukuhumusha ngayo lokhu:

“Eminyakeni eyikhulu kuqalile ukuhlubuka, bekukhona kuphela abakhulekeli bakaJehova abathembekile emhlabeni futhi cha ihlelwe iqembu 'elalingabantu begama lakhe.' - Isigaba. I-9, I-Edition eyenziwe lula

I-boldface isuka esihlokweni sikamagazini uqobo. Uhlelo olwenziwe lula olwenzelwe izingane, abafundi bolunye ulimi, nalabo abanamakhono amancane okufunda. Umbhali ufuna laba bangenzi iphutha ngephuzu elivelwayo. Kuphela "ihlelwe iqembu ”lingaba“ abantu begama lakhe. ” Noma kunjalo, asikhulumi ngokuhleleka nje. Lokho esiqonde ukukusho ukuthi kufanele sibe yingxenye yenhlangano engaphansi kobukhosi bukaNkulunkulu. Futhi uNkulunkulu ubusebenzisa kanjani ubukhosi bakhe kuleNhlangano? Ngubani ngempela olawula lesi “sizwe segama lakhe”?

Umsebenzi Wombhali

Umuntu akamoneli umbhali wale ndatshana ngomsebenzi wakhe. Okokuqala kumele akhombise ukuthi bonke oFakazi BakaJehova abayizigidi eziyi-8 namuhla bakha kanjani lesi sizwe esingcwele. Nokho iBhayibheli likhombisa ngokusobala ukuthi isizwe esingcwele sakhiwe ngamadodana kaNkulunkulu agcotshiwe, ubupristi bobukhosi. Imfundiso yethu ye-JW ikhonkotha inani lalesi sizwe esingcwele kuma-144,000. Ngakho-ke angafaka kanjani inani eliphindwe izikhathi ezingaphezu kwama-50 ngaphandle kokwenza laba abasha babe amadodana kaNkulunkulu agcotshiwe nobupristi bobukhosi?
Umsebenzi wakhe awugcini lapho. Akwanele ukukholisa oFakazi BakaJehova abayizigidi eziyi-8 ukuthi bangabantu bakaNkulunkulu. Kumele futhi bakholelwe ukuthi njenganoma yisiphi esinye isizwe emhlabeni, badinga uhulumeni. Lo hulumeni udinga isihlalo samandla esisemhlabeni ezandleni zeNdikimba Ebusayo. Ungakhumbula kusuka ngesonto eledlule ukuthi isigaba sokuqala salolu cwaningo oluyizingxenye ezimbili siphakamise iphuzu eliyinselele:

“Abantu abaningi abacabangayo namuhla bavuma kalula ukuthi izinkolo ezivamile, ngaphakathi nangaphandle kweLobukholwa, azenzi lutho oluzuzisa isintu. Abanye bayavuma ukuthi lezi zinhlelo zenkolo zimmelela kabi uNkulunkulu ngezimfundiso zabo nangokuziphatha kwabo, ngakho-ke azikwazi ukwamukelwa uNkulunkulu. Bayakholelwa, nokho, ukuthi kunabantu abaqotho kuzo zonke izinkolo nokuthi uNkulunkulu uyababona futhi ubemukela njengabakhulekeli bakhe emhlabeni. Ababoni sidingo sokuba abanjalo bayeke ukuhlanganyela enkolweni yamanga ukuze bakhonze njengabantu abahlukile. Kodwa ingabe lokhu kucabanga kumelela okukaNkulunkulu? ” - w14 11 / 15 p.18 par. I-1

KwiNdikimba Ebusayo, umbono wokuthi abantu bangaba nobudlelwano noNkulunkulu ngaphandle kwemingcele yeziphathamandla zabo zenhlangano akuyona inhlonipho. Leli yiphuzu lalezi zihloko ezimbili. Sifundisa ukuthi insindiso iza kuphela ngokuhlala ngaphakathi eNhlanganweni. Ngaphandle ukufa.
Masigqoke izikhashana zethu zokucabanga ezibucayi isikhashana.
Ngabe kukhona okushiwo emBhalweni kwelinye iqembu, iqembu elingesona isizwe esikhethiwe, hhayi isizwe esingcwele, hhayi amadodana kaNkulunkulu agcotshwe ngomoya, hhayi ubupristi bobukhosi? Ukube isizwe sikaNkulunkulu bekulindeleke ukuthi sikhule i-50-fold ngokungezelwa kweqembu lesibili, bekungeke yini kube kokubili kunothando futhi kunengqondo ngoJehova ukuthi ngabe ukhulume okunye ngale ntuthuko esizayo? Okuthile okucacile nokungathandeki? Yize kunjalo, ucacile kakhulu - kucace bha - ukuthi bangobani “abantu begama lakhe” uJakobe noPhetro abhekisela kubo. Ngakho-ke, yini, noma yini, ukusisiza sikholelwe ukuthi kukhona enye into enkulu kakhulu kulaba bantu yegama lakhe endaweni eseduze?

Ukuzalwa kabusha kwabantu bakaNkulunkulu

Umbhalo ongezansi usisusa onyaweni olungalungile. Kusho ukuthi abantu bakaNkulunkulu bayeka ukuba khona futhi bazalwa kabusha. Akukho lutho emiBhalweni olusikisela ukuthi “abantu begama lakhe” baphela futhi bazalwa kabusha. Nasesifundweni sethu siyavuma ukuthi bekulokhu kukhona “ukufafazwa kwabakhulekeli abathembekile emhlabeni.” (isigaba 9) Isisekelo sethu ukuthi bekukhona Inhlangano yekhulu lokuqala futhi manje inosuku lwanamuhla.
Ingabe lokhu kungokomBhalo? Isigaba 10 ukuzama ukukufakazela ngokusebenzisa umzekeliso we ukolweni nokhula. Kodwa-ke, lo mfanekiso ukhuluma ngabantu abangahlukani phakathi kwabanye kuze kube sekuvuneni. Lokhu kusekela kona kanye iphuzu leli isihloko elisazama ukukuliphikisa: Ukuthi abantu — izinhlanga zomuntu ngamunye zikakolweni — bangaba nomusa kaNkulunkulu ngenkathi besensimini yokhula. Umlobi walesi sihloko ufuna ukuguqula lo mfanekiso ube ukwahlukanisa, hhayi abantu abathile — amadodana embuso — kodwa ezinhlanganweni; into ebingakaze ihloselwe ukuyenza.
Lokhu kusebenza komzekeliso ekwehlukanisweni kwezinhlangano kunabantu ngabanye kwenza izindaba zibe nzima, ngoba ukuvuna "yisiphelo sesimiso sezinto". Labo abavuniwe bayaphila ngesikhathi sokuvuna. Noma kunjalo isigaba 11 singafuna sikholelwe ukuthi isiphelo sesimiso sezinto saqala eminyakeni eyikhulu edlule. Izindlela zokuthi kuzalwe izigidigidi, zaphila futhi zafa phakathi nalesi sivuno, ngaleyo ndlela zalahlekelwa isivuno. “Ukuphela kweminyaka” kwekhulu kubonakala kungamqondo. (Bheka sunteleia ekuchazeni igama lesiGreki elihunyushwe ngokuthi “isiphetho” eBhayibhelini lethu) Yebo, abukho ubufakazi bokuthi ukuphela kwesikhathi kwaqala 1914.
Isigaba 11 siyaqhubeka nochungechunge lwezimemezelo ezingagunyaziwe ngokusho ukuthi "amadodana oMbuso" ayethunjelwe eBabiloni Elikhulu, kepha akhululwa e1919. Kulindeleke ukuthi samukele nje ukuthi ngaphakathi nangaphambi kwe1918 laba bebehlukile kwiBabiloni Elikhulu - inkolo yamanga-kepha kwi1919, "Kucace bha umehluko phakathi kwala maKristu eqiniso namaKristu amanga." Ngempela? Kanjani? Yibuphi ubufakazi obungokomlando obukhona bokuthi umehluko onjalo “ucace bha”? Ngabe bayeka ukukhombisa isiphambano ngo-1919? Ngabe bayeka ukugubha izinsuku zokuzalwa kanye noKhisimusi ngo-1919? Ngabe bayeka ukuthanda izifanekiselo zobuqaba njengesibonakaliso sikaHorus esembozweni se- Izifundo emiBhalweni? Ngabe bayilahla inkolelo yabo yokuthi i-pyramidology yobuhedeni yaseGibhithe ingasetshenziswa ukuthola ukubaluleka kwesiprofetho seBhayibheli kubandakanya usuku luka-1914? Ngokuzimisela, yini eyashintsha ngo-1919?
I-athikili izama ukusebenzisa u-Isaya 66: 8 njengokusekelwa okungokwesiprofetho kwalesi siphetho, kepha abukho ubufakazi obuvela kumongo we-66th Isahluko sika-Isaya ukuthi amazwi akhe ayene-20th ukugcwaliseka kwekhulu. Isizwe okukhulunywa ngaso evesini 8 sazalwa ngo-33 CE Kusukela lapho, asikaze siphele.
Isigaba 12 sidingida u-Isaya 43: 1, 10, 11 njengobufakazi bokuthi “njengamaKhristu okuqala,“ amadodana oMbuso ”agcotshiweyo kwakumelwe abe ngofakazi bakaJehova.” Kungani ungasho ukuthi ubufakazi obuvela emiBhalweni balokhu buvela emiBhalweni yamaKristu? Ngoba akukho. Noma kunjalo, kukhona ubufakazi obanele ukuthi amaKristu okuqala ayethunywe uJehova ukuba abe ofakazi beNdodana yakhe. Ukugcizelela lelo qiniso, noma kunjalo, kuzolulaza umyalezo wangempela walesi sihloko.

Sifuna Ukuhamba Nawe

“Isihloko esedlule siveze ukuthi kwa-Israyeli wasendulo, uJehova wayekwamukela ukukhulekelwa kwabangewona ama-Israyeli lapho bekhuleka nabantu bakhe. (Ama-1 Kings 8: 41-43) Namuhla, labo abangagcotshwanga kufanele bakhulekele uJehova noFakazi bakhe abagcotshiweyo. ”- Isigaba. I-13

Le ngxabano isuselwa ekucabangeni okungenakufakazelwa ukuthi kunamaKristu angama-Israyeli angewona awokomoya. Lobu futhi obunye ubuhlobo obujwayelekile bokufanekisa abutholakali emBhalweni. Sisanda kukhipha izinto ezinjengalezi (Bona “Imibuzo Evela Kubafundi”, Mashi 15, 2015 INqabayokulinda) kepha lapha sisebenzisa futhi izinhlobo zabantu ezenziwe ngomqondo wokusekela ukuhumusha komuntu ezingasekelwa emiBhalweni.
I-athikili izama ukuveza lokhu okufanekiswayo ngokuthi u-Isaya 2: 2,3 noZakariya 8: 20-23 zombili kufanekisela ukwakhiwa kwalesi sigaba sesibili sobuKristu. Ukuze lokhu kube njalo, lezi ziprofetho kuzodingeka zihambisane nezehlakalo eziseMibhalweni, hhayi ngemixube yomlando yosuku lwanamuhla. Kwenzekani emlandweni wesibhalo webandla lobuKristu okukhombisa ukugcwaliseka kwalezi ziprofetho?
UNkulunkulu wenza isivumelwano no-Abrahama. Inzalo ka-Abrahama yehluleka ukufeza isivumelwano uNkulunkulu asenza nabo ngokuya ngesithembiso sakhe ku-Abrahama. Ngakho kwaprofethwa isivumelwano esisha esizothatha indawo yalesi esidala. Lokhu kuzovumela ukufakwa kwabezizwe, abantu bezizwe. (Jer. 31:31; Luk. 22:20) Lezi ngezinye izimvu uJesu ayekhuluma ngazo; Amadoda ayi-10 kaZakariya avela ezizweni ayezobambelela esiketheni somJuda. UPawulu ubhekisela kwabanjalo njengamagatsha 'axhonyelwa' emthini ongu-Israyeli. (Roma 11: 17-24) Konke kukhomba ukuthi abezizwe bahlanganisiwe kulesi sizwe esingcwele, lobu bupristi bobukhosi, obakhiwa kuphela amadodana kaNkulunkulu agcotshwe ngomoya. Akukho lutho emiBhalweni elisekela umqondo wokuthi isigaba sobuKristu esiphansi nesiphansi sifakwe "kubantu begama likaNkulunkulu".

Thola Ukuvikelwa Nabantu bakaJehova

Ibhayibheli lisixwayisa ngokuthi singavumeli ukwesaba ngokukholwa amazwi omprofethi wamanga futhi simlalele ngokwesaba imiphumela uma ezobe elungile.

“Lapho lo mprofethi ekhuluma egameni likaJehova futhi izwi lingagcwaliseki noma lingagcwaliseki, khona-ke uJehova akazange alikhulume lelo zwi. Umprofethi wakhuluma ngokugabadela. Akufanele umesabe.'”(UDe 18: 22)

Khumbula ukuthi lowo mprofethi kusho okungaphezu kokumane abikezele izenzakalo. Ebhayibhelini leli gama libhekisa kulowo okhuluma izinkulumo eziphefumulelwe. Lapho iqembu lamadoda lihumusha imiBhalo, lisebenza njengabaprofethi. Uma ziletha ifa lezincazelo ezihlulekile etafuleni, kufanele singesabi ukuthi noma yikuphi okusha kuzoba yiqiniso.
Akusiphathi kahle lapho singamlaleli uJehova, ngakho-ke masingakwenzi lokho.
Kunomfanekiso oxhumene nesigaba 16 esibonisa oFakazi BakaJehova behlangene egumbini elingaphansi bathola imiyalo esindisa impilo evela kwiNdikimba Ebusayo. Isigaba sisitshela ukuthi yonke inkolo yamanga izobhujiswa yileli phuzu kodwa inhlangano eyodwa yeqiniso izosinda njengenhlangano futhi ngokuhlala kuyo kuphela siyosindiswa. Ngakho-ke uJehova akasisindisi njengabantu ngabanye kepha ngobulungu bethu enhlanganweni. Noma imiphi imiyalo edingekayo ukuze usinde kulesi sikhathi sokucabanga uzoza ngeNdikimba Ebusayo. Lokhu kusekelwe ekuchazeni kwethu u-Isaya 26: 20.
Lo mbhalo uphetha ngalesi sixwayiso:

“Ngakho-ke, uma sifisa ukuzuza esivikelweni sikaJehova phakathi nosizi olukhulu, kufanele sinanzelele ukuthi uJehova unabantu emhlabeni, abahlelwe baba ngamabandla. Kufanele siqhubeke nokuma nabo futhi siqhubeke sisondelene nebandla lethu. ” - Isigaba. I-18

Ekuphetheni

Namuhla, uJehova unabantu begama lakhe. Njengoba le ndatshana iveza ngokufanele, laba bantu bakhiwe ngamadodana kaNkulunkulu azelwe ngomoya. Kodwa-ke, akukho lutho eBhayibhelini olukhombisa iqembu lesibili lamaKristu elingewona amadodana kaNkulunkulu, kodwa labangane bakhe kuphela. Njengoba isigaba 9 sisho, imfundiso enjalo isenza izihlubuki ngoba "sihlaze uNkulunkulu ngamanga ethu [angamibhalo].
Isimemo 'sokuma noFakazi BakaJehova futhi sihlale sisondelene nebandla lakithi' sisuselwa ekwesabeni ukuthi kuphela ngokwenza lokho siyosindiswa. Ukube iNdikimba Ebusayo ibinemininingwane yokuchazwa kweqiniso, uma idumisa uNkulunkulu noKristu esikhundleni sokudonsela ukunaka kuyo uqobo, uma ngokuzithoba ilungisa amaphutha esikhundleni sokujezisa labo abazokhuluma, kungaba nesisekelo sokuqiniseka kwethu. Kodwa-ke, lapho kungekho konke lokhu, kufanele silalele uNkulunkulu futhi siqaphele ukuthi kungokugabadela ukuthi umprofethi ukhuluma ngakho futhi akufanele simesabe. (Dut. 18: 22)
 

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