[Ngaphambi kokuthi siqale, ngithanda ukukucela ukuthi wenze okuthile: Zitholele ipeni nephepha bese ubhala ukuthi uqonde ukuthi “ukukhonza” kusho ukuthini. Musa ukuxhumana nesichazamazwi. Vele ubhale phansi noma yini efika engqondweni kuqala. Sicela ungalindi ukwenza lokhu ngemuva kokufunda le ndatshana. Kungaphambukisa umphumela bese kwehlula inhloso yokuzivocavoca.]
Ngisanda kuthola uchungechunge lwama-imeyili ayinselele avela kumfowethu onenjongo enhle, kodwa ofundisayo. Baqala ngaye bangibuza, "Ukhuleka kuphi?"
Ngisho nangesikhashana nje engangikuphendule sasingasho ukuthi: “EHholo LoMbuso, kunjalo.” Kodwa-ke, izinto sezishintshile kimi. Umbuzo manje usungithinte njengengathandeki. Kungani engabuzanga ukuthi: “Nikhuleka kubani?” Noma, “Nikhonza kanjani?” Kungani indawo yami yokukhulekelwa yayiyinto yakhe enkulu?
Inombolo yama-imeyili yashintshwa, kepha yaphela kabi. Ku-imeyili yakhe yokugcina, ungibize ngokuthi “isihlubuki” nokuthi “indodana yokubhujiswa”. Ngokusobala akanalo ulwazi ngesexwayiso uJesu asinika sona kuMathewu 5: 22.
Noma ngabe ngobufakazi noma ngengozi, kwenzeka ngathi ngifunda amaRoma 12 cishe ngaleso sikhathi futhi la mazwi kaPawulu agxumela kimi:
“Qhubekani nibusisa labo abashushisayo; busisa ungathuki. ”(Ro 12: 14 NTW)
Amagama okufanele umukristu awakhumbule ngenkathi ehlolwa yilawo angabiza umfowethu noma udadewabo.
Kunoma ikuphi, anginacala. Eqinisweni, ngiyabonga ngokushintshana ngoba kungenze ngacabanga ngokukhonza futhi. Kuyisifundo engazizwa sidingeka ukuthi ngiqhubeke nokufunda njengengxenye yenqubo yami eqhubekayo yokususa ama-cobwebs wokubuzwa obuqokiwe kulobuchopho bami obudala.
Elithi “Worship” lingelinye lalawo magama ebengicabanga ukuthi ngiwaqonda, kepha ekugcineni, ngabe nginephutha. Sengikubonile ukuthi empeleni, iningi lethu linephutha. Ukwenza isibonelo, ngabe ubonile ukuthi kunamagama amane esiGreki ahunyushwe egameni elilodwa lesiNgisi elithi, “khuleka”. Igama elilodwa lesiNgisi lingawudlulisela kanjani ngokufanele wonke ama-nuances kulawo magama amane esiGreki? Ngokusobala, kuningi okufanele sikuhlolisise ngale ndaba ebalulekile.
Kodwa-ke, ngaphambi kokuya lapho, ake siqale ngombuzo osusondele:
Ngabe kubalulekile ukuthi sikhonza kuphi?
Lapho Kufanele Sikhonze khona
Mhlawumbe sonke singavuma ukuthi kuyo yonke inkolo ehleliwe kunesakhi esibalulekile sendawo okufanele sisikhulekele. Benzani amaKatolika esontweni? Bakhonza uNkulunkulu. Benzani amaJuda esinagogeni? Bakhonza uNkulunkulu. Yini amaSulumane ayenza mosque? Enzani amaHindu ethempelini? Benzani oFakazi BakaJehova eHholo LoMbuso? Bonke bakhonza uNkulunkulu — noma oHindu, onkulunkulu. Iphuzu liwukuthi ukusetshenziswa okusetshenziswa kwesakhiwo ngasinye kubangela ukuthi sibhekise kubo njengokwezindlu zokukhuleka “.
Manje akukho lutho olungahambi kahle ngombono wesakhiwo esizinikezele ekukhulekeleni uNkulunkulu. Kodwa-ke, ingabe lokho kusho ukuthi ukuze sikhonze uNkulunkulu ngendlela efanele, kufanele sibe sendaweni ethile? Ingabe indawo iyindawo ebalulekile ekukhonzeni ejabulisa uMdali?
Ingozi yokucabanga okunjalo ukuthi ihambisana nomqondo wokukhulekelwa okuhlelekile — isisho esithi singamkhonza uNkulunkulu ngokufanele ngokwenza amasiko angcwele, noma okungenani, senze okuthile ngokuhlanganyela, okusemthethweni. KoFakazi BakaJehova ngaleso sikhathi, indawo esikhuleka kuyo yiHholo LoMbuso futhi indlela esikhonza ngayo ukuthandaza nokucula ndawonye bese sitadisha izincwadi zeNhlangano, siphendula ngokwaziswa okubhalwe kuyo. Kuliqiniso ukuthi manje sesinakho esikubiza ngokuthi “UkuKhulekelwa Komndeni”. Lokhu kukhonza emazingeni emindeni futhi kuyakhuthazwa yiNhlangano. Kodwa-ke, imindeni emibili noma ngaphezulu ehlanganela “Ubusuku Bokukhulekela Komkhaya” iyadangala. Eqinisweni, uma imindeni emibili noma emithathu yayingabuthana njalo ukuyokhuleka ekhaya njengoba besijwayele ukwenza lapho sinolungiselelo lweSifundo Sencwadi Sebandla, babeyalulekwa futhi badumale ngokuqinile ekuqhubekeni nokwenza njalo. Umsebenzi onjalo ubhekwa njengophawu lokucabanga kwezihlubuki.
Abantu abaningi namuhla abayithembi inkolo ehlelekile futhi banomuzwa wokuthi bangakhonza uNkulunkulu bebodwa. Kunomugqa ovela ku-movie engiyibukele kudala owabambelela kimi kuyo yonke le minyaka. Umkhulu, odlalwe nguLloyd Bridges ongasekho, ubuzwa ngumzukulu wakhe ukuthi kungani engayi emngcwabeni esontweni. Uphendula athi, "uNkulunkulu ungenza ngibe novalo lapho umfaka ngaphakathi."
Inkinga yokufaka ukukhulekelwa kwethu emabandleni / kuma-mosque / emasinagogeni / emahholo embuso ukuthi kumele futhi sithumele kunoma iyiphi indlela esemthethweni ebekwa yinhlangano yezenkolo engumnikazi walesi sakhiwo.
Ingabe ngempela lokhu kuyinto embi?
Njengoba kulindelwe, iBhayibheli lingasisiza ekuphenduleni lokho.
Ekukhonzeni: I-Thréskeia
Igama lokuqala lesiGrikhi esizolicabangela thréskeia / θρθρσθρίί /. Strord's Concordance inika incazelo emfushane yaleli gama ngokuthi "ukukhulekela isiko, inkolo". Ukuchazwa ngokuphelele okuhlinzekayo ngukuthi: "(umqondo ophansi: ukuhlonipha noma ukukhulekelwa konkulunkulu), ukukhulekelwa njengoba kuboniswe ezenzweni, inkolo." I-NAS Exhaustive Concordance imane ichaze ngokuthi “inkolo”. Kwenzeka emavesini amane kuphela. Ukuhumusha kwe-NASB ukuhumusha kuphela ngokuthi “khonza” kanye, kanti okunye kathathu ngokuthi “inkolo”. Kodwa-ke, i-NWT ilihumusha ngokuthi “khonza” esimweni ngasinye. Nayi imibhalo lapho ivela khona ku-NWT:
"Ababengijwayele phambilini, uma bezothanda ukufakaza, ukuthi ngokweqembu lethu eliqinile kunabo bonke uhlobo lokukhulekelwa [ithonya], Bengihlala njengomFarisi. ”(Ac 26: 5)
“Makungabikho muntu oniphuca umklomelo ojabulela ukuthobeka kwamanga futhi uhlobo lokukhulekelwa [ithonya] ezingelosini, 'zime' ezintweni azibonile. Empeleni ukhukhumele ngaphandle kwesizathu esifanelekile ngesimo somqondo wakhe wenyama, ”(Col 2: 18)
Uma umuntu ecabanga ukuthi ungumkhulekeli kaNkulunkulu[i] kepha angagcini ulimi oluqinile, ukhohlisa inhliziyo yakhe, neyakhe yokukhulekela [ithonya] kuyize. 27 The uhlobo yokukhulekela [ithonya] lokho kuhlanzekile futhi kungcolile ngokombono kaNkulunkulu noBaba wethu yilokhu: ukunakekela izintandane nabafelokazi osizini lwabo, futhi uzigcine ungenabala lomhlaba. ”(Jas 1: 26, 27)
Ngokuhumusha ithonya “njengendlela yokudumisa”, i-NWT idlulisa umqondo wokukhulekelwa okusemthethweni noma okusemthethweni; ie, ukukhulekelwa okunqunywe ngokulandela iqoqo lemithetho kanye / noma amasiko. Lolu uhlobo lokukhulekelwa olwenziwa ezindlini zokukhulekela. Kuyaphawuleka ukuthi isikhathi ngasinye lapho leli gama lisetshenziswa eBhayibhelini, linencazelo engemihle ngokuphelele.
Nasesimweni sokugcina lapho uJames ekhuluma khona ngendlela ethile eyamukelekayo yokukhulekela noma inkolo eyamukelekayo, uhlekisa ngomqondo wokuthi ukukhulekelwa kukaNkulunkulu kumele kusemthethweni.
I-New American Standard Bible ihumusha uJames 1: 26, 27 ngale ndlela:
26 Uma umuntu ecabanga ukuthi uyilo inkolo, futhi nokho alubambi ngomkhala ulimi lwakhe kepha akhohlisa olwakhe siqu inhliziyo, lomuntu inkolo akusizi ngalutho. 27 Ihlanzekile futhi ayingcolile inkolo emehlweni yethu UNkulunkulu noBaba yilokhu: ukuhambela izintandane nabafelokazi osizini lwabo, futhi ukuze uzigcine ungavinjelwe ngumhlaba.
NjengoFakazi KaJehova, ngangicabanga ukuthi uma nje ngigcina amahora ami enkonzo yasensimini ekhuphuka, ngiya kuyo yonke imihlangano, ngigwema ukwenza isono, ngithandaze futhi ngifunde iBhayibheli, ngangimuhle ngoNkulunkulu. Inkolo yami imayelana ukwenza izinto ezifanele.
Ngenxa yalowo mqondo, singahle siye enkonzweni yasensimini futhi siseduze kwekhaya likadade noma lomfowethu owayengaphili kahle ngokomzimba noma ngokomoya, kepha kuyaqabukela sima ukuvakasha okukhuthazayo. Uyabona, besinamahora ethu okumele siwenze. Lokho bekuyingxenye "yenkonzo yethu engcwele", ukukhonza kwethu. Njengomdala, kwakufanele ngiluse umhlambi owawuthatha isikhathi esiningi. Kodwa-ke, futhi kwakulindeleke ukuba ngigcine amahora ami enkonzo yasensimini angaphezu kwesilinganiso sebandla. Kaningi ukwaluswa kwakuhlupheka, kanjalo nesifundo seBhayibheli somuntu siqu nesikhathi sokuba nomndeni. Abadala ababiki isikhathi abasichithe belusa, noma benza omunye umsebenzi. Inkonzo yasensimini kuphela efanele ukubalwa. Ukubaluleka kwaso kwagcizelelwa ekuhambeleni ngakunye kombonisi wesifunda okwenziwa minyaka yonke; futhi maye phakathi komdala oyeke amahora akhe ancipha. Ubenganikezwa ithuba noma amabili okubasindisa, kepha uma beqhubeka nokusala ngaphansi kwesilinganiso sebandla ekuhambeleni okulandelayo kwe-CO (konga izizathu zokugula), kungenzeka asuswe.
Kuthiwani NgeThempeli likaSolomoni?
UmSulumane angavumelana nombono wokuthi angakhuleka mosque kuphela. Uzoveza ukuthi ukhonza amahlandla ayisihlanu ngosuku noma ngabe ukuphi. Ngokwenza lokhu uqala ngokuzihlambulula ngokwesiko, bese eguqa ngedolo lomkhuleko uma enalo — athandaze.
Lokho kuyiqiniso, kepha kuyaphawuleka ukuthi konke lokhu ukwenze esabhekene ne ”Qibla” okuyindlela eya eKa'ba eMecca.
Kungani kufanele abhekane nendawo ethize azokhuleka kuyo azizwe esemukelwa uNkulunkulu?
Emuva osukwini lukaSolomoni, lapho kwakhiwa ithempeli okokuqala, umkhuleko wakhe waveza isimo esifanayo.
"" Lapho amazulu evaliwe kungabikho mvula ngoba bekona kuwe, bathandaze bebheka kule ndawo futhi bakhazimulisa igama lakho babuye ezonweni zabo ngoba ubathobisile, "(1Ki 8: 35 NWT)
"(Ngoba bazozwa ngegama lakho elikhulu nangesandla sakho esinamandla nangengalo yakho eyeluliwe), uyeza athandaze kule ndlu," (1Ki 8: 42 NWT)
Ukubaluleka kwendawo yangempela yokukhonza kuboniswa yilokho okwenzeka ngemva kokufa kweNkosi uSolomoni. UJerobowamu wamiswa nguNkulunkulu phezu kombuso wezizwe eziyi-10 ezahlukana. Kodwa-ke, ukulahlekelwa ukholo kwakhe kuJehova wesaba ukuthi ama-Israyeli ayehamba kathathu ngonyaka eyokhonza ethempelini eJerusalema ekugcineni ayezobuyela kumbangi yakhe, inkosi yakwaJuda, uRehobowamu. Ngakho wamisa amathole egolide amabili, elilodwa eBethel nelinye kwaDani, ukuvimba abantu ukuba babe nobunye ekukhulekeleni kweqiniso uJehova ayekwenzile.
Ngakho-ke, indawo yokukhulekela ingasebenza ukuhlanganisa abantu nokubakhomba. UmJuda uya esinagogeni, umSulumane uya mosque, umKatolika esontweni, uFakazi KaJehova ehholo LoMbuso. Akugcini lapho, noma kunjalo. Isakhiwo ngasinye senkolo senzelwe ukusekela amasiko noma imikhuba yokukhonza eyingqayizivele kunkolo ngayinye. Lezi zakhiwo kanye namasiko okudumisa okwenziwa kuwo zihlanganisa ukuhlanganisa amalungu okholo futhi zibahlukanise nabangaphandle kwenkolo yabo.
Ngakho-ke kungaphikiswa ukuthi ukukhulekelwa endlini yokukhonza kusekelwe esanduleleni esakhiwe ngokwaphezulu. Kuliqiniso. Kodwa futhi kuyiqiniso ukuthi isisekelo esidingidwayo, ithempeli nayo yonke imithetho elawula imihlatshelo nemikhosi yokudumisa — konke lokho — 'yayingumfundisi osisa kuKristu'. (Gal. 3: 24, 25 NWT Rbi8; NASB) Uma sifunda ukuthi imisebenzi yomfundisikazi yayinjani ezikhathini zebhayibheli, singase sicabange ngomsebenzi wosuku wanamuhla. Yikunina okuyisa izingane esikoleni. Umthetho kwakuyisithunywa sethu sasiyisa kuMfundisi. Manje-ke uthini uMfundisi mayelana nezindlu zokukhulekela?
Lo mbuzo wavela lapho eyedwa emgodini wokuthambisa. Laba bafundi bebehambile beyothenga izinto futhi owesifazana weza emthonjeni, owesifazana ongumSamariya. AmaJuda ayenendawo yawo yokukhulekela uNkulunkulu, ithempeli elihle kakhulu eJerusalema. Kodwa-ke, amaSamariya ayevela embusweni kaJerobowamu wezizwe eziyishumi. Bakhonza eNtabeni iGerizim lapho ithempeli labo — elabhujiswa iminyaka engaphezu kwekhulu ngaphambili.
Kukulo wesifazane lapho uJesu wethula khona indlela entsha yokukhonza. Wamtshela:
“Ngikholwe, mfazi, isikhathi siyeza, lapho ngeke nimkhulekele uBaba kule ntaba noma eJerusalema… Noma kunjalo, ihora liyeza, futhi manje selikhona, lapho abakhulekeli beqiniso beyokhonza uBaba ngoMoya nangeqiniso, ngoba ngempela, uBaba ufuna abanjengaba laba ukuba bamkhulekele. 24 UNkulunkulu unguMoya, futhi abamkhulekelayo kufanele bakhulekele ngomoya nangeqiniso. ”(UJoh 4: 21, 23, 24)
Bobabili amaSamariya namaJuda babenamasiko abo nezindawo zabo zokukhulekelwa. Ngayinye yayinophiko lwezenkolo olwalulawula ukuthi kuvunyelwe kuphi nokuthi kuvunyelwe kanjani ukukhonza uNkulunkulu. Izizwe ezingamaqaba nazo zazinamasiko nezindawo zokukhulekela. Lokhu kwakuyindlela futhi amadoda asebenzisa ngayo ukubusa amanye amadoda ukulawula ukufinyelela kwabo uNkulunkulu. Kwakukuhle ngaphansi kohlelo lwama-Israyeli inqobo nje uma abapristi behlala bethembekile, kepha lapho sebeqala ukufulathela ukukhulekelwa kweqiniso, basebenzisa isikhundla sabo nokulawula kwabo ithempeli ukudukisa umhlambi kaNkulunkulu.
Kumfazi waseSamariya, sibona uJesu ethula indlela entsha yokukhonza uNkulunkulu. Indawo okuyo yayingasabalulekile. Kubonakala sengathi amaKristu ekhulu lokuqala awazange akhe izindlu zokukhulekela. Esikhundleni salokho babehlangana nje emakhaya amalungu ebandla. (Ro 16: 5; 1Ko 16:19; Kol 4:15; Phm 2) Kuze kwaba yilapho ukuhlubuka okwakubekwe kulezo zindawo zokukhonza ezinikelwe kwaba okubalulekile.
Indawo yokukhulekelwa ngaphansi kohlelo lobuKristu yayiseyithempeli, kepha ithempeli lalingasona isakhiwo sokwakheka.
“Anazi yini ukuthi nina ngokwenu niyithempeli likaNkulunkulu nokuthi umoya kaNkulunkulu uhlala kini? 17 Uma umuntu ebhubhisa ithempeli likaNkulunkulu, uNkulunkulu uzakumbhubhisa; ngoba ithempeli likaNkulunkulu lingcwele, futhi wena uyilelo thempeli. ”(1Co 3: 16, 17 NWT)
Ngakho-ke ukuphendula lo mthumeli we-imeyili wami osekhona, ngizobe sengaphendula: “Ngikhuleka ethempelini likaNkulunkulu.”
Kuphi Okulandelayo?
Njengoba sesiphendulile ngokuthi “kuphi” kombuzo wokukhulekelwa, sisale nokuthi “sikhonze kanjani nokuthi” kanjani. Kuyini ukukhulekelwa? Kufanele yenziwe kanjani?
Konke kuhle futhi kuhle ukusho ukuthi abakhonzi beqiniso bakhonza “ngomoya nangeqiniso”, kodwa kusho ukuthini lokho? Futhi umuntu ukwenza kanjani ngakho? Sizophendula owokuqala wale mibuzo emibili esihlokweni esilandelayo. Ukuthi “uzokhulekela” kanjani — udaba oluyimpikiswano — kuzoxoxwa ngakho esihlokweni sesithathu nesokugcina.
Sicela ugcine incazelo yakho ebhaliwe ye- “worship” iseduze, njengoba sizoyisebenzisa nayo isihloko sangesonto elizayo.
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[i] Adj. ama-thréskos; I-Interlinear: "Uma umuntu ebonakala eyenkolo ..."
Indatshana enhle kakhulu. Kuyiqiniso ukuthi njengoba sekuphele unyaka ngingayi ehholo LoMbuso, kunesikhala esithile esidalwayo. Ngicabanga ukuthi abaningi bethu bake bahlangabezana nalesi sikhathi. Ngikuthola kunzima ukunganamatheli endaweni yokukhonza, impela ngoba benginomkhuba lo kusukela ngisemncane kakhulu. Ngikuqonda kangcono ngalezi zincazelo ukuthi uJesu wayefuna sikuqonde ukuthi akuyona indawo ebaluleke ukukhonza uNkulunkulu kepha yilokho esinakho ezinhliziyweni zethu okubalulekile. Ngizozindla... Funda kabanzi "
Amaphuzu amaningi kakhulu lapha ongaphawula ngawo. Ngeke ngizame nokukhumbula igama lawo wonke umuntu. Noma kunjalo, nakhu okulandelayo: Le ndatshana ibithi “Right On!” (Hawu! Ngiyazifela ngiyazi), kepha bengilokhu nginomuzwa wokuthi ubuKrestu beqiniso buyindlela YOKUPHILA futhi akuyona indawo noma isakhiwo. I-athikili ebhalwe kahle. AbakwaJW bayashesha ukubiza umuntu ngokuthi uyisihlubuki, bakwenzile lokho kumyeni wami ngoba ubuze imibuzo eminingi ngemfundiso ye-Watchtower futhi ngeke adunyazwe abazalwane bethi kufanele alalele nje ngokuthobeka futhi enze njengoba i-GB isitshela ukuthi senze . Mina... Funda kabanzi "
Uyemukelwa, LaRhonda. Kusiphatha kabi ukuzwa indlela eniphathwe ngayo nomyeni wakho, kodwa njengoba uPawulu atshela uThimothewu, “bonke labo abafisa ukuphila ngokuzinikela kokuhlonipha uNkulunkulu kuKristu Jesu nabo futhi bayoshushiswa.” (2Thim 3:12)
Lokhu kuyasihlaziya futhi kusenze sifiseleke eNkosini yethu. Okusimangazayo ukuthi asikaze sicabange ukuthi ukushushiswa kokwenza okulungile nangeqiniso lothando kuzoqhamuka ngaphakathi eNhlanganweni uqobo.
Lokho bekulokhu kuvusa okunamahloni, kepha kukhombisa kuphela ukuthi amazwi kaJesu ayisiprofetho anembile futhi anembile kangakanani.
Ngabhapathizwa ekuqaleni kwawo-2000 ngineminyaka engaba ngu-30 ubudala. U-Ithink wayeqabula (ekuqaleni) ukuthi akutholanga kuphela iparele lenani eliphakeme kepha nokuthi wayengeyena umfundisi noma isigaba sabaphathi. Konke bekuhamba kahle cishe iminyaka emibili. Kwabe sekuqala ukwesatshiswa. Labo "abaholayo" baqala ukuphonsa isisindo sabo, ngezindlela ezicashile ngokungazisa ukuthi babephethe. Kuze kube namuhla angazi ukuthi babonani kimi ababona njengosongo egunyeni labo. Ngatshelwa ukuthi ngidinga "ukufunda indawo yami"... Funda kabanzi "
Uyemukelwa, Ongaziwa. Ngithanda ukucaphuna kukaHerbert Spencer ikakhulukazi.
Ngikholwa ukuthi umkhawulo wesikhathi sokuphawula yimizuzwana engama-30 ngokwemiyalo yeSikole SobuNkulunkulu. Buhle bami, emasekhondini ayisi-5 okuqala ngiphefumula nje. haha. Noma kunjalo, ukugxila ekutholeni ukuphawula kwami ngesikhathi esabelwe isikhathi akwenzi nakancane ukuphawula okusuka enhliziyweni… futhi ngihlala ngiyikhohlwa isitophuwashi sami. :-).
Ngiyabonga ngezinkulumo zakho uLaRhonda.
Awuwedwa.
Ngikhathazekile ngokushintshaniswa kwe-imeyili yakho ngoba kukhombisa isimo esandile ehholo lombuso. Labo ababa khona batshelwa okuwukuphela kwendlela eya ensindisweni ukuthi babe khona. Labo abangekho ngeke basindiswe, noma ngabe bakhombisa hlobo luni lwesimo senhliziyo, noma banothando olungakanani ngabafowabo, noma ngoJehova uqobo noma ngoJesu. Empeleni, noma bezisho lezi zinto, zibukelwa phansi ngokubaluleka, eceleni kokuya emihlanganweni nasenkonzweni yasensimini. Inkonzo yasensimini isho, ngaphandle kokusho futhi, ukumemezela uMbuso. (UJesu, noma yini ashumayela ngayo, noma... Funda kabanzi "
AMEN!
Ngiyabonga. Umbono wakho ngesimo sezulu emabandleni uyabonakala. Ngiyakhumbula ukuthi, ngikhula ngeminyaka yama-50s kanye neye-60s, bekungeyona le ndlela. Besingaxoxa ngezinto, singavumelani nokuqonda okuthile futhi siveze ukungabaza ngaphandle kokuthi wonke umuntu abaleke kuzo zonke izinhlangothi amemeze athi "Sihlubuki!". Kwakungekho ukukhonzwa kwabantu njengoba sibona manje, futhi. Vele, konke lokho kwakungaphambi kokusungulwa kweNdikimba Ebusayo, kepha ngisho nabo bathathe isikhathi ukuba babe yilokhu abayikho manje.
Ukube nje bekungaleso sikhathi.
UMathewu 9: 13… ..Ngifuna umusa, angideli umhlatshelo …… IzAga 21:13 (noma ubani ovala indlebe yakhe ekukhaleni kompofu njll) kusho ukuthi sinabazenzisi abambalwa phakathi kwethu? Noma kunjalo, kubalulekile ngamaKristu ukuthi ahlangane ndawonye futhi akhuthazane ngandlela thile, akunjalo?
Kuyiqiniso impela. Sikhansele indlela ehamba phambili (yokuqala) ebesinayo yokuhlangana lapho sikhansela uhlelo lweSifundo Sencwadi, mhlawumbe ngenxa yokwenyuka kwentengo kagesi nomthwalo wempilo yanamuhla. (Zombili izaba ezibonakala zimfiliba.) Ngiyakhumbula ngizibuza ngaleso sikhathi –esikhathi sokuvusa kimi-kungani besikwenza lokho ngoba besilokhu sithi uhlelo lweSifundo Sencwadi kuzoba yilo ebesizolusebenzisa ngesikhathi soshushiso okusho ukuthi lolu cwaningo lwe-WT lwesonto elizayo noluzayo luthi luzoba phezu kwethu kungekudala. Manje ngisola ngokuqinile isizathu sangempela ukuthi i-GB ibuke umhlangano weSifundo Sencwadi ku-... Funda kabanzi "
UMeleti, iqembu lethu lenkonzo yasensimini lihlangana ekhaya labanye, siphuma njalo ndawonye, sihlangane ndawonye ukuthola izihambi noma ngabe isikhulumi siya futhi uMnyango woMbuso weluleke ukuthi kufanele simane lapho sizokhulekela khona umndeni noma isidlo sakusihlwa ngezikhathi ezithile. Angikaze ngibe nomuzwa wokuthi iSifundo seNcwadi siyindawo esingabhuka kuyo. 😉
ngenhlonipho,
Laura
Sawubona Laura Lokho konke kungaba yiqiniso impela. Ngiyakwazi ukuqonda ukuthi uvelaphi. Kepha yikuphi kulezo zindawo lapho ingxoxo engokomoya ngempela nabantu ababuza imibuzo engahle ivele? Senza futhi izinto ezifanayo, kepha nazi izinhlobo ngokujwayelekile: 1) Imihlangano yenkonzo yasensimini - indlela yokuqhuba ayivunyelwe, futhi isikhuthazo (esp. Esivela ku-KM yakamuva) ukungazami ngemuva kodwa ukuthola ukuphuma emsebenzini. Impela niyakwazi ukukhuluma emaqenjini enu ezimoto kodwa uma kufana nokwethu mhlawumbe kukhulu nje... Funda kabanzi "
Apolosi, angikaze ngibe esifundweni sencwadi lapho imbewu yokungezwani ngokombhalo yabekwa phansi phambi kwabo bonke ababelapho ukuzolalela. Kepha ngike ngaya ekhaya lomunye umzalwane ukuze ngidle isidlo sakusihlwa lapho izingxoxo zokukhombisa ukungaboni ngaso linye neNhlangano zahlolwa kwabambalwa ababemenyiwe ukuba babe khona.
Ngakho-ke ngicabanga ukuthi okuhlangenwe nakho kwami kuyehluka. Ngiyabonga ngokuphendula.
Ngenhlonipho,
Laura
Laura,
Ukukhuluma iqiniso uqinisile. Ukudla kwakusihlwa kunamathuba amaningi kunokuhlangana okukhulu. Bekungafanele ngikhanyise labo abahlangene.
Kepha i-org ayikwazi neze ukulawula ngokuqondene nezidlo zangasese (yize ungazi ukuthi yini ekhoneni).
U-Apholo
Empeleni zingalawula ngokumelene nokudla kwangasese.
Khumbula uRay Franz nokuthi kungani asuswa ekuhlanganyeleni?
Uma ngibheka emuva, ngiyabona ukuthi uqinisile.
Izindleko zikaphethiloli nesikhathi sethu esibalulekile zazincane.
Uma kubaluleke kakhulu ukuhambela ama-K Hall, izindawo zomhlangano nokunye, ukuze uthole umoya kaJah. Kwenzeka kanjani ukuthi baqhubeke nokuzithengisa, bashintshe izindawo zemihlangano. Empeleni bayinciphisile imihlangano eminingi kangangoba angisayiboni le nkolo. Ngemuva kwalokho balawula ukuthi ngubani ongaya noma ongeke aye emihlanganweni yezizwe. Kufanele uvumelane nazo zonke izindlela ezibizwa ngokuthi "ufakazi omuhle" ukuze ukwazi ukuya nasemhlanganweni wezizwe. Lokhu kufana nokukhiya umbuso kimi. Ngikhumbula ngijabule kakhulu ngomcabango... Funda kabanzi "
Hawu yebo ofakazi abahle abazalwane abangizwile ngake ngasho njalo emhlanganweni wabadala .Ngikutholile kungicasule.
Im. Ngiyaxolisa ukurhabela ngalokhu ngemuva kwendatshana enhle kangaka kodwa. Leli cala lokuhlubuka elimelene nawe meleti selivele laqeda kimi laba bantu noma ngabe yimuphi umbono wokuthi liyisihlubuki Bachazwa kahle encwadini yamajaji uma bengazange bayiqonde. Izihlubuki. Iba ne-angle njalo. Bafisa ukukhohlisa abanye ngamazwi nangezenzo ezinzima ukuze bazuze. Lokhu kungafaka. Ngemali. NjengoBhalami. Kungaba ngobudlelwano bokuziphatha okubi ngokobulili njengalezo zingilosi eziwile noma njengalezo ezisodom. Abanye bathanda ukuvelela namandla ngaphezu kwabanye. Futhi ngenxa yalokho... Funda kabanzi "
Esinye isici sezihlubuki ukuthi bayashushisa amaKristu. Akusilo ibandla elishushisa izihlubuki.
Umbhalo wokwakha up! Ngikujabulele. Siyabonga isikhathi nomzamo. Ngibheke phambili kolandelayo!
I-athikili enhle Meleti, ngiyabonga. Ngikwazise ukulinganisela okuboniswe kulesi sigaba. “Manje akukho lutho olubi ngombono wesakhiwo esizinikele ekukhonzeni uNkulunkulu. Kodwa-ke, ingabe lokho kusho ukuthi ukukhonza uNkulunkulu ngokufanele, kufanele sibe endaweni ethile? Ingabe indawo ebaluleke kakhulu ekukhulekeleni ejabulisa uMdali? ” "Manje akukho lutho olungalungile ngombono wesakhiwo esizinikele ekukhulekeleni uNkulunkulu." Ngiyavuma. "Kodwa-ke, ingabe lokho kusho ukuthi ukukhonza uNkulunkulu ngendlela efanele, kumele sibe sendaweni ethile?" Lutho neze. “Ingabe indawo ethile ibucayi... Funda kabanzi "
I-athikili enhle kakhulu, ukuhlangana ndawonye ukuvuselela uthando nemisebenzi emihle, hhayi ukufaka nje umbiko osetshenziswe amahora amaningi kufakaza, okusho ukuthi uma umuntu engakhombisi uthando kuma-b / s abo. Ekupheleni kosuku sonke sima sodwa ebudlelwaneni bethu noNkulunkulu, akukho sakhiwo esizoke sisindise noma ngubani, yindlela esiphathana ngayo ngaphandle kwalesakhiwo.
Wenze kahle Meleti, Umqondo wonke wezindlu zakwa-K neBethel ususelwe kakhulu esikhathini sikaSalomo. Kusukela kuJesu, lo mqondo (usuzopheliswa). Njengoba kushiwo ngenhla, ukuba ngumKristu kuyindlela yokuphila. Kuboniswa ezintweni umuntu azenzayo nazishoyo, hhayi lapho ahlala khona ukulalela. Akukho lutho olungalungile ukusebenzisa izindawo lapho abantu bangahlangana khona bezokhonza kodwa akulungile ukubeka lezo zindawo njengendawo kuphela eyamukelekayo yokukhonzela.
Ngakho-ke, futhi, i-athikili enhle.
Ngokuqondene nodaba oluseceleni lokuhlubuka, ngifisa nje ukuthi abantu bangafunda ngokucophelela izinhlamvu ezinje nge-jude futhi bazi ukuthi bangasazi kanjani isihlubuki .ngaphambi kokuba bazihlanganisa lezi zinsolo .. Ah wamukelekile kakhulu ekilabhini. Kev
Lezi yizinhlobo zama-athikili engizijabulelayo. Kwakumusha kimi ngala magama ahlukile wokukhulekelwa. Ngiyabonga kakhulu. Kev.
Indatshana ebekwe kahle nenokulinganisela engivumelana nayo ngenhliziyo yonke nawe kulokho okubhalile lapha.
Ukukhulekelwa komuntu ukuthi lowo muntu uyiphila kanjani impilo yakhe. Kubila lokho.
Lapho sikhonza khona noma yikuphi lapho sikhona nganoma yisiphi isikhathi.
UJesu akazange afundise inkolo. UJesu wafundisa indlela yokuphila. Ngani? Ngoba indlela esiphila ngayo ukukhonza kwethu.
Amen, Marvin! Ngolunye usuku, ngatshela umdala ukuthi anginayo inkolo. Wangibuza ukuthi kungani ngingasho into enjalo. Ngamtshela ukuthi ngingumKristu. Uthe inkolo yobuKrestu iyinkolo. Ngathi angivumelani, njengoba kuyindlela yokuphila. Uthe oFakazi BakaJehova bayinkolo. Ngathi yize lokho kuyiqiniso manje, kwakuvame ukuthi oFakazi babengeyona inkolo. Ubani ongaba yinto eyisimungulu njengaleyo, wabuza? “Inceku ethembekileyo,” ngiphendula. Ngikhombise, kusho yena. “OFakazi BakaJehova abayona inkolo.”... Funda kabanzi "
Yini ukuphawula okuyisimanga. Siyabonga ngokwabelana, Andrew.
U-Andrew owayekhaliphile kakhulu nakuwe. Umuntu obuqili uyafa umuntu onobuqili angamngcwaba. Impela ubuhlakaniphile njengenyoka.
Umzekeliso wakho 'wendoda enobuqili' ubonakala ngathi ngowabantu abathile, e-Nigerian? Uma u-yebo ungifinyelela omionmen@gmail.com.
Ngiyazithanda izindatshana zenu …… zicacile nje futhi kulula ukuziqonda. Angifuni ukulinda i-athikili yakho yokulandela! Ngiyabonga ngalokhu. Lapho nje abadala sebephelelwe izaba babedla ngokuthi “Ungaya kuphi futhi?” umbuzo.
Uveze iphuzu elibalulekile lapha u-Anon '.
Umbuzo ophakanyiswe ama-JWs wokuthi "siyaphi futhi?" sekuvame ukukhonjiswa yilabo abashiye ama-JWs njengephutha lamazwi kaPetru athi "sizoya kubani?" (Johane 6:68).
Kodwa-ke umehluko ocashile awukaze ubonakale unamandla njengoba unjalo manje ngemuva kokufunda le ndatshana.
U-Apholo
Ukuze kungabikho kungabaza ngalokho uJohane ayezama ukukudlulisa, kufanele sikhumbule umongo ophelele:
USimoni Petru wamphendula wathi: “Kosi, sizakuya kubani? Nguwe onamazwi okuphila okuphakade; Siyakholelwa futhi sesazi ukuthi ungoNgcwele kaNkulunkulu. ”
Nina - Jesu Kristu - ninamazwi okuphila okuphakade. Hhayi inhlangano yamadoda, noma ngabe unenhloso enhle kangakanani.
Ingabe umuntu angachaza ukuthi kungani YONKE inkolo ebusweni bomhlaba yehlulekile ukukuqonda lokhu?
Izenzo 17: 24-24 "UNkulunkulu owenza umhlaba nakho konke okukuwo uyiNkosi yezulu nomhlaba futhi akahlali emathempelini akhiwe ngezandla zabantu."
Yebo, “ithempeli likaNkulunkulu” lanamuhla lingumfundi kaJesu ongokomoya.
Lowo umyalezo onamandla uMeleti.
Wenze usuku lwami!
Lesi yindatshana evelele uMeleti. Ngiyabonga. Ngingathanda ukubona impendulo evela kumnumzane owagqugquzela imicabango yakho ngalokhu, noma ngingabaza ukuthi kungaba kuhle noma kube nenjongo. Lapho umuntu ethembekile kumqondo othile kunzima kakhulu ukumsiza ukuthi abone umbono ohlukile. Ngikuthokozela kakhulu ukucaciseleka okulethe kulokhu. Phezulu kubonakala kunengqondo ukuthi besizoba nezindawo zokukhonzela njengoba zazakhiwe ngezikhathi ezithile esikhathini esedlule futhi zingalahlwa kanjalo. Noma kunjalo i-akhawunti ku-... Funda kabanzi "
Ngikujabulele kakhulu lokhu okuthunyelwe. Amaphuzu enziwa maqondana nendawo lapho ugcizelela khona ingxoxo phakathi kukaJesu nowesifazane waseSamariya kwangisiza ngabona okuthile okusha. Ngiyabonga!
Shannon
Okuthunyelwe okumangalisayo. Ngifaka u-1Ko 3:16, 17 ebhokisini lami lengcebo, futhi ngibheke phambili esihlokweni sakho esilandelayo sokukhulekela!