[Lokhu kungokwesibili kwezindatshana ezintathu ezikhulunywa ngendaba yokukhonzwa. Uma ungakakwenzi lokho, sicela uzitholele ipeni nephepha bese ubhala lokho oqonda ukuthi “ukukhulekela” kusho ukuthini. Musa ukubheka isichazamazwi. Mane ubhale phansi noma yini efika engqondweni. Beka iphepha eceleni ngezinjongo zokuqhathanisa uma usufika ekugcineni kwalesi sihloko.]

Engxoxweni yethu edlule, sabona ukuthi ukukhulekelwa okuhlelekileko kuvezwa kanjani ngokungathandeki emiBhalweni yobuKristu. Kunesizathu salokhu. Ukuze amadoda abuse abanye ngaphansi kohlaka lwenkolo, kumele enze kube ngokomthetho ukukhulekelwa abese evimba inkambiso yalokho kukhonza ngaphakathi kwezakhiwo lapho engakwazi khona ukubheka. Ngalezi zindlela, abantu bebelokhu befeze kaningi uHulumeni ophikisana nobukaNkulunkulu. Umlando usinikeza ubufakazi obuningi bokuthi ngokwenkolo, “umuntu ubuse umuntu kwaba ukulimala kwakhe.” (I-X 8: 9 NWT)
Kwakungakhuthaza kakhulu ukuthi sifunde ukuthi uKristu weza ukukuguqula konke lokho. Wembula owesamariya ukuthi angeke asafunwa isakhiwo noma indawo engcwele ukuze akhonze uNkulunkulu ngendlela emthokozisayo. Esikhundleni salokho, umuntu lowo wayeletha lokho obekudingeka ngokugcwaliswa komoya nangeqiniso. UJesu wabe esenezela umcabango okhuthazayo wokuthi uYise empeleni wayefuna abanjalo ukuba bamkhulekele. (John 4: 23)
Noma kunjalo, kusenemibuzo ebalulekile okufanele uyiphendule. Isibonelo, kuyini ngempela ukukhonzwa? Ngabe kubandakanya ukwenza okuthile ngokuqondile, njengokukhothama noma ukushisa impepho noma ivesi elishayayo? Noma kumane kuyisimo sengqondo?

USebó, iZwi lokuhlonipha nokudumisa

Igama lesiGrikhi sebó (σέβσέβ [i] livela amahlandla ayishumi emiBhalweni YamaKristu — kanye kuMathewu, kanye kuMarku, futhi amahlandla ayisishiyagalombili asele encwadini yezEnzo. Kungokwesibili kwamagama amane ahlukene esiGrikhi ahunyushwa ngokuthi “ukukhulekelwa” kwesibili.
Lezi zingcaphuno ezilandelayo zonke zithathwe ku INguqulo Yezwe Elisha YemiBhalo Engcwele, I-2013 Edition. Amagama esiNgisi asetshenziselwa ukuhumusha sebó zikufonti yesibindi.

“Akusizi ngalutho ukuthi bagcina ukukhuleka mina, ngoba zifundisa imiyalo yabantu njengezimfundiso. '”(Mt 15: 9)

“Akusizi ngalutho ukuthi bagcina ukukhuleka mina, ngoba zifundisa imiyalo yabantu njengezimfundiso. '”(Mnu 7: 7)

“Ngakho-ke ngemuva kokuxoshwa komhlangano wesinagoge, amaJuda amaningi namaproselithe wakhonzwa UZimu walandela uPowula noBarnaba, abathi, lapho bekhuluma kubo, wabanxusa ukuba bahlale emuseni ongafanelwe kaNkulunkulu. ”(Ac 13: 43)

“Kepha abaJuda bavusa abesifazane abadumile Ukwesaba uNkulunkulu namadoda amakhulu omuzi, bavusa ushushiso ngoPawulu noBarnaba, babaphonsa ngaphandle kwemingcele yabo. ”(Ac 13: 50)

“Owesifazane ogama lakhe linguLidiya, ongumthengisi onsomi wasemzini waseThiyathira no umkhulekeli kaNkulunkulu, wayelalele, futhi uJehova wayivula kakhulu inhliziyo yakhe ukuba anake izinto uPawulu ayezisho. ”(Ac 16: 14)

“Ngenxa yalokho, abanye babo baba ngamakholwa bazihlanganisa noPawulu noSila, nesixuku esikhulu samaGrikhi wakhonzwa UNkulunkulu, kanye nabesifazane abambalwa kakhulu. ”(Ac 17: 4)

“Ngakho-ke waqala ukubonisana esinagogeni namaJuda nabanye abantu wakhonzwa UNkulunkulu futhi nsuku zonke emakethe nalabo ababekhona. ”(Ac 17: 17)

“Ngakho wasuka lapho waya endlini yomuntu ogama lakhe linguTitius Justus, a umkhulekeli kaNkulunkulu, ondlu yakhe yayihlangene nesinagoge. ”(Ac 18: 7)

“Ethi:“ Lo muntu uncenga abantu ukuba yokukhulekela UNkulunkulu ngendlela ephambene nomthetho. ”(Ac 18: 13)

Ukuze kube lula ukuthi umfundi afunde, nginikeza lezi zinkomba uma ufisa ukuzinamathisela kunjini yokusesha yeBhayibheli (Isib, Isango Lebhayibheli) ukubona ukuthi ezinye izinguqulo zihumusha kanjani sebó. (I-Mt 15: 9; Maka 7: 7; Izenzo 13: 43,50; I-16: 14; I-17: 4,17; I-18: 7,13; I-29: 27)

Strord's Concordance ichaza sebó njengoba "ngiyamesaba, ngiyakhuleka, ngiyakhuleka." I-NAS Exhaustive Concordance usinikeza nje: "ukukhuleka".

Isenzo ngokwaso asibonisi isenzo. Kokunye kokuvela kweziyishumi kungenzeka ukuthi ucabangele ngqo ukuthi abantu okukhulunyiwe bahlanganyela kanjani ekukhulekeleni. Incazelo evela Strong's ayikhombisi isenzo noma. Ukwesaba uNkulunkulu nokudumisa uNkulunkulu kukhuluma ngemizwa noma ngesimo. Ngingahlala egumbini lami lokuhlala ngikhonze uNkulunkulu ngaphandle kokuthi ngenze noma yini. Vele, kungashiwo ukuthi ukudumisa uNkulunkulu ngokweqiniso, noma kwanoma ngubani ngaleyo ndaba, ekugcineni kufanele kubonakale ohlotsheni oluthile lwesenzo, kodwa ukuthi lelo fomu lelo okufanele lithathe alichazwanga kuliphi lawa mavesi.
Izinguqulo eziningana zeBhayibheli ziyahumusha sebó njengo- "ozinikele". Futhi, lokho kukhuluma ngesimo sengqondo ngaphezu kwanoma yisiphi isenzo esithile.
Umuntu ozinikele, ohlonipha uNkulunkulu, oluthando lukaNkulunkulu lufika ezingeni lokudumiswa, ungumuntu obonakala njengowaphezulu. Ukukhulekelwa kwakhe kugcizelela impilo yakhe. Ukhuluma inkulumo aqhubeke ahambe. Isifiso sakhe esinamandla ukuba njengoNkulunkulu wakhe. Ngakho-ke konke akwenzayo empilweni kuqondiswa umcabango wokuzihlola, "Ngabe lokhu kuzomjabulisa uNkulunkulu wami?"
Ngamafuphi, ukukhulekelwa kwakhe akuphathelene nokwenza isiko lanoma iluphi uhlobo. Ukukhulekelwa kwakhe kuyindlela yakhe yokuphila.
Noma kunjalo, amandla okuzikhohlisa okuyingxenye yenyama efile kudinga ukuba siqaphele. Kungenzeka unikeze sebó (ukuhlonipha, ukuhlonipha ukuzinikela noma ukukhonza) uNkulunkulu ongalungile. UJesu wakulahla ukukhonzwa (sebó) lababhali, abaFarisi labaphristi, ngoba babefundisa imiyalo yabantu njengevela kuNkulunkulu. Ngaleyo ndlela bammelela kabi uNkulunkulu futhi bahluleka ukumlingisa. UNkulunkulu ababemlingisa kwakunguSathane.

“UJesu wathi kubo:“ Ukube uNkulunkulu ubenguYihlo, beniyongithanda, ngoba ngivela kuNkulunkulu futhi ngilapha. Angizizelanga ngokwami, kodwa nguyena ongithumileyo. 43 Kungani ungakuqondi engikushoyo? Ngoba awukwazi ukulalela izwi lami. 44 Uvela kuYihlo uDeveli, futhi ufisa ukwenza izifiso zikayihlo. ”(UJohn 8: 42-44 NWT)

I-Latreuó, iZwi Lenkonzo

Esihlokweni esedlule, sifunde ukuthi ukukhulekelwa okuhlelekile (ithonya) ibukwa ngokungahambi kahle futhi sekufakazelwe ukuthi iyindlela yokuthi abantu bahlanganyele ekukhulekeleni okungavunyelwe nguNkulunkulu. Kodwa-ke, kunembile ngokuphelele ukuhlonipha, ukunikela kanye nokuzinikela kuNkulunkulu weqiniso, ukuveza lesi simo ngendlela yethu yempilo nokuziphatha kuzo zonke izinto. Lokhu kukhonzwa kukaNkulunkulu kufakwa ngegama lesiGrikhi, sebó.
Namanje kusala amagama amabili esiGreki. Zombili zihunyushwa njengokukhulekelwa ezinhlotsheni eziningi zanamuhla zebhayibheli, kepha amanye amagama asetshenziswa futhi ukudlulisa umehluko wencazelo yegama ngalinye eliyithathayo. Amagama amabili asele proskuneó futhi latreuó.
Sizoqala nge latreuó kepha kufanelekile ukuqaphela ukuthi womabili la magama avela evesini eliyisihlokwana esichaza isehlakalo lapho isiphetho sobuntu silingiselwe khona.

“UDeveli waphinda wamthatha wamyisa entabeni ephakeme ngokungajwayelekile wambonisa yonke imibuso yezwe nenkazimulo yayo. 9 Futhi wathi kuye: “Zonke lezi zinto ngizokunika zona uma uwe phansi ukhuleke [proskuneó] kimi. ” 10 UJesu wabe esethi kuye: “Suka, Sathane! Ngoba kulotshiwe ukuthi: 'NguJehova uNkulunkulu wakho okumelwe umkhulekele [proskuneó], futhi kuyena kuphela okumelwe unikele inkonzo engcwele [latreuó]. '”(Mt 4: 8-10 NWT)

I-Latreuó kuvame ukwenziwa ngokuthi “inkonzo engcwele” kwi-NWT, enhle njengencazelo yayo eyisisekelo ngokusho IStrord's Concordance ithi: 'ukukhonza, ikakhulukazi uNkulunkulu, mhlawumbe ukumane sikhonze'. Iningi ezinye izinguqulo zihumusha ngokuthi “khonza” uma kukhulunywa ngokusebenzela uNkulunkulu, kepha kwezinye izikhathi lihunyushwa ngokuthi “ukukhonza”.
Isibonelo, uPawulu ephendula icala lokuhlubuka elenziwa abaphikisi bakhe wathi, “Kepha lokhu ngiyakuvuma kuwe, ukuthi emva kwendlela abakubiza ngokuthi ukuhlubuka, yokukhulekela [latreuó] Mina uNkulunkulu wokhokho bami, ngikholwa yikho konke okulotshwe emthethweni nakubaprofethi: "(Izenzo 24: 14 American King James Version) Noma kunjalo, i I-Standard Standard Version Ihumusha le ndima efanayo, “… kanjalo sebenzisa [latreuó] Mina uNkulunkulu wokhokho bethu… ”
Igama lesiGrikhi latreuó isetshenziswa kuMabasa 7: 7 ukuchaza isizathu esenza ukuthi uJehova uNkulunkulu abize abantu bakhe baphume eGibhithe.

“Kepha ngiyakujezisa isizwe abasikhonzayo, 'usho uNkulunkulu,' andukuba baphume kulelo zwe, bakhuleke.latreuó] kimi kule ndawo. '”(IzEnzo 7: 7 NIV)

“Kepha lesi sizwe esiyakuba yizigqila kuso ngiyakusahlulela, kusho uNkulunkulu; emva kwalokho bayakuphuma bakhonze.latreuó] kimi kule ndawo. ”(Izenzo 7: 7 KJB)

Kulokhu singabona ukuthi insizakalo iyisici esibalulekile sokukhulekelwa. Lapho ukhonza umuntu, wenza lokho abafuna akwenze. Uzinikela kubo, ubeka izidingo zabo nezifiso zabo, ngaphezu kwezakho. Noma kunjalo, kuhambelana. Kokubili isikhonzi nesigqila kuyakhonza, kepha izindima zabo azilingani.
Uma kukhulunywa ngenkonzo enikezwe uNkulunkulu, latreuó, uthatha umlingiswa okhethekile. Ukusebenzela uNkulunkulu kuphelele. U-Abrahama wacelwa ukuba anikele ngendodana yakhe emhlatshelweni kuNkulunkulu futhi walithobela, wamiswa kuphela ukungenela kwaphezulu. (IGe 22: 1-14)
Ngokungafani sebó, latreuó imayelana nokwenza okuthile. Lapho uNkulunkulu wena latreuó (khonza) nguJehova, izinto zihamba kahle. Kodwa-ke, akuvamile ukuthi amadoda akhonze uJehova kuwo wonke umlando.

“Ngakho uNkulunkulu waphenduka wabanikela ukuba banikele inkonzo engcwele ebuthweni lasezulwini. . . ” (IzE 7:42)

"Ngisho nalabo abashintshanisa iqiniso likaNkulunkulu ngamanga futhi bakhuleka futhi banikela inkonzo engcwele kwindalo kuneLowo owadala" (Ro 1: 25)

Ngake ngabuzwa ukuthi umehluko phakathi kokugqilazwa uNkulunkulu noma olunye uhlobo lobugqila. Impendulo: Ukugqilazwa uNkulunkulu kwenza abantu bakhululeke.
Umuntu angacabanga ukuthi sinakho konke esikudingayo manje ukuze siqonde ukukhulekelwa, kepha kunelilodwa igama, futhi yilona elibanga oFakazi BakaJehova ikakhulukazi, impikiswano enkulu.

I-Proskuneó, iZwi Lokuzithoba

Lokho uSathane afuna uJesu akwenze ukushintshela ekubeni umbusi womhlaba kwakuyisenzo esisodwa sokukhulekelwa, proskuneó. Ngabe lokho bekubandakanya ini?
Proskuneó yigama elihlanganisiwe.

UWUSIZA izifundo ze-Word ithi iqhamuka “prós, “Ngaku” futhi kyneo, "ukuqabula “. Kusho isenzo sokuqabula umhlabathi lapho uguqa phambi komuntu ophakeme; ukukhonza, kulungele “ukuwa phansi / ukugwinya ngokwakho, ukuze uzinqule” (DNTT); 'ukukhothama' (BAGD)"

[“Incazelo eyisisekelo ka-4352 (proskynéō), ngokombono wezazi eziningi, wukuqabula. . . . Emifanekisweni yabaseGibhithe abakhulekeli bamelwe ngesandla eseluliwe beqabula (pros-) unkulunkulu ”(DNTT, 2, 875,876).

I-4352 (proskyneō) ichazwe (isingathekiso) njengendawo yokuqabulana phakathi kwamakholwa (uMlobokazi) noKristu (uMyeni Wasezulwini). Yize lokhu kuyiqiniso, u-4352 (proskynéō) uphakamisa ukuzimisela kokwenza konke ukukhombisa ukukhuleka komzimba okudingekayo.]

Kusukela kulokhu singabona ukuthi ukukhulekelwa [proskuneó] isenzo sokuhambisa. Iyabona ukuthi okhulekayo uphakeme. Ukuze uJesu enze isenzo sokukhulekelwa kuSathane, kwakuyodingeka akhothame phambi kwakhe, noma alale. Empeleni, waqabula umhlabathi. (Lokhu kufaka ukukhanya okusha ngesenzo sama Katolika sokuguqa ngamadolo noma ukuguqa ukwanga indandatho kaMbhishobhi, Cardinal, noma uPapa. - 2Th 2: 4.)
Ukuqamba AmangaSidinga ukufaka umfanekiso ezingqondweni zethu wokuthi leli gama limeleni. Akukona nje ukukhothama. Kusho ukuqabula inhlabathi; ukubeka ikhanda lakho liphansi njengoba lingahamba phambi kwezinyawo zomunye. Noma ngabe uguqa noma ulele phansi, yikhanda lakho elithinta umhlabathi. Asikho isenzo esikhulu sokuzithoba, asikho?
Proskuneó kwenzeka izikhathi ze-60 emiBhalweni yamaKristu yesiGreki. Izixhumanisi ezilandelayo zizokukhombisa zonke njengoba zihunyushwe yi-NASB, noma ngabe ikhona lapho, ungashintsha kalula inguqulo ukuze ubone okunye ukunikezwa.

UJesu watshela USathane ukuthi uNkulunkulu kuphela okufanele akhulekelwe. Ukukhuleka (Proskuneó ) ngakho-ke uNkulunkulu uvunyelwe

“Zonke izingelosi zazimi zizungeze isihlalo sobukhosi nabadala nezidalwa ezine, zawa ngobuso phambi kwesihlalo sobukhosi zakhuleka [proskuneó] UNkulunkulu, ”(Re 7: 11)

Ukunikeza proskuneó komunye umuntu kungaba okungalungile.

“Kepha bonke abanye abantu ababulawa yilezi zinhlupho abaphendukanga emisebenzini yezandla zabo; abayekanga ukukhuleka [proskuneó] amademoni nezithombe zegolide nezesiliva nezethusi nezamatshe nokhuni, ezingakwazi ukubona noma ukuzwa noma ukuhamba. ”(Re 9: 20)

“Futhi bakhulekaproskuneó] udrako ngoba wanika isilo amandla, futhi bakhuleka [proskuneó] isilo sasendle esinamazwi athi: "Ngubani ofana nesilo, ngubani ongalwa naso?" "(Re 13: 4)

Manje uma uthatha izikhombo ezilandelayo futhi unamathisele ohlelweni lweThala le-WT, uzobona ukuthi INguqulo Yezwe Elisha YemiBhalo Engcwele iliguqula kanjani igama kuwo wonke amakhasi ayo.
(Mt 2: 2,8,11; 4: 9,10; 8: 2; 9: 18; 14: 33; 15: 25; 18: 26; 20: 20; 28: 9,17: 5: 6 I-15; 19: 4; John 7,8: 24-52; 4: 20; 24: 9; Izenzo 38: 12; 20: 7; 43: 8; 27: 10: XNXX I-25: 24; Rev 11: 1; 14: 25; 1: 6; 11: 21; 3: 9; 4: 10; 5: 14; 7: 11; XNUM : 9; 20: 11)
Kungani i-NWT inikezela proskuneó njengokukhuleka lapho kukhulunywa ngoJehova, Sathane, amademoni, kanye nohulumeni bezepolitiki abamelelwa isilo sasendle, kepha uma kukhulunywa ngoJesu, abahumushi bakhetha “ukukhothama”? Ingabe ukukhothama kwehlukile ekukhulekeleni? Ingabe proskuneó baphathe izincazelo ezimbili ezihlukile ngokuyisisekelo kuKoine Greek? Lapho sinikela proskuneó kuJesu kwehlukile ku proskuneó ukuthi sinikela uJehova?
Lo ngumbuzo obalulekile kodwa obucayi. Kubalulekile, ngoba ukukhonzwa okuqondayo kubaluleke kakhulu ekutholeni ukuvunyelwa uNkulunkulu. Obucayi, ngoba noma isiphi isiphakamiso sokuthi singakhuleka omunye umuntu kepha uJehova kungenzeka asabele emadolweni kulabo bethu abaneminyaka yobudala bokufundiswa kweNhlangano.
Akumelwe sesabe. Ukwesaba kuvimba. Yiqiniso elisikhulula, futhi lelo qiniso liyatholakala ezwini likaNkulunkulu. Ngayo sihlonyiselwe wonke umsebenzi omuhle. Umuntu wokomoya akafanele esabe, ngoba nguyena ohlola zonke izinto. (I-1Jo 4: 18; UJoh 8: 32; I-2Ti 3: 16, 17; I-1Co 2: 15)
Unalokho engqondweni, sizophela lapha bese sithatha le ngxoxo ngesonto elizayo kwelakithi isihloko sokugcina yalolu chungechunge.
Okwamanje, ihlathululo yakho uqobo ihlangana kanjani nalokho osukufundile kuze kube manje ngokukhonza?
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[i] Kuwo wonke lo mbhalo, ngizobe ngisebenzisa igama eliyimpande, noma esimweni sezenzo, okungapheli, kunokuba ngithole noma yini etholakala noma ukuhlanganiswa okutholakala kunoma yiliphi ivesi. Ngicela ukuzitika kwanoma yibaphi abafundi bamaGrikhi kanye / noma izazi ezingenzeka kulezi zihloko. Ngithatha le layisensi yokubhala kuphela ngenhloso yokufundeka nokwenza lula ukuze kungaphazamisi iphuzu eliyinhloko elenziwa.

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