INdikimba Ebusayo, ngokwayo, “iyigunya eliphakeme kakhulu lesonto lokukholelwa koFakazi BakaJehova” emhlabeni wonke. (Bheka iphoyinti 7 le Isimemezelo seGerrit Losch.[i]) Noma kunjalo, asikho isisekelo emiBhalweni sokuba igunya elibusayo elenziwe ngabantu lithathe isikhundla sikaJesu Kristu njengowahola ibandla lomhlaba wonke. Lowo owayengumongameli uFred Franz waliphikisa leli phuzu, yize kuyindida Inkulumo Yokuthweswa Iziqu kuya ku-59th isigaba saseGileyadi. Okuwukuphela kombhalo ongokomBhalo iNdikimba Ebusayo owake wathuthukisa ukusekela ukubanjwa kwamandla ngumfanekiso okuMathewu 24: 45-47 lapho uJesu akhuluma khona, kodwa angazi, inceku ekhokhiswa ukondla abendlu yayo.
Phambilini, oFakazi babefundiswe ukuthi wonke amaKristu agcotshiweyo — iqembu elincane loFakazi BakaJehova — akha isigaba senceku ethembekile, iNdikimba Ebusayo yaba yiyo de facto izwi. Kodwa-ke, kumagazini kaJulayi 15, i-2013 INqabayokulinda, INdikimba Ebusayo yamukela ukuhunyushwa kabusha ngesibindi nangokuphikisanayo kukaMathewu 24: I-45-47 inikezela ngokwabo isikhundla senceku ethembekileyo emiswe uJesu ukuba yondle umhlambi wayo. (Ukuthola ingxoxo ephelele yale ncazelo bheka: Ngubani Ngempela Oyinceku Ethembekileko Neqondayo? Imininingwane engaphezulu iyatholakala ngaphansi kwesigaba Isigqila Esikholekile.)
Kubukeka sengathi iNdikimba Ebusayo izwa ingcindezi yokuthethelela isikhundla sayo segunya. UMfowethu David Splane uvule incwadi yakhe yakamuva Inkulumo yokuKhulekelwa kwasekuseni ngalesi simo:

"Udadewethu ofundile uza kuwe ngemuva komhlangano ngeSonto athi," Manje ngiyazi ukuthi bebelokhu begcotshwa emhlabeni iminyaka eyi-1900 edlule, kodwa muva nje sithe akukaze kube khona inceku ethembekileyo neqondayo ukudla okungokomoya ngesikhathi esifanele phakathi neminyaka yokugcina ye-1900. Manje, yini imicabango ngemuva kwalokhu? Kungani sashintsha umbono wethu kulokho? ”

Ube esema kancane, abuke ababukeli bese ekhipha inselelo: “Kulungile, silindile. Ungaphendula kanjani? ”
Ngabe usikisela ukuthi impendulo kufanele ibe sobala? Akunakwenzeka. Mhlawumbe, uma emamatheka ngokumamatheka okuhambisana nenselelo yakhe emnene, uyazi ukuthi akekho umuntu ezilalelini ongasivikela kahle isikhundla. Ukuze afeze lokho, ngokulandelayo ubala izici ezine emzameni wokubonisa ukuthi kungani amazwi kaJesu ngenceku ethembekile ayezokondla umhlambi ayengeke agcwaliseke kuze kube ama-20th Ikhulu leminyaka.

  1. Kwakungekho mthombo wokudla okungokomoya.
  2. Isimo esibi sabaguquki bebhekise eBhayibhelini.
  3. Uqhekeko olwalukhona phakathi kwabaguquli.
  4. Ukuntuleka kokuxhaswa phakathi kwabaguquki bomsebenzi wokushumayela.

Kungenzeka ukuthi uqaphele ukuthi lezi akuzona izizathu ezingokomBhalo zokuphikisana nokuhlala iminyaka engu-1900 yesigqila esikholekile esondla abendlu. Eqinisweni, ucaphuna awukho nowodwa umbhalo kuyo yonke le nkulumo. Ngakho-ke kufanele sincike emiqondweni yakhe ukuze asikholwe. Ake sibheke, akunjalo?

I-1. “Umthombo Wokudla Okungokomoya”

UMfoweth 'uSplane uyabuza: “Uyini umthombo wokudla okungokomoya?” Waphendula wathi: “YiBhayibheli.”
Ube esecabanga ukuthi ngaphambi kuka-1455, zazingekho izinhlobo zeBhayibheli eziphrintiwe. Alikho iBhayibheli, akukho kudla. Akukho kudla, akukho lutho lokuthi isigqila sondle abendlu ngakho-ke, asikho isigqila. Kuyiqiniso ukuthi ngaphambi komshini wokunyathelisa bekungeke kube nezinguqulo "eziphrintiwe", kodwa bekunezinhlobo eziningi "ezishicilelwe". Eqinisweni, yilokhu okuvezwe yizincwadi uqobo.

“AmaKristu okuqala ashisekayo azimisele ukukhiqiza amakhophi amaningi eBhayibheli ngangokunokwenzeka, wonke ekopishwa ngesandla. Baphinde baphayona nokusebenzisa i-codex, eyayinamakhasi afana nencwadi yesimanje, esikhundleni sokuqhubeka nokusebenzisa imiqingo. (w97 8 / 15 k. 9 - I-Bible Befika Kanjani Kithi)

Ukusakazwa kwezinkolelo zobuKristu ngokushesha kwabangela ukuba kuhunyushwe imiBhalo YamaKristu YesiGreki kanye nemiBhalo yesiHeberu. Ekugcineni kwenziwa izinguqulo eziningi ezilimini ezinjenge-Armenia, isiCopt, isiGeorgia nesiSyriac. Imvamisa zezilimi kwakudingeka zenzelwe nje leyo njongo. Isibonelo, u-Ulfilas, umbhishobhi wekhulu lesine leSonto LaseRoma, kuthiwa wasungula umbhalo wamaGothic wokuhumusha iBhayibheli. (w97 8 / 15 k. 10-- I-Bible Befika Kanjani Kithi)

Manje uSplane uphikisana nobufakazi bezincwadi zakhe.
Emakhulwini amane eminyaka okuqala obuKristu, okungenani, kwakukhona amakhophi amaningi eBhayibheli ahunyushelwa olimini lwendabuko lwabantu abaningi. Yikuphi okunye uSplane acabanga ukuthi uPetru nabaphostoli bakwazi ukulalela umyalo kaJesu wokondla izimvu zakhe uma kwakungekho ukudla ababezondla ngakho? (Johane 21: 15-17) Iyiphi enye indlela ibandla elakhula ngayo lisuka kwabangaba ngu-120 ngePentekoste laya ezigidini zabalandeli ezazikhona ngesikhathi kuguquka uMbusi WaseRoma uConstantine? Yikuphi ukudla abakudla uma umthombo wokudla okungokomoya, iBhayibheli, wawungekho kubo? Ukucabanga kwakhe kuyindida ngokuphelele!
UMfoweth 'uSplane uyavuma ukuthi izinto zashintsha phakathi nawo-1400s. Kwakuwubuchwepheshe, ukusungulwa komshini wokuphrinta, okwaphula ukubanjwa kwesonto ekusabalalisweni kweBhayibheli ngezikhathi zobumnyama. Kodwa-ke, akasho lutho ngoba lokhu kuzoqhubekisela phambili impikiswano yakhe yokuthi ukungabikho komthombo wokudla, iBhayibheli, bekungasho sigqila seminyaka eyi-1900. Isibonelo, uyehluleka ukusho ukuthi incwadi yokuqala eyake yanyatheliswa emshinini wokunyathelisa kaGutenberg kwakuyiBhayibheli. Ngama-1500s yabe isitholakala ngesiNgisi. Namuhla, kunemikhumbi ezungeza ugu ukuvimba izidakamizwa ezingekho emthethweni. Ngawo-1500s, kwagadwa ugu lwamaNgisi ukunqanda ukushushumbiswa ngokungemthetho kwamaBhayibheli esiNgisi kaTyndale ukuba angene ezweni.
Ku-1611, iKing James Bible yaqala ukuguqula umhlaba. Izazi-mlando zibika ukuthi wonke umuntu wayefunda iBhayibheli. Izimfundiso zalo zazithinta zonke izici zokuphila. Encwadini yakhe, Incwadi Yezincwadi: I-Radical Impact yeKing James Bible, i-1611-2011, UMelvyn Bragg ubhala:

"Yeka umehluko omkhulu owenziwe kubantu 'abavamile', ukuthi bakwazi, njengoba bekwenza, ukuphikisana nabapristi abafundile base-Oxford futhi kubikwa ukuthi kungcono kakhulu kubo!”

Lokhu kuzwakala njengokushoda kokudla, akunjalo? Kepha linda, kufanele sicabangele ikhulu leshumi nesishiyagalombili nesishiyagalolunye. Kwanyatheliswa izigidi zamaBhayibheli futhi kwasakazwa emhlabeni wonke cishe ngazo zonke izilimi. Konke lokhu kudla okuningi kokomoya kwenzeka ngaphambi kwe-1919, lapho iNdikimba Ebusayo ithi ababandulele bayo bamiswa njengenceku ethembekileyo kaKristu.

I-2. “Isimo Sokucatshangelwa Kwabathile Ababenakho Ukuthola IBhayibheli Besingahlala Sibe Sikahle Kakhulu”

Njengoba iBhayibheli lalitholakala kalula ngesikhathi seNguquko YamaProthestani, uSplane wethula into entsha yokuphikisana nokuphikisana nokuba khona kwenceku ethembekileyo. Uthi kunomehluko omncane kakhulu phakathi kwabaguquki bamaProthestani nabefundisi bamaKatolika.

"Iningi labaguqukeli bamaProthestani lithathe eBhayibhelini okwabajabulisa, bakwenqaba nalaba abanye."

Bamba umzuzu nje! Akunakushiwo okufanayo ngamaProthestani anamuhla? Kwenzeka kanjani ukuthi esimweni esifanayo, uSplane manje athi inceku ethembekileyo ikhona? Uma oFakazi BakaJehova abayisikhombisa bengakha lesi sigqila manje, bekungeke yini ukuthi amadoda ayisikhombisa agcotshiwe ayimele le nceku ngesikhathi seNguquko? Ngabe uMfoweth 'uSplane usilindele ukuthi sikholelwe ukuthi yize — ngokwentando yakhe uqobo — bekulokhu kugcotshiwe emhlabeni phakathi neminyaka eyi-1900 edlule, uJesu akasoze athola amadoda ayisikhombisa afanelekayo ukuba abe yisigqila sakhe esithembekile? (Lokhu kusekelwe emcabangweni weNdikimba Ebusayo yokuthi inceku ingumkhandlu ophethe.) Ingabe akasisebenzisi kalula nje lesi sifungo?
Kusekuningi.

I-3. “Isigaba Esikhulu Kwabaguquki”

Ukhuluma ngokushushiswa kwama-Anabaptist athembekile. Ukhuluma ngo-Anne Boleyn, unkosikazi wesibili kaHenry VIII, owabulawa naye engxenyeni ethile ngenxa yokuthi wayengumfundisi wevangeli oyimfihlo futhi wasekela ukunyatheliswa kweBhayibheli. Ngakho-ke ukwahlukana phakathi kwabaguquki kuyimbangela yokuthi bangabhekwa njengenceku ethembekileyo neqondayo. Kuyazwakala. Singasho ukuthi bayisigqila esikhohlakele. Umlando ukhombisa ukuthi impela bayifeza le ngxenye. O, kepha kukhona irabha. Ukuchazwa kwethu kwe-2013 kunikeze isigqila esibi esimeni sesifanekisiso sesixwayiso.
Noma kunjalo, kuthiwani ngawo wonke amaKristu abashushisi ababi ababashushisa, abahlukumeza futhi ababulala ngenxa yokholo lwabo nentshiseko yokusabalalisa izwi likaNkulunkulu - ngokunyathelisa iBhayibheli, njengo-Anne Boleyn? Akufanele yini lokhu kubhekwe ngumfowethu uSplane njengabafanele ukugqilazwa? Uma kungenjalo, empeleni yini indlela yokuqokwa kwezigqila?

I-4. “Isimo Sengqondo Ngomsebenzi Wokushumayela”

UMfoweth 'uSplane uveza ukuthi abashisekeli bezinguquko abangamaProthestani bebengahlanganyeli emsebenzini wokushumayela. Utshengisa ukuthi kwakuyinkolo yamaKatolika kanjani ebhekele ukusabalalisa izwi likaNkulunkulu emhlabeni jikelele. Kepha abashisekeli bezinguquko babekholelwa ekumiselweni kusengaphambili futhi ngakho-ke babengentshiseko emsebenzini wokushumayela.
Ukucabanga kwakhe kukhethekile futhi kukhetha kakhulu. Angafuna sikholelwe ukuthi bonke abaguquli bezinguquko bakholelwa ekunqunyelweni kusengaphambili futhi banqanda umsebenzi wokushumayela nokusatshalaliswa kweBhayibheli futhi bashushisa abanye. AmaBaptist, amaMethodist, amaSabatha angamaqembu amathathu nje abambe iqhaza emsebenzini wobufundisi emhlabeni wonke futhi akhule ngobuningi abedlula awethu. Wonke la maqembu andulela oFakazi BakaJehova. La maqembu, namanye amaningi ngaphandle kwawo, abelokhu ekhuthele ekuletheleni abantu bendawo iBhayibheli ngolimi lwabo. Ngisho nanamuhla, la maqembu anezithunywa zevangeli emazweni amaningi njengoFakazi BakaJehova. Kungabonakala ukuthi kule minyaka engamakhulu amabili noma amathathu edlule kube namahlelo amaningi obuKrestu ahlangabezane nemibandela yokufaneleka kukaSplane njengenceku ethembekileyo.
Akungabazeki ukuthi uma ethulwa ngalokhu kuphikisa, umzalwane uSplane angawenza angafaneleki la maqembu ngoba awafundisi iqiniso eliphelele leBhayibheli. Banezinto ezithile ezilungile, nezinye izinto ezingalungile. OFakazi BakaJehova bavame ukudweba ngalelo bhulashi, kodwa behluleke ukubona ukuthi limboza nabo. Eqinisweni, akekho omunye ngaphandle kukaDavid Splane uqobo owakufakazela lokho.
Ngo-Okthoba nyakenye ususe izimbambo angazi, ngaphansi kwayo yonke imfundiso ehlukile koFakazi BakaJehova. Enkulumweni yakhe eya emhlanganweni owenziwa minyaka yonke ophathelene nezinhlobo nemifuziselo yemvelaphi yabantu, wathi ukusetshenziswa kwalezo zinhlobo kuzoba “ukufika ngale kwalokho okubhaliwe.” Ukukholelwa kwethu ukuthi ezinye izimvu ziyiqembu lesibili lamaKristu kusekelwe isicelo esijwayelekile / somqondo ongatholakali emBhalweni. (Bheka "Ukudlulela Ngale kwalokho Okubhaliwe.") Ukukholelwa kwethu ku-1914 njengokuqala kobukhona bukaKhristu kusekelwe ekusetshenzisweni komfanekiso wezikhathi eziyisikhombisa zobuhlanya bukaNebukhadinezari obubuye bungatholakali embhalweni. Ah, futhi yilokhu okhahlela: ukukholelwa kwethu ukuthi i-1919 imaka iphuzu lapho uJesu amisa khona inceku ethembekileyo neqondayo kusekelwe kwizicelo zokufanekisa njengokuhlola ithempeli kanye nesithunywa seSivumelwano esingenakusebenza ngokomBhalo ngaphezulu kwekhulu labo lokuqala ukugcwaliseka. Ukuzisebenzisa kwi-1919 ukubandakanyeka ekusebenzeni okungasekelwe emiBhalweni kokufanekisa okwakukhishwe nguSplane ngonyaka owedlule.

Imfundiso Ekusenkingeni

INdikimba Ebusayo isebenzisa izinga elithile lokulawula umhlambi wayo okungajwayelekile kulezi zinsuku ezinkolweni zobuKristu. Ukugcina lokho kulawulwa, kuyadingeka ukuthi isikhundla kanye nefayela likholwe ukuthi la madoda aqokwe nguKristu uqobo. Uma lokho kuqokwa kungaqalanga ku-1919, kushiywe ukuthi kuchaze ukuthi inceku ethembekileyo yayingubani ngaleso sikhathi futhi emuva ngomlando. Lokho kuba yinkohliso futhi kungabukela phansi kabi igunya labo elisanda kuthuthukiswa.
Kwabaningi, ukucabanga okungenamqondo okwedlula zonke okusetshenziswa uSplane ukwenza icala lakhe kubonakale kududuza. Kodwa-ke, kunoma ngubani onomqondo owodwa wolwazi mayelana nomlando wobuKristu nothando lweqiniso, amazwi akhe ayaphazamisa, futhi awenyanyeki. Ngeke sikwazi ukusiza kodwa sizizwe sithukile lapho okusobala impikiswano edabukisayo isetshenziswa emzameni wokusikhohlisa. Njengesifebe igama elisuselwa kulo, impikiswano igqoke ukukhohlisa, kepha uma ubheka imvunulo evusa inkanuko, umuntu ubona isidalwa esigcwele isifo; okuthile okuzenyanyiswayo.
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[i] Lesi simemezelo siyingxenye yokulethwa enkantolo enkantolo yecala lokuhlukumeza izingane lapho uGerrit Losch enqaba khona ukulalela isethulo sokuthi avele enkantolo egameni leNdikimba Ebusayo nalapho isiGungu esiPhethe senqabayo ukunikela enkantolo Ukutholakala. Ngenxa yalokhu, kwakudelelwa inkantolo futhi ihlawuliswe amadola ayizigidi eziyishumi. (Kufanele kuqashelwe ukuthi lokhu kubonakala kuwukwephula umyalo ongokomBhalo wokuzithoba kuziphathimandla zikahulumeni uma ukwenza kanjalo kungephuli umthetho kaNkulunkulu. - Roma 13: 1-4)

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