[Kusuka ku-ws15 / 05 p. I-19 kaJulayi 13-19]

“Abakutholanga ukugcwaliseka kwezithembiso;
kepha bababona bekude. ”- Heb. I-11: 13

Kunamagama amabili aqhamuka kakhulu esifundweni seBhayibheli: I-Eisegesis futhi I-Exegesis. Ngenkathi zibukeka zifana kakhulu, izincazelo zazo ziphikiswa ngokwe-diametrically. I-Eisegesis kulapho uzama ukuthola ukuthi iBible isho ukuthini wena yithi, ngenkathi izivivinyo kulapho uvumela khona ukuthi iBhayibheli lisho ukuthini it kusho. Ukuyichaza ngenye indlela, i-eisegesis isetshenziswa kaningi lapho uthisha enombono wesilwane noma i-ajenda futhi efuna ukukukholisa ukuthi kusebhayibhelini, ngakho usebenzisa amavesi akhethiwe abonakala esekela ukufundisa kwakhe, ngenkathi anganaki umongo oseduze noma eminye imibhalo ehlobene nayo. upende isithombe esihluke kakhulu.
Ngicabanga ukuthi kuphephile ukusho ukuthi ukusetshenziswa kakhulu kwe-eisegesis njengendlela yokufunda kuye kwenza abantu abaningi kangaka ukuba balahle umyalezo weBhayibheli ngokunanela amazwi kaPontiyu Pilatu athi: “Liyini iqiniso?” Kuyisaba esivamile, futhi esivumayo esivumayo, sokungayinaki imiBhalo ukusho ukuthi zingahlanekezelwa ukusho noma yini umuntu ayifisayo. Leli yifa labafundisi benkolo yamanga.
Njengombana kunjalo, umlayezo ekulelisonto leli INqabayokulinda isifundo sithi: Kukholwa kwethu kuzoqina uma sikwazi ukubona noma ukubona 'ukuphila okuphakade emhlabeni.' Ukuveza iphuzu lakhe, lo mbhalo uveza izingcaphuno ngokungeyikho kokunye kwezahluko ezikhuthazayo kakhulu kuwo wonke umbhalo: AmaHeberu 11.
Ake siqhathanise lokho INqabayokulinda ithi nalokho okushiwo yiBhayibheli njengoba siqhubeka nale ndaba.

Ukukholwa kuka-Abela

Isigaba 4 sithi:

Ingabe u-Abela, umuntu wokuqala othembekile, 'wabona' noma yini eyayithenjiswe uJehova? Akunakushiwo ukuthi u-Abela wayazi kusengaphambili kokugcwaliseka kwesithembiso esikuwo emazwini kaNkulunkulu awabhekise enyokeni: “Ngizobeka ubutha phakathi kwakho nowesifazane naphakathi kwenzalo yakho nenzalo yakhe. Uzokuchoboza ikhanda, wena uyomshaya esithendeni. ”(Gen. 3: 14, 15) Noma kunjalo, Cishe u-Abela wanikela kakhulu wacabanga ngaleso sithembiso futhi wabona ukuthi othile wayezobethwa 'esithendeni' ukuze isintu siphakanyiselwe ukupheleliswa okufana nalokho okwathokozelwa ngu-Adamu no-Eva ngaphambi kokona. Noma yini Abel kungenzeka ukuthi wazibona ngamehlo ngekusasa, yena wayenokholo olusekelwe esithembisweni sikaNkulunkulu, futhi ngenxa yalokho uJehova wawamukela umhlatshelo wakhe.

Ngenkathi isigaba sikwamukela ngokukhululeka isimo sokuqagela kwezakhiwo zaso, nokho sisebenzisa lezi zakhiwo ukwenza isitatimende esihlukanisayo mayelana nesisekelo sokholo luka-Abela, okungukuthi, isithembiso okungenzeka wasiqonda noma wayengasiqondi. Bese icaphuna amaHeberu 11: 4 njengokungathi ubufakazi:

"Ngokholo u-Abela wanikela kuNkulunkulu ngomhlatshelo obaluleke kakhulu kunokaKhayini, futhi ngalolo kholo wamukela ubufakazi bokuthi ulungile, ngoba uNkulunkulu wamukela izipho zakhe, futhi yize efa, usakhuluma ngokukholwa kwakhe." I-11: 4)

AmaHeberu awasho lutho ukuthi ukholo luka-Abela lwalusekelwe kunoma yiziphi izithembiso, noma emandleni ka-Abela wokubona ngekusasa lakhe nelabantu. Umbhali ophefumulelwe uthi ukholo lwakhe nokunye, kodwa lesihloko asisho lokho. Sizokwenza lokho, kepha manje, asiqhubeke nokuhlola ukuthi yini le ndaba ekushoyo ngezinye izibonelo zokholo ezinikezwa nguPawulu.

Ukukholwa kuka-Enoke

Isigaba 5 sithi u-Enoke waphefumulelwa ukuba aprofethe ngokubhujiswa kwabantu abangamhloniphi uNkulunkulu. Bese kuthi, “Njengomuntu obonisa ukholo, u-Enoke ayengakheka isithombe somqondo wezwe elingenakho ukungamhloniphi uNkulunkulu. ” Ukuqagela okwengeziwe. Ngubani ozosho ukuthi yisiphi isithombe sengqondo asidala? Ngabe ukuqagela komuntu kuyinto ngempela lapho sifuna ukusekela ukuqonda kwethu ngale mfanelo ebaluleke kakhulu yobuKristu?
Nakhu okushiwo empeleni ngokholo luka-Enoke:

“Ngokholo u-Enoke wayiswa ukuze angaboni kufa, futhi akatholakalanga ndawo ngoba uNkulunkulu wayemdlulisile; ngoba ngaphambi kokuba adluliswe wathola ubufakazi bokuthi wayemjabulisile uNkulunkulu. ” (Heb 11: 5)

Masenze ukubuyekeza okusheshayo. Ngokukholwa, u-Abela wamukela ubufakazi ukuthi ulungile. Ngokukholwa, u-Enoke wamukela ubufakazi bokuthi ubemthokozise kahle uNkulunkulu-empeleni into efanayo. Akukho okushiwo ngokubona noma ukubona ngeso lengqondo ikusasa.

Ukukholwa kukaNowa

Isigaba 6 sithi ngoNowa:

"Kungenzeka, wayezokwazi ukufikelwa inhliziyo yokucabanga ngesintu ngokuthi sikhululwe ekubuseni kwengcindezelo, esonweni nasekufeni. Natsi 'singabona' sikhatsi lesihle kangaka — futsi sisedvute impela! ”

Singasho ngokusobala ukuthi yini uNowa noma okungenzeka ukuthi wayengacabangi ukuthi kungaba yisixazululo ezinkingeni zesintu, kodwa esingakusho ngokuqinisekile ukuthi wasikholelwa isixwayiso uNkulunkulu asinikeza ngozamcolo futhi walalela uNkulunkulu ngokwakha umkhumbi.

“Ngokholo uNowa, ngemuva kokuthola isixwayiso saphezulu sezinto ezingakabonwa, wakhombisa ukwesaba uNkulunkulu futhi wakhe umkhumbi wokusindisa abendlu yakhe; Ngalesi kukholwa walilahla izwe, waba yindlalifa yokulunga okuvela ngokukholwa. ”(Heb 11: 7)

Ukukholwa kwakhe kwaphumela ezenzweni zokukholwa uNkulunkulu azamukelayo, njengoba kwenza zika-Enoke, njengoba kwenza zika-Abela. Ngokholo kwathiwa ulungile. Uzobona ukuthi zontathu lezi zibonelo kwathiwa zilungile ngenxa yokholo lwazo. Leli elinye lamaphuzu ayisihluthulelo iZwi likaNkulunkulu eliwenzayo kumaKristu okuthiwa ngokufanayo alungile ngokholo. Masikukhumbule lokho njengoba siqhubeka nokufunda.

Ukukholwa kuka-Abrahama

Kufanele sime lapha ukudalula elinye iqhinga lokutadisha ngokunenzuzo iNhlangano elisebenzisa kakhulu. Le ndatshana iyavuma ngokusobala ukuthi ngeke sazi ukuthi laba bantu bacabangani. Konke ukuqagela. Kodwa-ke, ngokusebenzisa imibuzo ngekhono imibuzo, ukuqonda kwezilaleli kuyalungiswa. Qaphela ukuthi esigabeni 7 sitshelwa lokho “U-Abrahama…kungenzeka ngibone ngekusasa elihle…. ” Ngemuva kwalokho ku-8, sitshelwa lokho "Ikona cishe ukuthi u-Abrahama wakwazi ukwakha isithombe ngengqondo yalokho uNkulunkulu akuthembisa…. ” Ngakho-ke sisesimweni sokuqagela, kuze kube yilapho kubuzwa umbuzo. “Yini eyasiza u-Abrahama ukuba abonise ukholo oluvelele?” Ngokuphazima kweso, ukuqagela kuba iqiniso elizodalulwa ngabaphenduli abazimisele emhlanganweni.
I-Eisegesis isebenza kakhulu ezandleni zesibalo semvume esamukelwe. Umlaleli uzodelela ubufakazi obuphambi kwakhe abheke kuphela ezintweni ezisekela imfundiso kulowo othembekile nohlonishwa njengomholi.
BoFakazi BaJehova bafundziswa kutsi emadvodza lasendvulo angeke ahlanganyele kuHulumeni waseNew York kutsi abuse futhi akhonte naKhristu njengamakhosi kanye nebaphristi, nanobe kunobufakazi obuvela emiBhalweni kuya kokuphambene. (Ga 4: 26; He 12: 22; Re 3: 12; 5: 10)
Ngakho-ke umbhali walesi sihloko akanakuvumelana ngokufundisa ukuthi:

U-Abhrahama “wazibona” ehlala endaweni ehlala njalo ebuswa nguJehova. U-Abela, u-Enoke, uNowa, u-Abrahama, nabanye abanjengabo babekholelwa ovukweni lwabafileyo futhi babheke phambili emhlabeni ngaphansi koMbuso kaNkulunkulu, “lo muzi onezisekelo zangempela.” Ukucabanga ngalezo zibusiso kuqinise ukholo lwabo kuJehova. — Funda. Hebheru 11: 15, 16. - isig. I-9

Qaphela ukuthi sithuthuke kanjani sisuka ezitatimendeni ezinemibandela saya kweziyiqiniso? Umbhali akanankinga nokusitshela ukuthi u-Abrahama wazibona ephila emhlabeni ngaphansi koMbuso kaMesiya. Akenzi mizamo yokuchaza ukungahambisani kwalesi sitatimende nalokho esikushoyo kumaHeberu 11:15, 16.

Kepha nokho, ukube babelokhu bekhumbula indawo ababesuke kuyo, babezothola ithuba lokubuyela kuyo. 16 Kepha manje sebengenzela lokhu indawo engcono, okungukuthi, eyasezulwini. Ngakho-ke, uNkulunkulu akanamahloni ngabo, ukuthi babizwe njengoNkulunkulu wabo, ngoba ubalungisele idolobha. ”(Heb 11: 15, 16)

Idolobha okukhulunywa ngalo lapha yiJerusalema Elisha lasezulwini futhi elilungiselelwe amaKristu agcotshiwe, futhi ngokusobala, ngo-Abraham, Isaac, noJakobe, phakathi kwabanye. Akukho lutho ngokuphila emhlabeni ngaphansi kombuso. Abanye bangaphakamisa ukuthi umhlaba ungowamazulu, ngakho-ke amaHeberu akusho ukuthi abhekiswe endaweni yokuhlala yasezulwini. Kodwa-ke, kulokho okubonakala kungumphumela wokuchema kwabahumushi, igama elihunyushwe lapha ngenkulumo ethi “ongowasezulwini” ama-epouranios. AbakwaStrong banikeza okulandelayo definition ngaleli gama njenge: "ezulwini, iselestiyali". Ngakho-ke amaHeberu athi laba bantu abathembekile babelwela ukuthola indawo yasezulwini noma yasezulwini.
Lokhu kuyahambisana neminye imibhalo yeBhayibheli enjengoMathewu 8: 10-12 okhuluma ngo-Abrahama no-Isaka noJakobe behleli “embusweni wamazulu” namaKristu agcotshiwe angabezizwe ngenkathi amaJuda enqaba uJesu ephonswa ngaphandle. AmaHeberu 12:22 akhombisa ukuthi idolobha u-Abrahama ayemlungiselele lona kwakuyidolobha elifanayo elilungiselelwe amaKrestu. Akukho lutho kukho konke lokhu okukhombisa ukuthi ithemba elanikezwa u-Abrahama lalilandela lelo elanikezwa amaKristu. U-Abela, u-Enoke, u-Abrahama kanye nabanye abathembekile basendulo kwathiwa balungile ngokholo. AmaKristu athola umvuzo wawo ngokuthiwa alungile ngokholo. Inhlangano ingaphikisana nokuthi umehluko ukuthi amaKristu ayamazi uKristu, kanti abantu basendulo bebengamazi. Ngakho-ke, bangasho ukuthi, amaKristu angabizwa ngokuthi abantwana bakaNkulunkulu ngokholo lwabo kuKristu, kodwa hhayi kanjalo amadoda nabesifazane bokholo bangaphambi kobuKristu.

“Ngenxa yalokho uMthetho uye waba ngumfundisi wethu oholela kuKristu, ukuze kuthiwe silungile ngenxa yokholo. 25 Kepha manje njengoba ukholo selufikile, asisekho ngaphansi komfundisi. 26 Nonke, empeleni, ningamadodana kaNkulunkulu ngokholo lwenu kuKristu Jesu. ”(Ga 3: 24-26)

Ukuqonda lokhu kuyosho ukuthi amaKristu azuza ifa lesithembiso esenziwa ku-Abrahama, kepha u-Abrahama uqobo uyaliwe.

"Futhi, uma ningabakaKristu, niyinzalo ka-Abrahama ngempela, niyizindlalifa ngokubhekiselwe esithembisweni." (Ga 3: 29)

Kodwa-ke, kunengqondo lokho? Okubaluleke kakhulu, ingabe yilokho empeleni okufundiswa yiBhayibheli? Ngabe ikhwalithi kaJesu yokuhlenga njengommeli evumela ukwamukelwa kwabantu njengabantwana bakaNkulunkulu ayikwazi ukusetshenziswa kabusha? Ingabe la madoda athembekile asendulo ayengafuni nje ukuzalwa maduze nje?

Ukukholwa kukaMose

Ingxenye yempendulo yale mibuzo ingatholakala esigabeni 12, ecaphuna kumaHeberu 11: 24-26.

Ngokukholwa uMose esekhulile wenqaba ukubizwa ngokuthi indodana yendodakazi kaFaro. 25 ukukhetha ukuphathwa kabi nabantu bakaNkulunkulu kunokuba nokujabulela isikhashana esonweni, 26 ngoba wabheka ihlazo likaKristu ukuba yingcebo enkulu kunengcebo yaseGibithe, ngokuba wayekhangele phambili ekukhokhweni komvuzo. ”(Heb 11: 24-26)

UMose wakhetha isihlamba noma ihlazo likaKristu. UPawulu uthi amaKristu kufanele alingise uJesu “owakhuthazelela isigxobo sokuhlushwa, edelela ihlazo…. ”(He 12: 2) UJesu watshela izilaleli ukuthi uma zifuna ukuba ngabafundi bakhe, kufanele zamukele isigxobo sakhe sokuhlushwa. Ngaleso sikhathi ngokuhamba kwesikhathi, akekho owaziyo ukuthi uzokufa kanjani, ngakho-ke kungani ayesebenzisa lelinganiso? Vele ngoba kwakuyisijeziso esiqondiswe kulabo abadeleleke kakhulu futhi behlazisa izigebengu. Umuntu othanda “ukudelela ihlazo”, okungukuthi, ozimisele ukwamukela ihlazo nokuhlanjalazwa okuvela emndenini nakubangane abeza ngokulandela uKrestu, ongafaneleka uKrestu. Lokhu yikho kanye okwenziwa nguMose ngendlela enkulu kakhulu. Singasho kanjani ukuthi akazange abe nokholo kuKristu — ogcotshiweyo — lapho iBhayibheli lisho ngokuqondile?
Isizathu esenza iNhlangano ilahle leli phuzu ukuthi ngokusobala ilahlekelwe ukugcwala kwencazelo ephefumulelwe yokuthi ukholo luyini.

Ukubuka Iqiniso YoMbuso

Uma ukubona ngeso lengqondo izinto ezingokoqobo zoMbuso kubalulekile, kungani uJehova engasinikanga eminye imininingwane okufanele siqhubeke ngayo? UPawulu ukhuluma ngokwazi ingxenye ethile nokubheka izinto ngokunamandla ngesibuko sensimbi. (1Co 13: 12) Akucaci ngempela ukuthi uyini umbuso wamazulu; kuzothatha hlobo luni; lapho nokuthi kuzoba njani ukuhlala lapho. Ngaphezu kwalokho, kuncane okukhulunywa ngakho emBhalweni ukuthi impilo izoba njani emhlabeni ngaphansi kombuso kaMesiya. Futhi, uma ukubona ngeso lengqondo kubaluleke kakhulu okholweni, kungani uNkulunkulu esinike okuncane kakhulu ukuthi sisebenze nakho?
Sihamba ngokukholwa, hhayi ngokubona. (I-2Co 5: 7) Uma sikwazi ukubona umvuzo ngokugcwele, lapho sihamba ngokubona. Ngokugcina izinto zingacacile, uNkulunkulu uvivinya izinhloso zethu ngokuhlola ukholo lwethu. UPawula ukuchaza kahle lokhu.

Ukuchazwa Kokholo

AmaHeberu isahluko 11 avula umbhalo wayo okholweni ngokusinikeza incazelo yaleli gama:

"Ukukholwa kuyithemba eliqinisekisiwe lalokho okulindelwe, ukubonakaliswa okusobala kwezinto ezingabonakali." (He 11: 1 NWT)

Ukuhumusha kukaWilliam Barclay kunikeza lokhu kuhunyushwa:

“Ukukholwa ukuqiniseka ukuthi izinto esisazethemba kuphela zikhona. Kukholwa kweqiniso lezinto ezisabonakala zingakabonakali. ”

Igama elihunyushwe ngokuthi “ukulindelwa okuqinisekisiwe” (NWT) nelithi “ukuzethemba” (Barclay) livela hupostasis.
USIZO izifundo zeZwi zinikeza lencazelo:

"(Ukuthola) emi ngaphansi isivumelwano esiqinisekisiwe ("itayitela"); (ngokomfanekiso) “isihloko”Esithembisweni noma kwempahla, okusho okusemthethweni Faka isicelo (ngoba empeleni ingukuthi, “ngaphansi okusemthethweniemi“) - iyajabulisa othile kulokho okuqinisekisiwe ngaphansi kwesivumelwano esithile. ”

INdikimba Ebusayo iyithathe lencazelo futhi yayisebenzisa ukukhombisa ukuthi oFakazi BakaJehova babamba kanjani itayitela leparadesi esemhlabeni. Kokushicilelwa, izithombe zomdwebi zibonisa oFakazi abasinda abathembekile base-Amagedoni ngokwakha amakhaya namasimu okulima. Kunomphumela wezinto ezibonakalayo walokhu kugcizelelwa kwezinto ezidala ukuthi oFakazi baphuphe ukuhlala ezindlini zalabo ababulawa e-Armagedoni. Angikwazi ukukutshela inani lezikhathi engiye ngazo emsebenzini[i] futhi ngaba nothile eqenjini lezimoto ukuthi akhombe ikhaya elihle nesifundazwe, "Yilapho engifuna ukuhlala khona ezweni eliSha."
Manje sesiyabona ukuthi kungani iNdikimba Ebusayo ifuna sikholelwe ukuthi u-Abel, u-Enoch nabanye bonke bawubone ngeso lengqondo uMhlaba Omusha. Uhlobo lwabo lokholo lususelwa ekubukekeni okunjalo. Ngabe ngempela lona ngumyalezo umbhali ophefumulelwe abewukhuluma namaHeberu? Ingabe wayefanisa ukholo nohlobo lwesivumelwano esenziwe kancane noNkulunkulu? Ingabe i-quid pro quo yaphezulu? “Unikela ngempilo yakho emsebenzini wokushumayela futhi usekela iNhlangano, futhi esikhundleni salokho, ngizokunikeza amakhaya amahle nentsha nempilo futhi ngikwenze izikhulu ezweni phezu kwabangasekho abavusiwe”?
Cha! Ngokuqinisekile impela lowo akuwona umyalezo wamaHeberu 11. Ngemuva kokuchazwa kokholo evesini 1, le ncazelo icacisiwe evesini 6.

"Ngaphezu kwalokho, ngaphandle kokholo akwenzeki ukujabulisa uNkulunkulu kahle, ngoba noma ngubani oza kuNkulunkulu kufanele akholwe ukuthi ukhona nokuthi ungumvuzi walabo abamfuna ngobuqotho." (Heb 11: 6)

Uzoqaphela ukuthi akusho engxenyeni yokugcina yevesi, 'nokuthi ube ngumgcwalisi wezithembiso zalabo abamfuna ngobuqotho.' Abukho bufakazi abethembisa bona u-Abela no-Enoke. Ukuphela kwesithembiso esenziwa kuNowa kwakuyindlela yokusinda kuzamcolo. U-Abhrahama, u-Isaka noJakobe bathenjiswa umhlaba omusha, futhi uMose waba nokholo futhi washiya isikhundla sakhe sokugcina isikhathi eside ngaphambi kokuba uNkulunkulu athi kuye.
Okuvezwa ivesi 6 ukuthi ukholo lumayelana nokukholelwa ku umlingiswa omuhle kaNkulunkulu. UJesu wathi, “Ungibizelani ngokuthi ngimuhle? Akekho omuhle ngaphandle koyedwa, uNkulunkulu. ”(UMark 10: 18) Ukukholwa kuzosishukumisela ukuba sifune uNkulunkulu futhi senze okumjabulisayo ngoba sikholwa ukuthi muhle kakhulu futhi usazi kahle kakhulu ukuthi akaze asithembise. noma yini. Akudingeki ukuthi asitshele konke ngomvuzo, ngoba noma kungaba yini, siyazi ukuthi ubuhle bakhe nokuhlakanipha kwakhe kuzosenzela umvuzo omuhle. Ngeke sikwazi ukwenza kangcono uma sizikhethele thina. Eqinisweni, kuphephile ukusho ukuthi sizokwenza umsebenzi odabukisayo uma besishiyelwe thina.

Ukukopela Okukhulu

Inhlangano YoFakazi BakaJehova yenze umsebenzi omuhle kangaka wokusenza sikholelwe ukuthi umbono wabo wokuphila emhlabeni oMhlaba oMusha yilokho esifuna ukuthi singakuboni okunye, futhi lapho uNkulunkulu esinikeza okunye, siyakwenqaba.
Ithemba uJesu alinikeza abalandeli bakhe ukuthi babe ngabantwana bakaNkulunkulu bokutholwa futhi basebenze naye embusweni wamazulu. Kokuhlangenwe nakho kwami, lapho oFakazi BakaJehova bekhonjiswa ukuthi imfundiso yabo "yezinye izimvu" ayikho emBhalweni, ukusabela okuvamile akuyona eyenjabulo, kodwa ukudideka nokudumala. Bacabanga ukuthi lokhu kusho ukuthi kufanele baphile ezulwini futhi abakufuni lokho. Noma umuntu echaza ukuthi ubunjalo bomvuzo maqondana nombuso wamazulu awucaci, awenziwanga mollified. Izinhliziyo zabo zibekelwe umklomelo abebewucabanga impilo yabo yonke futhi akukho okunye abazokwenza.
Ngokusekelwe kuma-Heberu 11, lokhu kuzobonakala njengokubonisa kokuntula ukholo.
Angisho ukuthi umbuso wamazulu udinga ukuthi siphile ezulwini. Mhlawumbe igama elithi “izulu” nelithi “izulu” anomqondo ohlukile kulokhu. (I-1Co 15: 48; I-Eph 1: 20; I-2: 6) Kodwa-ke, noma ngabe kunjalo, kuthiwani ngakho? Iphuzu lamaHeberu 11: 1, 6 ukuthi ukukholwa kuNkulunkulu akusho nje ukukholelwa ebukhoneni bakhe kepha esimilweni sakhe njengoyedwa olungile futhi ongasoze akhipha ukwethemba kwethu isimo sakhe esihle.
Lokhu akulungile ngokwanele kwabanye. Kukhona labo, ngokwesibonelo, abawuthatha kancane umqondo ovezwe ku-2 Korinte isahluko 15 wokuthi amaKristu avuswa ngomzimba womoya. Bayabuza: “Imimoya enjalo ibizokwenzenjani uma sekuphele iminyaka eyinkulungwane,”? “Babezoya kuphi? Bangaba yini inhloso? ”
Njengoba bengakwazi ukuthola impendulo eyenele yemibuzo enjalo, banciphisa ngokuphelele amathuba. Yilapho ukuthobeka nokuthembela ngokuphelele esimweni esihle sikaJehova uNkulunkulu kuqala khona. Yilokhu ukholo.
Ngabe sicabanga ukuthi sazi kangcono kunoNkulunkulu ukuthi yini ezosenza sijabule ngempela? I-Watchtower Society amashumi eminyaka isithengisele ibhili yezimpahla okusenza sisinde e-Armagedoni ngenkathi wonke umuntu efa, bese siphila epharadesi iminyaka eyinkulungwane. Sonke isintu siyohlala ngokuthula okuhle nokuzwana iminyaka eyinkulungwane okuyisikhathi lapho izigidigidi zabantu abangalungile zibuyiselwa khona. Ngandlela thile, lezi ngeke ziphazamise umhlaba oyipharadesi. Ngemuva kwalokho, ukuhamba kwamakhekhe kuzoqhubeka ngenkathi uSathane ededelwa isikhathi esingachaziwe lapho elinga khona futhi edukisa izigidi ezingenakubalwa noma izigidigidi ezizogcina zilwe nabangcwele ukuze zishiswe ngumlilo. (Izenzo 24: 15; I-Re 20: 7-10) Lona ngumvuzo okufanele ukhethe ukwedlula lokho uJehova akugcinele amaKristu athembekile.
UPawulu usinikeza lesi siqinisekiso esingatshala kuso ukholo lwethu:

“Iso alibonanga, futhi izindlebe azizwanga, futhi akuzange kube nokukhulelwa enhliziyweni yomuntu izinto uNkulunkulu azilungiselele labo abamthandayo.” (1Co 2: 9)

Singakwemukela lokhu futhi sethembe ukuthi noma yini uJehova ayigcinele labo abamthandayo, iyoba ngcono kunanoma yini esingayicabanga. Noma singathembela ekuhumusheni “kobuciko” ezincwadini zoFakazi BakaJehova futhi sethembe ukuthi aziphazami futhi.
Mina? Ngibe nakho ngokukhohlisa kwabantu. Ngizohola noma imuphi umvuzo iNkosi ewugcinile bese ngithi, “Ngiyabonga kakhulu. Mayenziwe intando yakho. ”
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[i] OFakazi BakaJehova bazicacisela ukuchaza inkonzo yendlu ngendlu

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