In the ingxenye yokuqala yochungechunge, sabona ukuthi ukuze sizivikele ebuwuleni benkolo ehlelekile, kufanele sigcine isimo senkululeko yobuKristu ngokuzivikela emgubeni wabaFarisi, okuyithonya elonakalisayo lobuholi bomuntu. Umholi wethu munye, uKristu. Ngakolunye uhlangothi, sonke singabafowethu nodadewethu.
Unguthisha wethu futhi, okusho ukuthi ngenkathi sikwazi ukufundisa, sifundisa amazwi akhe nemicabango yakhe, hhayi eyethu.
Lokhu akusho ukuthi asikwazi ukuqagela futhi sisho ngezincazelo zamavesi ekunzima ukuwaqonda, kepha ake sikuvume njalo lokho, ukuqagela komuntu hhayi iqiniso leBhayibheli. Sifuna ukuqaphela othisha abaphatha izincazelo zabo njengezwi likaNkulunkulu. Sonke silubonile uhlobo. Bazothuthukisa umbono ngamandla amakhulu, besebenzisa noma yini ukukholeka okunengqondo ukuyivikela kukho konke ukuhlaselwa, ungalokothi uzimisele ukubheka omunye umbono, noma uvume ukuthi mhlawumbe banephutha. Abantu abanjalo bangakholisa kakhulu futhi intshiseko yabo nokuqiniseka kwabo kungakholisa. Kungakho kumele sibheke ngale kwamagama abo futhi sibone imisebenzi yabo. Ingabe izimfanelo ezibonakalisayo yilezo ezikhiqizwa umoya? (Gal. 5:22, 23) Sibheke kokubili umoya neqiniso kulabo abangasifundisa. Laba bobabili bayahambisana. Ngakho-ke lapho sinenkinga yokuthola iqiniso lempikiswano, kusiza kakhulu ukubheka umoya oyikho.
Kuyavunywa, kungaba nzima ukuhlukanisa abafundisi abaneqiniso nabamanga uma sibheka kuphela amazwi abo. Ngakho-ke kufanele sibheke ngalé kwamazwi abo emisebenzini yabo.

"Bakhuluma obala ukuthi bayazi uNkulunkulu, kepha bayamphika ngemisebenzi yabo, ngoba bayanengeka, abalaleli, futhi abavunyelwe ukwenza umsebenzi omuhle naluphi uhlobo." (Tit 1: 16)

“Bhekani abaprofethi bamanga abeza kini bembathise okwezimvu, kepha ngaphakathi bayizimpisi eziphangayo. 16 Niyobazi ngezithelo zabo… ”(Mt 7: 15, 16)

Masingalokothi sifane nabaseKorinte uPawulu abhalela:

"Eqinisweni, nibekezelela noma ngubani owenza isigqila, noma ngubani odla impahla yakho, noma ngubani obamba lokho onakho, noma ngubani oziphakamisela wena, noma ngubani okushaya ebusweni." (2Co 11: 20)

Kulula ukusola abaprofethi bamanga ngabo bonke ubunzima bethu, kepha futhi kufanele sizibheke thina uqobo. Sixwayisiwe yiNkosi yethu. Uma umuntu exwayiswa ngogibe kepha angasinaki isixwayiso futhi angene kuso, ngubani ngempela okufanele asolwe? Othisha bamanga banamandla esiwanika wona kuphela. Ngempela, amandla abo aqhamuka ekuzimiseleni kwethu ukulalela abantu kunokulalela uKristu.
Kunezimpawu zokuqala eziyisixwayiso esingazisebenzisa ukuvikela thina kulabo abangazama ukusenza isigqila samadoda.

Qaphela Labo Abakhuluma Ngababo

Muva nje bengifunda incwadi lapho umbhali enza amaphuzu amaningi emiBhalo amahle. Ngifunde okuningi ngesikhathi esifushane futhi ngakwazi ukuqinisekisa akushoyo ngisebenzisa imiBhalo ukuhlola lokho ayekucabanga kabili. Kodwa-ke, kukhona izinto encwadini engangazi ukuthi zazingalungile. Wakhombisa ukuthanda uthando lwezinombolo futhi wabeka ukubaluleka okukhulu ezinkulumweni zamanani ezingazange zivezwe ezwini likaNkulunkulu. Ngenkathi avuma ukuthi bekucatshangwa esigabeni sokuqala, yonke ingxenye yendatshana ishiye ukungabaza okukhulu ukuthi wakuthola njengokuthembekile kukho konke futhi iqiniso. Le ndaba ibingenabungozi ngokwanele, kepha njengoba sengikhuliswe njengoFakazi KaJehova futhi sengishintshwe inkambo yami yokuphila ngokusekelwe ekubaleni kwenkolo yami, manje senginokuphikisana nemizamo yokuzama “ukuchaza isiprofetho seBhayibheli” ngisebenzisa izinombolo nezinye izindlela zokuqagela.
"Kungani ubekezelele isikhathi eside kangaka", ungangibuza?
Lapho sithola umuntu esimethembayo okucabanga kwakhe kubonakala kunengqondo futhi iziphetho zakhe sikwazi ukuziqinisekisa ngokusebenzisa imiBhalo, ngokwemvelo sizizwa sikhululekile. Singase siyeke ukuqapha, sibe ngamavila, siyeke ukuhlola. Ngemuva kwalokho kwethulwa ukucabanga okungekuhle kangako neziphetho ezingenakuqinisekiswa emiBhalweni, bese siyakugwinya ngokuthemba nangokuzimisela. Sikhohliwe ukuthi okwenze abaseBhereya babe nomqondo omuhle kangaka kwakungekhona nje ukuthi bahlolisisa imiBhalo ngokucophelela ukubona ukuthi izimfundiso zikaPawulu ziyiqiniso yini, kodwa nokuthi bakwenza lokhu nsuku zonke. Ngamanye amagama, abakaze bayeke ukubheka.

“Manje laba babenengqondo enhle ukwedlula leyo eyayiseThessalonica, ngoba balamukela izwi ngokulangazela okukhulu kwengqondo, behlola imiBhalo ngokucophelela nsuku zonke ukubona ukuthi zinjalo yini lezi zinto. ”(Ac 17: 11)

Ngafika ngethemba labo abangifundisa. Ngingabaze izimfundiso ezintsha, kepha izisekelo engikhuliswe kuzo zaziyingxenye yokukholwa kwami ​​futhi ngenxa yalokho azange ngingabazwe. Kwakungaleso sikhathi lapho beguqula kakhulu enye yalezo zimfundiso ezazisembhedeni — isizukulwane sikaMathewu 24: 34 — lapho ngaqala ukubabuza bonke. Noma kunjalo, kwathatha iminyaka, ngoba anjalo amandla we-inertia yengqondo.
Akusimina ngedwa kulokhu okuhlangenwe nakho. Ngiyazi ukuthi iningi lenu nisendleleni efanayo — abanye basemuva, abanye phambili - kodwa nonke nisohambeni olufanayo. Sifunde ukuqonda okugcwele kwamagama athi: “Ungabeki ithemba lakho kwizikhulu, noma endodaneni yomuntu, engeke ilethe ukusindiswa.” (Ps 146: 3) Ezindabeni zokusindiswa, ngeke sisathembela endodaneni yomuntu wasemhlabeni. Lowo ngumyalo kaNkulunkulu, futhi siyawushaya indiva engcupheni yethu yaphakade. Lokho kungazwakala kumangalisa ngokweqile kwabanye, kodwa sazi ngokuhlangenwe nakho nangokholo ukuthi akunjalo.
KuJohn 7: 17, 18 sinethuluzi elibalulekile lokusisiza ukugwema ukudukiswa.

“Uma umuntu efisa ukwenza intando Yakhe, uzokwazi ngemfundiso ukuthi ivela kuNkulunkulu noma ngikhuluma okwami. 18 Lowo okhuluma okwakhe ufuna inkazimulo yakhe; kepha ofuna inkazimulo yalowo umthumileyo, yena uqinisile, akukho ukungalungi kuye. ”(UJoh 7: 17, 18)

I-Eisegesis iyithuluzi elisetshenziswa yilabo abakhuluma ngokwabo. UC. T. Russell wasiza abantu abaningi bazikhulula emfundisweni yamanga. Wadunyiswa yena ukuvula i-hose esihogweni Somlilo, futhi wasiza amaKhristu amaningi ukuzikhulula ekwesabeni kokuhlushwa kwaphakade amasonto ayekusebenzisa ukulawula nokuhlwaya imihlambi yabo. Usebenze kanzima ukusakaza amaqiniso amaningi eBhayibheli, kepha wehluleka ukumelana nesilingo sokukhuluma ngesiqu sakhe. Wanqotshwa isifiso sokuthola ukuthi kwakungeyona into yakhe okufanele ayazi — isikhathi sokuphela. (Izenzo 1: 6,7)
incwadi yamaphikoEkugcineni, lokhu kwamholela ku-pyramidology ne-Egyptology, konke ukusekela kwakhe Ukubalwa kwe-1914. Uhlelo lwaphezulu lwe-Ages empeleni lwalukhombisa uphawu lukankulunkulu waseGibhithe lukaWinged Horus.
Isasasa lokubala leminyaka nokusetshenziswa kwemibhoshongo - ikakhulukazi iPiramidi Elikhulu laseGiza — kwaqhubeka kwaze kwaba seminyakeni kaRutherford. Umdwebo olandelayo uthathwe kusethi yevolumu eyisikhombisa eqanjwe igama Izifundo emiBhalweni, okukhombisa ukuthi i-pyramidology idume kangakanani ekuhunyushweni ngemiBhalo eyahunyushwa nguC. T. Russell.
Ishadi lepiramidi
Masingayikhulumi kabi le ndoda, ngoba uJesu uyayazi inhliziyo. Kungenzeka ukuthi wayeqotho kakhulu ekuqondeni kwakhe. Ingozi yangempela kunoma ngubani ongalalela umyalo wokwenza abafundi bakaKristu ukuthi angagcina ezenzele abafundi. Lokhu kungenzeka ngoba “inhliziyo is khohlisa ngaphezu kwakho konke izinto, futhi umubi ngokubi: ngubani ongakwazi na? ” (Jer. 17: 9 KJV)
Kungenzeka ukuthi bambalwa kakhulu abaqala ngamabomu ukukhohlisa. Okwenzekayo ukuthi izinhliziyo zabo ziyabakhohlisa. Kumele siqale sizikhohlise ngaphambi kokuthi siqale ukudukisa abanye. Lokhu akusithetheleli isono, kepha lokho kunqunywa uNkulunkulu.
Kunobufakazi boshintsho esimweni sengqondo uRussell ayenaso kwasekuqaleni. Wabhala okulandelayo eminyakeni eyisithupha nje ngaphambi kokufa kwakhe, iminyaka emine ngaphambi kuka-1914 lapho wayelindele ukuthi uJesu azibonakalise khona ekuqaleni kosizi olukhulu.

“Ngaphezu kwalokho, asitholi nje kuphela ukuthi abantu abaliboni isu elingcwele lokutadisha iBhayibheli ngokwalo, kepha siyabona futhi ukuthi uma umuntu ebeka eceleni IZIFUNDO ZOMBHALO eceleni, noma esezisebenzisile, ngemuva kokujwayela zona, ngemuva kokuzifunda iminyaka eyishumi — uma-ke ebeka eceleni azinake bese eya eBhayibhelini yedwa, yize eseliqonde iBhayibheli lakhe iminyaka eyishumi, ulwazi lwethu lukhombisa ukuthi kungakapheli iminyaka emibili ungena ebumnyameni. Ngakolunye uhlangothi, ukube ubevele afunde IZIFUNDO ZOMBHALO ngezinkomba zawo, futhi engalifundanga ikhasi leBhayibheli, enjalo, ngabe usekukhanyeni ekupheleni kweminyaka emibili, ngoba ubezoba nokukhanya yemiBhalo. ” (The I-Watchtower ne-Herald of Christ's Presence, I-1910, ikhasi 4685 par. I-4)

Ngenkathi uRussian eshicilela okokuqala IZiyoni le-Watchtower kanye neHerald of Christ’s Presence ngo-1879, yaqala ngokuqhutshwa kwamakhophi angu-6,000 31 kuphela. Imibhalo yakhe yakuqala ayikhombisi ukuthi wezwa ukuthi amazwi akhe kufanele alingane neBhayibheli eliNgcwele. Nokho, eminyakeni engama-XNUMX kamuva, isimo sengqondo sikaRussell sase sishintshile. Manje wafundisa abafundi bakhe ukuthi kwakungenakwenzeka ukuba baqonde iBhayibheli ngaphandle kokuba bathembele emagameni akhe ayeshicilelwe. Eqinisweni, ngalokhu esikubona ngenhla, wabona ukuthi kungenzeka aqonde iBhayibheli esebenzisa imibhalo yakhe kuphela.
Inhlangano ekhule ngaphandle komsebenzi wayo iholwa yiNdikimba Ebusayo yamadoda okuvele ukuthi alandela ezinyathelweni zomsunguli wawo.

“Bonke abafuna ukuqonda iBhayibheli kufanele bazi ukuthi 'ukuhlakanipha kukaNkulunkulu okuhlukahlukene kakhulu' kungaziwa kuphela ngomzila kaJehova wokuxhumana, inceku ethembekileyo neqondayo.” (INqabayokulinda; Okthoba 1, 1994; ikhasi 8)

Ukuze “sicabange ngokuvumelana,” asikwazi ukugcina imibono ephikisana… nezincwadi zethu (Uhlaka lwenkulumo Yesifunda, CA-tk13-ZU No. 8 1/12)

Eminyakeni ye-31 ibalwa kusuka kumagazini wokuqala we INqabayokulinda, ukusakazwa kwalo kukhule kusuka kuma-6,000 kuya kumakhophi azungeze ama-30,000. (Bheka Umbiko Wonyaka, w1910, ikhasi 4727) Kepha ubuchwepheshe buguqula konke. Eminyakeni emine emifushane, ukufundwa kweBeroean Pickets sekukhule kusuka kokuncane (ngokoqobo) kuya cishe ku-33,000 ngonyaka odlule. Esikhundleni sokushicilelwa kwezingu-6,000 XNUMX ezenziwa nguRussell, ukubukwa kwethu kwamakhasi kwakusondela kwikota yesigidi ngonyaka wethu wesine. Izibalo ziphindwe kabili lapho kunesici esisodwa ekufundeni nasezingeni lokubuka lesayithi lodadewethu, Xoxa neqiniso.[i]
Inhloso yalokhu akukhona ukushaya uphondo lwethu. Amanye amasayithi, ikakhulukazi lawo ahlekisa ngokusobala ngeNdikimba Ebusayo kanye / noma noFakazi BakaJehova athola izivakashi eziningi futhi ashaye. Futhi-ke kunezigidi zokushaya okutholwa yiJW.ORG njalo ngenyanga. Ngakho-ke, asiziqhayisi futhi siyayibona ingozi yokubuka ukukhula kwezibalo njengobufakazi besibusiso sikaNkulunkulu. Isizathu sokukhuluma ngalezi zinombolo ukuthi kufanele sisinikeze ithuba lokucabangisisa kahle, ngoba thina bambalwa abaqale leli sayithi futhi manje siphakamisa ukunwetshwa kwezinye izilimi kanye nesayithi elisha elingelona lehlelo lokushunyayelwa kwezindaba ezinhle, sikwenze lokho ngokugcwele ukukhumbula ukuthi kungenzeka ukuthi konke kungahambi kahle. Sicabanga ukuthi leli sayithi ngelomphakathi owakhiwe eduze kwalo. Sibheka ukuthi iningi lenu labelana ngesifiso sethu sobabili ukukhulisa ukuqonda kwethu imiBhalo nokwenza izindaba ezinhle zaziwe ezindaweni ezikude. Ngakho-ke, sonke kumele siqaphele inhliziyo yomuntu ekhohlisayo.
Singayigwema kanjani imikhuba eholela kumuntu nje ukuthi acabange ukuthi amazwi akhe alingana nakaNkulunkulu?
Enye indlela ukungalokothi uyeke ukulalela abanye. Eminyakeni edlule, umngane ngokuhlekisa wathi into eyodwa ongeke uyibone ekhaya laseBethel ibhokisi lokuphakanyiswa. Akunjalo lapha. Imibono yakho yibhokisi leziphakamiso zethu futhi siyalalela.
Lokhu akusho ukuthi yonke imibono yamukelekile. Asifuni ukusuka endaweni elawula ngokweqile engavumeli noma yikuphi ukuqonda okungokomBhalo okungavumelani nalokho kobuholi obuphakathi kuya komunye wemibono nemibono ekhululekile. Kokubili ukweqeka okuyingozi. Sibheke indlela yokulinganisela. Indlela yokukhonza kokubili ngomoya nangeqiniso. (Johane 4:23, 24)
Singaqhubeka sifinyelele kulelo maphakathi ngokusebenzisa umgomo ocashunwe ngenhla kuJohn 7: 18.

Ukususa ekuhlanganyeleni - Hhayi Okwethu

Uma ngibheka emuva eminyakeni emine edlule, ngiyazibonela ngami ukuthi kukhona intuthuko futhi ngithemba ukuthi kukhona ukukhula okuhle. Lokhu akukhona ukuzidumisa, ngoba lokhu kukhula okufanayo kungumphumela wemvelo wohambo sonke esihamba ngalo. Ukuziqhenya kuvimbela lokhu kukhula, kanti ukuthobeka kuyashesha. Ngiyavuma ukuthi ngangibanjelwe isikhashana ngokuzikhukhumeza kokukhuliswa kwami ​​kwe-JW.
Lapho siqala isiza, enye yezinto ezisikhathazayo — futhi ngaphansi kwethonya le-JW mindset — yindlela yokuzivikela ekucabangeni kwezihlubuki. Angiqondile umbono osontekile iNhlangano onayo wokuhlubuka, kepha ukuhlubuka kwangempela njengoba kuchazwe nguJohn ku2 uJohn 9-11. Ukusebenzisa inqubomgomo yokususa i-JW kula mavesi kungenze ngazibuza ukuthi ngingawavikela kanjani amalungu enkundla kulezo zinhloso zokudukisa abanye ngemibono yabantu nama-ajenda. Bengingafuni ukuba ngumbango noma ukwenza izinto njengommeli ozimele. Ngakolunye uhlangothi, umengameli kumele alinganise, okusho ukuthi umsebenzi wakhe ukugcina ukuthula futhi alondoloze i-ambiance efanelekile ukuhloniphana nenkululeko yomuntu ngamunye.
Bengingahlali ngiyiphatha kahle le misebenzi ekuqaleni, kodwa kunezinto ezimbili ezangisiza. Okokuqala kwakuwukuqondwa kangcono kombono ongokomBhalo wokuthi ibandla lingagcinwa kanjani lihlanzekile enkohlakalweni. Ngabona izici eziningi ezingekho emiBhalweni Yokwahlulela ezenziwa oFakazi BakaJehova. Ngabona ukuthi ukususwa ekuhlanganyeleni kuyinqubomgomo eyenziwe ngumuntu elawulwa ubuholi besonto. Lokhu akufundiswa yiBhayibheli. Ifundisa ukuqhelelana noma ukuzihlukanisa nesoni ngokuya ngesipiliyoni sakho. Ngamanye amagama, umuntu ngamunye kumele azinqumele ukuthi ukhetha ukuhlangana nobani. Akuyona into ephoqelelwa noma ephoqelelwa abanye.
Esesibili, esasihambisana nesokuqala, kwaba okuhlangenwe nakho kokubona ukuthi ibandla langempela — ngisho nelifana ncamashi nelethu — lisebenza kanjani ngalezi zindaba ngaphansi kwesambulela somoya ongcwele kaNkulunkulu. Ngabona ukuthi amabandla amaningi ayazigada. Amalungu asebenza sengathi anomqondo munye uma kungena umuntu ongena ngaphakathi. (Mt 7:15) Iningi lethu alizona izimvu ezincane, kodwa amasosha okomoya akhathele impi anolwazi oluningi olubhekene nezimpisi, amasela nabaphangi. (Johane 10: 1) Ngibonile ukuthi umoya osiholayo usidala kanjani isimo esixosha labo abazofundisa ngokwabo. Imvamisa lezi ziyahamba ngaphandle kwesidingo sezinyathelo ezinqala. Babona ukuthi abasamukelekile. Ngakho-ke, lapho sihlangana "nezikhonzi zokulunga" uPawulu akhuluma ngazo ku-2 Korinte 6: 4, kufanele silandele iseluleko sikaJakobe:

“Ngakho-ke, zithobeni kuNkulunkulu; kepha melanani noDeveli, uyakubalekela. ”(Jas 4: 7)

Lokhu akusho ukuthi ezimweni ezimbi kakhulu umengameli ngeke athathe isinyathelo, ngoba kungaba nezikhathi lapho ingekho enye indlela yokulondoloza ukuthula kwendawo yethu yomhlangano. (Uma owesilisa ebengangena endaweni yokuhlangana ngokoqobo futhi amemeze futhi amemeze futhi ahlukumeze, akekho noyedwa obengakubheka njengokucindezela okungafanele ukuthi lowo muntu akhishwe.) Kepha ngibonile ukuthi kuyaqabukela kufanele sizimisele. Kumele silinde kuphela ukubona intando yebandla; ngoba yilokho esiyikho, ibandla. Igama lesiGreki lisho labo abanjalo ubizelwe ukuphuma Umhlaba. (Bheka iStrong's: ekklésia) Akukhona yini lokho esiyikho, ngokweqiniso? Ngoba sakha ibandla elihlanganisa umhlaba wonke futhi, okuyisibusiso sikaBaba wethu, elizokwamukela amaqembu ezilimi eziningi kungekudala.
Ngakho-ke ake, kulesi sigaba sokuqala, sishiye noma yimuphi umqondo wenqubomgomo esemthethweni yokususa ekuhlanganyeleni esetshenziswa yinoma yiluphi uhlobo lobuholi. Umholi wethu munye, uKristu, kanti sonke singabazalwane. Singenza ngokubambisana njengoba kwenza ibandla laseKorinte ukukhuza noma yibaphi abenzi bokubi ukuze bagweme ukungcoliswa, kepha lokhu sizokwenza ngendlela enothando ukuze kungalahleki muntu osizini lomhlaba. (2 Kor. 2: 5-8)

Yini Uma Siphatha kabi

Imvubelo yabaFarisi yithonya elonakalisayo lobuholi obonakele. Amahlelo amaningi obuKrestu aqala ngezinhloso ezinhle kakhulu, kepha angena kancane kancane ezimfundisweni eziqinile, ezigxile emithethweni. Kungakuthakazelisa ukwazi ukuthi amaJuda angamaHasidic aqala njengegatsha lobuJuda eligcwele konke elinikezwe ukukopisha umusa wothando wobuKristu. (I-Hasidic isho ukuthi “umusa wothando”.) Manje isingezinye zezinhlobo eziqinile zobuJuda.
Lokhu kubonakala kuyindlela yenkolo ehlelekile. Akukho lutho olungahambi kahle ngokuhleleka okuncane, kepha iNhlangano isho ubuholi, futhi ngaso sonke isikhathi kubonakala sengathi kugcina ngabaholi abangabantu okuthiwa basebenza egameni likaNkulunkulu. Amadoda abusa amadoda ekulimaleni kwawo. (UmSh. 8: 9) Asifuni lokho lapha.
Ngingakunika zonke izithembiso emhlabeni ukuthi lokhu ngeke kwenzeke kithi, kepha uNkulunkulu noKristu kuphela abangenza izethembiso ezingaphumeleli. Ngakho-ke, kuzoba kuwe ukusigcina sihlolile. Kungakho isici sokuphawula sizoqhubeka. Uma kungafika usuku lapho singayeka ukulalela bese siqala ukuzifunela udumo, khona-ke kufanele uvote ngezinyawo zakho njengoba iningi lenu selikwenzile nenhlangano yoFakazi BakaJehova.
Amazwi kaPawulu kumaRoma mawabe yisiqubulo sethu esithi: “UNkulunkulu makatholakale eyiqiniso, noma ngabe wonke umuntu engumqambimanga.” (Ro 3: 4)
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[i] (Izivakashi zibalwa ngokususelwa kumakheli e-IP ahlukile, ngakho-ke inani langempela lizoba liphansi ngoba abantu bangena ngokungaziwa kusuka kumakheli e-IP ahlukile. Abantu bazophinda babuke ikhasi kaningi.)

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.