"… Ukulangazelela kwakho kuzoba ngumyeni wakho, yena uzokubusa." - Gen. 3:16

Simane sinombono oyingxenye wokuthi iqhaza labesifazane emphakathini wabantu lalihlose ukuba yiphi ngoba isono sachece ubudlelwane phakathi kobulili. Ngokubona ukuthi izimfanelo zowesilisa nowesifazane zingahlanekezelwa kanjani ngenxa yesono, uJehova wabikezela umphumela kuGenesise 3: 16 futhi singakubona ukugcwaliseka kwalawo magama kubufakazi kuyo yonke indawo emhlabeni namuhla. Eqinisweni, ukubuswa kwabesilisa ngaphezu kowesifazane kutholakala kakhulu kangangokuba kuvame ukudlulisela okujwayelekile kunokukhishwa kwangempela.
Njengoba ukucabanga kwezihlubuki kwathela ibandla lobuKristu, kwenzeka kanjalo nokukhetha abesilisa. OFakazi BakaJehova bafuna sikholelwe ukuthi yibo kuphela ababuqondayo ubuhlobo obufanele phakathi kwabesilisa nabesifazane okufanele bubekhona ebandleni lobuKristu. Kodwa-ke, yiziphi izincwadi ezishicilelwe ze-JWord.org ezibonisa ukuthi zinjalo?

Ukudepha KukaDebora

The Insight Incwadi iyabona ukuthi uDeborah wayengumprofethikazi kwa-Israyeli, kodwa ehluleka ukuvuma indima yakhe ehlukile njengomahluleli. Kunikeza lowo mehluko kuBharaki. (Bheka-1 k. 743)
Lokhu kuyaqhubeka nokuba yisikhundla seNhlangano njengoba kufakazelwa yilezi zingcaphuno ezivela ku-Agasti 1, 2015 INqabayokulinda:

"Lapho iBhayibheli livela uDeborah okokuqala, libiza yena ngokuthi" umprofethikazi. "Lokho kubizwa kukaDeborah kuyingqayizivele embhalweni weBhayibheli kepha akufani nokuhlukile. UDeborah wayenomunye umthwalo wemfanelo. Ngokusobala futhi wayexazulula izingxabano ngokunikeza impendulo kaJehova ezinkingeni ezaqhamuka. - AbaHluleli 4: 4, 5

UDebora wayehlala esifundeni sezintaba sakwa-Efrayimi, phakathi kwamadolobha aseBethele naseRama. Lapho wayehlala ngaphansi kwesihlahla sesundu futhi sebenzisa abantu njengoba nje uJehova ayeyalile. ”(k. 12)
'Khonza abantu'? Umbhali akaze azisebenzise igama elisetshenziswa yiBhayibheli.

“Manje uDebora, umprofethikazi, umkaLapidoth, ukwahlulela Israyeli ngaleso sikhathi. 5 Wayehlala ngaphansi komuthi wesundu kaDebora phakathi kweRama neBethele ezintabeni zakwa-Efrayimi; ama-Israyeli ayekhuphukela kuye isahlulelo. ”(Jg 4: 4, 5)

Esikhundleni sokubona uDeborah njengoMahluleli ayenguye, lesi sihloko siqhubeka nesiko le-JW lokunikeza lowo msebenzi kuBharaki, yize kungashiwo ngaye emBhalweni njengoHluleli.

“Wamthuma ukuba abize indoda enamandla yokholo, IJaji uBharaki, umyalele ukuba avukele uSisera. ”(k. 13)

Ubungqingili Bokuhumusha

KwabaseRoma 16: 7, uPaul uthumela imikhonzo yakhe ku-Androniko noJunia abadumile phakathi kwabaphostoli. Manje uJunia ngesiGrikhi igama lowesifazane. Lisuselwa egameni likankulunkulukazi ongumqabaqaba uJuno abantu besifazane ababethandaza kuye ukuze abasize ngesikhathi sokubeletha. I-NWT ifaka igama elithi “Junias”, okuyigama elenziwe elitholakalayo noma kuphi ezincwadini zakudala zesiGreek. Ngakolunye uhlangothi, uJunia, kuvamile emibhalweni enjalo futhi njalo kubhekisa kowesifazane.
Ukulunga kubahumushi be-NWT, lo msebenzi wokubhalwa kokuguqulwa kobulili wenziwa iningi labahumushi beBhayibheli. Ngani? Umuntu kufanele acabange ukuthi ukukhohlisa kwabesilisa kuyadlalwa. Abaholi besonto besilisa nje abakwazanga ukuqeda umbono womphostoli wesifazane.

Umbono KaJehova Abesifazane

Umprofethi ungumuntu okhuluma ngaphansi kokuphefumlelwa. Ngamanye amagama, umuntu okhonza njengesikhulumi sikaNkulunkulu noma umzila wakhe wokuxhumana. Ukuthi uJehova uzosebenzisa abesifazane kule ndima kusisiza ukuba sibone ukuthi ubabheka kanjani abesifazane. Kufanele kusize owesilisa wezinhlobo ukuthi alungise ukucabanga kwakhe naphezu kokukhetha okuqubuka ngenxa yesono esisizuze njengefa ku-Adamu. Nawa abanye babaporofazi besifazane uJehova abasebenzisile kuyo yonke le minyaka:

"UMiriam umprofethikazi, udadewabo ka-Aaron, waphatha ithamborini ngesandla sakhe, bonke abesifazane bamlandela ngamathamborini nangokudansa." (Ex 15: 20)

“Kepha uHilikiya umpristi, no-Ahikamu, no-Akhibori, noShafani, no-Asaya baya kuHulida umprofethikazi. Wayengunkosikazi kaShalum indodana kaTikvah indodana kaHarhas, umgcini wegumbi lezingubo, futhi wayehlala eGumbini Lesibili laseJerusalema; bakhuluma naye khona. ”(2 Ki 22: 14)

UDebora wayengumphrofethi nomahluleli kwa-Israyeli. (Abahluleli 4: 4, 5)

“Kwakukhona-ke umprofethikazi, u-Ana, indodakazi kaFanuweli, wesizwe sakwa-Asheri. Lo wesimame wayesemdala ngeminyaka futhi wayehlale nomyeni wakhe iminyaka eyisikhombisa ngemuva kokushada, ”(Lu 2: 36)

“. . .sangena endlini kaFiliphu umvangeli, owayengomunye wamadoda ayisikhombisa, sahlala naye. 9 Lo muntu wayenamadodakazi amane, izintombi, ezaziprofetho. ”(Ac 21: 8, 9)

Kungani Kubaluleke

Ukubaluleka kwale ndima kudalulwa ngamazwi kaPawulu:

“Futhi uNkulunkulu umise ababelwe ebandleni: okokuqala, abaphostoli; okwesibili, abaprofethi; okwesithathu, othisha; bese kuba yimisebenzi yamandla; bese izipho zokuphulukisa; izinsizakalo eziwusizo; amakhono okuqondisa; izilimi ezahlukahlukene. ”(1 Co 12: 28)

“Futhi wanika abanye baba ngabaphostoli, abanye njengabaprofethi, abanye njengabavangeli, abanye njengabelusi nabafundisi, ”(i-Eph 4: 11)

Umuntu ngeke asize kodwa aqaphele ukuthi abaprofethi bahlelwe okwesibili, ngaphambi kwabafundisi, abelusi, futhi ngaphambi kwalabo abanamakhono okuqondisa.

Izindima Ezimbili eziphikisanayo

Ngokwalokho okungenhla, kubonakala sengathi abesifazane kufanele babambe iqhaza elibalulekile ebandleni lobuKristu. Ukube uJehova ubekhuluma esebenzisa bona, ebenza bakhulume amazwi aphefumulelwe, bekungabonakala kungahambisani nokuthi kube nomthetho odinga ukuthi abesifazane bathule ebandleni. Singaqagela kanjani ukuthi sithule umuntu akhethelwe uJehova ukukhuluma naye? Umthetho onjalo ungahle ubonakale unengqondo emiphakathini yethu ephethwe ngabesilisa, kepha kungangqubuzana nombono kaJehova njengoba sesibonile kuze kube manje.
Uma unikezwe lokhu, izinkulumo ezimbili ezilandelayo zomphostoli uPawulu zingahle zingafani ngokuphelele nalokho esisanda kukufunda.

“. . Njengakuwo wonke amabandla abangcwele, 34 bathule abesifazane emabandleni, ngoba akuvunyelwe ukuthi bakhulume. Kunalokho, mabazithobe, njengoba noMthetho usho futhi. 35 Uma bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi owesifazane akhulume ebandleni. ”(1 Co 14: 33-35)

"Owesifazane makafunde ethule ngokuzithoba okugcwele. 12 Angimvumeli owesifazane ukuba afundise noma ukuba negunya phezu kwendoda, kodwa kufanele ithule. 13 Ngoba u-Adamu wadalwa kuqala, kwalandela u-Eva. 14 Futhi, u-Adamu akakhohliswanga, kepha owesifazane wakhohliseka ngokuphelele waba yisephula umthetho. 15 Kodwa-ke, uzovikeleka ngokuzala izingane, inqobo nje uma eqhubeka okholweni nothando nasebungcweleni nangokuhluzeka kwengqondo. ”(1 Ti 2: 11-15)

Akunabaprofethi namuhla, noma sitshelwa ukuthi baphathe iNdikimba Ebusayo kube sengathi banjalo, okungukuthi, isiteshi sikaNkulunkulu sokuxhumana esimisiwe. Noma kunjalo, izinsuku lapho othile esukuma ebandleni futhi asho amazwi kaNkulunkulu ngaphansi kokuphefumlelwa, zihambile isikhathi eside. (Noma ngabe babuye ngokuzayo, isikhathi kuphela esizosho.) Kodwa-ke, lapho uPawulu ebhala la mazwi kwakukhona abaprofethi besifazane ebandleni. Ingabe uPawulu wayevimbela izwi lomoya kaNkulunkulu? Kubukeka kungathandeki.
Amadoda asebenzisa indlela yokutadisha iBhayibheli ye-eisegesis — inqubo yokufunda okushiwo ivesi — asebenzisa la mavesi ukuthulisa izwi labesifazane ebandleni. Asihlukane. Masisondele kula mavesi ngokuthobeka, singenangqondo, futhi silwele ukubona ukuthi lithini ngempela iBhayibheli.

UPaul uphendula incwadi

Ake sibhekane namazwi kaPawulu kwabaseKhorinte kuqala. Sizoqala ngombuzo: Kungani uPawulu abhala le ncwadi?
Kwakufikile kuye ukunakwa ngabantu bakaChloe (I-1 Co 1: 11) ukuthi kunezinkinga ezithile ezingathi sína ebandleni laseKorinte. Kwakunecala elibi lokuziphatha okubi kakhulu kobulili obekungakabhekwana nalo. (I-1 Co 5: 1, 2) Kube nokuxabana, futhi abafowethu bayiswa enkantolo. (I-1 Co 1: 11; I-6: 1-8) Wabona ukuthi kunengozi yokuthi abaphathi bebandla bangazibona bephakeme kunabo bonke abanye. (I-1 Co 4: 1, 2, 8, 14) Kwabonakala sengathi kungenzeka ukuthi bebelokhu bedlula izinto ezibhaliwe futhi beqhosha. (I-1 Co 4: 6, 7)
Ngemuva kokululeka ngalezo zinkinga, uthi: "Manje maqondana nezinto owabhala ngazo…" (1 Co 7: 1) Ngakho kusukela kuleli phuzu kuya phambili encwadini yakhe, uphendula imibuzo abambeke yona noma ebhekana nokukhathazeka nemibono abekade beyiveza kwenye incwadi.
Kuyacaca ukuthi abafowethu nodadewethu eKorinte base belahlekelwe umbono wabo ngokubaluleka okuthe xaxa kwezipho ababezinikezwe ngumoya ongcwele. Ngenxa yalokho, abaningi babezama ukukhuluma ngasikhathi sinye futhi kwaba nokudideka emibuthanweni yabo; kunesimo sokudideka esingahle sikhonze ukuxosha abaguqukayo abangahle babe khona. (I-1 Co 14: 23) UPaul ubakhombisa ukuthi ngenkathi kukhona izipho eziningi kukhona umoya owodwa obahlanganisa bonke. (I-1 Co 12: 1-11) nokuthi njengomzimba womuntu, ngisho nelunga elingabalulekanga kakhulu laziswa kakhulu. (I-1 Co 12: 12-26) Usebenzisa sonke esahluko 13 ebakhombisa ukuthi izipho zabo azisizi ngalutho ngokuqhathaniswa nekhwalithi bonke okufanele babe nayo: Uthando! Ngempela, uma lokho bekungavama ebandleni, zonke izinkinga zabo bezizophela.
Lapho esekutholile lokho, uPawulu ukhombisa ukuthi kuzo zonke izipho, ukukhetha kufanele kunikezwe ekuprofethini ngoba lokhu kwakha ibandla. (I-1 Co 14: 1, 5)
Kuze kube manje sibona ukuthi uPawulu ufundisa ukuthi uthando luyinto ebaluleke kunazo zonke ebandleni, ukuthi wonke amalungu ayabhekwa, nokuthi kuzo zonke izipho zomoya, okufanele athandwe kakhulu yilokho ukuprofeta. Bese ethi, “Bonke abesilisa abathandazayo noma abaprofethe bethwele okuthile ekhanda lakhe bahlazisa ikhanda lakhe; 5 kepha yilowo nalowo wesifazane othandazayo noma oprofethayo ikhanda lakhe lingagutshuzelwe uhlazisa ikhanda lakhe,. . . ” (1 Co 11: 4, 5)
Wayengabuqhakambisa kanjani ubuhle bokuprofetha futhi avumele owesifazane ukuba aprofethe (okuwukuphela kwento ethi unemboziwe ikhanda lakhe) ngenkathi futhi edinga ukuthi abesifazane bathule? Kukhona okushodayo ngakho-ke kufanele sibheke ngokujulile.

Inkinga Yezimpawu Zokuloba

Kumele siqale sazi ukuthi emibhalweni yesiGreki yesiGreki yekhulu lokuqala, azikho izihlukaniso zezigaba, izimpawu zokubhala, noma izinombolo zezahluko namavesi. Zonke lezi zinto zengezwe kamuva kakhulu. Kusezandleni zomhumushi ukuthi anqume ukuthi ucabanga ukuthi kufanele baye kuphi ukudlulisela incazelo kumfundi wanamuhla. Unalokho engqondweni, ake sibheke amavesi aphikisanayo futhi, kepha ngaphandle kwanoma yiziphi izinto ezengezwe ngumhumushi.

“Abaphurofethi ababili noma abathathu bakhulume bese abanye beqonda ukuthi kusho ukuthini kodwa uma omunye ethola isambulo ngenkathi ehleli lapho osomlomo wokuqala mabathule ngoba nonke ningaprofethe eyodwa ngesikhathi ukuze bonke bafunde futhi bonke bakhuthazwe Izipho zomoya wabaprofethi kufanele zilawulwe ngabaprofethi ngoba uNkulunkulu unguNkulunkulu hhayi owesiyaluyalu kepha wokuthula njengoba emabandleni onke abangcwele ake abesifazane bathule emabandleni ngoba akuvunyelwe kubo khuluma kunalokho mabazithobe njengoba noMthetho usho futhi uma bafuna ukufunda okuthile mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi umuntu wesifazane akhulume ebandleni ngabe kuvela kuwe ukuthi izwi likaNkulunkulu livela kuwe noma ifinyelela kuphela kuwe uma umuntu ecabanga ukuthi ungumprofethi noma unesiphiwo somoya, kufanele avume ukuthi izinto enginibhalela zona kungumyalo weNkosi kodwa uma umuntu ekulahla lokhu uzonakwa Ngakho-ke bafowethu ukulwela ukuprofeta kodwa nokho kungavumeli ukukhuluma ngezilimi kepha konke makwenzeke ngokufaneleyo nangokuhleleka ”(1 Co 14: 29-40)

Kunzima ukufunda ngaphandle kwezimpawu zokubhala noma ukuhlukaniswa kwezigaba esithembele kuzo ekucaceni komcabango. Umsebenzi obhekene nomhumushi weBhayibheli mkhulu kakhulu. Kufanele anqume ukuthi uzozibeka kuphi lezi zinto, kepha ngokwenza njalo, angashintsha umqondo wamazwi ombhali. Manje ake sibheke futhi njengoba ihlukaniswe ngabahumushi be-NWT.

“Makukhulume abaprofethi ababili noma abathathu, abanye baveze ukuthi usho ukuthini. 30 Kepha uma omunye ethola isambulo, ehlezi lapho, owokuqala akathule. 31 Ngoba nonke ningaprofeta eyodwa ngesikhathi, ukuze bonke bafunde futhi bonke bakhuthazeke. 32 Futhi izipho zomoya zabaprofethi kufanele zilawulwe ngabaprofethi. 33 Ngoba uNkulunkulu kasiNkulunkulu wesiphithiphithi kepha wokuthula.

Njengakuwo wonke amabandla abangcwele, 34 abesifazane mabathule emabandleni, ngoba akuvunyelwe ukuthi bakhulume. Kunalokho, mabazithobe, njengoba noMthetho usho futhi. 35 Uma bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi owesifazane akhulume ebandleni.

36 Ingabe kwakuvela kuwe ukuthi izwi likaNkulunkulu lavela kuwe, noma lafika kuphela lapho wena?

37 Uma umuntu ecabanga ukuthi ungumprofethi noma unesiphiwo somoya, kufanele azi ukuthi izinto enginibhalela zona zingumyalo weNkosi. 38 Kepha uma umuntu ekulahla lokhu, uyakunakwa. 39 Ngakho-ke, bazalwane bami, qhubekani nilwela ukuprofeta, kepha nokho musani ukwenqabela ukukhuluma ngezilimi. 40 Kepha zonke izinto mazenzeke ngokufanele nangokuhleleka. ”(I-1 Co 14: 29-40)

Abahumushi beNew World Translation of the Holy Scriptures babone kufanelekile ukuhlukanisa ivesi i-33 ngemisho emibili bese beqhubeka nokuhlukanisa umcabango ngokwakha isigaba esisha. Noma kunjalo, abahumushi abaningi beBhayibheli bayashiya ivesi 33 njengomusho owodwa.
Kuthiwani uma amavesi 34 ne-35 kungukucaphuna okwenziwa uPawulu encwadini evela eKorinte? Lokho kungawenza umehluko omkhulu!
Kokunye, uPawulu ucaphuna ngokuqondile noma akhombe ngokusobala amagama nemicabango ayitshelwe yona encwadini yabo. (Isibonelo, chofoza ireferensi ngayinye emiBhalweni lapha: I-1 Co 7: 1; 8:1; 15:12, 14. Qaphela ukuthi abahumushi abaningi empeleni bahlela izingcaphuno ezimbili zokuqala, yize lezi zimaki zazingekho esiGrekini sokuqala.) Ukuboleka umbono wokuthi emavesini 34 no-35 uPawulu ucaphuna incwadi yaseKorinte ayibhalela yona, ukusebenzisa kwakhe i Ukuhlanganyela okuhlangene kwesiGreki eta (ἤ) kabili evesini 36 okungasho ukuthi "noma, kunoku" kodwa futhi kusetshenziswe njengokwehlukana okutholayo kokushiwo ngaphambili.[i] Kuyindlela yesiGreki yokusho into ehlekisayo ethi “Ngakho!” noma "Ngempela?" kudlulisa umqondo wokuthi awuhambisani nalokho okushoyo. Ngokuqhathanisa, cabanga ngala mavesi amabili abhalelwe wona la maKorinte aqala ngawo eta:

"Noma yimi kuphela uBaraba · bas nami ongenalo ilungelo lokwenqaba ukusebenzela ukuziphilisa?" (1 Co 9: 6)

“Noma 'sivusa uJehova umhawu'? Asinamandla kunaye, akunjalo? ”(1 Co 10: 22)

Iphimbo likaPaul liyadelela lapha, futhi liyahlekisa. Uzama ukubakhombisa ubuwula bokucabanga kwabo, ngakho-ke uqala umcabango wakhe eta.
I-NWT yehluleka ukuhlinzeka okokuqala noma yikuphi ukuhumusha eta evesini 36 bese elihumusha lesibili ngokuthi "noma". Kepha uma sicabangela ithoni yamazwi kaPaul kanye nokusetshenziswa kwalesi sandla kwezinye izindawo, enye indlela yokuhumusha kufanelekile.
Manje-ke uma izimpawu zokubhala ezifanele zihamba kanjena:

Makukhulume abaprofethi ababili noma abathathu, abanye baqonde incazelo. Kepha uma omunye ethola isambulo ehleli lapho, isikhulumi sokuqala masithule. Ngoba nonke ningaprofetha ngasikhathi sinye, ukuze bonke bafunde futhi bonke bakhuthazwe. Futhi izipho zomoya zabaprofethi kufanele zilawulwe ngabaprofethi. Ngoba uNkulunkulu kasiye owesiyaluyalu kepha ngowokuthula, njengakuwo onke amabandla abangcwele.

“Abesifazane mabathule emabandleni, ngoba akuvunyelwe ukuba bakhulume. Kunalokho, mabazithobe, njengoba noMthetho usho futhi. 35 Uma bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi owesifazane akhulume ebandleni. ”

36 [Ngakho], ingabe izwi likaNkulunkulu lavela kini? [Ngempela] ingabe ifinyelele kuwe kuphela?

37 Uma umuntu ecabanga ukuthi ungumprofethi noma unesiphiwo somoya, kufanele azi ukuthi izinto enginibhalela zona zingumyalo weNkosi. 38 Kepha uma umuntu ekulahla lokhu, uyakunakwa. 39 Ngakho-ke, bazalwane bami, qhubekani nilwela ukuprofeta, kepha nokho musani ukwenqabela ukukhuluma ngezilimi. 40 Kepha konke makwenzeke ngokufaneleyo nangokuhleleka. (I-1 Co 14: 29-40)

Manje le ndima ayingqubuzani namanye amazwi kaPawulu kwabaseKorinte. Akasho ukuthi isiko kuwo wonke amabandla ukuthi abesifazane bathule. Esikhundleni salokho, okuvamile kuwo wonke amabandla ukuthi kube nokuthula nokuhleleka. Akasho ukuthi uMthetho uthi owesifazane kufanele athule, ngoba empeleni akukho mthetho onjalo eMthethweni kaMose. Njengoba kunikezwe lokho, umthetho kuphela osele kufanele ube ngumthetho odluliselwa ngomlomo noma amasiko abantu, into uPhakathi ayenengekile. UPawulu usuka ngokufanelekile umbono onjalo wokuziqhenya bese ehlukanisa amasiko abo nomyalo anikezwe yiNkosi uJesu. Uphetha ngokuthi uma benamathela emthethweni wabo mayelana nabesifazane, khona-ke uJesu uzobalahla. Ngakho-ke babone kangcono ukwenza abangakwenza ukukhuthaza inkululeko yokukhuluma, okubandakanya ukwenza zonke izinto ngendlela ehlelekile.
Ukube besingahumusha le nkulumo, singabhala:

“Manje ungitshela ukuthi abantu besifazane kumele bathule emabandleni ?! Ukuthi abavunyelwe ukukhuluma, kepha kufanele bazithobe njengoba kusho umthetho ?! Ukuthi uma befuna ukufunda okuthile, kufanele bavele babuze abayeni babo uma befika ekhaya, ngoba kulihlazo ukuthi owesifazane akhulume emhlanganweni ?! Ngempela? !! Ngakho-ke iZwi likaNkulunkulu livela kuwe, akunjalo? Kufike kuwe kuphela, akunjalo? Ake ngikutshele ukuthi uma umuntu ecabanga ukuthi ukhethekile, umprofethi noma umuntu onesiphiwo somoya, ubone kangcono ukuthi lokhu engikubhalela kona kuvela eNkosini! Uma ufuna ukungalinaki leli qiniso, uzobe unganakwa. Bazalwane, ngiyacela, qhubekani nilwela ukuprofetha, futhi ukucacisa, angininqandi ukuthi nikhulume nangezilimi. Vele uqiniseke ukuthi konke kwenziwa ngendlela ehloniphekile futhi ehlelekile.  

Ngokuqonda lokhu, ukuvumelana okungokomBhalo kuyabuyiselwa futhi nendima efanelekile yabesifazane, esele isungulwe uJehova, iyagcinwa.

Isimo e-Efesu

Umbhalo wesibili obangela impikiswano enkulu ngoka-1 uThimothi 2: 11-15:

“Owesifazane makafunde ethule ngokuzithoba okuphelele. 12 Angimvumeli owesifazane ukuba afundise noma abe negunya phezu kwendoda, kodwa kufanele athule. 13 Ngoba u-Adamu wadalwa kuqala, kwalandela u-Eva. 14 Futhi, u-Adamu akakhohliswanga, kepha owesifazane wakhohliseka ngokuphelele waba yisephula umthetho. 15 Kodwa-ke, uzovikeleka ngokuzala izingane, inqobo nje uma eqhubeka okholweni nothando nasebungcweleni nangokuhluzeka kwengqondo. ”(1 Ti 2: 11-15)

Amezwi kaPowula kuThimothi awenzela ukufundwa okungathandekiyo uma umuntu ewabona eyedwa. Isibonelo, ukuphawula ngokuzala izingane kuphakamisa imibuzo ethile ethokozisayo. Ingabe uPawulu uphakamisa ukuthi abesifazane abayinyumba ngeke bavikeleke? Ngabe labo abagcina ubuntombi babo ukuze bakhonze iNkosi bangavikelwa ngokuphelele ngenxa yokungazaleli izingane? Lokho kungabonakala njengokuphikisana namazwi kaPawulu at Korinte 1 7: 9. Futhi impela nje ukuzala izingane kumvikela kanjani umuntu wesifazane?
Kusetshenziswe ngokwahlukana, la mavesi abesetshenziswa amadoda ngamakhulu eminyaka ukuphatha abesifazane, kepha lowo akuwona umyalezo weNkosi yethu. Futhi, ukuze sikuqonde kahle okushiwo ngumlobi, kufanele siyifunde yonke incwadi. Namuhla, sibhala izinhlamvu eziningi kakhulu kunangaphambili. Yilokhu i-imeyili eyenze yasebenza. Kodwa-ke, sifunde nokuthi i-imeyili ingaba yingozi kangakanani ekudaleni ukungaboni ngaso linye phakathi kwabangane. Ngiye ngamangala kaningi ukuthi okuthile engikushilo ku-imeyili kungaqondisiswanga kahle noma kuthathwe ngendlela engafanele. Kuyavunywa, nginecala lokwenza lokhu njengomuntu olandelayo. Noma kunjalo, ngifunde ukuthi ngaphambi kokuphendula isitatimende esibonakala sinempikiswano noma sikhubekisa kakhulu, inkambo enhle kakhulu iwukufunda yonke i-imeyili ngokucophelela futhi kancane ngenkathi unaka ubuntu bomngane owuthumele. Lokhu kuvame ukusula ukungaqondi okuningi okungenzeka.
Ngakho-ke, ngeke siwabheke la mavesi ngokwehlukana kodwa njengengxenye yencwadi eyodwa. Sizocubungula nomlobi, uPhawuli kanye nomuntu amlandelayo, uThimothi amthatha njengendodana yakhe. (I-1 Ti 1: 1, 2) Okulandelayo, sizokhumbula ukuthi uThimothi ebese-Efesu ngesikhathi sokubhalwa kwalokhu. (I-1 Ti 1: 3) Ngalezozinsuku zokuxhumana nokuhamba okulinganiselwe, yonke idolobha lalinamasiko alo ahlukile, liletha izinselelo zalo ezingafani nebandla lamaKristu elaliqala ukwakhiwa. Iseluleko sikaPawulu ngokuqinisekile besiyokucabanga lokho encwadini yakhe.
Ngesikhathi sokubhala, uThimothi usesikhundleni segunya, ngoba uPawulu umyalela ukuthi “umyalo abanye ukuthi bangafundisi imfundiso ehlukile, noma banganaki izindaba ezingamanga nozalo. ”(I-1 Ti 1: 3, 4) “Abanye” okukhulunywa ngabo abaziwa. Ukuqagela kwabesilisa — futhi yebo, abesifazane bathonywe yiyo futhi — kungasenza sicabange ukuthi uPawulu ubhekisele emadodeni, kodwa akasho, ngakho-ke masingafiki iziphetho. Esingakusho ngokuqinisekile ukuthi laba bantu, kungaba ngabesilisa, abesifazane noma ingxubevange, “bafuna ukuba ngabafundisi bezomthetho, kepha abaqondi ukuthi izinto abazikhulumayo noma izinto abaziphikelela kakhulu kangakanani.” (I-1 Ti 1: 7)
UThimothi akasuye umdala ojwayelekile. Kwenziwa iziprofetho ngaye. (I-1 Ti 1: 18; I-4: 14) Noma kunjalo, usemncane futhi uyagula ngandlela thile, kubonakala sengathi. (I-1 Ti 4: 12; I-5: 23) Abanye kubonakala sengathi bazama ukuxhaphaza lezi zici ukuze bathole amandla ebandleni.
Okunye okuphawulekile ngale ncwadi ukugcizelelwa kwezinkinga ezithinta abesifazane. Kunokuqondiswa okuningi kakhulu kwabesifazane kule ncwadi kunanoma imuphi omunye umbhalo kaPawulu. Zelulekwa ngezindlela ezifanele zokugqoka (I-1 Ti 2: 9, 10); ngokuziphatha okufanele (I-1 Ti 3: 11); mayelana nenhlebo nokuvilapha (I-1 Ti 5: 13). UThimothi uyafundiswa ngendlela efanele yokuphatha abesifazane, abancane nabadala (I-1 Ti 5: 2) nokuphathwa kahle kwabafelokazi (I-1 Ti 5: 3-16). Ubuye axwayiswe ngokuqondile ukuthi “zenqabe izindaba ezingamanga ezingenanhlonipho, njengalezo ezishiwo abesifazane abadala.” (I-1 Ti 4: 7)
Kungani konke lokhu kugcizelelwa kwabesifazane, futhi kungani isexwayiso esiqondile sokwenqaba izindaba zamanga ezatshelwa abesifazane abadala? Ukusiza ukuphendula ukuthi kudingeka sicabangele isiko lase-Efesu ngaleso sikhathi. Uzokhumbula okwenzeka ngesikhathi uPawulu eshumayela okokuqala e-Efesu. Kwakunesikhalo esikhulu esivela kubathengisi besiliva abenze imali ngokuqamba amathempeli kuye ku-Artemis (aka, Diana), unkulunkulukazi onamabele ama-Efesu. (Izenzo 19: 23-34)
u-ArthemisiKwakhiwa inkolo ezungeze ukukhulekelwa kukaDiana okwakukhona ukuthi u-Eva wayeyindalo kaNkulunkulu yokuqala emva kwalokho wenza u-Adamu, nokuthi kwakungu-Adamu owayekhohliswe yinyoka, hhayi u-Eva. Amalungu alenkolo asola amadoda ngobubi bomhlaba. Ngakho-ke kungenzeka ukuthi abanye besifazane ebandleni bathonywa yilokhu kucabanga. Mhlawumbe abanye babeye baguquka kule nkolo bayisa ekukhulekeleni okumsulwa kobuKristu.
Sinalokho engqondweni, ake sibheke enye into ehlukile ngokusetjenziswa kwakaPowula. Zonke izeluleko zakhe kwabesifazane kuyo yonke le ncwadi zichaziwe ngobuningi. Ngemuva kwalokho, ngokuzumayo ushintshela kokukodwa ku-1 uTimothy 2: 12: "Angivumeli owesifazane…. ”Lokhu kugcizelela iphuzu lokuthi ubhekise kowesifazane othile ophonsela inselelo igunya likaThimothewu elimiswe ngokwaphezulu. (1Ti 1:18; 4:14) Lokhu kuqonda kuyaqina lapho sicabanga ukuthi lapho uPawulu ethi, "Angimvumeli umuntu wesifazane ...ukusebenzisa igunya phezu komuntu… ”, akasebenzisi igama elijwayelekile lesiGreki elisho igunya exousia. Leli gama lalisetshenziswa abapristi abakhulu nabadala lapho bephonsela uJesu inselele kuMark 11: 28 bethi, “Ngagunya lini (exousia) Uyazenza lezi zinto? ”Noma kunjalo, igama uPawulu alisebenzisa kuThimothi authentien ophethe umqondo wokuthathwa kwegunya.

USIZO Izifundo zeZwi zinikeza: "kahle, ukuze hlukana nezikhali, ie ukusebenza njenge ozimele -, uqobo-Khethiwe (ukusebenza ngaphandle kokuhanjiswa).

Okuhambisana nakho konke lokhu isithombe sowesifazane othile, umfazi osekhulile, (I-1 Ti 4: 7) owayehola “abathile” (I-1 Ti 1: 3, 6) nokuzama ukuthatha igunya likaThimothewu elimiswe ngokwaphezulu ngokumphonsela inselelo phakathi kwebandla “ngemfundiso ehlukile” kanye “nezindaba ezingamanga” (I-1 Ti 1: 3, 4, 7; I-4: 7).
Ukube bekunjalo, ngabe futhi kuchaza ukubhekisisa okungalungile ngo-Adamu no-Eva. UPaul wayehlela umlando uqonde futhi enezela isisindo sehhovisi lakhe ukuze iphinde iqale kabusha le ndaba eyiqiniso njengoba iveziwe emiBhalweni, hhayi indaba yamanga evela enkolweni kaDiana (u-Artemis kumaGrikhi).[Ii]
Lokhu kusiletha ekugcineni ekubhekisweni okubonakala kuyinqayizivele ngokuzala izingane njengendlela yokugcina owesifazane ephephile.
Njengoba ubona kulokhu ukubamba isikrini, igama alikho ekuhunyushweni kwe-NWT enikeza leli vesi.
I-1Ti2-15
Igama elilahlekile liyisihloko esichazayo, ama-tēs, eshintsha yonke incazelo yevesi. Masingabi nzima kakhulu kubahumushi be-NWT kulokhu, ngoba iningi lezinguqulo lishiya umbhalo ocacile lapha, longa okumbalwa.

"... uzosindiswa ngokuzalwa kwengane ..." - International Standard Version

"[Nabo bonke abesifazane] bayosindiswa ngokuzalwa kwengane" - IZWI ELIKHULUNYIWE LikaNkulunkulu

"Uyosindiswa ngokuzala izingane" - Darby Bible Translation

"Uyosindiswa ngokuzala izingane" - i-Young's Literal Translation

Kumongo wale ndima okhuluma ngo-Adamu no-Eva, the ukuzala izingane uPawulu akhuluma ngakho kungenzeka ukuthi kubhekiselwe kuGenesise 3: 15. Yinzalo (ukuzala kwezingane) ngomfazi ophumela ekusindisweni kwabo bonke abesifazane nabesilisa, lapho ekugcineni leyo nzalo ilimaza uSathane ekhanda. Esikhundleni sokugxila ku-Eva nasendimeni okuthiwa yiyona ephakeme yabesifazane, laba “abathile” kufanele bagxile enzalweni noma kwinzalo yowesifazane bonke abasindiswa ngayo.

Indima Yabesifazane

UJehova ngokwakhe usitshela indlela azizwa ngayo ngowesifazane wezinhlobo:

UJehova ngokwakhe unikeza leli zwi;
Abesifazane abatshela izindaba ezinhle bayibutho elikhulu.
(I-Ps 68: 11)

UPawulu ukhuluma kakhulu ngabesifazane kuzo zonke izincwadi zakhe futhi ubabona njengabangane abasizayo, abaphatha amabandla emakhaya abo, abaprofethe emabandleni, abakhuluma ngezilimi futhi banakekele abaswele. Ngenkathi izindima zamadoda nabesifazane zihlukile ngokusekelwe ekwakhekeni kwabo nasenjongweni kaNkulunkulu, zombili zenziwe ngomfanekiso kaNkulunkulu futhi zibonisa inkazimulo yakhe. (UGe 1: 27) Bobabili bazokwabelana ngomvuzo ofanayo njengamakhosi nabapristi embusweni wamazulu. (IGa 3: 28; I-Re 1: 6)
Kuningi esingakufunda ngale ndaba, kepha njengoba sizikhulula ezimfundisweni zamanga zabantu, kumele futhi silwele ukuzikhulula ekubandlululweni nasekucabangeni okukhohlakele kwezinhlelo zethu zangaphambili zokukholelwa kanye namagugu amasiko ethu. Njengesidalwa esisha, masenziwe basha ngamandla omoya kaNkulunkulu. (I-2 Co 5: 17; I-Eph 4: 23)
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[i] Bona iphoyinti 5 lika lesi isixhumanisi.
[Ii] Ukuhlolwa kwe-Isis Cult nge-Preliminary Exploration to New Testament Study ka-Elizabeth A. McCabe k. I-102-105; Ama-Voices Afihliwe: Abesifazane Basebhayibhelini Nefa Lethu LobuKristu nguHeidi Bright Parales k. I-110

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