"… Ukulangazelela kwakho kuzoba ngumyeni wakho, yena uzokubusa." - Gen. 3:16
Simane sinombono oyingxenye wokuthi iqhaza labesifazane emphakathini wabantu lalihlose ukuba yiphi ngoba isono sachece ubudlelwane phakathi kobulili. Ngokubona ukuthi izimfanelo zowesilisa nowesifazane zingahlanekezelwa kanjani ngenxa yesono, uJehova wabikezela umphumela kuGenesise 3: 16 futhi singakubona ukugcwaliseka kwalawo magama kubufakazi kuyo yonke indawo emhlabeni namuhla. Eqinisweni, ukubuswa kwabesilisa ngaphezu kowesifazane kutholakala kakhulu kangangokuba kuvame ukudlulisela okujwayelekile kunokukhishwa kwangempela.
Njengoba ukucabanga kwezihlubuki kwathela ibandla lobuKristu, kwenzeka kanjalo nokukhetha abesilisa. OFakazi BakaJehova bafuna sikholelwe ukuthi yibo kuphela ababuqondayo ubuhlobo obufanele phakathi kwabesilisa nabesifazane okufanele bubekhona ebandleni lobuKristu. Kodwa-ke, yiziphi izincwadi ezishicilelwe ze-JWord.org ezibonisa ukuthi zinjalo?
Ukudepha KukaDebora
The Insight Incwadi iyabona ukuthi uDeborah wayengumprofethikazi kwa-Israyeli, kodwa ehluleka ukuvuma indima yakhe ehlukile njengomahluleli. Kunikeza lowo mehluko kuBharaki. (Bheka-1 k. 743)
Lokhu kuyaqhubeka nokuba yisikhundla seNhlangano njengoba kufakazelwa yilezi zingcaphuno ezivela ku-Agasti 1, 2015 INqabayokulinda:
"Lapho iBhayibheli livela uDeborah okokuqala, libiza yena ngokuthi" umprofethikazi. "Lokho kubizwa kukaDeborah kuyingqayizivele embhalweni weBhayibheli kepha akufani nokuhlukile. UDeborah wayenomunye umthwalo wemfanelo. Ngokusobala futhi wayexazulula izingxabano ngokunikeza impendulo kaJehova ezinkingeni ezaqhamuka. - AbaHluleli 4: 4, 5
UDebora wayehlala esifundeni sezintaba sakwa-Efrayimi, phakathi kwamadolobha aseBethele naseRama. Lapho wayehlala ngaphansi kwesihlahla sesundu futhi sebenzisa abantu njengoba nje uJehova ayeyalile. ”(k. 12)
'Khonza abantu'? Umbhali akaze azisebenzise igama elisetshenziswa yiBhayibheli.
“Manje uDebora, umprofethikazi, umkaLapidoth, ukwahlulela Israyeli ngaleso sikhathi. 5 Wayehlala ngaphansi komuthi wesundu kaDebora phakathi kweRama neBethele ezintabeni zakwa-Efrayimi; ama-Israyeli ayekhuphukela kuye isahlulelo. ”(Jg 4: 4, 5)
Esikhundleni sokubona uDeborah njengoMahluleli ayenguye, lesi sihloko siqhubeka nesiko le-JW lokunikeza lowo msebenzi kuBharaki, yize kungashiwo ngaye emBhalweni njengoHluleli.
“Wamthuma ukuba abize indoda enamandla yokholo, IJaji uBharaki, umyalele ukuba avukele uSisera. ”(k. 13)
Ubungqingili Bokuhumusha
KwabaseRoma 16: 7, uPaul uthumela imikhonzo yakhe ku-Androniko noJunia abadumile phakathi kwabaphostoli. Manje uJunia ngesiGrikhi igama lowesifazane. Lisuselwa egameni likankulunkulukazi ongumqabaqaba uJuno abantu besifazane ababethandaza kuye ukuze abasize ngesikhathi sokubeletha. I-NWT ifaka igama elithi “Junias”, okuyigama elenziwe elitholakalayo noma kuphi ezincwadini zakudala zesiGreek. Ngakolunye uhlangothi, uJunia, kuvamile emibhalweni enjalo futhi njalo kubhekisa kowesifazane.
Ukulunga kubahumushi be-NWT, lo msebenzi wokubhalwa kokuguqulwa kobulili wenziwa iningi labahumushi beBhayibheli. Ngani? Umuntu kufanele acabange ukuthi ukukhohlisa kwabesilisa kuyadlalwa. Abaholi besonto besilisa nje abakwazanga ukuqeda umbono womphostoli wesifazane.
Umbono KaJehova Abesifazane
Umprofethi ungumuntu okhuluma ngaphansi kokuphefumlelwa. Ngamanye amagama, umuntu okhonza njengesikhulumi sikaNkulunkulu noma umzila wakhe wokuxhumana. Ukuthi uJehova uzosebenzisa abesifazane kule ndima kusisiza ukuba sibone ukuthi ubabheka kanjani abesifazane. Kufanele kusize owesilisa wezinhlobo ukuthi alungise ukucabanga kwakhe naphezu kokukhetha okuqubuka ngenxa yesono esisizuze njengefa ku-Adamu. Nawa abanye babaporofazi besifazane uJehova abasebenzisile kuyo yonke le minyaka:
"UMiriam umprofethikazi, udadewabo ka-Aaron, waphatha ithamborini ngesandla sakhe, bonke abesifazane bamlandela ngamathamborini nangokudansa." (Ex 15: 20)
“Kepha uHilikiya umpristi, no-Ahikamu, no-Akhibori, noShafani, no-Asaya baya kuHulida umprofethikazi. Wayengunkosikazi kaShalum indodana kaTikvah indodana kaHarhas, umgcini wegumbi lezingubo, futhi wayehlala eGumbini Lesibili laseJerusalema; bakhuluma naye khona. ”(2 Ki 22: 14)
UDebora wayengumphrofethi nomahluleli kwa-Israyeli. (Abahluleli 4: 4, 5)
“Kwakukhona-ke umprofethikazi, u-Ana, indodakazi kaFanuweli, wesizwe sakwa-Asheri. Lo wesimame wayesemdala ngeminyaka futhi wayehlale nomyeni wakhe iminyaka eyisikhombisa ngemuva kokushada, ”(Lu 2: 36)
“. . .sangena endlini kaFiliphu umvangeli, owayengomunye wamadoda ayisikhombisa, sahlala naye. 9 Lo muntu wayenamadodakazi amane, izintombi, ezaziprofetho. ”(Ac 21: 8, 9)
Kungani Kubaluleke
Ukubaluleka kwale ndima kudalulwa ngamazwi kaPawulu:
“Futhi uNkulunkulu umise ababelwe ebandleni: okokuqala, abaphostoli; okwesibili, abaprofethi; okwesithathu, othisha; bese kuba yimisebenzi yamandla; bese izipho zokuphulukisa; izinsizakalo eziwusizo; amakhono okuqondisa; izilimi ezahlukahlukene. ”(1 Co 12: 28)
“Futhi wanika abanye baba ngabaphostoli, abanye njengabaprofethi, abanye njengabavangeli, abanye njengabelusi nabafundisi, ”(i-Eph 4: 11)
Umuntu ngeke asize kodwa aqaphele ukuthi abaprofethi bahlelwe okwesibili, ngaphambi kwabafundisi, abelusi, futhi ngaphambi kwalabo abanamakhono okuqondisa.
Izindima Ezimbili eziphikisanayo
Ngokwalokho okungenhla, kubonakala sengathi abesifazane kufanele babambe iqhaza elibalulekile ebandleni lobuKristu. Ukube uJehova ubekhuluma esebenzisa bona, ebenza bakhulume amazwi aphefumulelwe, bekungabonakala kungahambisani nokuthi kube nomthetho odinga ukuthi abesifazane bathule ebandleni. Singaqagela kanjani ukuthi sithule umuntu akhethelwe uJehova ukukhuluma naye? Umthetho onjalo ungahle ubonakale unengqondo emiphakathini yethu ephethwe ngabesilisa, kepha kungangqubuzana nombono kaJehova njengoba sesibonile kuze kube manje.
Uma unikezwe lokhu, izinkulumo ezimbili ezilandelayo zomphostoli uPawulu zingahle zingafani ngokuphelele nalokho esisanda kukufunda.
“. . Njengakuwo wonke amabandla abangcwele, 34 bathule abesifazane emabandleni, ngoba akuvunyelwe ukuthi bakhulume. Kunalokho, mabazithobe, njengoba noMthetho usho futhi. 35 Uma bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi owesifazane akhulume ebandleni. ”(1 Co 14: 33-35)
"Owesifazane makafunde ethule ngokuzithoba okugcwele. 12 Angimvumeli owesifazane ukuba afundise noma ukuba negunya phezu kwendoda, kodwa kufanele ithule. 13 Ngoba u-Adamu wadalwa kuqala, kwalandela u-Eva. 14 Futhi, u-Adamu akakhohliswanga, kepha owesifazane wakhohliseka ngokuphelele waba yisephula umthetho. 15 Kodwa-ke, uzovikeleka ngokuzala izingane, inqobo nje uma eqhubeka okholweni nothando nasebungcweleni nangokuhluzeka kwengqondo. ”(1 Ti 2: 11-15)
Akunabaprofethi namuhla, noma sitshelwa ukuthi baphathe iNdikimba Ebusayo kube sengathi banjalo, okungukuthi, isiteshi sikaNkulunkulu sokuxhumana esimisiwe. Noma kunjalo, izinsuku lapho othile esukuma ebandleni futhi asho amazwi kaNkulunkulu ngaphansi kokuphefumlelwa, zihambile isikhathi eside. (Noma ngabe babuye ngokuzayo, isikhathi kuphela esizosho.) Kodwa-ke, lapho uPawulu ebhala la mazwi kwakukhona abaprofethi besifazane ebandleni. Ingabe uPawulu wayevimbela izwi lomoya kaNkulunkulu? Kubukeka kungathandeki.
Amadoda asebenzisa indlela yokutadisha iBhayibheli ye-eisegesis — inqubo yokufunda okushiwo ivesi — asebenzisa la mavesi ukuthulisa izwi labesifazane ebandleni. Asihlukane. Masisondele kula mavesi ngokuthobeka, singenangqondo, futhi silwele ukubona ukuthi lithini ngempela iBhayibheli.
UPaul uphendula incwadi
Ake sibhekane namazwi kaPawulu kwabaseKhorinte kuqala. Sizoqala ngombuzo: Kungani uPawulu abhala le ncwadi?
Kwakufikile kuye ukunakwa ngabantu bakaChloe (I-1 Co 1: 11) ukuthi kunezinkinga ezithile ezingathi sína ebandleni laseKorinte. Kwakunecala elibi lokuziphatha okubi kakhulu kobulili obekungakabhekwana nalo. (I-1 Co 5: 1, 2) Kube nokuxabana, futhi abafowethu bayiswa enkantolo. (I-1 Co 1: 11; I-6: 1-8) Wabona ukuthi kunengozi yokuthi abaphathi bebandla bangazibona bephakeme kunabo bonke abanye. (I-1 Co 4: 1, 2, 8, 14) Kwabonakala sengathi kungenzeka ukuthi bebelokhu bedlula izinto ezibhaliwe futhi beqhosha. (I-1 Co 4: 6, 7)
Ngemuva kokululeka ngalezo zinkinga, uthi: "Manje maqondana nezinto owabhala ngazo…" (1 Co 7: 1) Ngakho kusukela kuleli phuzu kuya phambili encwadini yakhe, uphendula imibuzo abambeke yona noma ebhekana nokukhathazeka nemibono abekade beyiveza kwenye incwadi.
Kuyacaca ukuthi abafowethu nodadewethu eKorinte base belahlekelwe umbono wabo ngokubaluleka okuthe xaxa kwezipho ababezinikezwe ngumoya ongcwele. Ngenxa yalokho, abaningi babezama ukukhuluma ngasikhathi sinye futhi kwaba nokudideka emibuthanweni yabo; kunesimo sokudideka esingahle sikhonze ukuxosha abaguqukayo abangahle babe khona. (I-1 Co 14: 23) UPaul ubakhombisa ukuthi ngenkathi kukhona izipho eziningi kukhona umoya owodwa obahlanganisa bonke. (I-1 Co 12: 1-11) nokuthi njengomzimba womuntu, ngisho nelunga elingabalulekanga kakhulu laziswa kakhulu. (I-1 Co 12: 12-26) Usebenzisa sonke esahluko 13 ebakhombisa ukuthi izipho zabo azisizi ngalutho ngokuqhathaniswa nekhwalithi bonke okufanele babe nayo: Uthando! Ngempela, uma lokho bekungavama ebandleni, zonke izinkinga zabo bezizophela.
Lapho esekutholile lokho, uPawulu ukhombisa ukuthi kuzo zonke izipho, ukukhetha kufanele kunikezwe ekuprofethini ngoba lokhu kwakha ibandla. (I-1 Co 14: 1, 5)
Kuze kube manje sibona ukuthi uPawulu ufundisa ukuthi uthando luyinto ebaluleke kunazo zonke ebandleni, ukuthi wonke amalungu ayabhekwa, nokuthi kuzo zonke izipho zomoya, okufanele athandwe kakhulu yilokho ukuprofeta. Bese ethi, “Bonke abesilisa abathandazayo noma abaprofethe bethwele okuthile ekhanda lakhe bahlazisa ikhanda lakhe; 5 kepha yilowo nalowo wesifazane othandazayo noma oprofethayo ikhanda lakhe lingagutshuzelwe uhlazisa ikhanda lakhe,. . . ” (1 Co 11: 4, 5)
Wayengabuqhakambisa kanjani ubuhle bokuprofetha futhi avumele owesifazane ukuba aprofethe (okuwukuphela kwento ethi unemboziwe ikhanda lakhe) ngenkathi futhi edinga ukuthi abesifazane bathule? Kukhona okushodayo ngakho-ke kufanele sibheke ngokujulile.
Inkinga Yezimpawu Zokuloba
Kumele siqale sazi ukuthi emibhalweni yesiGreki yesiGreki yekhulu lokuqala, azikho izihlukaniso zezigaba, izimpawu zokubhala, noma izinombolo zezahluko namavesi. Zonke lezi zinto zengezwe kamuva kakhulu. Kusezandleni zomhumushi ukuthi anqume ukuthi ucabanga ukuthi kufanele baye kuphi ukudlulisela incazelo kumfundi wanamuhla. Unalokho engqondweni, ake sibheke amavesi aphikisanayo futhi, kepha ngaphandle kwanoma yiziphi izinto ezengezwe ngumhumushi.
“Abaphurofethi ababili noma abathathu bakhulume bese abanye beqonda ukuthi kusho ukuthini kodwa uma omunye ethola isambulo ngenkathi ehleli lapho osomlomo wokuqala mabathule ngoba nonke ningaprofethe eyodwa ngesikhathi ukuze bonke bafunde futhi bonke bakhuthazwe Izipho zomoya wabaprofethi kufanele zilawulwe ngabaprofethi ngoba uNkulunkulu unguNkulunkulu hhayi owesiyaluyalu kepha wokuthula njengoba emabandleni onke abangcwele ake abesifazane bathule emabandleni ngoba akuvunyelwe kubo khuluma kunalokho mabazithobe njengoba noMthetho usho futhi uma bafuna ukufunda okuthile mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi umuntu wesifazane akhulume ebandleni ngabe kuvela kuwe ukuthi izwi likaNkulunkulu livela kuwe noma ifinyelela kuphela kuwe uma umuntu ecabanga ukuthi ungumprofethi noma unesiphiwo somoya, kufanele avume ukuthi izinto enginibhalela zona kungumyalo weNkosi kodwa uma umuntu ekulahla lokhu uzonakwa Ngakho-ke bafowethu ukulwela ukuprofeta kodwa nokho kungavumeli ukukhuluma ngezilimi kepha konke makwenzeke ngokufaneleyo nangokuhleleka ”(1 Co 14: 29-40)
Kunzima ukufunda ngaphandle kwezimpawu zokubhala noma ukuhlukaniswa kwezigaba esithembele kuzo ekucaceni komcabango. Umsebenzi obhekene nomhumushi weBhayibheli mkhulu kakhulu. Kufanele anqume ukuthi uzozibeka kuphi lezi zinto, kepha ngokwenza njalo, angashintsha umqondo wamazwi ombhali. Manje ake sibheke futhi njengoba ihlukaniswe ngabahumushi be-NWT.
“Makukhulume abaprofethi ababili noma abathathu, abanye baveze ukuthi usho ukuthini. 30 Kepha uma omunye ethola isambulo, ehlezi lapho, owokuqala akathule. 31 Ngoba nonke ningaprofeta eyodwa ngesikhathi, ukuze bonke bafunde futhi bonke bakhuthazeke. 32 Futhi izipho zomoya zabaprofethi kufanele zilawulwe ngabaprofethi. 33 Ngoba uNkulunkulu kasiNkulunkulu wesiphithiphithi kepha wokuthula.
Njengakuwo wonke amabandla abangcwele, 34 abesifazane mabathule emabandleni, ngoba akuvunyelwe ukuthi bakhulume. Kunalokho, mabazithobe, njengoba noMthetho usho futhi. 35 Uma bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi owesifazane akhulume ebandleni.
36 Ingabe kwakuvela kuwe ukuthi izwi likaNkulunkulu lavela kuwe, noma lafika kuphela lapho wena?
37 Uma umuntu ecabanga ukuthi ungumprofethi noma unesiphiwo somoya, kufanele azi ukuthi izinto enginibhalela zona zingumyalo weNkosi. 38 Kepha uma umuntu ekulahla lokhu, uyakunakwa. 39 Ngakho-ke, bazalwane bami, qhubekani nilwela ukuprofeta, kepha nokho musani ukwenqabela ukukhuluma ngezilimi. 40 Kepha zonke izinto mazenzeke ngokufanele nangokuhleleka. ”(I-1 Co 14: 29-40)
Abahumushi beNew World Translation of the Holy Scriptures babone kufanelekile ukuhlukanisa ivesi i-33 ngemisho emibili bese beqhubeka nokuhlukanisa umcabango ngokwakha isigaba esisha. Noma kunjalo, abahumushi abaningi beBhayibheli bayashiya ivesi 33 njengomusho owodwa.
Kuthiwani uma amavesi 34 ne-35 kungukucaphuna okwenziwa uPawulu encwadini evela eKorinte? Lokho kungawenza umehluko omkhulu!
Kokunye, uPawulu ucaphuna ngokuqondile noma akhombe ngokusobala amagama nemicabango ayitshelwe yona encwadini yabo. (Isibonelo, chofoza ireferensi ngayinye emiBhalweni lapha: I-1 Co 7: 1; 8:1; 15:12, 14. Qaphela ukuthi abahumushi abaningi empeleni bahlela izingcaphuno ezimbili zokuqala, yize lezi zimaki zazingekho esiGrekini sokuqala.) Ukuboleka umbono wokuthi emavesini 34 no-35 uPawulu ucaphuna incwadi yaseKorinte ayibhalela yona, ukusebenzisa kwakhe i Ukuhlanganyela okuhlangene kwesiGreki eta (ἤ) kabili evesini 36 okungasho ukuthi "noma, kunoku" kodwa futhi kusetshenziswe njengokwehlukana okutholayo kokushiwo ngaphambili.[i] Kuyindlela yesiGreki yokusho into ehlekisayo ethi “Ngakho!” noma "Ngempela?" kudlulisa umqondo wokuthi awuhambisani nalokho okushoyo. Ngokuqhathanisa, cabanga ngala mavesi amabili abhalelwe wona la maKorinte aqala ngawo eta:
"Noma yimi kuphela uBaraba · bas nami ongenalo ilungelo lokwenqaba ukusebenzela ukuziphilisa?" (1 Co 9: 6)
“Noma 'sivusa uJehova umhawu'? Asinamandla kunaye, akunjalo? ”(1 Co 10: 22)
Iphimbo likaPaul liyadelela lapha, futhi liyahlekisa. Uzama ukubakhombisa ubuwula bokucabanga kwabo, ngakho-ke uqala umcabango wakhe eta.
I-NWT yehluleka ukuhlinzeka okokuqala noma yikuphi ukuhumusha eta evesini 36 bese elihumusha lesibili ngokuthi "noma". Kepha uma sicabangela ithoni yamazwi kaPaul kanye nokusetshenziswa kwalesi sandla kwezinye izindawo, enye indlela yokuhumusha kufanelekile.
Manje-ke uma izimpawu zokubhala ezifanele zihamba kanjena:
Makukhulume abaprofethi ababili noma abathathu, abanye baqonde incazelo. Kepha uma omunye ethola isambulo ehleli lapho, isikhulumi sokuqala masithule. Ngoba nonke ningaprofetha ngasikhathi sinye, ukuze bonke bafunde futhi bonke bakhuthazwe. Futhi izipho zomoya zabaprofethi kufanele zilawulwe ngabaprofethi. Ngoba uNkulunkulu kasiye owesiyaluyalu kepha ngowokuthula, njengakuwo onke amabandla abangcwele.
“Abesifazane mabathule emabandleni, ngoba akuvunyelwe ukuba bakhulume. Kunalokho, mabazithobe, njengoba noMthetho usho futhi. 35 Uma bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, ngoba kuyihlazo ukuthi owesifazane akhulume ebandleni. ”
36 [Ngakho], ingabe izwi likaNkulunkulu lavela kini? [Ngempela] ingabe ifinyelele kuwe kuphela?
37 Uma umuntu ecabanga ukuthi ungumprofethi noma unesiphiwo somoya, kufanele azi ukuthi izinto enginibhalela zona zingumyalo weNkosi. 38 Kepha uma umuntu ekulahla lokhu, uyakunakwa. 39 Ngakho-ke, bazalwane bami, qhubekani nilwela ukuprofeta, kepha nokho musani ukwenqabela ukukhuluma ngezilimi. 40 Kepha konke makwenzeke ngokufaneleyo nangokuhleleka. (I-1 Co 14: 29-40)
Manje le ndima ayingqubuzani namanye amazwi kaPawulu kwabaseKorinte. Akasho ukuthi isiko kuwo wonke amabandla ukuthi abesifazane bathule. Esikhundleni salokho, okuvamile kuwo wonke amabandla ukuthi kube nokuthula nokuhleleka. Akasho ukuthi uMthetho uthi owesifazane kufanele athule, ngoba empeleni akukho mthetho onjalo eMthethweni kaMose. Njengoba kunikezwe lokho, umthetho kuphela osele kufanele ube ngumthetho odluliselwa ngomlomo noma amasiko abantu, into uPhakathi ayenengekile. UPawulu usuka ngokufanelekile umbono onjalo wokuziqhenya bese ehlukanisa amasiko abo nomyalo anikezwe yiNkosi uJesu. Uphetha ngokuthi uma benamathela emthethweni wabo mayelana nabesifazane, khona-ke uJesu uzobalahla. Ngakho-ke babone kangcono ukwenza abangakwenza ukukhuthaza inkululeko yokukhuluma, okubandakanya ukwenza zonke izinto ngendlela ehlelekile.
Ukube besingahumusha le nkulumo, singabhala:
“Manje ungitshela ukuthi abantu besifazane kumele bathule emabandleni ?! Ukuthi abavunyelwe ukukhuluma, kepha kufanele bazithobe njengoba kusho umthetho ?! Ukuthi uma befuna ukufunda okuthile, kufanele bavele babuze abayeni babo uma befika ekhaya, ngoba kulihlazo ukuthi owesifazane akhulume emhlanganweni ?! Ngempela? !! Ngakho-ke iZwi likaNkulunkulu livela kuwe, akunjalo? Kufike kuwe kuphela, akunjalo? Ake ngikutshele ukuthi uma umuntu ecabanga ukuthi ukhethekile, umprofethi noma umuntu onesiphiwo somoya, ubone kangcono ukuthi lokhu engikubhalela kona kuvela eNkosini! Uma ufuna ukungalinaki leli qiniso, uzobe unganakwa. Bazalwane, ngiyacela, qhubekani nilwela ukuprofetha, futhi ukucacisa, angininqandi ukuthi nikhulume nangezilimi. Vele uqiniseke ukuthi konke kwenziwa ngendlela ehloniphekile futhi ehlelekile.
Ngokuqonda lokhu, ukuvumelana okungokomBhalo kuyabuyiselwa futhi nendima efanelekile yabesifazane, esele isungulwe uJehova, iyagcinwa.
Isimo e-Efesu
Umbhalo wesibili obangela impikiswano enkulu ngoka-1 uThimothi 2: 11-15:
“Owesifazane makafunde ethule ngokuzithoba okuphelele. 12 Angimvumeli owesifazane ukuba afundise noma abe negunya phezu kwendoda, kodwa kufanele athule. 13 Ngoba u-Adamu wadalwa kuqala, kwalandela u-Eva. 14 Futhi, u-Adamu akakhohliswanga, kepha owesifazane wakhohliseka ngokuphelele waba yisephula umthetho. 15 Kodwa-ke, uzovikeleka ngokuzala izingane, inqobo nje uma eqhubeka okholweni nothando nasebungcweleni nangokuhluzeka kwengqondo. ”(1 Ti 2: 11-15)
Amezwi kaPowula kuThimothi awenzela ukufundwa okungathandekiyo uma umuntu ewabona eyedwa. Isibonelo, ukuphawula ngokuzala izingane kuphakamisa imibuzo ethile ethokozisayo. Ingabe uPawulu uphakamisa ukuthi abesifazane abayinyumba ngeke bavikeleke? Ngabe labo abagcina ubuntombi babo ukuze bakhonze iNkosi bangavikelwa ngokuphelele ngenxa yokungazaleli izingane? Lokho kungabonakala njengokuphikisana namazwi kaPawulu at Korinte 1 7: 9. Futhi impela nje ukuzala izingane kumvikela kanjani umuntu wesifazane?
Kusetshenziswe ngokwahlukana, la mavesi abesetshenziswa amadoda ngamakhulu eminyaka ukuphatha abesifazane, kepha lowo akuwona umyalezo weNkosi yethu. Futhi, ukuze sikuqonde kahle okushiwo ngumlobi, kufanele siyifunde yonke incwadi. Namuhla, sibhala izinhlamvu eziningi kakhulu kunangaphambili. Yilokhu i-imeyili eyenze yasebenza. Kodwa-ke, sifunde nokuthi i-imeyili ingaba yingozi kangakanani ekudaleni ukungaboni ngaso linye phakathi kwabangane. Ngiye ngamangala kaningi ukuthi okuthile engikushilo ku-imeyili kungaqondisiswanga kahle noma kuthathwe ngendlela engafanele. Kuyavunywa, nginecala lokwenza lokhu njengomuntu olandelayo. Noma kunjalo, ngifunde ukuthi ngaphambi kokuphendula isitatimende esibonakala sinempikiswano noma sikhubekisa kakhulu, inkambo enhle kakhulu iwukufunda yonke i-imeyili ngokucophelela futhi kancane ngenkathi unaka ubuntu bomngane owuthumele. Lokhu kuvame ukusula ukungaqondi okuningi okungenzeka.
Ngakho-ke, ngeke siwabheke la mavesi ngokwehlukana kodwa njengengxenye yencwadi eyodwa. Sizocubungula nomlobi, uPhawuli kanye nomuntu amlandelayo, uThimothi amthatha njengendodana yakhe. (I-1 Ti 1: 1, 2) Okulandelayo, sizokhumbula ukuthi uThimothi ebese-Efesu ngesikhathi sokubhalwa kwalokhu. (I-1 Ti 1: 3) Ngalezozinsuku zokuxhumana nokuhamba okulinganiselwe, yonke idolobha lalinamasiko alo ahlukile, liletha izinselelo zalo ezingafani nebandla lamaKristu elaliqala ukwakhiwa. Iseluleko sikaPawulu ngokuqinisekile besiyokucabanga lokho encwadini yakhe.
Ngesikhathi sokubhala, uThimothi usesikhundleni segunya, ngoba uPawulu umyalela ukuthi “umyalo abanye ukuthi bangafundisi imfundiso ehlukile, noma banganaki izindaba ezingamanga nozalo. ”(I-1 Ti 1: 3, 4) “Abanye” okukhulunywa ngabo abaziwa. Ukuqagela kwabesilisa — futhi yebo, abesifazane bathonywe yiyo futhi — kungasenza sicabange ukuthi uPawulu ubhekisele emadodeni, kodwa akasho, ngakho-ke masingafiki iziphetho. Esingakusho ngokuqinisekile ukuthi laba bantu, kungaba ngabesilisa, abesifazane noma ingxubevange, “bafuna ukuba ngabafundisi bezomthetho, kepha abaqondi ukuthi izinto abazikhulumayo noma izinto abaziphikelela kakhulu kangakanani.” (I-1 Ti 1: 7)
UThimothi akasuye umdala ojwayelekile. Kwenziwa iziprofetho ngaye. (I-1 Ti 1: 18; I-4: 14) Noma kunjalo, usemncane futhi uyagula ngandlela thile, kubonakala sengathi. (I-1 Ti 4: 12; I-5: 23) Abanye kubonakala sengathi bazama ukuxhaphaza lezi zici ukuze bathole amandla ebandleni.
Okunye okuphawulekile ngale ncwadi ukugcizelelwa kwezinkinga ezithinta abesifazane. Kunokuqondiswa okuningi kakhulu kwabesifazane kule ncwadi kunanoma imuphi omunye umbhalo kaPawulu. Zelulekwa ngezindlela ezifanele zokugqoka (I-1 Ti 2: 9, 10); ngokuziphatha okufanele (I-1 Ti 3: 11); mayelana nenhlebo nokuvilapha (I-1 Ti 5: 13). UThimothi uyafundiswa ngendlela efanele yokuphatha abesifazane, abancane nabadala (I-1 Ti 5: 2) nokuphathwa kahle kwabafelokazi (I-1 Ti 5: 3-16). Ubuye axwayiswe ngokuqondile ukuthi “zenqabe izindaba ezingamanga ezingenanhlonipho, njengalezo ezishiwo abesifazane abadala.” (I-1 Ti 4: 7)
Kungani konke lokhu kugcizelelwa kwabesifazane, futhi kungani isexwayiso esiqondile sokwenqaba izindaba zamanga ezatshelwa abesifazane abadala? Ukusiza ukuphendula ukuthi kudingeka sicabangele isiko lase-Efesu ngaleso sikhathi. Uzokhumbula okwenzeka ngesikhathi uPawulu eshumayela okokuqala e-Efesu. Kwakunesikhalo esikhulu esivela kubathengisi besiliva abenze imali ngokuqamba amathempeli kuye ku-Artemis (aka, Diana), unkulunkulukazi onamabele ama-Efesu. (Izenzo 19: 23-34)
Kwakhiwa inkolo ezungeze ukukhulekelwa kukaDiana okwakukhona ukuthi u-Eva wayeyindalo kaNkulunkulu yokuqala emva kwalokho wenza u-Adamu, nokuthi kwakungu-Adamu owayekhohliswe yinyoka, hhayi u-Eva. Amalungu alenkolo asola amadoda ngobubi bomhlaba. Ngakho-ke kungenzeka ukuthi abanye besifazane ebandleni bathonywa yilokhu kucabanga. Mhlawumbe abanye babeye baguquka kule nkolo bayisa ekukhulekeleni okumsulwa kobuKristu.
Sinalokho engqondweni, ake sibheke enye into ehlukile ngokusetjenziswa kwakaPowula. Zonke izeluleko zakhe kwabesifazane kuyo yonke le ncwadi zichaziwe ngobuningi. Ngemuva kwalokho, ngokuzumayo ushintshela kokukodwa ku-1 uTimothy 2: 12: "Angivumeli owesifazane…. ”Lokhu kugcizelela iphuzu lokuthi ubhekise kowesifazane othile ophonsela inselelo igunya likaThimothewu elimiswe ngokwaphezulu. (1Ti 1:18; 4:14) Lokhu kuqonda kuyaqina lapho sicabanga ukuthi lapho uPawulu ethi, "Angimvumeli umuntu wesifazane ...ukusebenzisa igunya phezu komuntu… ”, akasebenzisi igama elijwayelekile lesiGreki elisho igunya exousia. Leli gama lalisetshenziswa abapristi abakhulu nabadala lapho bephonsela uJesu inselele kuMark 11: 28 bethi, “Ngagunya lini (exousia) Uyazenza lezi zinto? ”Noma kunjalo, igama uPawulu alisebenzisa kuThimothi authentien ophethe umqondo wokuthathwa kwegunya.
USIZO Izifundo zeZwi zinikeza: "kahle, ukuze hlukana nezikhali, ie ukusebenza njenge ozimele -, uqobo-Khethiwe (ukusebenza ngaphandle kokuhanjiswa).
Okuhambisana nakho konke lokhu isithombe sowesifazane othile, umfazi osekhulile, (I-1 Ti 4: 7) owayehola “abathile” (I-1 Ti 1: 3, 6) nokuzama ukuthatha igunya likaThimothewu elimiswe ngokwaphezulu ngokumphonsela inselelo phakathi kwebandla “ngemfundiso ehlukile” kanye “nezindaba ezingamanga” (I-1 Ti 1: 3, 4, 7; I-4: 7).
Ukube bekunjalo, ngabe futhi kuchaza ukubhekisisa okungalungile ngo-Adamu no-Eva. UPaul wayehlela umlando uqonde futhi enezela isisindo sehhovisi lakhe ukuze iphinde iqale kabusha le ndaba eyiqiniso njengoba iveziwe emiBhalweni, hhayi indaba yamanga evela enkolweni kaDiana (u-Artemis kumaGrikhi).[Ii]
Lokhu kusiletha ekugcineni ekubhekisweni okubonakala kuyinqayizivele ngokuzala izingane njengendlela yokugcina owesifazane ephephile.
Njengoba ubona kulokhu ukubamba isikrini, igama alikho ekuhunyushweni kwe-NWT enikeza leli vesi.
Igama elilahlekile liyisihloko esichazayo, ama-tēs, eshintsha yonke incazelo yevesi. Masingabi nzima kakhulu kubahumushi be-NWT kulokhu, ngoba iningi lezinguqulo lishiya umbhalo ocacile lapha, longa okumbalwa.
"... uzosindiswa ngokuzalwa kwengane ..." - International Standard Version
"[Nabo bonke abesifazane] bayosindiswa ngokuzalwa kwengane" - IZWI ELIKHULUNYIWE LikaNkulunkulu
"Uyosindiswa ngokuzala izingane" - Darby Bible Translation
"Uyosindiswa ngokuzala izingane" - i-Young's Literal Translation
Kumongo wale ndima okhuluma ngo-Adamu no-Eva, the ukuzala izingane uPawulu akhuluma ngakho kungenzeka ukuthi kubhekiselwe kuGenesise 3: 15. Yinzalo (ukuzala kwezingane) ngomfazi ophumela ekusindisweni kwabo bonke abesifazane nabesilisa, lapho ekugcineni leyo nzalo ilimaza uSathane ekhanda. Esikhundleni sokugxila ku-Eva nasendimeni okuthiwa yiyona ephakeme yabesifazane, laba “abathile” kufanele bagxile enzalweni noma kwinzalo yowesifazane bonke abasindiswa ngayo.
Indima Yabesifazane
UJehova ngokwakhe usitshela indlela azizwa ngayo ngowesifazane wezinhlobo:
UJehova ngokwakhe unikeza leli zwi;
Abesifazane abatshela izindaba ezinhle bayibutho elikhulu.
(I-Ps 68: 11)
UPawulu ukhuluma kakhulu ngabesifazane kuzo zonke izincwadi zakhe futhi ubabona njengabangane abasizayo, abaphatha amabandla emakhaya abo, abaprofethe emabandleni, abakhuluma ngezilimi futhi banakekele abaswele. Ngenkathi izindima zamadoda nabesifazane zihlukile ngokusekelwe ekwakhekeni kwabo nasenjongweni kaNkulunkulu, zombili zenziwe ngomfanekiso kaNkulunkulu futhi zibonisa inkazimulo yakhe. (UGe 1: 27) Bobabili bazokwabelana ngomvuzo ofanayo njengamakhosi nabapristi embusweni wamazulu. (IGa 3: 28; I-Re 1: 6)
Kuningi esingakufunda ngale ndaba, kepha njengoba sizikhulula ezimfundisweni zamanga zabantu, kumele futhi silwele ukuzikhulula ekubandlululweni nasekucabangeni okukhohlakele kwezinhlelo zethu zangaphambili zokukholelwa kanye namagugu amasiko ethu. Njengesidalwa esisha, masenziwe basha ngamandla omoya kaNkulunkulu. (I-2 Co 5: 17; I-Eph 4: 23)
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[i] Bona iphoyinti 5 lika lesi isixhumanisi.
[Ii] Ukuhlolwa kwe-Isis Cult nge-Preliminary Exploration to New Testament Study ka-Elizabeth A. McCabe k. I-102-105; Ama-Voices Afihliwe: Abesifazane Basebhayibhelini Nefa Lethu LobuKristu nguHeidi Bright Parales k. I-110
Ngingumfowethu uBasavaraj ozalwa yi-JW nomlandeli kaMfoweth 'uRobert King kusukela ngo-2010 futhi ngingumngane womfowethu othandekayo uBaruq Ngiyakubingelela egameni likaJehova ngoJesu. Ngihlala eNdiya Karnataka South India. Uhlala nobani uhlala kuphi futhi ungumfowenu noma udadewenu we-JW? UBr Robert King wangisindisa ekuweleni ezweni likaSathane ngaphandle kwalokho ngalesi sikhathi ngabe ngangingakholelwa ebukhoneni bukaNkulunkulu njengoba ngabona ngo-2010 ukuthi kukhona okungahambi kahle nge-WTS yize ngiyiJW yokuzalwa. Ngemuva kokuhamba... Funda kabanzi "
Sawubona Easa,
Uyemukelwa. Zama amanye amasayithi ethu: Amaphakethe we-Beroean - Ukubuyekezwa kweWebhu.org futhi IBeroean Pickets Bible Study Forum.
Ngizinze eNyakatho Melika. Ngizokuyeka manje okwamanje njengoba ngisenabangani abaningi emphakathini we-JW ngifisa ukukhuluma nabo ngaphandle kwesithiyo, noma lokho kuba nzima ngaso sonke isikhathi njengoba inhlebo iqhubeka nokusakazeka.
Meleti
Cabanga ngalokhu. Uhlelo lokudalwa. Izinto ezingaphili, izitshalo, izilwane, bese kuba u-Adamu futhi ekugcineni u-Eva. Kwakukhuphukela phezulu angithi? Izilwane zazidinga abanakekeli, abavikeli. U-Adamu wayedinga umsizi, umuntu ozomkhombisa indlela. Umuntu ophakeme kunabo bonke, owokugcina endalweni, u-Eva. Ukudalwa kwaqala kusuka ezilwaneni ezilengisiwe kanye nasezilwaneni ezihuquzelayo nezidalwa zasolwandle kuya ezinhlotsheni zokuphila eziyinkimbinkimbi ngokwedlulele, zafinyelela esicongweni sendalo, u-Eva. "Ukuzithoba" kuka-Eva ku-Adamu akuzange kwenzeke ngokwemvelo, "kwakuyisiqalekiso" njengoba kushiwo nguNkulunkulu “Kusukela manje kuqhubeke…” (emva kokona) “umyeni wakho uzokuphatha”.... Funda kabanzi "
UJesu wayebathanda bonke abafundi bakhe futhi wabanika izabelo zomthwalo wemfanelo nelungelo njengokuqondisa komoya kaYise. Abesifazane babekhuluma ngokukhululekile, futhi babuze uJesu obala nangasese. Owesifazane ongumSamariya emthonjeni waba nelungelo lokutshelwa nguJesu ngokuqondile ukuthi wayenguMesiya. Lokhu bekuyimfundiso eyodwa ebandakanya imfundiso yamanzi aphilayo, ukubaluleka kokukhonza uBaba ngomoya nangeqiniso, nendawo yakhe njengomprofethi. Ngalokho wabeka phansi imbiza yakhe yamanzi wagijima ngokushesha wayokwazisa abantu bakubo ngezinto ayezizwile. It... Funda kabanzi "
Njengoba uphawulile, Izenzo 5:29, "Simele silalele uNkulunkulu njengombusi kunabantu" kufanele iphendule yonke imibuzo, kepha kwi-WT, ayiphenduli. Uma umdala ecaphuna izEnzo 5:29 njengesizathu sokungalaleli isiqondiso esivela eBethel noma eNdikimbeni Ebusayo, umdala uyosuswa esikhundleni sakhe noma asuswe ekuhlanganyeleni. Umuntu angacabanga ukuthi uma iBhayibheli lisebenzisa igama elithi “kumele”, kubaluleke kakhulu ukukwenza. Kepha ngasizathu simbe, "kumele" kwabanye abantu kusho ukuthi, "sizocabanga ngakho futhi sibuyele kuwe". Njengomthandazo oyisibonelo, lapho uJesu athi “Wena... Funda kabanzi "
Ngingafakaza engxenyeni yeZenzo 5: 29 ingxenye.
Engaziwa, “Umuntu angacabanga ukuthi uma iBhayibheli lisebenzisa igama elithi“ kumele ”, kubaluleke kakhulu ukukwenza. Kepha ngasizathu simbe, "kumele" kwabanye abantu kusho ukuthi, "sizocabanga ngakho futhi sibuyele kuwe". Njengomkhuleko oyisibonelo, lapho uJesu athi "Kufanele nithandaze, ngale ndlela, uBaba Wethu osemazulwini…", abanye abantu bacabanga ukuthi "kumele" kusho, "mhlawumbe, futhi kuphela kubantu abathile abanelungelo", nokuthi uBaba kuphela kwabambalwa abakhethiwe (esingekho phakathi kwabo, kunjalo). ” Ezimweni eziningi izinkolo zobuKristu beziyizihlahla zolwazi lokuhle nokubi.... Funda kabanzi "
Ukusindiswa kwethu kuncike ekulaleleni kwethu kuJesu Kristu.
AmaHeberu 5: 9 "futhi, lapho enziwe waphelela, waba ngumthombo wensindiso yaphakade yabo bonke abamlalelayo."
Ibhayibheli liyincwadi evela kuNkulunkulu eyayisho ukuthi iqondwe ngabantu abajwayelekile.
Iningi lezinkolo lifundisa amavesi angawodwa namavesi ukuze aqinise izimfundiso zawo. Ngakho-ke indlela enhle ongahamba ngayo ukufunda zonke izincwadi zeBhayibheli ndawonye. Indawo engcono yokuqala ama -angeli, ukuqala ngoMathewu; shiya incwadi kaJohane kuze kube eyokugcina ngoba njengoba sazi ukuthi leyo yincwadi enemibhalo ethile enzima, kodwa uma sesifunde uMathewu, uMarku noLuka, lapho-ke sizokwazi ukuqonda uJohane. Khumbula, qala ngoMathewu!
Sawubona Skye, Uma ngikucasulile ngandlela thile, ngicela wamukele ukuxolisa kwami. Ngezinye izikhathi ngiyakwazi ukubanjwa yimicabango yami bese ngingaqapheli ukuthi ngingahle ngithole okungaphansi kwesisa. Kuzofanele sivume ukungavumelani ngalolu daba. Noma iyiphi indlela ayingikhathazi, ngoba ngiyazi ukuthi umbono wami ubalwa njengokuncane kakhulu ohlelweni olukhulu lwezinto. Kuzofanele silinde futhi sibone ukuthi umfowethu omkhulu wembulani ngokuzayo. Ngingasho ukuthi ngikujabulele ngempela ukushintshisana, ngoba noma ungavumelani nami, kukodwa... Funda kabanzi "
Ngiyabonga mfowethu.
Asidlale wonke umuntu kahle. 🙂
Kubaluleke kakhulu ukukhanyisa iqiniso lezwi likaNkulunkulu kunokuzama ukukhanyisa ukukhanya kwethu, noma yini engase ifanele. Angeke * sikhohlwe iqiniso lokuthi singaba nephutha. Leli qiniso elingenakuguqulwa kufanele lithukuthelise noma yiziphi izitatimende ezenziwe lapha ngokuzithoba. UNkulunkulu noKristu abahlatshwa umxhwele ukuthi sihlakaniphe kangakanani, noma ukuthi “silunge” kangakanani. Ngisho noJesu, owayephelele futhi “elungile” ngokuphelele, futhi ehlakaniphe ngokungangabazeki, ekugcineni akazange avivinywe ukulunga noma ukuhlakanipha kwakhe, kodwa ngesibindi sakhe sokwethembeka kuNkulunkulu... Funda kabanzi "
Sawubona Vox Ratio, Okokuqala, ngokuba nengozi yokuphindaphinda, wena noma uSkype asikaze sifunde umbhalo owodwa osho umyalo ngokumelene nowesifazane okhonza njengombonisi. I-inferefere, ukuhanjiswa nje. Uthini futhi uPawulu ngehhovisi ledikoni? Yebo impela kufanele bahlangabezane neziqu ezifanayo zamadoda. Ngakho-ke lapho sinakho. Kukhulunywa ngamadoda kuphela aphatha izikhundla zamadiyakoni noma njengombonisi. Noma kunjalo Siyazi kwezinye izincwadi ukuthi abesifazane kwakhulunywa ngabo njengabafundisi, abaphostoli, abaprofethi kanye nabadikoni (kodwa yize bekukhona imizamo ngezikhathi ezedlule ukufihla lemibhalo,... Funda kabanzi "
I-Stonedragon,
Futhi uma ngiphikisana nawe, ngizokwamukela omunye umbono onjengowokugcina ovela kuwe?
Sawubona Stonedragon, ngididekile ukuthi ucabanga ukuthi angizange ngicaphune umBhalo owodwa ukusekela ukuxabana kwami okuyinhloko. Lokho kungahle kube "ngokulungile", kepha ekuziphenduleni kwami, ngacaphuna imiBhalo emine nezinkomba ezine zolimi lapho ngiveza impikiswano yami. Kodwa-ke, ngikhungathekile ngokwengeziwe ukuthi uzokhuluma njengoba ukwazi ukuvikela isikhundla sakho bese, ngokweqiniso, ungacaphuni noma usho umBhalo owodwa ukusekela isiphetho sakho. Manje, angikaze ngibe-munye wezezinyawo ezandayo, kodwa uma uzimisele ukubiza abanye ngobuchwepheshe kufanele uqinisekise ngokuqinisekile ukuthi awukona... Funda kabanzi "
Ngicabanga ukuthi eyodwa kodwa yomongo esingahle siphuthelwe kumbandela othi “umyeni womfazi munye” ukuthi angikholwa ukuthi bekungenzeka ngokomqondo ukuthi owesifazane abe nendoda engaphezu kweyodwa emasikweni abo. Kungenzeka kube yinto ebingadingi nokuthi ishiwo, kanti abesilisa bebetholakala ukuthi banabafazi abangaphezu koyedwa. Ukukhuluma namadoda ngaleli phuzu elithile bekungaba ukuhlakanipha. Ukufunda kuwo ukuthi ngoba akazange akhulume ngengxoxo, okungenzeka ukuthi yayingaphandle kwemicabango yakhe, ukuthi abesifazane ngaleso sikhathi babengekho ebuholini kungenzeka... Funda kabanzi "
Sawubona SinkingPeter, uphakamisa ukuphikisana okujabulisayo, futhi ngiyavumelana nawe ukuthi uPaul wayengeke abe ne-polyandry engqondweni ngoba nje kwakungeyona impikiswano eyayikhona ngaleso sikhathi. Njengoba eseshilo lokho, nokho, uhlukanisa umehluko iqhaza labesifazane eSontweni nezinye izindima (cf. 1 Thim. 3: 2ff, 1 Tim. 3:11), kanye neqhaza elisondele kakhulu lenkonzo ekuxoxeni kukaPaul abesifazane. Amadikoni esonto (DIAKONOI pl.) Hhayi ababonisi (EPISKOPOI pl.) (Cf. 1Tim. 3: 8,11). Ngokuqondene nomongo wale ndima, uPawulu uphinde aqhathanise amalungiselelo wobunhloko bomndeni nesibopho sombonisi... Funda kabanzi "
Skype, yonke imibono yakho ixhomeke eqinisweni lokuthi ngenxa yokuthi uPawulu wayekhuluma nabesilisa kule ndima, ngakho-ke kufanele ibakhiphele ngaphandle abesifazane kunoma yiluphi uhlobo lweqhaza lobuholi. Ngakho-ke isitatimende sami sokuqala sokuthi impikiswano yakho ayimeleki. Umane wenza umbono, lokho akushiwo nje eVangelini noma kunoma iyiphi enye ingxenye yeBhayibheli. Impela okuphambene kuyiqiniso, maqondana noFebe, uPrisila noJunia ukubala abambalwa ababizwa njengamadikoni nabaphostoli (yize izinguqulo eziningi zizama ukufihla lamaqiniso). Uhlulekile nokuphendula umbuzo wami -... Funda kabanzi "
Sawubona Stonedragon, ngiyakuvuma ukuqiniseka kwakho futhi ngithole amaphuzu amaningi owaphakamisile kakhulu. Kodwa-ke, naphezu kwenselelo yakho, angicabangi ukuthi uSkye unecala lokungalandelani. Isibonelo, cabanga ngengxabano elandelayo: P1. Ababonisi kumele babe yindoda enenombolo yomfazi oyedwa (i-MIAS GUNAIKOS) (1 Tim 3: 2). P2. Kunokuphikisana okucacile phakathi kwendoda (i-ANDRA) nenkosikazi maqondana nombonisi (cf. 1 Thim. 3: 2). P3. Abesifazane (GUNAIKAS pl.) Baqhathaniswa namanye amalungu akhonza isonto. (cf. 1 Thimothi 3:11). P4. UJesu waphinda futhi wagcizelela isibopho somshado esiyingqayizivele... Funda kabanzi "
Vele wabheka i-greek solids g 1249 diakanos isetshenziswa zombili ku-1 timothy 3 v 11 nase romans 16 v1 uma ubhekisa ku-phoebe njengesikhonzi sebandla. Kumele kukhunjulwe kepha ukuthi ama-diakanos ayeyisikhundla sokugqilazelwa ukwenza intando yabanye. Ngakho-ke inceku ekhonzayo e-NWT. Unalokho engqondweni angazi nje ukuthi kungani phoebe angakwazi ukuba ngumdikoni. Kusobala ukuthi isuselwa egameni elishoyo okukhulunywe ngalo ngaphambili futhi ama-roman 16 v1 amchaza kanjalo.
Skye, ngesaba ukuthi impikiswano yakho ayihambelani. Ngabe ukhona umbhalo onqabela abesifazane ekubeni nendima yobuholi? Yini ekwenza ucabange ukuthi uNkulunkulu akakwazi futhi ngeke asebenzise owesifazane / abesifazane ukuhola lapho ethanda khona? Ngicela ungitshele, yini eyenza amadoda, noma yimuphi umuntu afaneleke kakhulu ukuhola, kungakhathalekile ukuthi isimo sinjani? Khumbula insikazi yalolu hlobo ibonisa ngokulinganayo ingxenye kaNkulunkulu. Gen 5: 1 Lona ngumlando ogciniwe wezizukulwane zika-Adamu. Lapho uNkulunkulu edala isintu, wabenza ngomfanekiso wakhe. Gen 5: 2 Ebadala owesilisa nowesifazane, yena... Funda kabanzi "
i-stonedragon Mayelana no-1 Thimothewu 3, okukhulunywa ngakho lapha ngabadala, yilabo abanezindima zokuhola emaqenjini amasonto. Ngokwalesi sigaba sombhalo ubuholi obunjalo buphelela emadodeni / kubafowethu. Vele, uNkulunkulu uyakwazi futhi uyabasebenzisa abesifazane njengoba sazi - bayibutho elikhulu elishumayela izindaba ezinhle zoMbuso kaNkulunkulu. Ngokufunda kwabo ngenkuthalo nokubamba iqhaza emaqenjini esonto nasekufundweni kwebhayibheli bayigugu impela. Futhi banakekela izidingo zemindeni yabo kanye nabanye. KuZenzo 2: 14-18 sibona ukuthi izipho... Funda kabanzi "
Izenzo 18 v 26 futhi le ndoda (i-apollo s) yaqala ukukhuluma ngesibindi esinagogeni lapho ama-priscilla no-aquila bezwa ukuthi bambamba bamyisa enkampanini yamatshe futhi bamchazela indlela kankulunkulu ngendlela efanele. Le ndima kubonakala ngathi isikisela ukuthi bobabili umyeni nenkosikazi babamba iqhaza ekufundiseni ama-apollos. Mina ngakolunye uhlangothi ngicabanga ukuthi imibhalo iyakhombisa ukuthi indima yombonisi kufanele igcwaliswe yindoda yomfazi oyedwa kepha izinceku ezikhonzayo aziqinisekile ukuthi isho ukuthini incwadi yoku-1 kaThimothi 3 v... Funda kabanzi "
U-1 Thimothewu 3 uthi ababonisi kufanele babe ngamadoda amfazi munye… Ngakho-ke odade abanazo izikhundla zokuhola emaqenjini eSonto. Kodwa-ke, njengoba sonke sazi ukuthi kunezikhathi lapho amadoda enza kahle ngokulalela omkabo, amadodana konina kanye nezinsizwa kodadewabo abadala.
Kubonakala kimi ukuthi lo myalo kufanele uthathwe njengoba unjalo, ukuthi ababonisi kufanele babe ngamadoda amfazi munye. Imvamisa leli vesi lihlelwe ngendlela yokuthi lisho nje ukuvinjelwa kwesithembu, kepha kungani lingathathwa ngokubheka? Njengoba umbonisi esebenzelana nebandla, kufaka phakathi izingqinamba ezivuthiwe ezibhekene nemibhangqwana eshadile, akufanele yini ukuthi umbonisi abe NGOMSHADI - bobabili abe nokuqonda kulezi zindaba, futhi futhi enze njengesivikelo ukuze umbonisi, abe nowakhe umfazi, wayengeke alingwe ekwenzeni okubi okubandakanya okunye... Funda kabanzi "
Kubalulekile lapho ufunda i-athikili enjengale, ukuthi uMeleti akakhulumi njengegunya lesonto. Sifanele ukufana nabaseBereya futhi siphenye zonke izinto. Masikhumbule ukuthi i-athikili kaMeletis ikhuluma ngeziphathimandla zebandla: umkhwenyana nguKristu, futhi amalungu omabili abesilisa nabesifazane akha umakoti wakhe. Emndenini wasekhaya owesilisa useyinhloko kakhulu, yize sifunde njengabesilisa ukulingisa uKristu kulo lonke uthando nokubacabangela nokuhlonipha omkethu. Umbuzo ebandleni ngempela, uma imiBhalo ihlala ithi kukhona abaprofethikazi besifazane, amajaji, njll.... Funda kabanzi "
Sawubona Mfowethu Alex, kuzofanele ngiphikisane nokunye okubhalile. Ngeshwa anginaso isikhathi sokungena ngokuningiliziwe, kepha imibhalo eminingi esetshenzisiwe njengesisekelo sokubeka ukuthi indoda yinhloko yomkayo, iphinde isuselwe ekuhumusheni okungalungile / okubandlululayo kanye nemibono yamasiko (okungenani ngombono wami - okunikezwe kungaba okungalungile ngokuphelele futhi ungaba neqiniso). Ngaphezu kwalokho sinokuthambekela kokuqonda ukuthi i-cherry ikhetha lokho ubuchopho bethu / ubandlululo lwamasiko abafuna ukuluthatha. Isibonelo, uPaul uthi kuyinkazimulo nge... Funda kabanzi "
Yebo, ngicabanga ukuthi abanye bethu bangacabanga ukuthi bekungaba njani ukube odade bebevunyelwa ukuba ngabadala - mhlawumbe kungewona umqondo omuhle impela lowo. Udade akudingeki abe ngumdala ukuze aduduze abanye. Ngicabanga ukuthi mhlawumbe inkinga ukuthi enhlanganweni ye-JW, abantu bahlala beya kubadala ngezinkinga zabo lapho kwesinye isikhathi kungafaneleka kakhulu ukuthululela umngane wakho isifuba. Abadala ku-org banikezwe amandla amakhulu kakhulu futhi njengoba sazi ukuthi ababona abantu abahle njalo... Funda kabanzi "
Odade banokuningi abangakusiza kunokumlalela nje kuphela ngesikhathi semihlangano futhi abaningi bethu bangazuza ngokwenza kwabo umnikelo ogcwele. Kuyiqiniso okushoyo Skye asidingi ukuba ngabadala ukusiza abantu ngokomoya, kuphela abesaba uNkulunkulu. “Bafowethu nodadewethu abathandekayo, uma elinye ikholwa linqotshwa yisono esithile, nina enikhonza uNkulunkulu kufanele nisize lowo muntu ngobumnene nangokuzithoba abuyele endleleni efanele. Futhi qaphela ukuthi ungangeni esilingweni esifanayo ngokwakho. Yabelanani ngemithwalo yenu, futhi ngale ndlela nithobele umthetho kaKristu. Uma ucabanga ukuthi ubaluleke kakhulu ukusiza... Funda kabanzi "
UMeleti, Ngokufunda le ndatshana, wayenjenge-deja vu. Okungenani izinyanga eziyi-18 noma ngaphezulu, ngangikwenze ucwaningo olufanayo oluchaze lapha futhi ngafinyelela iziphetho ezifanayo. Angikwazanga ukuqukethe ukumangala kwami nenjabulo, ukuthi yize ihlukaniswe isikhathi nendawo, sifinyelele esiphethweni esifanayo. Ngabe lokhu kunguMoya oNgcwele osifundisa, njengoba uJesu athembisa? Bengixoxa ngalesi sihloko esifanayo namanye amalungu omndeni, ngesonto eledlule nje futhi ngizama ukuchaza ukuthi kungani kungenzeki ukuthi ukusetshenziswa komuntu uNkulunkulu, kwehle ku-genitalia. Akufanele kube... Funda kabanzi "
Ngiyabonga kakhulu, i-StoneDragon. (Ngolunye usuku kuzodingeka ungitshele imvelaphi yaleyo moniker ethile.) Okwamanje ithebhu yeminikelo izosinika imali edingeka kakhulu ukusiza ukuyisa lokhu ezingeni elilandelayo. Vele, asikho isibopho.
Ah .. Angibonanga inkinobho yomnikelo. Iphutha lami.
Ubalule, “noma ngabe kukhona okuzwakala kukuhlubuka, noma kungenangqondo impela, kungenzeka ukuthi asikaze sehle ngomgwaqo kude ngokwanele ukubona i-vista ebonwa omunye umuntu”. Kumele sikuqaphele ukusebenzisa igama elithi “isihlubuki” uma lisetshenziswa nhlobo. Into eyodwa icacile: I-WT isebenzisa igama elithi "isihlubuki" njenge-smear kanye nenkulumo-ze, ukubopha bonke labo abangavumelani nabo. Isivivinyo sangempela sokuba yisihlubuki uma umuntu ephikisana nezimfundiso zeBhayibheli ezisobala. Lapho ukuma kweBhayibheli kungacaci, njengoba kuvame ukwenzeka... Funda kabanzi "
Isihloko esihle, uJehova uthanda abesifazane abangokomoya njengoba kubekiwe, angikaze ngiqonde ukuthi kungani uDebora engeyena uMahluleli, kanti uBharaki uyi… kuyiqiniso ukuthi uBharaki ukhulunywa ngokusobala ku-Heb11: 34-36 kanti uDeborah akayona. Ngiluthanda ucwaningo ikakhulukazi kwabaseKorinte.ngibonga umzamo kaMeleti
Kwakumnandi ukucwaninga.
Le ye-menrov ekuphenduleni ukuphawula kokugcina ngefomethi endala, ngiyaxolisa ukuphuma kule ngqikithi. Isambulo seMenrov 18 v 4 sithi phuma kuye uma ungafuni ukuhlanganyela ezonweni zakhe bese uthola isijeziso sakhe. Ngakho-ke inkolo yamanga iyasihola futhi mhlawumbe ize isibeke ngaphansi kokuphoqeleka ukuba sone ngakunye kunkulunkulu. Ngicabanga ukuthi lesi kungaba yisono sokuba nengxenye ekuchitheni igazi labangcwele noma mhlawumbe isono sokukhonza izithombe sokukhulekela isilo sasendle nokwamukela uphawu lwaso.... Funda kabanzi "
Wow meleti yeka i-athikili enkulu angikaze ngiyizwisise incazelo ye-1 kwabaseKorinte 14 v36 ayikaze ibonakale inengqondo kakhulu kumongo .Yenza umqondo kakhulu manje. Ngicabanga nokuthi uPeter ucaphuna kuJoel ukuthi indodana yakho kanye NEZINTOMBI zizophrofetha iqiniso lokuthi ufebe wayengungqongqoshe webandla. Iqiniso ngukuthi sonke kufanele siphathane ngenhlonipho nangokuhloniphana. Ngokuqondene nasekhaya ngingaba yisilima uma ngizama ukuthulisa umkami uhlakaniphe impela ngenxa yobuhle kuyinto... Funda kabanzi "
Ngiyabonga. Ngikuthole kukhanyisela kakhulu ukucwaninga.
Ngiyayithokozela le ndatshana Meleti, ngihlale ngilwa nomqondo wokuthi abesifazane abavunyelwe ukufaka isandla ebandleni ngokufundisa, bavunyelwe kuphela ukuba ngabahlanzi bamahholo asebenzayo. Ngikuthola kubambeka umzalwane osemncane ongenalo ulwazi lwangempela ngezwi likaNkulunkulu ovunyelwe ukunikeza inkulumo yomfundi, esesikhundleni sokufundisa ibandla, bese kuba ngudade okhonze uJehova ngokwethembeka futhi onolwazi lonyaka okholwe kulokho kufana nokubonisa. Ukuqonda okujwayelekile kuyala ukuthi le "nqubo yenhlangano" iyimbudane futhi ithonya elibi ngokungafanele... Funda kabanzi "