“Ngiqinisile ngithi kuwe lesi sizukulwane asisoze saphila
kudlule kuze kwenzeke konke lokhu. ”(Mt 24: 34)
Ingabe lo mbhalo unikeza amaKristu izindlela zokubala ukuthi sisondele kangakanani ekugcineni? Kungabonakala kunje ekuqaleni. Konke okudingekayo ukuqonda ubude bude besizukulwane bese ulungisa indawo yokuqala. Ngemuva kwalokho, kuyizibalo ezilula nje.
Kuyo yonke le minyaka, izigidi eziningi zamaKristu ziye zadukiswa ngabaholi bazo ukuba zibeke izinsuku zokubuya kukaKristu, kodwa badumazeke futhi badangele. Abaningi baze bafulathela uNkulunkulu noKristu ngenxa yalokhu kwehluleka okulindelwe. Ngempela, “ukulindelwa okuhlehlisiwe kugulisa inhliziyo.” (Pr 13: 12)
Esikhundleni sokuncika kwabanye ekuqondeni kwamazwi kaJesu, kungani ungamukeli usizo asithembisa lona kuJohn 16: 7, 13? Umoya kaNkulunkulu unamandla futhi ungasihola kulo lonke iqiniso.
Izwi lesixwayiso, noma kunjalo. Umoya ongcwele uyasiqondisa; akusiphoqi. Kumele siyamukele futhi sakhe indawo lapho izokwazi ukwenza khona umsebenzi wayo. Ngakho-ke ukuziqhenya ne-hubris kumele kuqedwe. Ngokufanayo, ama-ajenda womuntu siqu, ukuchema, ukubandlulula, kanye nemibono. Ukuthobeka, umqondo ovulekile, nenhliziyo ezimisele ukuguquka kubalulekile ekusebenzeni kwayo. Kumele sikhumbule njalo ukuthi iBhayibheli liyasifundisa. Asikufundisi.
Indlela Yokusiza
Uma sizothola noma yiliphi ithuba lokuqonda kahle ukuthi uJesu wayesho ukuthini “ngazo zonke lezi zinto” nokuthi “lesi sizukulwane” kuzofanele sifunde ukubona izinto ngamehlo akhe. Kuzofanela futhi sizame ukuqonda isimo sabafundi bakhe. Sizodinga ukufaka amazwi akhe esimweni sabo somlando. Uzodinga ukuvumelanisa yonke into neminye imiBhalo.
Isinyathelo sethu sokuqala kufanele kube ukufunda kusukela ekuqaleni kwe-akhawunti. Lokhu kuzosisa kuMathewu isahluko 21. Lapho, sifunda ngokungena kukaJesu okunqobayo eJerusalema ehlezi phezu kwethole phambi kwezinsuku ezimbalwa ngaphambi kokuba afe. UMathewu uyalandisa:
“Lokhu empeleni kwenzeka ukuze kugcwaliseke okwakhulunywa ngomprofethi, owathi: 5 “Yisho kuyo indodakazi yaseZiyoni uthi: 'Bheka! Inkosi yakho iyeza kuwe, omnene futhi agibele imbongolo, yebo, ithole, inzalo yesilo esisindayo. '”(Mt 21: 4, 5)
Ukusuka kulokhu nasendleleni uJesu aphathwa ngayo yizixuku, kusobala ukuthi abantu babekholelwa ukuthi inkosi yabo, engabakhulula, isifikile ekugcineni. Ngokulandelayo uJesu ungena ethempelini futhi uxoshe abashintshi bemali. Abafana bagijimisa bekhala bethi, “Sisindise, Ndodana kaDavida.” Ukulindela kwabantu ukuthi uMesiya wayezoba yinkosi futhi ayohlala esihlalweni sobukhosi sikaDavide ukubusa u-Israyeli, ayikhulule ekubuseni kwezizwe. Abaholi benkolo bathukuthelisile umbono wokuthi abantu babambe uJesu abe nguMesiya lo.
Ngosuku olulandelayo, uJesu ubuyela ethempelini futhi uphonswa inselelo ngabaphristi abakhulu nabadala ahlulekayo babakhuza. Ube esebanika umzekeliso womnini-mhlaba oqashe umhlaba wakhe kubalimi abazama ukuwuba ngokubulala indodana yakhe. Umphumela wabhujiswa okwesabekayo. Lo mfanekiso usuzoba ngokoqobo.
KuMathewu 22 unikeza umzekeliso ophathelene nomkhosi womshado iNkosi awugcinela indodana yakhe. Kuthunyelwa imiyalezo nezimemo, kepha abantu ababi bayazibulala. Ngokuziphindisela, amabutho eNkosi athumela ababulali babhubhise idolobha labo. AbaFarisi, abaSadusi nababhali bayazi ukuthi lemifanekiso imayelana nabo. Bathukuthele, baceba ukugebha uJesu ngezwi ukuze benze isizatho sokumsola, kodwa iNdodana kaNkulunkulu iphinde ibahlaze futhi inqobe imizamo yabo yokuhawukela. Konke lokhu kwenzeka ngenkathi uJesu eqhubeka nokushumayela ethempelini.
KuMathewu 23, osethempelini futhi azi ukuthi isikhathi sakhe sifushane, uJesu udedela ithawula lokulahla laba baholi, ebabiza kaningi ngokuthi bazenzisi nabaqondisi abayizimpumputhe; ebafanisa namathuna nezinyoka ezimhlophe. Ngemuva kwamavesi we-32 kulokhu, uphetha ngokuthi:
“Zinyoka, nzalo yezinyoka, niyonibalekela kanjani ukwahlulelwa kweGehena? 34 Ngalesi sizathu, ngithumela kini abaprofethi nabantu abahlakaniphile nabafundisi bomphakathi. Abanye babo uzobabulala, ubabulale ngezigxobo, abanye kubo uzobashaya ngesinagoge lakho futhi ubashushise ngomuzi nomuzi, 35 ukuze kwehle phezu kwakho lonke igazi elilungileyo elichithwe emhlabeni, kusukela egazini lika-Abela olungileyo kuze kufike egazini likaZakariya indodana kaBaraya, owambulala phakathi kwendawo engcwele ne-altare. 36 Ngiqinisile ngithi kuwe, zonke lezi zinto kuzokwehlela lesi sizukulwane. ”(Mt 23: 33-36 NWT)
Izinsuku ezimbili manje, uJesu ubesethempelini ekhuluma ekhuluma ngokulahlwa, ukufa nokubhujiswa esizukulwaneni esibi esiseduze ukumbulala. Kepha kungani futhi ubenze babe nesibopho sokufa kwalo lonke igazi elilungile elichitheke kusukela ku-Abela? U-Abela wayengumbelethi wokuqala wezenkolo. Wayekhonza uNkulunkulu ngendlela evunyelwe futhi wabulawa ngenxa yakhe ngumfowabo osekhulile owayenomona owayefuna ukukhonza uNkulunkulu ngendlela yakhe. Le ndaba ejwayelekile; Oyedwa laba baholi bezenkolo asazophinda futhi, egcwalisa isiprofetho sasendulo.
“Futhi ngizobeka ubutha phakathi kwakho nowesifazane naphakathi kwenzalo yakho nenzalo yakhe. Uzokuchoboza ikhanda, futhi wena uzomshaya esithendeni. ”" (Ge 3: 15)
Ngokubulala uJesu, ababusi benkolo ababumba indikimba ebusayo phezu kohlelo lwezinto lwamaJuda bayoba yinzalo kaSathane eshaya imbewu yowesifazane esithendeni. (UJohn 8: 44) Ngenxa yalokhu, bazobekwa icala ngakho konke ukushushiswa kwenkolo kwabantu abalungile kusukela ekuqaleni. Ngaphezu kwalokho, laba bantu ngeke bayeke noJesu, kodwa bazoqhubeka nokushushisa labo iNkosi evusiwe abathumela kubo.
UJesu akabikezeli nje ngokubhujiswa kwabo kodwa nangawo wonke lowo muzi. Akusikho okokuqala lokhu sekwenzekile, kepha losizi luzoba lubi kakhulu. Manje sonke isizwe sakwa-Israyeli siyoshiywa; enqatshiwe njengabantu bakaNkulunkulu abakhethiweyo.
“Jerusalema, Jerusalema, ngumbulali wabaprofethi, okhanda ngamatshe kulabo abathunyelwe kuye, kukangaki ngifisa ukuhlanganisa izingane zakho ngendlela isikhukukazi siqoqa ngayo amantshontsho aso phansi kwamaphiko aso! Kepha awuyifuni. 38 Bheka! Indlu yakho ishiyelwe kuwe. ”(Mt 23: 37, 38)
Ngakho-ke, iminyaka yesizwe samaJuda izophela. Isistimu yayo ethize njengabantu bakaNkulunkulu abakhethiwe izobe isifinyelele esiphethweni sayo futhi ngeke isaba khona.
Ukubuyekezwa okusheshayo
KuMathewu 23: 36, uJesu ukhuluma ngayo “Zonke lezi zinto” okuzokwehlela "Lesi sizukulwane." Ngaphandle kokuqhubeka, ubheka kuphela umongo, yisiphi isizukulwane ongaphakamisa ukuthi ukhuluma ngaso? Impendulo ibonakala isobala. Kufanele kube yisizukulwane lapho zonke lezi zinto, lokhu kubhujiswa, sekuzofika.
Ukushiya Ithempeli
Kusukela afika eJerusalema, umyalezo kaJesu usushintshile. Akasakhulumi ngokuthula nokubuyisana noNkulunkulu. Amagama akhe agcwele ukusolwa nokuphindisela, ukufa nokubhujiswa. Kubantu abaziqhenyayo kakhulu ngedolobha labo lakudala ngethempeli lalo elihle kakhulu, abezwa ukuthi indlela yabo yokukhulekelwa iyodwa evunyiwe nguNkulunkulu, amagama anjengalawa kumele abesabeke kakhulu. Mhlawumbe ngenxa yokusabela kuyo yonke le nkulumo, lapho bephuma ethempelini, abafundi bakaKristu baqala ukukhuluma ubuhle bethempeli. Le nkulumo ibangela ukuthi iNkosi yethu isho okulandelayo:
“Lapho ephuma ethempelini, omunye wabafundi bakhe wathi kuye:“ Mfundisi, bheka! amatshe amangalisayo nezakhiwo ezinhle kanjani! ” 2 Nokho, uJesu wathi kuye: “Uyazibona lezi zakhiwo ezinkulu? Akusoze kwasala lapha itshe lapha phezu kwetshe futhi lingadilizwa. ”(UMnu 13: 1, 2)
“Kamuva, lapho abanye bekhuluma ngethempeli, ukuthi lihlotshiswe kanjani ngamatshe amahle nezinto ezinikezelwe, 6 wathi: "Ngokuqondene nalezi zinto ozibonayo manje, izinsuku ziyeza lapho kungashiywa itshe phezu kwetshe futhi kungadilizwa." (Lu 21: 5, 6)
“Manje njengoba uJesu wayesuka ethempelini, abafundi bakhe basondela kuye bezombonisa izakhiwo zethempeli. 2 Ephendula wathi kubo: “Aniziboni yini zonke lezi zinto? Ngiqinisile ngithi kini, Akusoze kwasala itshe lapha phezu kwetshe futhi lingadilizwa. ”(Mt 24: 1, 2)
"Lezi zakhiwo ezinkulu", "lezi zinto", "zonke lezi zinto." Lamagama avela kuJesu, hhayi abafundi bakhe!
Uma singawunaki umongo futhi sizibambe kuphela kuMathewu 24: 34, singaholwa ngokukholelwa ukuthi ibinzana elithi "zonke lezi zinto" lisho izibonakaliso nokwenzeka uJesu akhuluma ngalo kuMathewu 24: 4 thru 31. Ezinye zalezi zinto zenzeka ngemuva nje kokuba uJesu efile, kanti ezinye zisazokwenzeka, ngakho-ke ukufinyelela esiphethweni esinjalo kungasiphoqa ukuthi sichaze ukuthi isizukulwane esisodwa singasifaka kanjani isikhathi sesikhathi seminyaka engu-2,000.[i] Lapho okuthile kungahambelani nayo yonke eminye imiBhalo noma amaqiniso omlando, kufanele sikubone njengelifulegi elikhulu elibomvu ukusazisa ukuthi kungenzeka siwele ekuthini: .
Ngakho-ke, ake sibheke futhi umongo. Isikhathi sokuqala uJesu asebenzisa lemishwana emibili ndawonye - “Zonke lezi zinto” futhi "Lesi sizukulwane" - ikuMathewu 23: 36. Ngemuva kwaloko, ngemuva nje kwalokho, uphinde asebenzise ibinzana “Zonke lezi zinto” (tauta panta) ukubhekisa ethempelini. Imishwana emibili le ixhumene eduze noJesu. Ngaphezu kwalokho, lokhu futhi lezi amagama asetshenziselwa ukubonisa izinto, izinto noma izimo ezikhona phambi kwabo bonke ababukeli. “Lesi sizukulwane” ngakho-ke kufanele ubheke isizukulwane esikhona ngaleso sikhathi, hhayi iminyaka eyi-2,000 ngokuzayo. “Zonke lezi zinto” ubuye futhi abhekisele ezintweni asanda kukhuluma ngaye, izinto ezikhona phambi kwabo, izinto eziphathelene "Lesi sizukulwane."
Kuthiwani ngezinto ezishiwo kuMathewu 24: 3-31? Ngabe nazo zifakiwe?
Ngaphambi kokuthi siphendule lokho, kufanele siphinde sibheke umongo womlando nokuthi yini eyakhanyisa amazwi kaKristu ayisiprofetho.
Umbuzo Omningi
Ngemuva kokusuka ethempelini, uJesu nabafundi bakhe baya eNtabeni Yeminqumo lapho babezobuka khona konke iJerusalema kubandakanya nethempeli lalo elihle kakhulu. Ngokungangabazeki, abafundi kufanele ukuthi babephazanyiswe amazwi kaJesu ukuthi zonke izinto babebona kusukela eNtabeni Yeminqumo kungekudala. Ubungazizwa kanjani uma indawo yokukhonzela ubuyihloniphile impilo yakho yonke njengoba indlu kaNkulunkulu ibizochithwa ngokuphelele? Okungenani, ungafuna ukwazi ukuthi konke kuzokwenzeka nini.
“Ngesikhathi ehleli eNtabeni Yeminqumo, abafundi beza kuye ngasese, bathi:“ Sitshele, (a) zizokwenzeka nini lezi zinto, (b) nokuthi kuzoba yini isibonakaliso sokuba khona kwakho nokuthi (C) kwesakho kuzoba isiphelo sesimiso sezinto? ”(Mt 24: 3)
"Sitshele, (A) zizokwenzeka nini lezi zinto, futhi (C) sizoba yini isibonakaliso lapho zonke lezi zinto sezenziwe? '(Mnu 13: 4)
"Base bembuza, bethi:" Mfundisi, (a) zizokwenzeka nini lezi zinto empeleni, futhi (C) sizoba yini isibonakaliso lapho kwenzeka lezi zinto? ”(Lu 21: 7)
Phawula ukuthi uMathewu kuphela ohlukanisa lo mbuzo izingxenye ezintathu. Abanye ababhali ababili abenzi. Ngabe bezwa umbuzo wokuba khona kukaKristu (B) ubalulekile? Akunakwenzeka. Manje-ke kungani ungayisho? Okunye futhi okufanele kuqashelwe iqiniso lokuthi wonke ama-akhawunti amathathu wevangeli alotshwa ngaphambi kokugcwaliseka kukaMathewu 24: 15-22, ie, ngaphambi kokuba iJerusalema libhujiswe. Labo babhali bebengazi ukuthi zonke izingxenye ezintathu zombuzo kwakungamelwe zigcwaliseke ngasikhathi sinye. Njengoba sicabangela yonke i-akhawunti, kubalulekile ukuthi sikhumbule lelo phuzu; ukuthi sibona izinto ngamehlo abo futhi siqonde lapho babevela khona.
"Zizoba nini lezi zinto?"
Womathathu la ma-akhawunti afaka lawa magama. Ngokusobala, bakhuluma 'ngezinto' uJesu ayesanda kukhuluma ngazo: Ukufa kwesizukulwane esibi esinecala, ukubhujiswa kweJerusalema nangethempeli. Kuze kube manje, akukho okunye okwakhulunywa nguJesu, ngakho-ke asikho isizathu sokucabanga ukuthi kukhona ababecabanga okunye lapho bebuza umbuzo wabo.
"Kuzoba yini isibonakaliso ... sokuphela kwesimiso sezinto?"
Lokhu kuhunyushwa kwengxenye yesithathu yombuzo kuvela ku-Nguqulo Yezwe Elisha YemiBhalo Engcwele. Izinguqulo eziningi zeBhayibheli lihumusha lokhu ngokwezwi nezwi ngokuthi “ukuphela kwezwe.” Ukuphela kobuphi ubudala? Ingabe abafundi babebuza ngokuphela komhlaba wesintu? Futhi, kunokuba siqagele, ake sivumele iBhayibheli likhulume nathi:
"... lapho zonke lezi zinto sezizophela?" "(Mnu 13: 4)
"... Kuzoba yini isibonakaliso lapho lezi zinto zizokwenzeka?" (Lu 21: 7)
Womabili la ma-akhawunti abhekisa futhi "kulezi zinto". UJesu wayekhulume ngokubhujiswa kwesizukulwane, idolobha, ithempeli, nokushiywa kwesizwe nguNkulunkulu. Ngakho-ke, ukuphela kweminyaka engqondweni yabafundi bakhe kwakuzoba inkathi noma inkathi yesimiso sezinto samaJuda. Leyo minyaka yaqala ngokwakhiwa kwesizwe ngo-1513 BCE lapho uJehova enza isivumelwano naso ngomprofethi wakhe, uMose. Leso sivumelwano saphela ngo-36 CE (Da 9:27) Kodwa-ke, njengenjini yemoto enesikhathi esibi eqhubeka nokusebenza ngemuva kokuba icishiwe, isizwe saqhubeka kwaze kwaba yisikhathi sikaJehova esimisiwe sokusebenzisa amabutho amaRoma ukubhubhisa umuzi nokuqothula isizwe, egcwalisa amazwi eNdodana yakhe. (2Ko 3:14; He 8:13)
Ngakho-ke, lapho uJesu ephendula lo mbuzo, singalindela ukuba atshele abafundi bakhe ukuthi izobhujiswa nini iJerusalema, ithempeli nobuholi - “zonke lezi zinto” noma nini.
“Lesi sizukulwane”, isizukulwane esibi esasikhona ngaleso sikhathi, sasihlangabezana “nazo zonke lezi zinto.”
Kukhonjwa “Lesi sizukulwane.”
Ngaphambi kokuthi sidunge amanzi ngokuzama ukufaka izincazelo zemfundiso maqondana neziphrofetho zikaMathewu isahluko 24, ake sivume ngalokhu: KwakunguJesu, hhayi abafundi, owethula okokuqala umbono wokuthi isizukulwane sathola "konke lokhu". Wakhuluma ngokufa, ukujeziswa, nokubhujiswa wabe esethi kuMathewu 23:36, “Ngiqinisile ngithi kuwe, zonke lezi zinto kuzokwehlela lesi sizukulwane."
Kamuva ngalo lolo suku, waphinda futhi wakhuluma ngokubhujiswa, kulokhu ngokuqondene nethempeli, lapho athi kuMathewu 24: 2, “Aniboni? zonke lezi zinto. Ngiqinisile ngithi kuwe, Akusoze kwasala lapha itshe lapha phezu kwetshe futhi lingadilizwa. ”
Zombili lezi zimemezelo zikhethwa phambili yisisho, “Ngiqinisile ngithi kuwe…” Ugcizelela bobabili amazwi akhe futhi unikeza abafundi bakhe isiqinisekiso. Uma uJesu ethi into “yangempela” izokwenzeka, ungakuyisa ebhange.
Ngakho-ke kuMathewu 24: 34 uma iphinda ithi, "Ngiqinisile ngithi kuwe ukuthi lesi sizukulwane ngeke neze idlule kuze kube zonke lezi zinto kwenzeke, ”unikeza abafundi bakhe abangamaJuda esinye isiqinisekiso sokuthi okungenakucatshangelwa kuzokwenzeka ngempela. Isizwe sabo sizoshiywa uNkulunkulu, ithempeli labo eliyigugu elingcwele yalo lapho ubukhona bukaNkulunkulu kuthiwa bukhona, luzodilizwa. Ukuqinisa ukholo lokuthi la magama azogcwaliseka, uyanezela, “Izulu nomhlaba kuzodlula, kepha amazwi ami awasoze adlula.” (Mt. 24: 35)
Kungani umuntu ebuka bonke lobu bufakazi besimo bese ephetha ngokuthi, “Hhe! Ukhuluma ngosuku lwethu! Ubekade etshela abafundi bakhe ukuthi isizukulwane esingeke sivele ukubonakala kwezinkulungwane ezimbili zeminyaka, yilona esizobona 'zonke lezi zinto'"
Futhi nokho, akufanele kusimangaze ngempela ukuthi lokhu yikho kanye okwenzekile. Kungani kungenjalo? Ngoba njengengxenye yalesi siprofetho esikuMathewu 24 uJesu wabikezela lokhu kokugcina.
Ngokwengxenye, lokhu kungumphumela wokungaqondi okwenziwa abafundi bekhulu lokuqala. Kodwa-ke, asikwazi ukubeka icala kubo. UJesu wasinika konke esikudingayo ukugwema ukudideka; ukusivimba ekubalekeleni ukuthinteka kokuzihumusha okuzenzakalelayo.
Kuzoqhutshwa
Kuze kube manje sithole isizukulwane uJesu abekhuluma ngaso kuMathewu 24: 34. Amagama akhe agcwaliseka ngekhulu lokuqala. Abazange behluleke.
Ingabe sikhona isikhala sokugcwaliseka kwesibili, okwenzeka ezinsukwini zokugcina zohlelo lwezinto lomhlaba wonke oluqedwa ngokubuya kukaKristu njengeNkosi enguMesiya?
Kuchazwa ukuthi iziprofetho zikaMathewu isahluko 24 zivumelana kanjani nakho konke lokhu okungenhla kuyisihloko sendaba elandelayo: “Lesi Sizukulwane - Ukugcwaliswa Kosuku Lwanamuhla?"
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[i] Abanye abakholelwa ngaphambi kwesikhathi bathi konke okuchazwe kuMathewu 24: I-4 thru 31 yenzeka phakathi nekhulu lokuqala. Umbono onjalo uzama ukuchaza ukuvela kukaJesu emafwini ngokwezindlela, ngenkathi echaza ukuhlangana kwabakhethiweyo yizingelosi njengenqubekelaphambili yokushunyayelwa kwebandla lobuKristu. Ngemininingwane engaphezulu kokucabanga kwangaphambili amazwana nguVox Ratio.
[…] Izici zalesi siprofetho esizeni sethu sikadadewethu, amaBeroean Pickets - Archive, ehlola incazelo yalesi “sizukulwane” (vs. 34), ukuthola ukuthi ngubani “okuye” vs. 33, kudilizwa umbuzo onezigaba ezintathu […]
[…] Esihlokweni esandulele, sikwazile ukuveza ukuthi kungenzeka ukuthi uJesu wayekhuluma ngesizukulwane esibi samaJuda sosuku lwakhe ngenkathi enikeza abafundi bakhe isiqinisekiso esitholakala kuMathewu 24:34. (Bheka Lesi Sizukulwane '- Ukubukeka Okusha) […]
[…] Bavunyelwe ukuthi bazi? Incazelo yesizukulwane sikaMathewu 24:34 kuxoxwe ngayo kabanzi lapha. Ukufingqa lezo zihloko, singasho ukuthi “zonke lezi zinto” zisebenza kulokho akusho […]
[…] I-athikili yesithathu yochungechunge oluthi “Lesi Sizukulwane” (Mt 24: 34) eminye imibuzo ishiywe ingaphenduliwe. Kusukela lapho, ngibonile ukuthi uhlu luye […]
(ukubeka lokhu ngentambo eyodwa) Inzalo ka-Abhrahama yiwo 'wonke u-Israyeli' womabili angamabili “angangezihlabathi”, isintu sasemhlabeni / esihlengiwe KANYE “izinkanyezi”, u-Israyeli kaNkulunkulu ongokomoya / u-Israyeli ongokomoya. Bobabili 'basindisiwe' njengabantwana bakaNkulunkulu abanezikhundla ezihlukile: umhlaba noma izulu. Enye yezinkomba engizithandayo ngesihloko esivela kuReprint WT (1874-1916): I-Watchtower Reprint 2522: ikhasi223 “Akekho umuntu ongabonga kahle amathemba nezifiso ezivuswe ezingqondweni zezwe lamaJuda yiNkosi ngabaprofethi abangcwele, ngaphandle kokuthi uthola iqiniso lokuthi u-Israyeli Wokomoya uthathe indawo ngesilinganiso esikhulu sakwa-Israyeli wemvelo, amagatsha awo ayengawo... Funda kabanzi "
Meleti, iphuzu elihehayo engilithole lapho ngifunda uMathewu 24, futhi maqondana nendatshana yakho. Njengoba sazi ukuthi uJesu wayekhuluma ngokuphela kweminyaka nokuza kwakhe kwesibili. Uma ucabanga ngalokho futhi nethempeli futhi - ufunda uHagayi, kungaziwa ukuthi engqondweni yamaHeberu, ithempeli olibona phambi kwakho lingaba futhi ithempeli elingakakhiwa - elingabhekisela ethempelini elalisetshenziswa ukuba lapho futhi kusazokwakhiwa. Bengicabanga ukuthi lokhu kungenzeka... Funda kabanzi "
Meleti, ngiyazi ukuthi lokhu kukhulunyiwe phambilini, kepha bengicabanga ukuthi mhlawumbe okulandelayo kuyasebenza nasengxoxweni: KwabaseRoma 11: 1 “Ngiyabuza-ke: Ingabe uNkulunkulu ubalahlile abantu bakhe? Akunjalo! Nami ngingumIsrayeli, inzalo ka-Abrahama, wesizwe sakwaBenjamini. ” KwabaseRoma 11: 25-28 “Angithandi, bazalwane, ukuba niyazi le mfihlakalo, ukuze ningazikhukhumezi: U-Israyeli uhlangabezane nobulukhuni ngokwengxenye kuze kufike isibalo esigcwele sabezizwe, ngale ndlela wonke u-Israyeli uyosindiswa. Njengoba kunje... Funda kabanzi "
“Wonke u-Israyeli” ngokuqinisekile wayeyobhekisela ensalini ”
Noma empeleni kungabhekisa ngqo kulokho elikushoyo kubhekise kulo: “wonke u-Israyeli”
Akunjalo uma uyiqhathanisa neminye imibhalo.
Kungani kungasho insali uma ifunda wonke u-Israyeli? Uma okokuqala kwakusho, kungani umlobi engalisebenzisanga lelo gama? Akulona igama elinzima… ..
Sawubona Menrov, bekungabhekiswa kuwo wonke amaJuda angokoqobo. Kepha kunensali yamaJuda “eyayihlangene” eyayizokwakha “u-Israyeli wesizwe” ngakho-ke kungashiwo ukuthi “wonke u-Israyeli uzosindiswa.”
Sawubona Skye, kulungile, ngiyabona ukuthi usho ukuthini. 🙂
Lokhu yinto ebengilokhu ngizibuza ngayo isikhathi esithile. U-Israyeli walahlekelwa, kodwa insali yakwa-Israyeli yanikezwa umusa ongafanelwe. Ukulahleka kuka-Israyeli kwavula indlela yokuthi abezizwe bahlanganyele njengabantwana bakaNkulunkulu, njengengxenye ka-Israyeli kaNkulunkulu. (Gal 6:16) Ngale ndlela, “wonke u-Israyeli” angasindiswa. Lokhu kusikhumbuza amaRoma 8:21: “nokuthi indalo ngokwayo nayo iyokhululwa ekugqilazweni ukonakala ibe nenkululeko ekhazimulayo yabantwana bakaNkulunkulu.” Yonke indalo isindiswa ngabantwana bakaNkulunkulu, inzalo yowesifazane. Ngakho-ke... Funda kabanzi "
Ngakho-ke ifa lika-Abrahama nefa lobuKristu kuyefana (kwabaseGalathiya 3: 8) KwabaseRoma 4:11 “Wathola ukusoka kwaba yisibonakaliso, uphawu lokulunga ayenakho ngokukholwa engakasoki. Ngakho-ke unguyise wabo bonke abakholwayo kepha bengasokile, ukuze kuthiwe ukulunga kwabo kungabalwa. ” UPaul wakhuluma ngo-Israyeli wenyama, 1 KwabaseKorinte 10:18 (manje ongaphendukile u-Israyeli) njengokwehlukile “ku-Israyeli Ongokomoya” kwabaseGalathiya 6:16 nakumaFilipi 3: 3. Ngokweziprofetho ze-OT kuzoba nokuguqulwa kuka-Israyeli wenyama oyimpumputhe manje. Lokhu kuzokwenzeka... Funda kabanzi "
Uxolo, Skye, kepha angikuboni nje kulokhu ocashunwe ngenhla. Kubukeka njengokuhumusha okususelwa ekucabangeni.
Kuyaqondakala. Njengoba sazi ama-JWs engazange enze ucwaningo lwe-OT ngenkuthalo, futhi okuningi kwawo akuhumushe ngokungalungile njengemphumela. Mhlawumbe imibhalo engenhla izosiza ekunikezeni abantu ukuqala ezifundweni zabo ezengeziwe.
Inzalo ka-Abrahama “yiyo yonke i-Israyeli” okuyizimbili “izihlabathi”, isintu sasemhlabeni / esingahlengeka KANYE “nezinkanyezi”, u-Israyeli kamoya kaNkulunkulu / u-Israyeli Ongokomoya. Bobabili 'basindisiwe' njengabantwana bakaNkulunkulu abanegama elihlukile: umhlaba noma izulu. Esinye sezikhombo engizithandayo ngesihloko esivela ku-Reprint WT (1874-1916): I-Watchtower Reprint 2522: ikhasi223 “Akekho umuntu ongabonga ngokufanele amathemba nezifiso ezivuswe ezingqondweni zesizwe samaJuda yiNkosi ngabaprofethi abangcwele, ngaphandle kokuthi uyalibona iqiniso lokuthi u-Israyeli Ongokomoya uthathe indawo ngobuningi bakwa-Israyeli wemvelo, amagatsha akhe aphulwa, ukuthi thina... Funda kabanzi "
Ngibeka icala lokuthi inzalo ka-Abrahama yasemhlabeni "izogcwalisa umhlaba" okuyisintu sonke esingahlengwa. Futhi ukuthi uMphostoli unikeza umcabango wezinkanyezi zezulu njengenombolo engachazwanga njengoba isihlabathi solwandle singachazwanga ngenombolo. Futhi lezo zinkanyezi zihlelwe futhi zino-oda, ngakho-ke inombolo engu-144,000 ibonakala igcizelela lo mqondo ongokomfanekiso.
Meleti, Lokhu kumayelana nokuphawula kothile okuphathelene noLuka 21:24. Akuhlobene ngqo nobude “balesi sizukulwane” ngoba uphakamise ukuthi ngikuyise ku-DTT. Kodwa-ke, okulandelayo kuyisibonelo sendlela iziphrofetho ze-OT ezibonakala ngayo emazwini kaJesu, futhi, ngiyacabanga, ngakho-ke kungeza ukuqonda okwengeziwe engxoxweni. ULuka 21: 24 “Bazakuwa ngenkemba futhi bazathunjelwa ezizweni zonke. IJerusalema liyakunyathelwa phansi ngabezizwe, kuze kugcwaliseke izikhathi zabezizwe. ” KuLuka 21:24, uJesu wayecaphuna kuZakariya... Funda kabanzi "
Meleti, umehluko thina nawe esibonakala sinakho ukuqonda kwethu incazelo embhalweni wegama elithi "isizukulwane" ngokwamagama kaJesu. Ukuqonda kwami ukuthi i- “genea”, ngokuhambisana nombhalo, ingakwazi “futhi” ukuba nomqondo “wobudala” noma “isikhathi esingapheliyo.” Njengoba sazi ukuze sifinyelele ekuqondeni okunembile kwamagama kaJesu akuMathewu, uMarko kanye noLuka njll. Kufanele sicabangele iziphrofetho ze-OT njengoba kwenza uJesu.
Sawubona Skye,
Angazi noma yiziphi iziphrofetho ze-OT ezinomthelela emazwini kaJesu kuMt 23:36 naku-24: 34. Uma uthanda, ungavula isihloko ku- http://www.discussthetruth.com ukuchaza ukuqonda kwakho ngokugcwele. Kuphelele kuwe, kunjalo. Ngiyayihlonipha imibono yakho.
Meleti
Kunobunzima ngokucabanga ukuthi “genea” kusho “ubudala”, okuwukuhumusha okuncane kwegama lesiGreki, ngokweStrong's, echaza igama elithi genea = age “isikhathi esivame ukusetshenziswa yisizukulwane ngasinye esilandelanayo), isikhala esisukela ku-30 kuya eminyakeni engama-33 ”. Kubonakala sengathi kusho ukuthi “isikhathi esingapheliyo” lapho i- “genea” iphindaphindwa emshweni (njengakwi, isizukulwane ngesizukulwane, ngokwesibonelo), esingaphindwa kulawo mavesi okuxoxwa ngawo. Ukugomela ngokuthi “genea” kusho uhlobo oluthile “lobudala” obude kakhulu, kude nobude besizukulwane seminyaka engama-40, akuqinisekisiwe ngohlelo lolimi lwe... Funda kabanzi "
Engaziwa, Ngiyabonga. Njengoba uzobona empendulweni kaMeleti ekuphawuleni kwami, uphakamise i-DTT uma ngifisa ukuchaza iziphrofetho ze-OT maqondana nengxoxo. Ngeshwa, futhi ngiyaxolisa ngalokhu, anginaso isikhathi, noma amandla okwamanje, okubamba iqhaza kwi-DTT. Okubalulekile ukuthi uma sikhuluma ngombhalo, kumele siqinisekise ukuthi yiqiniso, futhi lokho kungukuzimisela kwami, njengoba ngineqiniso lokuthi ngelakho futhi. 2 Thesalonika 2: 10-12 “nazo zonke izindlela ububi obukhohlisa ngazo labo ababhubhayo. Bayabhubha ngoba... Funda kabanzi "
Ngiyabonga Meleti, manje ngiqala ukuzibuza ukuthi kungani kuningi okugxilwe kakhulu kulokhu KUJULAYELELA. Njengalolo lwazi lubalulekile esizukulwaneni uJesu ayekhuluma ngaso. Kwakungekho, nhlobo. Bekubaluleke kakhulu kubaphostoli kanye naye njengoba bekungubufakazi kubo bokuthi imicimbi uJesu asanda kukhuluma ngayo izokwenzeka ngesikhathi sabo sokuphila. Ngamanye amazwi, ukubhekiselwa esizukulwaneni kwakuhlinzeka ngokuqiniseka kubaphostoli ukuthi amazwi Akhe ayengawesikhathi esizayo esizayo. Njengoba uJesu ayengalwazi usuku noma ihora ngqo, Wayengakwazi kuphela... Funda kabanzi "
Sawubona Menrov.
Ngicabanga ukuthi ukugcizelelwa okusha esizukulwaneni ukuzama ukuqinisa umdlandla wokumaka phakathi kwezinga kanye nefayela ngokuvuselela isimo sengqondo sokwesaba. Uma singakwazi futhi ukubala ukuthi ukuphela kusondele kangakanani (Njengoba uSplane asho, wonke amalungu e-GB ayingxenye yesizukulwane futhi awasakhuli) lapho-ke singazizwa ukuthi sineminyaka embalwa kuphela, manje akusiso isikhathi sokuphuthelwa imihlangano, ukwehlisa isikhathi sethu senkonzo, noma ukuyeka ukunikela.
Ngicabanga ukuthi u-100% ulungile. Kuyenzeka kimi futhi ukuthi uma ulwazi lwe-esoteric olwenziwa yiNqabayokulinda ukubala usuku luka-1914 luthathwe encwadini kaDaniel, impela uJesu wabo bonke abantu wayezokwazi ukukusebenzisa lokho ngenkathi esemhlabeni, ngenxa yokuthi wayengumuntu umfundi okhuthele weBhayibheli njengoba sazi, futhi wabhekisa kuleyo ncwadi efanayo kulesi siprofetho esifanayo esimalungana neJerusalema, ngokusho kokulandisa kukaLuka. Kuyavunywa ukuthi incwadi yesambulo ibingakabhalwa, futhi lokho kuyisambulo esivela kuJesu, kepha lolu lwazi wayengalwazi ukuthi uzothatha nini... Funda kabanzi "
Ufanekisa kanjani i-eisegesis? Yimuphi umbhalo ongawukhetha? Ngizokunika umzuzwana. Ngiyayikhetha lena. Okuhle, kuchazwe kahle (sic)
🙂
Lokhu kwaziwa njengokuthenga isikhathi esithe xaxa. Plain futhi elula. Umbuzo uthi "Kungani sisazama ukuthola izikhathi nezinkathi?" Kuzokwenzeka lapho kwenzeka. Kepha ngethemba esizukulwaneni sami….
Imizwa yami ngqo.
Yebo. Kuyacaca ukuthi lapho ukuhumusha kwabo “kwalesi sizukulwane” kunwebeka ekuqaleni kweminyaka yama-90s babekhethe izinto ezimbili. 1. Yeka i-1914 njengehange. 2. Chaza kabusha "lesi sizukulwane". Ngokusobala inketho yokuqala ibingenzeki ngoba imfundiso yenkolo yeWatchtower incike kulolo suku olunamaphutha. Mayelana nenketho yesibili, ngikuthola kugqama ukuthi kubathathe iminyaka eyi-15 ukulicacisa kabusha lelo gama ngemuva kokuliyeka ngo-1995. Ngaleso sikhathi ayikhishwanga ezincwadini ezintsha futhi yagwenywa enkonzweni yasensimini. Manje ibuyile ngokulahla, idideke kakhulu kunakuqala. Lokhu akulona neze... Funda kabanzi "
Ngiphelile ngokuphelele. Ngifunde izindatshana zakho, zinginikeza umbono okholelwa ngokwengeziwe…
Siyini isisekelo se-WTBS sokugcwaliseka kwesibili? Namanje angiwuqondi lo mbono ngaphandle kokuthi, “Nakhu esikucabangayo, futhi uyisihlubuki ngokucabanga okuhlukile.”
Kuliqiniso. Eqinisweni, ngaphandle kokugcwaliseka kwesibili noma okungokomfanekiso, babengeke babe nesisekelo sokumangalelwa ukuthi uJesu wababeka njengenceku ethembekileyo neqondayo e1919.
Elinye icala elithi “Uyize leze, mhlawumbe ucabanga ukuthi leli vesi leBhayibheli likhuluma ngawe.”
Futhi ngiyayithanda ingxenye ephathelene nenjini yemoto enesikhathi esibi - ngithole ezimbalwa zalezo. lol
Kuyahlekisa. Uphi uCarly Simon uma umdinga? O, linda. I-GB manje isiyizinkanyezi ezisemthethweni. Qagela ukuthi asiyidingi i-CS ngemuva kwakho konke--))
Sawubona Meleti, Ngiyabonga ngesikhathi nomzamo osufake kulokhu. Ngivame ukuvuma ukuthi ukuqonda okusobala kakhulu kwezindatshana zesizukulwane kungenzeka kuqondakale njengoba ubachazile. Eqinisweni, uma kucatshangelwa ukuthi ukubhujiswa kweJerusalema kuphakathi kokubonakaliswa kwazo “zonke lezi zinto” khona-ke kuzobonakala sengathi uJesu wenza ngaleyondlela ezinye izinto “ayecabanga” (qhathanisa noMathewu 24: 34). Ngamanye amagama, uma ukuwa kweJerusalema kuqondwe njengengxenye "yalezo zinto", khona-ke kuyalandela ukuthi "lezi zinto"... Funda kabanzi "
Ngifunde incwadi esanda kubizwa ngokuthi amaSeveny Weeks kanye ne-Great Usizi ngomuntu obizwa ngoPhilip Mauro. Wayekhona ngesikhathi sikaRussell futhi wayekhuluma ngokumelene ne-dispensationalism, i-Zionism, phakathi kwezinye izinto. Kufundwe okuhle impela. Ubuye wabhala i-The Wonders of Bible Chronology, okuyisisekelo esifingqiwe sencwadi kaMartin Ansteys ethi The Romance of Bible Chronology, ukubheka ukulandelana kweqiniso kwebhayibheli ngaphandle kwemithombo yezwe. Isikhathi sasePheresiya sifika eminyakeni engama-82 sifushane ngokusetshenziswa okuyikho kwesiprofetho sikaDaniels nesimemezelo sikaKoresi, futhi sibeka ukungabaza kwangempela kuPtolemys canon emva kwesikhathi saseBabiloni,... Funda kabanzi "
URussell wasebenzisa uhlobo olushintshiwe lwe-dispensationalism okuyimfundiso evela kuJohn Darby (The Exclusive Brethren). URussell wayebuye abe ngumZayoni, kodwa sathi iSiyoni lalingelikaSathane cishe ngawo-1950. I-606 BCE iyimfundiso kaNelson Barbour, wavele wenza uRussell ukuthi ayamukele. Bobabili babazi kahle kamhlophe ukuthi ukubhujiswa kweJerusalema kwakungo-587, kwakungahambisani nenjabulo kaBarbour yonyaka weSabatha. UNelson Barbour wayekade eyiMillerite, njengabangani bakaRussell abaningi ngaleso sikhathi. Iziqalo ezinhle. Enye yezimfundiso zikaMillers ukuthi uMikayeli ingelosi enkulu nguJesu, futhi kwakhonjwa... Funda kabanzi "
Lokhu ngandlela-thile i-OT, kepha ngiyazibuza ukuthi ngabe ukhona yini ongaphawula, noma okungenani angikhombe ngendlela efanele, mayelana noJesu nguMikayeli ingelosi eyinhloko, ngoba kulethwe emazwaneni angenhla. Ngiyazi abaningi bayaphikisana nayo ngezizathu zokuthi ingelosi enkulu isidalwa esidaliwe, futhi lokho akusebenzi kumakholwa kathathu emunye. Uma samukela ukuthi abukho ubuqu-zintathu nokuthi uJesu wadalwa, pho-ke kuyini ukuphikisana kokulinganisa laba ababili? Ngabe sikhona isizathu esizwakalayo sokukholelwa ukuthi uJesu nguMikayeli, noma cha? Noma asimane nje... Funda kabanzi "
Kunesihloko esithi “NguJesu uMikayeli"Ku Xoxa neqiniso.
Izizathu zokuthi uMikayeli abe nguJesu, phezulu kwekhanda lami. AmaHeberu Chaper 1. UMikayeli "ungomunye" wezikhulu ezinkulu. UMikayeli akazange amkhuze uSathane, kodwa uJesu akazange anqikaze (uJude). UJesu uzophelezelwa yizwi eliyizingelosi ezinkulu kanye nokukhala kwecilongo likaNkulunkulu. Ngoba unecilongo likaNkulunkulu ngabe lokho kusho ukuthi unguNkulunkulu? Akunjalo. Futhi kungani uJude ngokomongo angaqhamuka phakathi kokusebenzisa igama likaJesu noMikayeli uma bemane bengumuntu oyedwa? Impendulo isobala. UWilliam Miller wakwenza iphutha, ngeshwa lethu. Kuzoba nabaprofethi abaningi bamanga. Funda uFiliphu... Funda kabanzi "
Umbuzo wami omkhulu engiwubuza abanye uthi kungani amaHeberu aqala ngisho ngendaba yezingelosi? Njalo "ngobuningi" bezingelosi futhi? Ngiyazi ukuthi abanye abantu bacabangani kahle ngemuva kweqiniso lokubhalwa kwezincwadi nezilaleli zayo zokuqala zesiHeberu. Kepha uma unikezwe umongo wamaJuda ekuqaleni owavela ngaphakathi, kungani uqale wonke umongo wencwadi ngesihloko sezingelosi uqobo? Ukusekela amaLobukholwa? Ingabe kungenxa yokuthi amaHeberu ayenesithakazelo engelosini ethile ababeyazi kahle? (Esikhundleni sokubhala imibono yeLobukholwa yokusekela imfundiso-nkolo yabo ehlukahlukene.) Futhi lokho bekuchazwa... Funda kabanzi "
Ngabe ubuqonde ama-1850s, hhayi ama-1950? Kusafanele ukwazi ukuyihlela, njengoba kukhona iwindi lamahora angama-24 ngaphambi kokuthi amazwana akhiyelwe phansi.
Ngiyabonga ukwazi lokho, i-Vox Ratio.
Ngichibiyele umbhalo waphansi ukucacisa ukuthi akubona bonke ababengaphambi kokubona ababona izinto ngendlela efanayo futhi ngangeza isixhumanisi kumazwana akho ukuze sicaciselwe.
Ngibona kakhulu,
Meleti
Ngiyabonga Meleti, ngiyalithanda iphuzu mayelana ”ngeqiniso” nomongo wezehlakalo uJesu akhuluma ngazo, ngokuba yilesi “sizukulwane”, kanye “nazo zonke lezi zinto”, yebo isizukulwane sabo besizoba ngufakazi walezo zehlakalo. Amazwi uJesu awasho kubaphostoli bakhe abane, u-Andreya, uPetru, uJakobe noJohane, ngo-33 CE Mayelana nokuchaza lezo zenzakalo, uJesu wathi: “Lesi sizukulwane asisoze sadlula zingakenzeki zonke lezi zinto.” - Mathewu 24:34 Ngokusobala, isizukulwane uJesu ayekhuluma ngaso kulengxoxo kwakuyisizukulwane samadoda amane ayekhuluma nawo. Yilokho impela amadoda amane ayecabanga. UJesu wakhuluma ngo a... Funda kabanzi "
UMathewu 1:17 uyasitshela, “Zonke izizukulwane-ke, kusukela ku-Abrahama kuze kufike kuDavide zaziyizizukulwane eziyishumi nane, futhi kusukela kuDavide kuze kube sekudingisweni eBhabhiloni izizukulwane eziyishumi nane, futhi kusukela ekudingisweni eBhabhiloni kuze kufike kuKristu izizukulwane eziyishumi nane.” Kuthathwa ukudingiswa njengo-587 BCE, nokuvela kukaKristu obhapathiziwe njengo-29 CE, bese kuba ngu-587 + 29 = 616. 616/14 izizukulwane = isilinganiso seminyaka engama-44 ngesizukulwane ngasinye. Uma sibheka emuva emuva, uDavid kuthiwa wazalwa cishe ngo-1040. Uma samukela ukubalwa kwezikhathi kwe-WT kaDavid (okubonakala kusondele kakhulu), ku... Funda kabanzi "
Kuhlala kubeka engcupheni ukwenza izibalo ngokushesha. Kepha inesiphetho esihle. Uma uDavid aba yinkosi ngo-1077 BCE lapho eseneminyaka engama-30 ubudala, kufanele sengeze (HHAYI ukususa) iminyaka yakhe yokuthola unyaka wakhe wokuzalwa (ngoba izinsuku ze-BCE ziba nkulu kakhulu zibuyela emuva), okungenza unyaka wokuzalwa kukaDavide ube ngu-1077 + 30 = 1107 BCE. Ngemuva kwalokho, kusuka kuDavida kuye kuKrestu bekungaba yiminyaka eyi-1107 + 29 = 1136, kune-1076 ekhonjiswe ngaphezulu. Njengoba lokhu kungamaqoqo amabili ezizukulwane eziyi-14, 1136/28 = iminyaka engu-40.5 njengobude obumaphakathi besizukulwane, "sikhishwe" ngaphezu kwama-28... Funda kabanzi "
Meleti, isihloko esihle! Ngikholwa ukuthi kwesinye isikhathi ukuhlola okulula okunengqondo yikhona okuyikho. Nami ngizolinda ingxenye 2 ukuthi isho okunye
Meleti, Ekhumbula le mibhalo: Luka 16: 8; Marku 8:38; UMathewu 11:16 (Marku 8:38); Izaga 30:11 - lapho kubonakala khona ukuthi “isizukulwane” (genea) sibhekise kuhlobo lwabantu / umphakathi wabantu, hhayi-ke eminyakeni engama-40 noma engama-80.
Kungenzeka yini-ke ukuthi kuMathewu 23:35 lapho kuthiwa “wena” uzolandisa, kungenzeka yini ukuthi “lesi sizukulwane” evesini 36 sibuyele emuva eminyakeni engama-400 kubabulali bakaZakariya? Uma bekunjalo ngabe lokho kungaba yisizukulwane esiqhubeka kuze kube sekufikeni kwesibili kukaJesu Kristu hhayi ngo-70 CE.
Igama “isizukulwane”, njengamagama amaningi, lingasho okungaphezu kwento eyodwa kuya ngomongo. Ukuthatha kwakho kufana nokuthile u-Apollo abhala ngakho eminyakeni embalwa edlule. (Bheka "Lesi sizukulwane" kanye nabantu abangamaJuda.) Ngikucabangele lokho ekuhlaziyeni kwami. Kodwa-ke, umongo kaMathewu 21 nge24 awusekeli uhlelo lokusebenza ngombono wami.
Meleti, lokhu engikhuluma ngakho akugcini nje ngokuhlobene nabantu abangamaJuda, kunjalo, kepha ukubabandakanya kanye nohlelo lomhlaba omubi kuze kuthathe isikhundla soMbuso ekufikeni kwesibili kukaJesu. Ngabe uyavuma-ke ukuthi lokhu engikushilo ngoMathewu 23: 35,36 kungenzeka, ikakhulukazi uma ubheka amazwi kaJesu akuMathewu 23:39 “Ngoba ngiyakutshela, ngeke uphinde ungibone uze uthi, “Ubusisiwe ozayo egameni leNkosi.”
Ngokweqiniso, maqondana nokuphawula kwami okungenhla, kuthathwe ngokomongo, "isizukulwane" sikaMathewu 24:34 siphathelene nohlelo lomhlaba lwamanje olwaluzoqhubeka kuze kube yilapho uJesu ebuya futhi efaka uMbuso wakhe esikhundleni salo.
Labo abathola “zonke izinto” akhuluma ngazo bafa ngo-70 CE Kodwa bazophinde baphile. Esikhundleni sokucabanga ngesizukulwane sabantu esihlanganisa iminyaka eyi-6,000, singabheka eBhayibhelini ukuthola incazelo nokuthi ihlobana kanjani noMt 23:39. Kumongo ofanayo (uLuka 11:50, 51) lapho uJesu enza khona “lesi sizukulwane” sinecala legazi elachitheka kusukela ku-Abela, usho okulandelayo: “Ngoba njengoba uJona aba yisibonakaliso kumaNineve, kanjalo Ndodana yomuntu yiba kulesi sizukulwane. 31 Indlovukazi yaseningizimu izovuswa e... Funda kabanzi "
Njengoba kufanele sicabangele umongo, asikwazi ukuma eminyakeni engama-400, kepha kumele sibuyele emuva ku-Abela, naye okukhulunywe ngaye lapha. Uma umbulali ka-Abela eyingxenye "yakho" kanye "nesizukulwane", khona-ke sinesizukulwane esifinyelela emuva cishe eminyakeni engama-4,000 kuya phambili iminyaka engu-2,000 6,000. Isizukulwane seminyaka eyi-16. Into enjalo ayisikiswanga uLuka 8: 8; Marku 38:11; UMathewu 16:8 (Marku 38:30); Izaga 11:XNUMX.
Mathewu 23:35. Lapho uJesu ecabanga ukuthi “wena”, ngokusobala akabhekisi kubantu besikhathi sangesikhathi sakhe ngoba abaFarisi babengebona "uqobo" lokufa komprofethi we-2 IziKron. Ngakho-ke ngenkathi uJesu esebenzisa isabizwana esithi “you” wayefaka iqembu labantu abaphila isikhathi eside kangako, iphuzu ukuthi babefana ngoba babebabi / bekhohlakele. Njengesibonelo sendlela yokucabanga kukaJesu uMathewu 28: 19,20 lapho ethi kubaphostoli, "Ngizoba nani kuze kube sekupheleni kwesikhathi." Labo akhuluma nabo... Funda kabanzi "
Kuyavunywa. Lowo mehluko wachazwa endatshaneni. Icala legazi lazo zonke izizukulwane ezimbi ezedlule ezakha inzalo kaDeveli lalizonqwabelaniswa esizukulwaneni samanje, esasiphila ngesikhathi esifanayo noJesu. Izizukulwane ezedlule zabulala abaprofethi, kepha ukuqoqwa kwesono kwafinyelela ezingeni lokubulawa kweNdodana kaNkulunkulu njengoba yayibikezele ngemifanekiso. Ngakho uMt 24:34 wagcwaliseka ngekhulu lokuqala.
Kuthiwani ngoMathewu 24: 29,30? UJesu akazange avele futhi ngemuva kwe-70 CE.
Lelo elinye lamaphuzu okuzofakwa kuwo esihlokweni esilandelayo.
AbaFarisi babengenacala ngokweqiniso, kodwa babenomthwalo wemfanelo ngokomoya. Kanjani? Ubani owayenomthwalo wokuchitha igazi lika-Abela? UKayini. Sasiyini isisusa sikaKayini sokubulala u-Abela? Impikiswano yokuthi yiluphi uhlobo lwenkolo / inkolo olwamukelwa nguNkulunkulu. UZakariya wabulawa ngesikhathi seNkosi uJehowashi esahluleka ukunamathela ekukhulekeleni kweqiniso kodwa sanqotshwa amathonya obuqaba ayemzungezile. Ngesikhathi uJesu esho amazwi akhe kuMathewu 23:35, abaFarisi babengakabi necala ngokoqobo ngokufa kukaJesu, kodwa base bekhombisile inzondo yokubulala engaholela kuyo.... Funda kabanzi "
Usho kahle. Ngiyavuma ngokuphelele!
Ngiyavuma isiphetho sakho.
Isibonakaliso sokuthi ihlobo seliseduze sasibhekisele ekuqaleni kwesikhathi sezizwe, esasiyogcwaliseka ngekhulu lokuqala. Manje siphila ezinsukwini zokugcina zalolo hlobo lwehlobo, ngasekupheleni kwesikhathi sokuvuna.
Alex Rover,
IJerusalema alikabuswa yizizwe / izinhlobo zezizwe.
Sawubona Deborah, ngiyalithola iphuzu lakho, kepha ukuvuna kuyisiphelo salesi simiso sezinto, lapho ukhula luboshwe lubhujiswe, nokolweni kuvunwe. Isikhathi sezizwe sizofika ekugcineni ngokusungulwa kombuso wokubusa phezu komhlaba. Lapho isithombe sikaDaniel siwa.
Alex Rover,
Ukubuya kuka-Israyeli bekungeyona ingozi yemvelo. Kufanele sivumele amehlo ethu abone ubuqiniso bezinto, angabheki kude. Iqiniso ngukuthi iJerusalema alisekho ngaphansi kokuphathwa kwezepolitiki zezizwe / izinhlanga. Ungase ukholelwe ukuthi iJerusalem ekuLuka 21 iyinhlangano engokomoya kepha AKUSIKHO OKUSHIWO INDICATES.
Ngifisa ukwazi okuthile, uDeborah. Ake sicabange ukuthi izikhathi ezimisiwe zabezizwe zaphela maphakathi nekhulu lama-20. Ngabe kukhona okunye ukubaluleka kulokhu?
Yebo. Kungasho ukuthi izibonakaliso ezulwini zizofika NGEMVA kokuphela kwezikhathi zabezizwe. IVangeli likaLuka lihlanganisa iminyaka engama-2000.
UDebora, Luka 21:24 “Bayakuwa ngenkemba, bathunjelwe ezizweni zonke. IJerusalema liyakunyathelwa phansi ngabezizwe, kuze kugcwaliseke izikhathi zabezizwe. ”
Lokhu kubhekiswe ekucindezelweni kokugcina kwabo abeZizwe ngokumelene no-Israyeli, okwakusazokwenzeka. UJesu wayecaphuna kuZakariya 12: 3 (bona LXX). Bheka futhi noDaniel 9: 26-27 neSambulo 11: 2,3.
I-OT ihambelana nokukwazi kwethu ukuqonda amazwi kaJesu ngoba kulapho acaphuna khona. UJesu Kristu wayengumJuda!
UDeborah, Izikhathi zikaNkulunkulu ziyingxoxo eningiliziwe njengoba ngiqinisekile uyazi. Bonke abahlala phakathi kokuza kabili kukaKristu ngokwesiprofetho “ihlobo” okuyisikhathi sokugcina “semibuso yabantu”. Mayelana neJerusalema ngokweZakariya 14 kuzobakhona impi yokugcina yezizwe ezolwa neJerusalema. Njengoba uzobona, lapho ufunda isahluko, le mpi isazokwenzeka futhi uKristu uzobuya azolwela abantu bakhe.
I-Skye,
Ngingakuthokozela ukuxhaswa kwe-NT ekuchazeni kwakho "izinkathi". Kanye "nehlobo". Ngabe unezinkomba eziqondile zemibhalo ye-NT zokuqinisekisa kwakho?
UDeborah, Incazelo ende yombhalo, futhi kungaba nzima kimi ukuyifingqa. Njengoba ngichazile uMeleti wangithumelela umngani owenza ucwaningo olunzulu "ngezinsuku zokugcina". Uma uthanda, ngingakuthumelela ikhophi nge-imeyili.
Mhlawumbe ukufaka isifinyezo esinemininingwane engxoxweni yokuxoxa ngeForamu Yeqiniso?
Kuzofanele ngiphikisane. Ngenkathi uJesu ethi, “Bhekani, indlu yenu isishiywe nani”, kwaba ukuqala kokuphela kobudlelwano obukhethekile bukaNkulunkulu nesizwe sakwa-Israyeli. Cabanga ngalesi simiso esikuMathewu 18: 15-17: “Ngaphezu kwalokho, uma umfowenu ekona, hamba uyomambulela iphutha lakhe phakathi kwakho naye ninodwa. Uma ekulalela, umzuzile umfowenu. Kodwa uma engalaleli, thatha abe munye noma babe babili, ukuze kuthi ngomlomo wofakazi ababili noma abathathu yonke indaba iqiniswe. Uma engalaleli... Funda kabanzi "
Ngivumelana noDeborah! Ngilindele ngabomvu ukufaka okulandelayo!
I-Meleti,
Ngibongela imizamo yakho yokushicilela le ndatshana.
Ukubamba amanye amazwana kuze kube yindatshana yakho elandelayo.