Esihlokweni esandulele, sikwazile ukuveza ukuthi kungenzeka ukuthi uJesu wayebhekisele esizukulwaneni esibi samaJuda sosuku lwakhe lapho enikeza abafundi bakhe isiqinisekiso esitholakala kuMathewu 24:34. (Bheka Lesi sizukulwane '- Ukubukeka Okusha)
Ngenkathi ukubukisisa ngokucophelela izahluko ezintathu eziqala ngoMathewu 21 kusiholele kuleso siphetho, okuqhubeka kudaka amanzi amaningi iningi lamavesi e-30 alandulele uMathematics 24: 34. Ingabe izinto ezishiwo lapho zinomthelela ekuchazeni nasekugcwalisekeni kwamazwi kaJesu aphathelene “nalesi sizukulwane”?
Mina, ngokwami, ngangivame ukukholelwa kanjalo. Eqinisweni, bengicabanga ukuthi singalihumusha igama elithi “isizukulwane” ukubhekisa kubo bonke abagcotshiwe abake baphila, ngoba njengabantwana bakaNkulunkulu, bayinzalo yomzali oyedwa futhi ngenxa yalokho, isizukulwane esisodwa. (Bona lokhu esihlokweni ukuthola eminye imininingwane.) U-Apholo waphinde wayihlikiza lendaba ngendlela enengqondo lapho abantu abangamaJuda beqhubeka nokwakha “lesi sizukulwane” kuze kube namuhla. (Bheka i-athikili yakhe lapha.) Ngagcina senginqabe umugqa wami wokubonisana ngezizathu ezishiwo lapha, yize ngangiqhubeka ngikholelwa ukuthi kunesicelo sanamuhla. Ngiyaqiniseka ukuthi lokhu kwakungenxa yethonya lamashumi eminyaka le-JW-think.
OFakazi BakaJehova bebelokhu bekholelwa ekugcwalisekeni okukabili kukaMathewu 24:34, yize ukugcwaliseka okuncane kwekhulu lokuqala kungakhulunywa ngaso esikhathini esithile. Mhlawumbe lokhu kungenxa yokuthi akuhambelani nokuhunyushwa kwethu kwakamuva okunezigidi eziklwebha amakhanda azo futhi zizibuze ukuthi ingabakhona kanjani into yokuthi izizukulwane ezimbili ezigqagqene ezakha okungabizwa ngokuthi “yisizukulwane esikhulu” kuphela. Ngokuqinisekile sasingekho isilwane esinjalo ekugcwalisekeni kwekhulu lokuqala okwathatha isikhathi esingaphansi kweminyaka engamashumi amane. Uma bekungekho isizukulwane esidlulelayo ekugcwalisekeni okuncane, kungani besingalindela ukuthi kube khona eyodwa kulokho okubizwa ngokuthi ukugcwaliseka okukhulu? Esikhundleni sokuhlola kabusha umbono wethu, silokhu siqhubeka nokuhambisa izinhloso zamagoli.
Futhi kulele lapho inhliziyo yenkinga yethu. Asivumeli iBhayibheli lichaze “lesi sizukulwane” nokuthi sisebenza kanjani. Esikhundleni salokho, simisa umbono wethu ezwini likaNkulunkulu.
Lokhu yi-eisegesis.
Awu, bangani bami… nibe lapho, nikwenzile lokho; ngize ngithenge nesikibha. Kepha angisakwenzi.
Kuyavunywa, akuyona into elula ukuthi uyeke ukucabanga ngale ndlela. Ukucabanga okusobala akuphumi emoyeni omncane, kepha kuzalwa yisifiso. Kulokhu, isifiso sokwazi okungaphezu kwalokho esinelungelo lokukwazi.

Ngabe Sikhona?

Kungumuntu ukuthi afune ukwazi ukuthi yini elandelayo ngokulandelayo. Abafundi bakaJesu babefuna ukwazi ukuthi konke lokho ayekubikezela kwakuzokwenzeka nini. Yilingana lokukhula kwezingane esihlalweni esingemuva likhala ngokuthi, “Ngabe sisekhona?” UJehova ushayela le moto futhi akakhulumi, kodwa sikhala ngokubuye futhi nangokucasulayo, “Ngabe sisekhona?” Impendulo yakhe— njengobaba abaningi abangabantu — uwukuthi, “Sizofika lapho sifika khona.”
Akasebenzisi lawo magama, kunjalo, kodwa ngeNdodana yakhe uthe:

"Akekho owazi usuku noma ihora ..." (Mt 24: 36)

"Hlalani nilindile, ngoba anazi ukuthi iNkosi yenu izofika ngaluphi usuku." (Mt 24: 42)

“… INdodana yomuntu iza ngehora enilibona ungacabangi kube yiyo. ”(Mt 24: 44)

Ngezixwayiso ezintathu kuMathewu isahluko 24 kuphela, ungacabanga ukuthi sizowuthola umyalezo. Noma kunjalo, akukhona ukuthi ukucabanga okungaqondakali kusebenza kanjani. Kubukeka sengathi kuxhashazwa noma imuphi umBhalo ongenziwa ukusekela umbono womuntu ngenkathi uziba, ubeka izaba, noma uphendukezela lawo angawenzi. Uma umuntu efuna indlela yokubhula ukufika kukaKristu, uMathewu 24: 32-34 ubukeka ephelele. Lapho, uJesu utshela abafundi bakhe ukuthi bathathe isifundo ezihlahleni okuthi uma zihluma, zisitshele ukuthi ihlobo seliseduze. Ngemuva kwalokho uyakuqinisa ngokuqinisekisa kubalandeli bakhe ukuthi zonke izinto zizokwenzeka esikhathini esithile — isizukulwane esisodwa.
Ngakho-ke esahlukweni esisodwa seBhayibheli, sinamavesi amathathu asitshela ukuthi asinayo indlela yokwazi ukuthi uJesu uzofika nini namanye amathathu abonakala ngathi asinika indlela yokunquma lokho nje.
UJesu uyasithanda. Ungumthombo weqiniso futhi. Ngakho-ke, ubengeke aziphikise futhi ngeke asinike nemiyalo engqubuzanayo. Ngakho-ke siyixazulula kanjani le conundrum?
Uma i-ajenda yethu ukuxhasa ukuhunyushwa okungokwemfundiso, njengemfundiso yezizukulwane ezigqagqene, sizozama ukucabanga ukuthi uMt 24: 32-34 ukhuluma ngesikhathi esijwayelekile osukwini lwethu — inkathi, njengoba kunjalo — esingayibona nobude bakhe esingabulinganisa cishe. Ngokuphambene, uMt. I-24: 36, 42, no-44 isitshela ukuthi asinakukwazi usuku noma ihora uqobo noma ihora uKrestu azobonakala ngalo.
Kunenkinga eyodwa esheshayo ngaleyo ncazelo futhi sihlangabezana nayo ngaphandle kokuthi size sishiye uMathewu isahluko 24. Ivesi 44 lithi liza ngesikhathi “esingacabangi ukuthi likhona.” UJesu uyabikezela — futhi amazwi akhe ngeke ahluleke ukugcwaliseka — ukuthi sizobe sithi, “Hhayi, hhayi manje. Lesi bekungeke kube yisikhathi, ”lapho iBoom! Uyavela. Singasazi kanjani isikhathi lapho ezovela khona ngenkathi sicabanga ukuthi akazukuvela? Lokho akunangqondo nakancane.
Ngaphandle kokumelana, kunesithiyo esikhulu kakhulu okufanele sisinqobe uma umuntu efuna ukufundisa abanye ukuthi bangazazi izikhathi nezikhathi zokubuya kukaJesu.

Ukungenelela Okubekwe NguNkulunkulu

Cishe emva kwenyanga uJesu ebuzwe “ngazo zonke lezi zinto” nokuba khona kwakhe, wabuzwa umbuzo ohlobene nalokhu.

"Ngakho sebehlangene, bambuza:" Nkosi, ingabe ubuyisela umbuso ku-Israyeli ngalesi sikhathi? "" (Ac 1: 6)

Impendulo yakhe ibukeka sengathi iyaphikisana namazwi akhe angaphambili kuMt 24: 32, 33.

"Wayesethi kubo:" Akuyona eyenu ukwazi izikhathi noma izinkathi uBaba azibekele yena kwezakhe amandla. "(Ac 1: 7)

Wayengabatshela kanjani endaweni eyodwa ukuba babone isikhathi sokubuya kwakhe, aze afike ezingeni lokuyilinganisa phakathi kwesizukulwane, ngenkathi esedlula inyanga kamuva ebatshela ukuthi abanalo ilungelo lokwazi izikhathi nezinkathi ezinjalo ? Njengoba iNkosi yethu eneqiniso futhi inothando ingeke yenze into enjalo, kufanele sizibheke thina. Mhlawumbe isifiso sethu sokwazi lokho esingenalo ilungelo lokuyazi kuyasidukisa. (2Pe 3: 5)
Akukho ukungqubuzana, kunjalo. UJesu akasitsheli ukuthi zonke izikhathi nezinkathi azaziwa, kodwa yizo kuphela “uBaba azibeke emandleni akhe.” Uma sicabanga ngombuzo osanda kubuzwa kuZenzo 1: 6 bese ubopha lokho uJesu asitshela kona kuMathewu 24: 36, 42, 44 siyabona ukuthi yizikhathi nezikhathi eziphathelene nokubuya kwakhe ngamandla wobukhosi — ubukhona bakhe — okungaziwa. Ngokunikezwe lokho, akushoyo kuMathewu 24: I-32-34 kumele iqondane nokuthile ngaphandle kobukhona bayo njengeNkosi.
Ngenkathi abafundi benza umbuzo wabo onezingxenye ezintathu kuMathewu 24: 3, babecabanga ukuthi ukuba khona kukaKristu kuzoba kanye kanye nokubhujiswa komuzi nethempeli. (Kufanele sikhumbule ukuthi "ubukhona" [ngesiGreki: parousia] inencazelo yokuza njengeNkosi noma umbusi — bheka iSithasiselo A) Lokhu kuchaza ukuthi kungani ukulandisa okufana ngokulandelana ku Mark futhi Luka yehluleka ukusho nokuba khona noma ukubuya kukaJesu. Kulabo babhali, kwakungasafuneki. Kwakungafanele bazi ngenye indlela, ngoba ukube uJesu wakwembula lokhu, wayezobe ekhipha imininingwane okwakungeyona eyabo. (IzEnzo 1: 7)

Ukuvumelanisa Idatha

Unalokhu engqondweni, kuba lula ukuthola incazelo evumelana nawo wonke amaqiniso.
Njengoba besingalindela, uJesu wawuphendula ngokunembile umbuzo wabafundi. Yize engabanikanga yonke imininingwane okungenzeka babeyifisa, wabatshela lokho okwakudingeka bakwazi. Eqinisweni, wabatshela okuningi kakhulu kunalokho abakucelile. Kusuka kuMathewu 24: 15-20 uphendule umbuzo ophathelene "nazo zonke lezi zinto". Ngokuya ngombono womuntu, lokhu futhi kugcwalisa umbuzo ophathelene "nokuphela kweminyaka" kusukela ngenkathi yamaJuda njengesizwe sikaNkulunkulu esikhethiwe yaphela ngo-70 CE Emavesini 29 no-30 usinikeza isibonakaliso sokuba khona kwakhe. Uvala ngesiqinisekiso maqondana nomvuzo wokugcina wabafundi bakhe evesini 31.
Umyalo wokwazi izikhathi nezinkathi uBaba azibekele amandla akhe aphathelene nokuba khona kukaKhristu, hhayi “zonke lezi zinto.” Ngakho-ke, uJesu ukhululekile ukubanika isingathekiso evesini 32 futhi unezela kulokho isilinganiso sesikhathi sezizukulwane ukuze zilungele.
Lokhu kuyavumelana namaqiniso omlando. Eminyakeni emine noma emihlanu ngaphambi kokuba amabutho amaRoma ahlasele okokuqala, amaKristu angamaHeberu atshelwa ukuba angakuyeki ukuhlangana kwawo njengoba nawo ukubonwa usuku lusondela. (He 10:24, 25) Izinxushunxushu nezinxushunxushu eJerusalema zakhula ngenxa yemibhikisho emelene nentela nokuhlaselwa kwezakhamizi zaseRoma. Kwafika ezingeni elibi lapho amaRoma ephanga ithempeli futhi ebulala izinkulungwane zamaJuda. Kwaqubuka ukuhlubuka okugcwele, kwagcina ngokuqothulwa kweGarrison yaseRoma. Izikhathi nezinkathi eziphathelene nokubhujiswa kweJerusalema nethempeli lalo kanye nokuphela kwesimiso sezinto samaJuda kwakucace bha kumaKristu anokuqonda njengokuhluma kwamaqabunga ezihlahleni.
Akukho lungiselelo elinjalo elenzelwe amaKristu abhekene nokuphela kohlelo lwezinto lomhlaba wonke olungena ezithendeni zokubuya kukaJesu. Mhlawumbe lokhu kungenxa yokuthi ukuphunyula kwethu kuphume ezandleni zethu. Ngokungafani namaKhristu ekhulu lokuqala obekumele athathe isenzo sesibindi futhi esinzima ukuze asindiswe, ukuphunyula kwethu kuncike kuphela ekukhuthazeleni nasekubekezeleni njengoba silindele isikhathi lapho uJesu ethumela izingelosi zakhe ukuba ziqoqe abakhethiweyo bakhe. (Lu 21: 28; Mt 24: 31)

INkosi Yethu Isinikeza Isixwayiso

UJesu wacelwa isibonakaliso ngabafundi bakhe ngenkathi beseNtabeni Yeminqumo. Kunamavesi acishe abe yisikhombisa kuMathewu 24 aphendula lowo mbuzo ngqo ngokunikeza izimpawu. Zonke ezinye zihlanganisa izixwayiso nezeluleko zokuqwashisa.

  • I-4-8: Ungadukiswa yizinhlekelele zemvelo nezenziwe ngabantu.
  • I-9-13: Qaphela abaphurofethi bamanga bese ulungiselela ukushushiswa.
  • I-16-21: Zilungiselele ukudela konke ukuze ubaleke.
  • I-23-26: Ungadukiswa ngabaprofethi bamanga abanezindaba zokuthi bukhona kukaKristu.
  • I-36-44: Phaphama, ngoba usuku luzofika ngaphandle kwesixwayiso.
  • I-45-51: Thembeka futhi uhlakaniphe, noma ubhekane nemiphumela.

Sehlulekile Ukulalela

Abafundi banombono ongelona iqiniso wokuthi ukubuya kwakhe kuzohambisana nokubhujiswa kweJerusalema nokuthi kuzoba nesizwe esisha, esibuyiselwe sakwa-Israyeli esivela emlotheni nakanjani kungaholela ekudumazekeni. (Pr 13: 12) Njengoba iminyaka idlula futhi uJesu engabuyanga, kuzodingeka baphinde bahlaziye ukuqonda kwabo. Ngaleso sikhathi, babeba sengozini yamadoda ahlakaniphile anemibono esontekile. (Izenzo 20: 29, 30)
Amadoda anjalo angaxhaphaza izinhlekelele zemvelo nezenziwe ngabantu njengezibonakaliso zamanga. Ngakho-ke into yokuqala uJesu axwayisa ngayo abafundi bakhe ukuthi bangamangali noma badukiswe bacabange ukuthi izinto ezinjalo zizokhombisa ukufika kwakhe okusondele. Kepha njengoFakazi BakaJehova, lokhu yikho kanye esikwenzile futhi siyaqhubeka ukukwenza. Ngisho kwamanje, esikhathini lapho izimo zezwe zithuthuka, siyashumayela Izimo zezwe eziya ziba zimbi kakhulu njengobufakazi bokuthi uJesu ukhona.
Ngokulandelayo uJesu waxwayisa abalandeli bakhe ngabaprofethi bamanga ababikezela ukuthi sasiseduze kangakanani isikhathi. Ukulandisa okufanayo kuLuka kunalesi sexwayiso:

“Yathi:“ Bhekani ukuthi anidukiswa, ngoba abaningi bazofika ngegama lami, bethi, 'nginguye,' futhi, 'Isikhathi esifanele sesiseduze.' Musa ukubalandela.”(Lu 21: 8)

Futhi, sikhethe ukungasinaki isixwayiso sakhe. Iziprofetho zikaRussell zehlulekile. Iziprofetho zikaRonald zehlulekile. UFred Franz, umakhi omkhulu we-1975 fiasco, naye wadukisa abaningi ngokulindela kwamanga. La madoda kungenzeka noma ayengazange enezinhloso ezinhle, kepha akunakungatshazwa ukuthi ukuqonda kwawo kwehlulekile kwenze abaningi baphelelwa lukholo.
Ngabe sesifundile isifundo sethu? Ngabe ekugcineni silalela futhi silalela iNkosi yethu, uJesu? Ngokusobala akunjalo, ngoba abaningi bamukela ngentshiseko le mfundiso yakamuva yezimfundiso iphinde yahlaziywa ku-David Splane's Septhemba ukusakaza. Nakulokhu, sitshelwa ukuthi “isikhathi esifanele sisondele.”
Ukwehluleka kwethu ukulalela, ukulalela nokubusiswa yiNkosi yethu kuyaqhubeka njengoba sinqotshwe yiyona nto kuMathewu 24: 23-26 asixwayisa ngayo ukuthi siyigweme. Uthe angadukiswa ngabaprofethi bamanga nabagcotshwa ngamanga (ChristosNgubani ozothi bathole iNkosi ezindaweni ezifihliwe emehlweni, okungukuthi, izindawo ezingabonakali. Abantu abanjalo babeyodukisa abanye “nangezibonakaliso ezinkulu” ngisho nabakhethiweyo. Kulindelwe ukuthi ogcotshiwe wamanga (uKristu wamanga) uzokhiqiza izimpawu ezingezona nezimangaliso zamanga. Kepha ngokungathi sína, ingabe sidukiswe izimangaliso nezibonakaliso ezinjalo? Wena yiba yijaji:

“Noma ngabe sinesikhathi esingakanani siseqinisweni, kufanele sitshele abanye ngenhlangano kaJehova. Ukuba khona kwe- ipharadesi elingokomoya phakathi kwezwe elibi, elonakele nelingenalo uthando kuyinto isimangaliso sanamuhla! The izimangaliso ngenhlangano kaJehova, noma “iZiyoni,” nangeqiniso lepharadesi elingokomoya kumele lidluliselwe ngenjabulo “ezizukulwaneni ezizayo.” - ws15 / 07 p. I-7 par. I-13

Lokhu akusikiseli ukuthi oFakazi BakaJehova kuphela abahlulekile ukulalela isixwayiso sikaKristu futhi bakhohliswa ngabaprofethi bamanga nabagcotshiwe bamanga abenza izimangaliso mbumbulu futhi benza sengathi bayamangalisa. Ubufakazi buningi bokuthi iningi lamaKristu liyakholelwa emadodeni futhi ngokufanayo lidukiswa. Kodwa ukusho ukuthi asisibo bodwa akuyona neze into yokuziqhayisa.

Kuthiwani ngosizi olukhulu?

Lokhu bekungeyona isifundo esiphelele salesi sihloko. Noma kunjalo, iphuzu lethu eliyinhloko bekuwukuthola ukuthi yisiphi isizukulwane uJesu akhuluma ngaso kuMathewu 24:34, futhi phakathi kwalezi zihloko ezimbili, sikufezile lokho.
Ngenkathi isiphetho singabonakala sikhanya njengamanje, kusenezingqinamba ezimbili esidinga ukuvumelana nayo yonke i-akhawunti.

  • UMathewu 24: I-21 ikhuluma 'ngosizi olukhulu olungakaze lube khona kusukela ekuqaleni kwezwe kuze kube manje ... futhi ngeke luphinde lube khona. "
  • UMathewu 24: I-22 ibikezela ukuthi izinsuku zizoncishiswa ngenxa yabakhethiweyo.

Luyini usizi olukhulu futhi kanjani, futhi nini, noma izinsuku, zokufinyezwa? Sizozama ukudingida leyo mibuzo esihlokweni esilandelayo esinesihloko esithi, Lesi Sizukulwane - Ukubopha Kuphela Kuyaphela.
_________________________________________

iSithasiselo A

EMbusweni WamaRoma wekhulu lokuqala, ukuxhumana okude kwakunzima futhi kugcwele ingozi. Abahambi bangathatha amasonto noma izinyanga ukuletha izingxoxo ezibalulekile zikahulumeni. Uma kunikezwe leso simo, umuntu angabona ukuthi ukuba khona kombusi ngokwenyama bekungaba okukhulu kakhulu. Lapho inkosi ihambela indawo ethile yesizinda sayo, izinto zenziwa. Ngakho-ke ukuba khona kwenkosi kwaba nengqikithi ebalulekile elahlekile emhlabeni wanamuhla.
Kusuka ku-New Testament Words kaWilliam Barclay, k. I-223
"Ngaphezu kwalokho, enye yezinto ezivame kakhulu ukuthi izifundazwe zithole isikhathi esisha kusuka parousia lombusi. ICos idale inkathi entsha kusukela ku- parousia kaGayius Kesari ku-AD 4, njengoba kwenza iGrisi kusukela parousia likaHadrian ngo-AD 24. Kwavela isigaba esisha sesikhathi ngokufika kwenkosi.
Omunye umkhuba ojwayelekile kwaba ukushaya izinhlamvu zemali ezintsha ukukhumbula ukuvakashelwa kwenkosi. Uhambo lukaHadrian lungalandelwa yizinhlamvu zemali ezashaywa ukukhumbula ukuvakasha kwakhe. Lapho uNero evakashele eKorinte izinhlamvu zemali zashaywa ukukhumbula eyakhe adventus, kufika, okulingana nesiLatini nesiGreek parousia. Kwakungathi ngokufika kwenkosi kwase kuqhamuke amanani amasha.
Parousia kwesinye isikhathi kusetshenziswa 'ukuhlasela' kwesifundazwe ngumphathi jikelele. Isetshenziswa kakhulu ekuhlaselweni kwe-Asia nguMithradates. Lichaza ukungena endaweni yesehlakalo ngamandla amasha futhi anqobayo. ”
 

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