Esihlokweni esandulele, sikwazile ukuveza ukuthi kungenzeka ukuthi uJesu wayebhekisele esizukulwaneni esibi samaJuda sosuku lwakhe lapho enikeza abafundi bakhe isiqinisekiso esitholakala kuMathewu 24:34. (Bheka Lesi sizukulwane '- Ukubukeka Okusha)
Ngenkathi ukubukisisa ngokucophelela izahluko ezintathu eziqala ngoMathewu 21 kusiholele kuleso siphetho, okuqhubeka kudaka amanzi amaningi iningi lamavesi e-30 alandulele uMathematics 24: 34. Ingabe izinto ezishiwo lapho zinomthelela ekuchazeni nasekugcwalisekeni kwamazwi kaJesu aphathelene “nalesi sizukulwane”?
Mina, ngokwami, ngangivame ukukholelwa kanjalo. Eqinisweni, bengicabanga ukuthi singalihumusha igama elithi “isizukulwane” ukubhekisa kubo bonke abagcotshiwe abake baphila, ngoba njengabantwana bakaNkulunkulu, bayinzalo yomzali oyedwa futhi ngenxa yalokho, isizukulwane esisodwa. (Bona lokhu esihlokweni ukuthola eminye imininingwane.) U-Apholo waphinde wayihlikiza lendaba ngendlela enengqondo lapho abantu abangamaJuda beqhubeka nokwakha “lesi sizukulwane” kuze kube namuhla. (Bheka i-athikili yakhe lapha.) Ngagcina senginqabe umugqa wami wokubonisana ngezizathu ezishiwo lapha, yize ngangiqhubeka ngikholelwa ukuthi kunesicelo sanamuhla. Ngiyaqiniseka ukuthi lokhu kwakungenxa yethonya lamashumi eminyaka le-JW-think.
OFakazi BakaJehova bebelokhu bekholelwa ekugcwalisekeni okukabili kukaMathewu 24:34, yize ukugcwaliseka okuncane kwekhulu lokuqala kungakhulunywa ngaso esikhathini esithile. Mhlawumbe lokhu kungenxa yokuthi akuhambelani nokuhunyushwa kwethu kwakamuva okunezigidi eziklwebha amakhanda azo futhi zizibuze ukuthi ingabakhona kanjani into yokuthi izizukulwane ezimbili ezigqagqene ezakha okungabizwa ngokuthi “yisizukulwane esikhulu” kuphela. Ngokuqinisekile sasingekho isilwane esinjalo ekugcwalisekeni kwekhulu lokuqala okwathatha isikhathi esingaphansi kweminyaka engamashumi amane. Uma bekungekho isizukulwane esidlulelayo ekugcwalisekeni okuncane, kungani besingalindela ukuthi kube khona eyodwa kulokho okubizwa ngokuthi ukugcwaliseka okukhulu? Esikhundleni sokuhlola kabusha umbono wethu, silokhu siqhubeka nokuhambisa izinhloso zamagoli.
Futhi kulele lapho inhliziyo yenkinga yethu. Asivumeli iBhayibheli lichaze “lesi sizukulwane” nokuthi sisebenza kanjani. Esikhundleni salokho, simisa umbono wethu ezwini likaNkulunkulu.
Lokhu yi-eisegesis.
Awu, bangani bami… nibe lapho, nikwenzile lokho; ngize ngithenge nesikibha. Kepha angisakwenzi.
Kuyavunywa, akuyona into elula ukuthi uyeke ukucabanga ngale ndlela. Ukucabanga okusobala akuphumi emoyeni omncane, kepha kuzalwa yisifiso. Kulokhu, isifiso sokwazi okungaphezu kwalokho esinelungelo lokukwazi.
Ngabe Sikhona?
Kungumuntu ukuthi afune ukwazi ukuthi yini elandelayo ngokulandelayo. Abafundi bakaJesu babefuna ukwazi ukuthi konke lokho ayekubikezela kwakuzokwenzeka nini. Yilingana lokukhula kwezingane esihlalweni esingemuva likhala ngokuthi, “Ngabe sisekhona?” UJehova ushayela le moto futhi akakhulumi, kodwa sikhala ngokubuye futhi nangokucasulayo, “Ngabe sisekhona?” Impendulo yakhe— njengobaba abaningi abangabantu — uwukuthi, “Sizofika lapho sifika khona.”
Akasebenzisi lawo magama, kunjalo, kodwa ngeNdodana yakhe uthe:
"Akekho owazi usuku noma ihora ..." (Mt 24: 36)
"Hlalani nilindile, ngoba anazi ukuthi iNkosi yenu izofika ngaluphi usuku." (Mt 24: 42)
“… INdodana yomuntu iza ngehora enilibona ungacabangi kube yiyo. ”(Mt 24: 44)
Ngezixwayiso ezintathu kuMathewu isahluko 24 kuphela, ungacabanga ukuthi sizowuthola umyalezo. Noma kunjalo, akukhona ukuthi ukucabanga okungaqondakali kusebenza kanjani. Kubukeka sengathi kuxhashazwa noma imuphi umBhalo ongenziwa ukusekela umbono womuntu ngenkathi uziba, ubeka izaba, noma uphendukezela lawo angawenzi. Uma umuntu efuna indlela yokubhula ukufika kukaKristu, uMathewu 24: 32-34 ubukeka ephelele. Lapho, uJesu utshela abafundi bakhe ukuthi bathathe isifundo ezihlahleni okuthi uma zihluma, zisitshele ukuthi ihlobo seliseduze. Ngemuva kwalokho uyakuqinisa ngokuqinisekisa kubalandeli bakhe ukuthi zonke izinto zizokwenzeka esikhathini esithile — isizukulwane esisodwa.
Ngakho-ke esahlukweni esisodwa seBhayibheli, sinamavesi amathathu asitshela ukuthi asinayo indlela yokwazi ukuthi uJesu uzofika nini namanye amathathu abonakala ngathi asinika indlela yokunquma lokho nje.
UJesu uyasithanda. Ungumthombo weqiniso futhi. Ngakho-ke, ubengeke aziphikise futhi ngeke asinike nemiyalo engqubuzanayo. Ngakho-ke siyixazulula kanjani le conundrum?
Uma i-ajenda yethu ukuxhasa ukuhunyushwa okungokwemfundiso, njengemfundiso yezizukulwane ezigqagqene, sizozama ukucabanga ukuthi uMt 24: 32-34 ukhuluma ngesikhathi esijwayelekile osukwini lwethu — inkathi, njengoba kunjalo — esingayibona nobude bakhe esingabulinganisa cishe. Ngokuphambene, uMt. I-24: 36, 42, no-44 isitshela ukuthi asinakukwazi usuku noma ihora uqobo noma ihora uKrestu azobonakala ngalo.
Kunenkinga eyodwa esheshayo ngaleyo ncazelo futhi sihlangabezana nayo ngaphandle kokuthi size sishiye uMathewu isahluko 24. Ivesi 44 lithi liza ngesikhathi “esingacabangi ukuthi likhona.” UJesu uyabikezela — futhi amazwi akhe ngeke ahluleke ukugcwaliseka — ukuthi sizobe sithi, “Hhayi, hhayi manje. Lesi bekungeke kube yisikhathi, ”lapho iBoom! Uyavela. Singasazi kanjani isikhathi lapho ezovela khona ngenkathi sicabanga ukuthi akazukuvela? Lokho akunangqondo nakancane.
Ngaphandle kokumelana, kunesithiyo esikhulu kakhulu okufanele sisinqobe uma umuntu efuna ukufundisa abanye ukuthi bangazazi izikhathi nezikhathi zokubuya kukaJesu.
Ukungenelela Okubekwe NguNkulunkulu
Cishe emva kwenyanga uJesu ebuzwe “ngazo zonke lezi zinto” nokuba khona kwakhe, wabuzwa umbuzo ohlobene nalokhu.
"Ngakho sebehlangene, bambuza:" Nkosi, ingabe ubuyisela umbuso ku-Israyeli ngalesi sikhathi? "" (Ac 1: 6)
Impendulo yakhe ibukeka sengathi iyaphikisana namazwi akhe angaphambili kuMt 24: 32, 33.
"Wayesethi kubo:" Akuyona eyenu ukwazi izikhathi noma izinkathi uBaba azibekele yena kwezakhe amandla. "(Ac 1: 7)
Wayengabatshela kanjani endaweni eyodwa ukuba babone isikhathi sokubuya kwakhe, aze afike ezingeni lokuyilinganisa phakathi kwesizukulwane, ngenkathi esedlula inyanga kamuva ebatshela ukuthi abanalo ilungelo lokwazi izikhathi nezinkathi ezinjalo ? Njengoba iNkosi yethu eneqiniso futhi inothando ingeke yenze into enjalo, kufanele sizibheke thina. Mhlawumbe isifiso sethu sokwazi lokho esingenalo ilungelo lokuyazi kuyasidukisa. (2Pe 3: 5)
Akukho ukungqubuzana, kunjalo. UJesu akasitsheli ukuthi zonke izikhathi nezinkathi azaziwa, kodwa yizo kuphela “uBaba azibeke emandleni akhe.” Uma sicabanga ngombuzo osanda kubuzwa kuZenzo 1: 6 bese ubopha lokho uJesu asitshela kona kuMathewu 24: 36, 42, 44 siyabona ukuthi yizikhathi nezikhathi eziphathelene nokubuya kwakhe ngamandla wobukhosi — ubukhona bakhe — okungaziwa. Ngokunikezwe lokho, akushoyo kuMathewu 24: I-32-34 kumele iqondane nokuthile ngaphandle kobukhona bayo njengeNkosi.
Ngenkathi abafundi benza umbuzo wabo onezingxenye ezintathu kuMathewu 24: 3, babecabanga ukuthi ukuba khona kukaKristu kuzoba kanye kanye nokubhujiswa komuzi nethempeli. (Kufanele sikhumbule ukuthi "ubukhona" [ngesiGreki: parousia] inencazelo yokuza njengeNkosi noma umbusi — bheka iSithasiselo A) Lokhu kuchaza ukuthi kungani ukulandisa okufana ngokulandelana ku Mark futhi Luka yehluleka ukusho nokuba khona noma ukubuya kukaJesu. Kulabo babhali, kwakungasafuneki. Kwakungafanele bazi ngenye indlela, ngoba ukube uJesu wakwembula lokhu, wayezobe ekhipha imininingwane okwakungeyona eyabo. (IzEnzo 1: 7)
Ukuvumelanisa Idatha
Unalokhu engqondweni, kuba lula ukuthola incazelo evumelana nawo wonke amaqiniso.
Njengoba besingalindela, uJesu wawuphendula ngokunembile umbuzo wabafundi. Yize engabanikanga yonke imininingwane okungenzeka babeyifisa, wabatshela lokho okwakudingeka bakwazi. Eqinisweni, wabatshela okuningi kakhulu kunalokho abakucelile. Kusuka kuMathewu 24: 15-20 uphendule umbuzo ophathelene "nazo zonke lezi zinto". Ngokuya ngombono womuntu, lokhu futhi kugcwalisa umbuzo ophathelene "nokuphela kweminyaka" kusukela ngenkathi yamaJuda njengesizwe sikaNkulunkulu esikhethiwe yaphela ngo-70 CE Emavesini 29 no-30 usinikeza isibonakaliso sokuba khona kwakhe. Uvala ngesiqinisekiso maqondana nomvuzo wokugcina wabafundi bakhe evesini 31.
Umyalo wokwazi izikhathi nezinkathi uBaba azibekele amandla akhe aphathelene nokuba khona kukaKhristu, hhayi “zonke lezi zinto.” Ngakho-ke, uJesu ukhululekile ukubanika isingathekiso evesini 32 futhi unezela kulokho isilinganiso sesikhathi sezizukulwane ukuze zilungele.
Lokhu kuyavumelana namaqiniso omlando. Eminyakeni emine noma emihlanu ngaphambi kokuba amabutho amaRoma ahlasele okokuqala, amaKristu angamaHeberu atshelwa ukuba angakuyeki ukuhlangana kwawo njengoba nawo ukubonwa usuku lusondela. (He 10:24, 25) Izinxushunxushu nezinxushunxushu eJerusalema zakhula ngenxa yemibhikisho emelene nentela nokuhlaselwa kwezakhamizi zaseRoma. Kwafika ezingeni elibi lapho amaRoma ephanga ithempeli futhi ebulala izinkulungwane zamaJuda. Kwaqubuka ukuhlubuka okugcwele, kwagcina ngokuqothulwa kweGarrison yaseRoma. Izikhathi nezinkathi eziphathelene nokubhujiswa kweJerusalema nethempeli lalo kanye nokuphela kwesimiso sezinto samaJuda kwakucace bha kumaKristu anokuqonda njengokuhluma kwamaqabunga ezihlahleni.
Akukho lungiselelo elinjalo elenzelwe amaKristu abhekene nokuphela kohlelo lwezinto lomhlaba wonke olungena ezithendeni zokubuya kukaJesu. Mhlawumbe lokhu kungenxa yokuthi ukuphunyula kwethu kuphume ezandleni zethu. Ngokungafani namaKhristu ekhulu lokuqala obekumele athathe isenzo sesibindi futhi esinzima ukuze asindiswe, ukuphunyula kwethu kuncike kuphela ekukhuthazeleni nasekubekezeleni njengoba silindele isikhathi lapho uJesu ethumela izingelosi zakhe ukuba ziqoqe abakhethiweyo bakhe. (Lu 21: 28; Mt 24: 31)
INkosi Yethu Isinikeza Isixwayiso
UJesu wacelwa isibonakaliso ngabafundi bakhe ngenkathi beseNtabeni Yeminqumo. Kunamavesi acishe abe yisikhombisa kuMathewu 24 aphendula lowo mbuzo ngqo ngokunikeza izimpawu. Zonke ezinye zihlanganisa izixwayiso nezeluleko zokuqwashisa.
- I-4-8: Ungadukiswa yizinhlekelele zemvelo nezenziwe ngabantu.
- I-9-13: Qaphela abaphurofethi bamanga bese ulungiselela ukushushiswa.
- I-16-21: Zilungiselele ukudela konke ukuze ubaleke.
- I-23-26: Ungadukiswa ngabaprofethi bamanga abanezindaba zokuthi bukhona kukaKristu.
- I-36-44: Phaphama, ngoba usuku luzofika ngaphandle kwesixwayiso.
- I-45-51: Thembeka futhi uhlakaniphe, noma ubhekane nemiphumela.
Sehlulekile Ukulalela
Abafundi banombono ongelona iqiniso wokuthi ukubuya kwakhe kuzohambisana nokubhujiswa kweJerusalema nokuthi kuzoba nesizwe esisha, esibuyiselwe sakwa-Israyeli esivela emlotheni nakanjani kungaholela ekudumazekeni. (Pr 13: 12) Njengoba iminyaka idlula futhi uJesu engabuyanga, kuzodingeka baphinde bahlaziye ukuqonda kwabo. Ngaleso sikhathi, babeba sengozini yamadoda ahlakaniphile anemibono esontekile. (Izenzo 20: 29, 30)
Amadoda anjalo angaxhaphaza izinhlekelele zemvelo nezenziwe ngabantu njengezibonakaliso zamanga. Ngakho-ke into yokuqala uJesu axwayisa ngayo abafundi bakhe ukuthi bangamangali noma badukiswe bacabange ukuthi izinto ezinjalo zizokhombisa ukufika kwakhe okusondele. Kepha njengoFakazi BakaJehova, lokhu yikho kanye esikwenzile futhi siyaqhubeka ukukwenza. Ngisho kwamanje, esikhathini lapho izimo zezwe zithuthuka, siyashumayela Izimo zezwe eziya ziba zimbi kakhulu njengobufakazi bokuthi uJesu ukhona.
Ngokulandelayo uJesu waxwayisa abalandeli bakhe ngabaprofethi bamanga ababikezela ukuthi sasiseduze kangakanani isikhathi. Ukulandisa okufanayo kuLuka kunalesi sexwayiso:
“Yathi:“ Bhekani ukuthi anidukiswa, ngoba abaningi bazofika ngegama lami, bethi, 'nginguye,' futhi, 'Isikhathi esifanele sesiseduze.' Musa ukubalandela.”(Lu 21: 8)
Futhi, sikhethe ukungasinaki isixwayiso sakhe. Iziprofetho zikaRussell zehlulekile. Iziprofetho zikaRonald zehlulekile. UFred Franz, umakhi omkhulu we-1975 fiasco, naye wadukisa abaningi ngokulindela kwamanga. La madoda kungenzeka noma ayengazange enezinhloso ezinhle, kepha akunakungatshazwa ukuthi ukuqonda kwawo kwehlulekile kwenze abaningi baphelelwa lukholo.
Ngabe sesifundile isifundo sethu? Ngabe ekugcineni silalela futhi silalela iNkosi yethu, uJesu? Ngokusobala akunjalo, ngoba abaningi bamukela ngentshiseko le mfundiso yakamuva yezimfundiso iphinde yahlaziywa ku-David Splane's Septhemba ukusakaza. Nakulokhu, sitshelwa ukuthi “isikhathi esifanele sisondele.”
Ukwehluleka kwethu ukulalela, ukulalela nokubusiswa yiNkosi yethu kuyaqhubeka njengoba sinqotshwe yiyona nto kuMathewu 24: 23-26 asixwayisa ngayo ukuthi siyigweme. Uthe angadukiswa ngabaprofethi bamanga nabagcotshwa ngamanga (ChristosNgubani ozothi bathole iNkosi ezindaweni ezifihliwe emehlweni, okungukuthi, izindawo ezingabonakali. Abantu abanjalo babeyodukisa abanye “nangezibonakaliso ezinkulu” ngisho nabakhethiweyo. Kulindelwe ukuthi ogcotshiwe wamanga (uKristu wamanga) uzokhiqiza izimpawu ezingezona nezimangaliso zamanga. Kepha ngokungathi sína, ingabe sidukiswe izimangaliso nezibonakaliso ezinjalo? Wena yiba yijaji:
“Noma ngabe sinesikhathi esingakanani siseqinisweni, kufanele sitshele abanye ngenhlangano kaJehova. Ukuba khona kwe- ipharadesi elingokomoya phakathi kwezwe elibi, elonakele nelingenalo uthando kuyinto isimangaliso sanamuhla! The izimangaliso ngenhlangano kaJehova, noma “iZiyoni,” nangeqiniso lepharadesi elingokomoya kumele lidluliselwe ngenjabulo “ezizukulwaneni ezizayo.” - ws15 / 07 p. I-7 par. I-13
Lokhu akusikiseli ukuthi oFakazi BakaJehova kuphela abahlulekile ukulalela isixwayiso sikaKristu futhi bakhohliswa ngabaprofethi bamanga nabagcotshiwe bamanga abenza izimangaliso mbumbulu futhi benza sengathi bayamangalisa. Ubufakazi buningi bokuthi iningi lamaKristu liyakholelwa emadodeni futhi ngokufanayo lidukiswa. Kodwa ukusho ukuthi asisibo bodwa akuyona neze into yokuziqhayisa.
Kuthiwani ngosizi olukhulu?
Lokhu bekungeyona isifundo esiphelele salesi sihloko. Noma kunjalo, iphuzu lethu eliyinhloko bekuwukuthola ukuthi yisiphi isizukulwane uJesu akhuluma ngaso kuMathewu 24:34, futhi phakathi kwalezi zihloko ezimbili, sikufezile lokho.
Ngenkathi isiphetho singabonakala sikhanya njengamanje, kusenezingqinamba ezimbili esidinga ukuvumelana nayo yonke i-akhawunti.
- UMathewu 24: I-21 ikhuluma 'ngosizi olukhulu olungakaze lube khona kusukela ekuqaleni kwezwe kuze kube manje ... futhi ngeke luphinde lube khona. "
- UMathewu 24: I-22 ibikezela ukuthi izinsuku zizoncishiswa ngenxa yabakhethiweyo.
Luyini usizi olukhulu futhi kanjani, futhi nini, noma izinsuku, zokufinyezwa? Sizozama ukudingida leyo mibuzo esihlokweni esilandelayo esinesihloko esithi, Lesi Sizukulwane - Ukubopha Kuphela Kuyaphela.
_________________________________________
iSithasiselo A
EMbusweni WamaRoma wekhulu lokuqala, ukuxhumana okude kwakunzima futhi kugcwele ingozi. Abahambi bangathatha amasonto noma izinyanga ukuletha izingxoxo ezibalulekile zikahulumeni. Uma kunikezwe leso simo, umuntu angabona ukuthi ukuba khona kombusi ngokwenyama bekungaba okukhulu kakhulu. Lapho inkosi ihambela indawo ethile yesizinda sayo, izinto zenziwa. Ngakho-ke ukuba khona kwenkosi kwaba nengqikithi ebalulekile elahlekile emhlabeni wanamuhla.
Kusuka ku-New Testament Words kaWilliam Barclay, k. I-223
"Ngaphezu kwalokho, enye yezinto ezivame kakhulu ukuthi izifundazwe zithole isikhathi esisha kusuka parousia lombusi. ICos idale inkathi entsha kusukela ku- parousia kaGayius Kesari ku-AD 4, njengoba kwenza iGrisi kusukela parousia likaHadrian ngo-AD 24. Kwavela isigaba esisha sesikhathi ngokufika kwenkosi.
Omunye umkhuba ojwayelekile kwaba ukushaya izinhlamvu zemali ezintsha ukukhumbula ukuvakashelwa kwenkosi. Uhambo lukaHadrian lungalandelwa yizinhlamvu zemali ezashaywa ukukhumbula ukuvakasha kwakhe. Lapho uNero evakashele eKorinte izinhlamvu zemali zashaywa ukukhumbula eyakhe adventus, kufika, okulingana nesiLatini nesiGreek parousia. Kwakungathi ngokufika kwenkosi kwase kuqhamuke amanani amasha.
Parousia kwesinye isikhathi kusetshenziswa 'ukuhlasela' kwesifundazwe ngumphathi jikelele. Isetshenziswa kakhulu ekuhlaselweni kwe-Asia nguMithradates. Lichaza ukungena endaweni yesehlakalo ngamandla amasha futhi anqobayo. ”
Ngabe kwenzekile kunoma ngubani, ukuthi lapho uJesu ephendula umbuzo ofanayo okwesibili mayelana nesikhathi sokuphela, akakhulumi 'ngosuku noma ihora', ngaleso sikhathi njengenkosi yasezulwini evusiwe futhi ekhazinyulisiwe kungenzeka ukuthi selivele liyazi , kodwa utshela labo abambuza ukuthi: “Akukona kuwe ukuthi wazi izikhathi noma izinkathi…”, okusho ukuthi impendulo ibisebenza kubo kuphela abambuza ngaleso sikhathi hhayi kubafowethu abagcotshwe esikhathini esizayo?
Leyo ngenye indlela yokuyibuka, kepha uma amagama akhe evinjelwe ngaleyo ndlela, sizodinga ukukhonjiswa komushwana wokukhipha. Ngokunikezwa umlando walaba “bazalwane abagcotshiwe” ngingasho ukuthi ubufakazi abuhambisani nesiphetho sakho.
[…] Indatshana yethu edlule, Lesi Sizukulwane - Ukugcwaliseka Kwosuku Lwanamuhla, sithole ukuthi ukuphela kwesiphetho obekuhambisana nobufakazi ukuthi amazwi kaJesu at […]
Ngicabanga ukuthi singamnqamula ngokuphelele yini uMathewu 24:29 kusuka ku-24: 21 futhi esikhundleni salokho sikuxhumanise nosizi lwezizwe ezikuLuka 21:25. Lolu sizi luyoba usizi lukaMathewu 24:29. Noma singaxhumanisa uMathewu 24:29 namavesi 27 no-28 aphathelene nokuza kukaKristu? Lokho kuza kuzobangela “usizi” kwabaningi. Umcabango nje…
Uma uMathewu 24: 32-34 ngempela engangekhulu lokuqala, asinayo yini inkinga ngevesi 1, “Usondele emnyango”. Ngaleso sikhathi uJesu wayesemnyango kanjani?
Umbuzo omuhle, Nightingale. Okokuqala, kufanele sivume ukuthi uJesu akashongo ukuthi “lapho nibona zonke lezi zinto, yazini ukuthi ngiseduze ngasemnyango.” Usebenzisa umuntu wesithathu. Kuphakathi kokuthi ukhuluma ngaye uqobo kumuntu wesithathu njengoba enza lapho esebenzisa inkulumo ethi "ndodana yomuntu" (Mt 24: 27, 30, 36, 39, 44) noma ukhuluma ngomunye umuntu. Uma ezibhekisa kuye, kuyathakazelisa ukuthi angasebenzisi ibinzana elithi “ndodana yomuntu”. Akasho ukuthi, “lapho nibona zonke lezi zinto, yazini ukuthi iNdodana yomuntu... Funda kabanzi "
Siyabonga ngempendulo. Yebo, lokho kungenzeka, kungahle kuxazulule inkinga. Sihlale sicabanga ngokuzenzekelayo ukuthi "yena" nguJesu kulelo vesi kodwa mhlawumbe akunjalo.
Nami futhi. Sekuyiminyaka eminingi ngithonywe yimibono engaphambili, evame ukuvela ezimpandeni zami ze-JW, ezingishiye nginwaya ikhanda njengoba bengizama ukwenza ukuthi imibhalo ihambisane nokuqonda kwami. Akuyona i-mindset elula ukunqoba.
Meleti, bengibuka uMathewu 24:33 ezihumusheni ezahlukahlukene, futhi ngicela ungilungise uma nginephutha, kepha kubonakala sengathi ivesi 33 kungaba “yena” (iNdodana yoMuntu) noma “it” - umcimbi ozayo. Futhi nakuLuka 21: 29,30,31 “Wabatshela lo mfanekiso: Bhekani umkhiwane nayo yonke imithi. Lapho kuhluma, niyazibonela, nazi ukuthi ihlobo seliseduze. Kanjalo-ke lapho nibona lezo zinto zenzeka, yazini ukuthi umbuso kaNkulunkulu useduze. ” Lokhu kungabhekisela ekuzeni kwesibili, akunjalo?
Inkulumo ethi "UMbuso kaNkulunkulu" ivela izikhathi ezingama-32 kuLuka. Lokho kuphindwe kaningi njengoba kwenzeka kuzo zonke ezinye izincwadi zemiBhalo yamaKrestu kuhlanganisiwe. Uma sibheka ukusetshenziswa kwalo eBhayibhelini, siyabona ukuthi alifani nokubuya kwesibili kukaKristu. Ukuza kwesibili kungumcimbi owodwa ongasoze waphindwa. Umbuso kaNkulunkulu awusiwona umcimbi owodwa. Kuyiqiniso ukuthi abalandeli bakaJesu babekubheka kanjalo, okuchaza umbuzo wabo kuzEnzo 1: 6. Nokho, uJesu wabayala ngokuphindaphindiwe ngendlela ehlukile. Hamba uyokwenza i-WT Library bese ufaka "uMbuso kaNkulunkulu"... Funda kabanzi "
Meleti, Wena uthi, “Ingaphezu kukahulumeni njengoba oFakazi BakaJehova bekudweba. Isimo sesimo sengqondo njengohulumeni ongokoqobo. ” Impendulo yami kulokho kungaba - uMbuso ukhona manje ngomqondo wokuthi siyafundiswa ngoMbuso ozayo ngezimfundiso zikaJesu Kristu mayelana noMbuso wakhe ozayo. Ngakho-ke sisabela ezindabeni ezinhle zoMbuso njengoba uJesu afundisa. Sifunda ngoMbuso futhi sihlakulela izimfanelo ezidingekayo ukuze sifaneleke njengababusi noJesu. Sishumayela Okuhle... Funda kabanzi "
Sawubona Skye,
Uphakamisa amaphuzu amahle. Kodwa-ke, kunephutha ekucabangeni okulinganisa "uMbuso kaNkulunkulu" nokuthi "Ukuza Kwesibili" kukaKristu.
Ngicabanga ukuthi lolu wudaba olubalulekile ngakho-ke ngizozama ukuluxazulula kumagazini.
Ngiyabonga ngokuletha le ndaba phambili.
Meleti
Sifike sekwedlule isikhathi engxoxweni kepha ngiyajabula ukubona ukuthi sonke sisekhasini elilodwa 🙂
Hhayi-ke Meleti mina ngicabanga ukuthi uke wayiqhekeza !! Wenze kahle. Lokhu akuyona indumiso, kepha isisebenzi sifanelwe iholo laso futhi okuncane kakhulu esingakwenza, ukusho ukuthi siyabonga ngokulungiselela ukudla. Futhi ngiyazi ukuthi ngeke uvumele ukudunyiswa kuye ekhanda lakho njengoba abanye besikisele kule ntambo ukuthi bekungaba njalo; ngoba njengoba wazi, kunezinye izindaba lapho singaboni ngaso linye, kepha udumo kufanele lunikezwe uma bekufanele. Nginomuzwa wokuthi uyiphulile, ngoba sekuyiminyaka umzalwane... Funda kabanzi "
Indatshana enhle, Meleti. Ngicabanga ukuthi kukhona "Usizi Olukhulu" olulodwa kuphela - olwenzeka lapho amaRoma evimbezela iJerusalema futhi ekugcineni alibhubhisa ngo-70 ce. Isizathu sami sokusho njalo ukuthi uJesu wakuchaza njengosizi olukhulu kakhulu selokhu kwasekelwa umhlaba nobukhulu obungasayikuphindwa. Leyo ncazelo isho ukuthi kungaba khona eyodwa kuphela, ngakho-ke ngokunengqondo inkulumo ethi “Usizi Olukhulu” kumele ibhekisele esenzakalweni esisodwa esenzeka ngekhulu lokuqala futhi asisebenzi ekufikeni kukaJesu kwesikhathi esizayo. Manje angikusho lokho... Funda kabanzi "
Ngithemba ukubhala kulokhu kungekudala. Iphuzu elilodwa kodwa. UJesu akazange athi, “ngoba ngaleso sikhathi kuyoba khona the usizi olukhulu ”, kepha“ usizi olukhulu ”kuphela. Umunci ocacile ungathambekela emcabangweni wokuhluka, kepha wawushiya unomphela. Enye into efanele ukwenziwa ukuseshwa kwamagama “osizini” emiBhalweni YesiGreki ukubona ukuthi yasetshenziswa kanjani ngokombono wekhulu lokuqala.
Ukubheka ngokushesha uStrong kukhombisa igama elithi usizi lingahunyushwa nangokuthi inkathazo, ukucindezeleka noma ingcindezi. Ukuhumusha ngokuthi “ingcindezi” kuyathakazelisa, ngoba okushiwo uStrong kusikisela ukuthi lokhu kungaba yincazelo eyinhloko yako. Nge “ingcindezi”, kushiwo ukuthi umuntu uzoba 'ngaphandle kwezinketho' noma 'avalelwe' ukuze anqunyelwe ekukhetheni angakwenza, noma ukuthi ucindezelwa noma uphoqelelwa ukwenza izinqumo ngezindlela ezithile. Ngalowo mqondo, umqondo ufana noGogi wakwaMagogi onengwegwe emhlathini wakhe, ephoqeleka ukuba anyakaze futhi athathe isinyathelo. Indlela... Funda kabanzi "
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G2347
Kuhle njengasesixukwini esikhulu noma…? Njengoba igama elithi usizi lisuselwa egameni elithi tribulum elisho ukunambitha; ingabe kunokubuyiselwa kuphela kwalabo ekhulwini lokuqala? Uxolo, awukwazi ukulandela noma ngubani ngaleyo ndlela. Ukubhula / ukuhlunga ekupheleni kweminyaka kukhulu njengasesibalweni; eziningi ziyahlungwa… zenza isihlalo esiningi ngokwengeziwe… Ukucindezela, ukucindezela abaningi… Ngabe umuntu akakuboni lokho namuhla? Kufana nokuzamazama komhlaba ekukholweni kwethu, ezimpilweni zethu .. Math 13:34.
Meleti, udaba lwakho luyathakazelisa, futhi ngiyawazisa umzamo owenzayo. Inikeza umbono ocacile wokuthi “lesi sizukulwane” sisebenza ekhulwini lokuqala kuphela. Kodwa-ke, wabhala: “Ngokungafani namaKristu ekhulu lokuqala okwakudingeka athathe isinyathelo ngesibindi futhi esinzima ukuze asindiswe, ukuphunyuka kwethu kuncike kuphela ekubekezeleni nasekubekezeleni kwethu njengoba silindele isikhathi lapho uJesu ethumela izingelosi zakhe ukuba ziqoqe abakhethiweyo bakhe. (Luk 21:28; Mt 24:31) ”Ngihlulekile ukuzibamba ukuthi ufake uMat 24:31 lapha. Kwenzeka kanjani ukuthi "lesi sizukulwane" sisebenze ekhulwini lokuqala, kodwa izinto... Funda kabanzi "
Iphuzu elivumayo nelilodwa engilishiyile ngenkani ukulengiswa ekugcineni kwendatshana ngesethembiso sokulandela ngokulandelayo. 🙂
Kubukeka kunengqondo ukuthi kunezinhlobo ezimbili zesizukulwane: ngiyimbewu embi nembewu elungile, ibe khona eceleni komunye nomunye kusukela ekuweni komuntu, yilowo nalowo udlula osizini lwabo. Ngicabanga ukuthi ukuzama ukuhumusha amagama kaJesu akuMathewu 24 bese ngithi incwadi yeSambulo ngokulandelana okuqinile kuyinkinga, kepha uma sisebenzisa izehlakalo eziningi ezichazwe kumjikelezo wempilo noma ohambweni olungokomoya lwezinto ngazinye zibonakala zihambisana. Ngokwesibonelo. Ukubhujiswa kwethempeli laseJerusalema ngokoqobo kwakungukushiya ukukhulekela okwabonakala kungagculisi kodwa kwafakwa “abantu”... Funda kabanzi "
Amaphuzu amahle amaka ngiyabonga
“Sisekhona namanje?” “Sizofika lapho sifika khona!”. UTHANDA ukufanisa. Ngiyabonga!
Wachaza kahle uMeleti, Lezi zihloko ezimbili zilula futhi ziqondile, uJesu wayekhulume ngokubhujiswa kwethempeli, amaJuda ngenkathi equlwa icala, asebenzisa lokho ngokumelene naye, futhi Endabeni yokufela kukaStefanu -izenzo 6: 8-14, ukubhujiswa kwethempeli kwasetshenziswa ngokumelene naye. Umesiya wayecabanga ukuthi uzobusa esejerusalema ngakho abantu bakholelwa, ngakho-ke, lesakhiwo esihle kangaka singabhidlizwa kanjani, matt 24: 1,2..Lunga ngokwanele ukuze babuze i-vrs 3, umbuzo omuhle, mhlawumbe singacela into efanayo , lezi zinto uJesu athi zizokwenzeka njengoba umlando ukufakazela, kukhona ofakazi bokuzibonela... Funda kabanzi "
Isihloko esihle. Kwaziswa kakhulu. Ngesinye isikhathi ngiyathanda ukuthatha indlela elula kakhulu. Noma thola ukuqhathanisa okulula lapho ngizama ukuqonda isimo noma isitatimende. Ukube waphila ngesikhathi sikaMat. 24 Base behlala noJesu nabanye abafundi entabeni. Uzwile umbuzo ebuzwa (awukhombisanga ukuthi ngubani ngempela ebuzwa ngabafundi kodwa kusobala ukuthi bonke banentshisekelo kulowo mbuzo). Ngemuva kwalokho wezwa impendulo. Futhi unyaka uzwe konke okushiwoyo (futhi kubhalwe esahlukweni 24 nesahluko 25 kuya ku-26: 3. Empeleni kuyimpendulo ende ende. Ngemuva... Funda kabanzi "
UPearl angaphendula ekuphawuleni kwakho, akazi ukuthi ngithumele i-athikili yakhe, engizibuza ukuthi kungani isixhumanisi sisusiwe ngaphambi kokuthumela umbono wami “ongamele” Uma ngabe le sayithi “ilwela ucwaningo olungaphethwe” ngiyabuza, kungani yasuswa futhi kwaxhunyaniswa isixhumanisi sangaphambilini sentambo yezimvo ukuze siqhubeke? Noma ngasiphi isikhathi, ubekade ubekezelela esikhathini esidlule ngokungivumela ukuthi ngixhumanise izindatshana, engizithande kakhulu, kepha kubonakala kucabanga ukuthi kungani lo muntu wasuswa lapho ngicabanga ukuphawula kwakho. Uma lesi "sizukulwane"... Funda kabanzi "
Ngiyaxolisa. Bengingazi ukuthi okuthumele bekuyindatshana yomunye umuntu. Ngenxa yezizathu ze-copyright kuphela, manje sengisusile. Angiqondanga. Bengicabanga ukuthi uPearl yigama lakho langempela kanti uPeely ungumbizo wakho. Uma ngivumele ezinye izindatshana ukuthi zihlale, bekuwukubhekwa. Uma ungangikhomba ngomusa kubo, nami ngizobasusa.
Ngididekile, Meleti. Akucaci ukuthi amalungelo okushicilela asebenza kuphi futhi awasebenzi. Ngibona izikhombo zencwadi kanye nezixhumanisi zezindatshana ezibhaliwe uqobo ezikhonjwe abanye abaye baphawula, ezingasuswa.
Ngabe uthi kufanele sisuse zonke izixhumanisi?
Uma wazi ukwephulwa kwe-copyright, ngicela ungazise. Ngaphandle kwalokho, akudingeki ukhathazeke.
Ngize, ngenxa yokulandela imithombo yami yethrafikhi, ukubuka imicabango yamanje ekhonjiswayo kwizithangami ezahlukahlukene. Ngingajabula ukufaka isandla ocwaningweni olungachemile oluxhaswe yile sayithi. Umgogodla wokuphawula kwami ozowulandela, kuzoba wukunikeza imibhalo engibona ngathi ingahle ibambe iqhaza ekubukweni kwebhayibheli okukhulunywa ngakho ngale ndaba ethile. Angisiye umuntu ololayo, kepha uma ukhululeka ngokwengeziwe ngokuthunyelwe okuqondile ngumlobi, esikhundleni sokuxhumeka okuthunyelwe ngumfundi onokwazisa, ngiyajabula ukuvuma. Ngifuna ukwazi ukuthi... Funda kabanzi "
Sawubona Pearl,
>> Ngiyafisa ukwazi ngemibhalo ekholisa labo abakholelwa ukuthi "isizukulwane" okukhulunywa ngaso nguKrestu sasilinganiselwe kumaJuda ekhulu lokuqala.
Nasi isixhumanisi esiphendula umbuzo wakho: http://meletivivlon.com/2015/09/19/this-generation-a-fresh-look/
Usho ukuthi isizukulwane “asikhulumi ngesikhathi, sikhuluma ngomphumela.” Kodwa-ke, ngokuqhubekayo ukhombisa ukuthi isikhathi siyabandakanyeka ngoba zonke lezi zinto kumele zenzeke ngaphambi kokuba kudlule isizukulwane. Lokhu kungukuphikisana ohluleka ukukuxazulula. Ufaka nezakhi kuzo “zonke lezi zinto” (ezinjengokolweni nokhula) ezingeyona ingxenye yomongo kaMathewu 24, kepha zehluleka ukubonisa ukusekelwa okungokomBhalo kokuzibandakanya. Ubuye usho ukuthi "isiGreki" sesizukulwane "empeleni sikhuluma ngento edalwa, noma edalwa ngumoya." Kwesinye isikhathi yebo nangokuvamile... Funda kabanzi "
Ngicela usebenzise le mpendulo, hhayi ezinye, ngoba ngingeze umbhalo obalulekile kulokhu okuthunyelwe. Imithandazo yami inawe, kanye nabo bonke labo abahlungwayo manje, phakathi nalolu sizi olukhulu (Math. 12:37). Ngithanda ukuphendula ukuphawula kwakho… “ngokuqhubekayo ukhombisa ukuthi isikhathi siyabandakanyeka ngoba zonke lezi zinto kumele zenzeke ngaphambi kokuba kudlule isizukulwane.” Ingabe zonke izehlakalo azidingi isikhathi? Ukudlula kwesikhathi kukodwa akuholeli ekuqondeni. Ukucacisa ngokuthe xaxa ngalokho okushiwo yimibhalo (kanye nami), ukuthi isizukulwane ngeke sidlule, kuze kube... Funda kabanzi "
KuPearl Doxsey: Ngiphendule izizatho zakho ngokuvula isihloko esikhuluma ngokuxoxa ngeqiniso. (Chofoza lapha ukuyibona.)
Ngokwazi okuza esihlokweni esilandelayo, ngicabanga ukuthi kufanele sibambe kancane ukuze sifinyelele ekubizeni okunamandla. Lesi sithombe asiphelele ngaphandle kwawo, yize uMeleti ekhuluma ngaso esiphethweni sakhe. Ukwehlukanisa izindatshana ochungechungeni kungaba nemiphumela engahlosiwe kwesinye isikhathi. Ngakho-ke ngiphakamisa kakhulu ukuthi sonke silinde kancane kuze kubhalwe i-athikili elandelayo, futhi ngethemba ukuthi uMeleti uzokhipha enye elandelayo maduze 🙂 🙂
Le yingxoxo enhle. Ngibonga kakhulu ngokuthokoza okungaka. Kodwa-ke, kubaluleke kakhulu ukuthi uqaphele ukuthi iZenzo 1 zikhuluma nge-Armagedoni, okungesona isikhathi esithile eBhayibhelini, kanti ukuza kwesibili nakanjani kunjalo. Uthi: “Cishe emva kwenyanga uJesu ebuzwe“ ngazo zonke lezi zinto ”nangokuba khona kwakhe, wabuzwa umbuzo ohlobene nalokhu. "Ngakho-ke lapho sebebuthene, bambuza:" Nkosi, ubuyisela umbuso ku-Israyeli ngalesi sikhathi na? ”(Izenzo 1: 6) Impendulo yakhe ibonakala iphikisana namazwi akhe angaphambili kuMt 24:32, 33." Uthe... Funda kabanzi "
Empeleni uJoshua, akuyona ingxoxo. Engikubonayo yindoda ephinda imibono yayo ngemuva kokuphonselwa inselelo ngokungabikho kokwesekwa okungokomBhalo. Kufanele ngithi inhloso yalesi sici sokuphawula akukhona ukunikeza ibhokisi lesepha kubo bonke oTom, uDick, noMary ngombono, kepha kunalokho kuyilungiselelo labaphenyi abaqotho ukukhipha imininingwane eyengeziwe, noma imibono ephikisayo, esekelwa UmBhalo. Ngizokuvumela lokhu kudlule, kepha uma ufisa ukuqhubeka nokuphawula kuzodingeka ukuthi ukusekele okushoyo ngobufakazi obungokomBhalo. Ukukholelwa kumuntu ongenasisekelo ngokombhalo... Funda kabanzi "
Meleti, Mat 24: 3 Kwathi ehlezi eNtabeni Yeminqumo, abafundi beza kuye ngasese, bathi: “Sitshele, ziyokwenzeka nini lezizinto, futhi siyoba yini isibonakaliso sokuza kwakho, nesokuphela ubudala? ” Mat 24:30 “Khona-ke isibonakaliso seNdodana yoMuntu sizovela esibhakabhakeni, bese-ke zonke izizwe zomhlaba zilila, futhi zizobona iNdodana yomuntu isiza emafwini esibhakabhaka ngamandla amakhulu inkazimulo. (nasb caps) Awukholwa ukuthi “uphawu” okukhulunywe ngalo kabili kulo... Funda kabanzi "
UDeborah,
Uma ufunda le ndatshana, uzothola impendulo yombuzo wakho ishiwo ngokucacile.
I-Meleti,
"Uma ufunda lesi sihloko, impendulo yakho izocaciswa kahle."
Ukubuza nje.
Benginethemba lokuthile okufana nalokhu: “Cha, angikholwa ukuthi bakhuluma ngophawu olufanayo yingakho…”
Ayikho inkinga.
Kepha uDeborah, uyabona esihlokweni engichithe isikhathi esiningi ngibhala ukuthi ngiyakholelwa ukuthi isibonakaliso sokuba khona kukaKristu sigcwaliseka yizigameko zevesi 30. Futhi ngikholwa ukuthi "zonke lezi zinto" zigcwaliseka ngamavesi 15 thru 20. Ngichitha isikhathi ku-athikili ngichaza ukuthi kungani ngikholelwa lokho. Manje kungani ungibuza umbuzo i-athikili esele iwuphendulile?
Meleti, Wabhala, “UJesu wacelwa isibonakaliso ngabafundi bakhe ngenkathi beseNtabeni Yeminqumo. Kunamavesi ayisikhombisa kuphela kuMathewu 24 aphendula lowo mbuzo ngokunikeza izimpawu. ” Kukhona ivesi elilodwa kuphela lapho uJesu ebeka khona ngqo ukuthi siyini isibonakaliso, ivesi 30. Ukukholelwa amavesi ayisikhombisa okhuluma ngawo yisibonakaliso ukufaka umbono ongasekelwa ngamazwi kaKristu. Ukube wayeqonde ukuthi amavesi ayisikhombisa okhuluma ngawo ayeyisibonakaliso ngabe wayesho kanjalo kodwa akazange. Kumele sivumele uJesu... Funda kabanzi "
Ngiyaqonda manje. Unomuzwa wokuthi asikwazi ukubala into efana “nesinengiso” noma ilanga elimnyama njengezimpawu, ngoba uJesu akazange ababize ngokucacile kanjalo.
Angivumi.
UMeleti, “Ngiyakuzwa manje. Unomuzwa wokuthi asikwazi ukubala into efana “nesinengiso” noma ilanga elimnyama njengezimpawu, ngoba uJesu akazange ababize ngokucacile kanjalo. Angivumi." Lesi yisizathu esenza abaningi bahambe "lapha nalaphaya", ekugcineni bangagcini ndawo. Kumele sivumele uJesu azichaze ngale kwalokho sizithola sisehlathini. Ukholwa ngenye indlela, abanye bakholelwa enye. Ngubani oqinisile? Ngubani ongalungile? Ngempela kuba ihlaya nabantu abagibele umhlangano wokujabula. Kungani ungathathi indlela ethobekile futhi uvumele iNdodana kaNkulunkulu izikhulumela. Mat 24:29 “Kepha masinyane... Funda kabanzi "
"Kumele sivumele uJesu azichaze." AMAZWI AKHO! ““ Futhi, kuzoba nezibonakaliso elangeni nasenyangeni nasezinkanyezini, nasemhlabeni usizi lwezizwe olungayazi indlela yokuphuma ngenxa yokubhonga kolwandle nokunyakaza kwalo. 26 Abantu bazaphela amandla ngokwesaba lokulindela izinto ezehlela umhlaba owakhiwe, ngoba amandla amazulu azanyazanyiswa. 27 Ngalesosikhathi bazabona iNdodana yomuntu isiza eyezini ilamandla lenkazimulo enkulu. 28 Kodwa njengoba lezi zinto ziqala ukwenzeka, yimani niqonde futhi niphakamise... Funda kabanzi "
Meleti, ngokusobala ukholelwa ukuthi uMathewu 24, uMarko 13, noLuka 21 bafana nezinto ezisobala ezingabekwa omunye komunye, ngabe kunjalo? Ngeke. ULuka 21 akaceli isibonakaliso sokuba khona kukaJesu njengoba kwenza uMathewu 24. ULuka 21 akaxwayisi ukuthi ukuhamba ngokushesha kuyadingeka njengoba kwenza uMathewu 24. ULuka 21 akakhulumi ngosizi olukhulu olungakaze lube khona futhi olungasayikuphinde lwenzeke njengoMathewu 24. Ngenxa yalokhu, nezinye izizathu, kungashiwo ngokuphepha ukuthi uLuka 21 noMathewu 24 basebenza ngezikhathi ezahlukahlukene zesikhathi.... Funda kabanzi "
Lokho kufanele kufundwe ukuthi: "AKUFUNI neyodwa!"
Umbono wakho uthi uLuka 21 noMathewu 24 yiziprofetho ezisebenza ngezikhathi ezahlukahlukene zesikhathi. Noma kunjalo, awukwazi ukukufakazela lokhu, ngakho-ke sisele nombono. Ngikubuze ngaphambili ubufakazi bezinkolelo zakho, njengesicelo sami sangaphambilini sobufakazi obungokomBhalo benkolelo yakho ukuthi kunethemba lasemhlabeni elinikezwe amaKrestu, kepha uhlale uphendula ngemibono. Ngiyavuma ukuthi unelungelo lemibono yakho, kepha inhloso yalesi sithangami ukujulisa ulwazi lwethu ngamaqiniso eBhayibheli, hhayi ukuveza imibono njengezimfundiso. Sikushiye ngemuva lokho... Funda kabanzi "
UMeleti, “Umbono wakho uthi uLuka 21 noMathewu 24 yiziphrofetho ezisebenza ngezikhathi ezahlukahlukene. Noma kunjalo, awukwazi ukukufakazela lokhu, ngakho-ke sisele nombono. Ngikubuze ngaphambili ubufakazi bezinkolelo zakho, njengesicelo sami sangaphambilini sobufakazi obungokomBhalo benkolelo yakho ukuthi kunethemba lasemhlabeni elinikezwe amaKrestu, kepha uhlale uphendula ngemibono. Ngiyavuma ukuthi unelungelo lemibono yakho, kepha inhloso yalesi sithangami ukujulisa ulwazi lwethu ngamaqiniso eBhayibheli, hhayi ukuveza imibono njengezimfundiso. Sikushiyile lokho... Funda kabanzi "
Ngiphutha kabi, noma ngibhale kabi. Bekungafanele ngisebenzise igama imfundiso. Izwi elinamandla kakhulu. Ngiyaxolisa. Sonke sithatha izinyathelo ezingezona zomlomo ngezikhathi ezithile. Usho ukuthi angikwazi ukufakazela izinkolelo zami. Uma kunjalo, ngakho-ke akekho omunye umuntu futhi leli sayithi lingukuchitha isikhathi okukhulu. Angikukholwa lokho. Ngikholwa ukuthi iBhayibheli lingasetshenziswa ukufakazela iqiniso. Uma lokho umuntu akukholelwayo kuyiqiniso, iBhayibheli lingasetshenziswa ukukhombisa lokho. Uma lokho umuntu akukholelwayo kungamanga, iBhayibheli lingasetshenziswa... Funda kabanzi "
Meleti, ngivumelana ngokujwayelekile neposi lakho elingenhla. Kodwa-ke, mfowethu, angisabalalisi amanga ngokuhlanganyela ngocwaningo lombhalo esithangamini sezingxoxo. Ngikusho engingakholelwa kukho okunye. Ungesabi mfowethu akekho ozoshintsha ukucabanga kwabo ngenkolelo egxilile yokuthi uMathewu 24, uLuka 21 noMarku 13 bangabantu abathathu - kungafana nokuthi kuthiwe ilanga aliphumi empumalanga- abantu basheshe bafulathele “umbhedo” onjalo . Vele uqinisile impela, yonke imibuzo maqondana naleli phuzu KUMelwe iphendulwe futhi ifakazelwe zombili futhi... Funda kabanzi "
>> abantu bafulathela ngokushesha "umbhedo" onjalo. O, kepha ukube lokho bekuyiqiniso kuphela uDeborah. Iqiniso ukuthi abantu bawudla umbhedo onjalo, yingakho sinezinkolo eziningi kakhulu zobuKristu eziphambukayo. (Ngisebenzisa “okuchezukile” ngaphandle kwezimo zocansi ezijwayele ukuhambisana negama elisesimweni sanamuhla) >> kunenye imfuneko engeke inganakwa futhi lokho ukuthi ukwamukelwa kwemibono emisha embhalweni kufanele kwethulwe ngumuntu onegunya. Lokhu kuyimvelo yomuntu. Lokhu akuyona imfuneko, kepha okunye ukuphambuka. Igunya lethu kuphela okumele kube nguKristu. Ngiyavuma ukuthi kunjalo... Funda kabanzi "
I-Meleti,
“Ngakho-ke ngazo zonke izindlela, yabelana nathi ngocwaningo lwakho. Kodwa kwenze njengoba kwenza amaLevi osuku lukaNehemiya. “Baqhubeka befunda ngokuzwakalayo incwadi, eMthethweni kaNkulunkulu weqiniso, beyichaza ngokucacile futhi bebeka incazelo kuyo; ngakho basiza abantu ukuba baqonde lokho okwakufundwa. ” (Ne 8: 8) ”
Qaphela okufisayo. 😉
Noma kunjalo, inhliziyo yami ingitshela ukuthi ngingahlinzeka ngokulondolozwa kombhalo nakwezomlando kuze kube sezingeni le-nth futhi akunandaba.
Siyabonga ngokuthumela le mpendulo nangezolo.
Ukuthula.
>> Noma kunjalo, inhliziyo yami ingitshela ukuthi ngingahlinzeka ngokulondolozwa kombhalo nakwezomlando kuze kube sezingeni le-nth futhi akunandaba.
Yebo, ezinye zingaba zinhle.
Babusisiwe abamnene ngoba bazodla ifa lomhlaba
“Alikho ilungiselelo elinjalo elenzelwe amaKristu abhekene nokuphela kwesimiso sezinto somhlaba wonke esiza ngemuva kokubuya kukaJesu. Mhlawumbe lokhu kungenxa yokuthi ukuphunyuka kwethu kuphume ezandleni zethu. ”
Mhlawumbe Isambulo 3: 10, ISambulo 7: 1-3?
Ngqo, GodsWordIsTruth. Siyabonga ngokufaka lezo.
Anginaso isiqiniseko sokuthi ngabe lesi yisiteshi esifanele yini sokudala izinkinga ngaleli sayithi.
Angikwazi ukufunda ukuphawula okuvela efonini yami ephathekayo ngaphandle kwenkinobho enkulu yokuphendula e-orange evimbela eminye yemibhalo.
Ngiyabonga ngokwazi lokho. Isiza sethu besilokhu sihlangabezana nokuvalwa okubangelwa izingqinamba zememori. NgoMsombuluko isiza besiphansi ingxenye enhle yosuku. Inkampani eyasingatha yangitshela ukuthi i-plugin yamazwana ebesiyisebenzisa iyona eyimbangela, yize kungani ngemuva kwamasonto iziphatha ngendlela yayo ibisebenzisa izinsiza eziningi zohlelo engingazazi. Kodwa-ke, lapho ngiyivala, ngokungazelelwe ngathola imibono eminingi yogaxekile, ngakho-ke kungenzeka ukuthi isiza sethu sasilayishwa ngokweqile ngama-spam bots. (Kuzwakala sengathi kukhona okuvela kuDokotela Who, akunjalo?) Kunoma ikuphi,... Funda kabanzi "
Ukubuyekeza okuhle, njalo lapho ngifunda uMathewu 24 noZenzo 1, ngivele ngihleke ngedwa bese ngithi kungani, noma indoda Kungani, Inhlangano ingafundi, ngiyethemba ubonile ividiyo entsha yesikhali seMfihlo kuJw isakazwa ngabadala ukuthi babe isikhali esiyimfihlo, njengoba basebenzisa uhlobo oluphikisayo lwabaholi abayisikhombisa bakaMelusi nabaholi abayisishiyagalombili babantu, futhi bakusebenzisa lokho kwabadala, impela bayasho lapho abase-Asiriya bezosihlasela ngokuzayo (aka usizi olukhulu) kufanele silalele abadala, impela sonke siyabazi... Funda kabanzi "
Injabulo enkulu ukufunda izindatshana zakho, lena ewusizo kakhulu izoba yi-c / p futhi ithumele izixhumanisi zalabo engaziyo ukuthi bazokwazisa.
Ngiyabonga, angikwazi ukulinda okulandelayo.
Ngibonga kakhulu.
http://www.preteristarchive.com/Books/pdf/1921_mauro_seventyweeks.pdf
Ukuxhumana phakathi kukaDaniel nokubhujiswa kweJerusalema enkulumweni ye-Olivet echazwe nguPhilip Mauro. Umuntu ofundayo makasebenzise ukuqonda, njengoba kushiwo yiNkosi yethu uJesu. Elinye lamaphutha ukucabanga ukuthi uMichael nguJesu, umbono ophinde futhi wabanjwa nanamuhla ngabakwa-Seventh Day Adventists, oqala ngalowo owaziwa njenge-auto-didact uWilliam Miller.