• Ngubani uJesu abhekisa kuye kuMathewu 24: 33?
  • Ingabe usizi olukhulu lukaMathewu 24: 21 inokugcwaliseka kwesibili

Esihlokweni sethu sangaphambilini, Lesi Sizukulwane - Ukugcwaliswa Kwosuku Lwanamuhla, sithole ukuthi ukuphela kwesiphetho esasivumelana nobufakazi ukuthi amazwi kaJesu kuMathewu 24: I-34 yayisebenza kuphela ekugcwalisekeni kwekhulu lokuqala. Kodwa-ke, ukuze saneliseke ngokweqiniso ukuthi lolu hlelo luqondile, kufanele siqiniseke ukuthi luyavumelana nayo yonke imibhalo efanele.
Lokho kusho, kunemibhalo emibili ebonakala isibangela izinkinga: UMathewu 24: 21 kanye 33.
Kodwa-ke, ngeke silandele iphethini yezincwadi zeWatch Tower Bible & Tract Society. Lokho kusho ukuthi, ngeke sidinge ukuthi umfundi enze ukucabanga okungenasisekelo, njengokudala isimo sokugcwaliseka okubili lapho ezinye izingxenye zesiprofetho zigcwaliseka kulokho okubizwa ngokuthi ukugcwaliseka okuncane, kanti ezinye izingxenye zihambisana kuphela nokwakamuva, okukhulu ukugcwaliseka.
Cha, kumele sitfole timphendvulo teliBhayibheli, hhayi ekucondzisweni kwemadvodza.
Ake siqale ngoMathewu 24: 33.

Ngubani Osondele Eminyango?

Sizoqala ngokubukeza umongo osheshayo wevesi 33:

“Manje funda lo mfanekiso emkhiwaneni: Lapho nje amagatsha awo esemncane ethamba bese lihluma amaqabunga awo, niyazi ukuthi ihlobo seliseduze. 33 Kanjalo nani, lapho ubona zonke lezi zinto, kwazi lokho he liseduze kweminyango. 34 Ngiqinisile ngithi kini lesi sizukulwane asisoze sadlula zingakenzeki zonke lezi zinto. 35 Izulu nomhlaba kuzodlula, kepha amazwi ami awasoze adlula. ”(Mt 24: 32-35)

Abaningi bethu, uma siqhamuka emlandweni we-JW, sizofika esiphethweni sokuthi uJesu ukhuluma ngaye kumuntu wesithathu. Isethenjwa se-NWT esinikeza leli vesi ngokuqinisekile siyasisekela isiphetho.
Lokhu kudala inkinga, ngoba uJesu akazange avele ngesikhathi sokubhujiswa kweJerusalema. Eqinisweni, kusazobuyela. Lapha yilapho isimo se-Nqabayokulinda sokugcwaliseka kabili sazalelwa khona. Kodwa-ke, ukugcwaliseka okubili akunakuba yimpendulo. Eminyakeni eyi-140 edlule kusukela ezinsukwini zikaC. T. Russell kuze kube manje, sizame kaningi ukwenza lo msebenzi. Umzamo wakamuva weNdikimba Ebusayo imfundiso yezizukulwane ngezizukulwane. Kukangaki lapho kufanele sihlanganise ndawonye ukuqonda okusha ngaphambi kokuthola umlayezo esiku-track engalungile?
Khumbula, uJesu unguMfundisi oMkhulu futhi uMathewu 24: I-33-35 isiqinisekiso sakhe kubafundi bakhe. Uzoba luhlobo luni lukathisha uma isiqinisekiso sibanjwe ngokufihlakele kangangokuba akekho noyedwa ongakuthola? Iqiniso ngukuthi, lilula impela futhi liyabonakala futhi zonke izinkomba zisembhalweni. Ngamadoda anama-ajenda awo angenise konke ukudideka.
Ngaphambi kokukhuluma ngokubhujiswa kweJerusalema, uJesu wabhekisa kumprofethi uDaniel ngala mazwi exwayiso: “Lowo ofundayo makasebenzise ukuqonda.”
Ukube ubulalele amazwi akhe emuva ngalesosikhathi, ngabe yini into yokuqala obeyobe uyenzile lapho ithuba liziveza? Cishe wawungaya esinagogeni lapho kwakugcinwa khona imiqulu futhi ubheke isiprofetho sikaDaniyeli. Uma kunjalo, nakhu ngabe ubutholile:

“Nabantu be umholi oza uzowubhubhisa lo muzi nendawo engcwele. Futhi ukuphela kwayo kuzoba ngozamcolo. Futhi kuze kube sekupheleni kuzoba nempi; okunqunywe kukho yizincithakalo… .Ephikweni lwezinto ezinengekayo kuzoba khona obangela incithakalo; kuze kufinyelele ekuqothulweni, lokho okunqunyiwe kuzothululelwa nakulowo oyincithakalo. ”(Da 9: 26, 27)

Manje qhathanisa ingxenye efanelekile kaMathewu:

“Ngakho-ke, lapho ubona into enengekayo leyo kubangela incithakalo, njengoba kukhulunywa ngoDaniel umprofethi, emi endaweni engcwele (umfundi makasebenzise ukuqonda), ”(Mt 24: 15)

“Isinengiso sikaJesu esenza incithakalo” ngumholi kaDaniel oza… obangela incithakalo.
Ngokunikeza isikhuthazo sokuthi umfundi (thina) kufanele asebenzise ukuqonda kulokhu kusebenza kwamagama kaDaniel, akunangqondo yini ukuthi "yena" owayesondele eminyango kungaba nguye lo, umholi wabantu?
Lokho kufanelana kahle namaqiniso omlando futhi akudingi ukuthi sifinyelele kunoma iyiphi i-hoops yokuqagela. Kuyafana nje.

Enye indlela esikhundleni sokuthi “yena”

Umfundi oyedwa oxwayisa ku amazwana waveza ukuthi izinguqulo eziningi zihumusha leli vesi ngesabizwana esingathathi hlangothi ngokobulili "it". Lokhu kungukuhumusha okunikezwa yiKing James Bible. Ngokusho kwe- I-Interlinear ibhayibheli, estin, kufanele ihunyushwe ngokuthi "kuyinto". Ngakho-ke, kungabangwa ukuthi uJesu wayethi uma ubona lezi zimpawu, yazi ukuthi “kona” —ukubhujiswa komuzi nethempeli — kuseduze ngasemnyango.
Noma yikuphi ukuhumusha okuvela njengokwethembeka kakhulu emazwini kaJesu, womabili asekela umqondo wokuthi ukusondela kokuphela koMuzi kubonakala ngezimpawu ezibonakalayo zokubonwa yibo bonke abantu.
Kufanele sikuqaphele ukuvumela ukucabanga komuntu siqu ukuba kweqe ukusenza singanaki ukuvumelana kweBhayibheli sivumele inkolelo yomuntu siqu, njengokusobala okwenzeka kubahumushi be- INew Living Translation: “Ngendlela efanayo, lapho ubona zonke lezi zinto, ungazi ukubuya kwakhe useduze kakhulu, khona emnyango ”; kanye ne-International Standard Version: “Ngendlela efanayo, lapho nibona zonke lezi zinto, nizokwazi ukuthi INdodana yomuntu useduze, ngasesangweni.

Luyini Usizi Olukhulu?

Uyabona ukuthi yini engisanda kuyenza lapho? Ngethule umbono ongekho embhalweni kaMathewu 24: 21. Kanjani? Ngokusebenzisa i-athikili eqondile. “The Usizi Olukhulu ”luhlukile kosizi olukhulu, akunjalo? UJesu akasebenzisi i-athikili eqondile kuMathewu 24: 21. Ukubonisa ukuthi kubaluleke kangakanani lokhu, cabanga ukuthi impi ye-1914-1918 yayibizwa ngokuthi “The IMpi Enkulu ”, ngoba yayingakaze ibe khona enye efana nayo. Besingayibizi iMpi Yezwe I emuva ngaleso sikhathi; kuze kube khona owesibili omkhulu kunaye. Ngemuva kwalokho saqala ukuwabala. Kwakungasekho isikhathi eside The Impi Enkulu. Kwakunjalo nje a impi enkulu.
Ubunzima kuphela obukhona ngamazwi kaJesu, "ngoba ngaleso sikhathi kuzoba nosizi olukhulu", kuza lapho sizama ukusixhumanisa nesambulo 7: 13, 14. Kodwa ingabe sikhona isisekelo sangempela salokho?
Inkulumo ethi “usizi olukhulu” ivela izikhathi ezine kuphela emiBhalweni yamaKrestu:

"Ngoba ngaleso sikhathi kuzoba nosizi olukhulu olungakaze lube khona kusukela ekuqaleni kwezwe kuze kube manje, cha, futhi olungasayikuphinde lube khona." (Mt 24: 21)

“Kepha kwaba nendlala kulo lonke iGibithe neKhanani, yebo usizi olukhulu; okhokho bethu abatholanga lutho. ”(Ac 7: 11)

“Bheka! Sengizomphonsa embhedeni ogulayo, nalabo abaphinga naye osizini olukhulu, ngaphandle kokuthi baphenduke ezenzweni zakhe. ”(Re 2: 22)

"Futhi ukuphendula omunye wabadala wathi kimi:" Labo abagqoke izembatho ezimhlophe, bangobani futhi bavelaphi? ” 14 Ngakho-ke ngathi kuye: “Nkosi yami, nguwe owaziyo.” Yathi kimi: “Yilaba abaphuma osizini olukhulu, futhi bahlanza izembatho zabo bazenza mhlophe ku igazi leWundlu. ”(Re 7: 13, 14)

Kuyazicacela ukuthi ukusetshenziswa kwayo kuzEnzo 7:11 naku-2: 22 akunabudlelwano nakancane nokusetshenziswa kwayo kuMt 24:21. Ngakho-ke kuthiwani ngokusetshenziswa kwayo kusAmbulo 7:13, 14? Ingabe uMt 24:21 no-7: 13, 14 ahlobene? Umbono kaJohane noma iSambulo senzeka isikhathi eside ngemuva kosizi olukhulu olwehlela amaJuda. Ukhuluma ngalabo abasazophuma esikhathini sosizi, hhayi labo asebevele benza, njengoba kwenzeka kumaKristu aphunyuka ngo-66 CE
Umbono kaJohane akuyona "wosizi olukhulu" njengoba isetshenziswe kuMt 24: 21 nakuRe 2: 22, futhi akusikho 'kosizi olukhulu' njengoba kubhalwe ku-Izenzo 7: 11. Ikona "the usizi olukhulu. ”Ukusetshenziswa kwendatshana echazayo kutholakala kuphela lapha futhi kunikeza umqondo wobunye obunamathele kule nosizi ohlukanisa bonke abanye.
Ngakho-ke, asikho isizathu sokusixhumanisa nosizi olwehlela lo muzi ngo-66 CE, olwafinyezwa. Ukwenza kanjalo, kudala uhlu olude lwezinkinga ezingalungiseki. Okokuqala, kufanele samukele ukuthi amazwi kaJesu agcwaliseka kabili. Asikho isisekelo seBhayibheli salokhu futhi singena emanzini amnyama ezinhlobo nezinkulumo futhi. Isibonelo, lapho-ke kufanele sithole ukugcwaliseka kwesibili ekubhujisweni kweJerusalema, nokunye okunye esizukulwaneni. Vele, uJesu ubuya kanye kuphela, ngakho-ke sichaza kanjani iMt 24: 29-31? Ngabe sithi akukho ukugcwaliseka kwesibili kwalawo mazwi? Manje sikhetha ukukhetha ukuthi yikuphi ukugcwaliseka okukabili nokuthi yini okukodwa kuphela. Kuyisidlo sasekuseni senja, ngokungagwegwesi, iNhlangano YoFakazi BakaJehova esizenzele sona. Okusidina kakhulu ukwamukelwa kwakamuva kokuthi izinhlobo nezinkulumo (okuwukugcwaliseka okukabili okusobala okuqukethe) okungasetshenziswanga ngokusobala emiBhalweni (okungasikho lokhu) kufanele kunqatshwe njengoba - ukucaphuna uDavid Splane— “okudlulela ngalé kwezinto ezilotshiwe” . (Inkulumo Yomhlangano Waminyaka Yonke Ka-2014.)
Uma sizibophezele ekugwemeni amaphutha esikhathi esedlule, kufanele siphethe ngokuthi isisindo sobufakazi obungokomlando nobungokomBhalo buholela esiphethweni sokuthi ukubhekisela kukaJesu 'osizini olukhulu' kusebenza kuphela ezenzakalweni ezungeze futhi ezibandakanya nokuchithwa kwethempeli, idolobha, kanye nohlelo lwezinto lwamaJuda.

Okuthile Kusalindile

Ngenkathi kubukeka sengathi yonke imikhawulo evulekile ephathelene nokusetshenziswa kwethu kwe-Mt 24: 34 iboshelwe ngendlela engqubuzana neMibhalo futhi engabandakanyi ukuqagela okungajwayelekile, kusasele eminye imibuzo ebucayi. Impendulo yalokhu kayithinti isiphetho sethu maqondana nokuchazwa kwalesi “sizukulwane.” Kodwa-ke, yimibuzo efuna ukucaciswa.
Lezi izi:

  • Kungani uJesu abiza usizi olwehlela iJerusalema njengolukhulu kunaso sonke isikhathi? Impela uzamcolo wosuku lukaNowa, noma i-Amagedoni wakwenza noma uzokudlula.
  • Yiluphi usizi olukhulu ingelosi akhuluma ngalo kumphostoli uJohane?

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