Ukuvikela Okungabonakali

Eminyakeni ephakathi kuka-1945-1961, kwakukhona okutholakele okuningi okusha nentuthuko kusayensi yezokwelapha. Ngo-1954, ukufakelwa kwezinso kokuqala okuyimpumelelo kwenziwa. Izinzuzo ezingaba khona emphakathini ezisebenzisa izindlela zokwelapha ezibandakanya ukumpontshelwa nokufakelwa kwezitho zomzimba zazinkulu. Kodwa-ke ngokudabukisayo, imfundiso yeNo Blood yavimbela oFakazi BakaJehova ukuba bazuze kulentuthuko enjalo. Okubi kakhulu ukuthi ukuthobela le mfundiso kungenzeka kube nomthelela ekufeni okungazelelwe kwenani elingaziwa lamalungu, kufaka phakathi izinsana nezingane.

IArmagedon Iqhubeka Ngokuncipha

UClayton Woodworth ushone ngo-1951, eshiya ubuholi beNhlangano ukuthi buqhubeke nale mfundiso eyingozi. Ukudlala i-trump card ejwayelekile (IzA 4: 18) nokwenza "ukukhanya okusha" ukufaka esikhundleni sale mfundiso bekungeyona indlela. Noma iziphi izinkinga ezibucayi zezempilo kanye nokufa okuxhumene nokunamathela kwabathembekile kulokho abakuthatha njengokuchazwa okunengqondo okungokomBhalo bekuzokwanda unyaka nonyaka. Uma imfundiso ilahliwe, umnyango ungavulelwa izindleko ezinkulu zesikweletu, kusongele izinhlangano zemali. Ubuholi babubambekile futhi i-Armageddon (ikhadi labo lokuphuma ejele) lalibambezeleka. Inketho okuwukuphela kwayo bekuwukuqhubeka nokuvikela okungabonakali. Mayelana nalokhu, uSolwazi Lederer uyaqhubeka ekhasini le-188 encwadini yakhe:

“Ngo-1961, iWatchtower Bible and Tract Society yakhipha Igazi, Umuthi, Nomthetho KaNkulunkulu echaza ukuma koFakazi ngegazi nokumpontshelwa. Umbhali waleli pheshana ubuyele emithonjeni yasekuqaleni ukuze aqinisekise ukuthi igazi limele ukudla okunomsoco, ecaphuna emithonjeni yalo incwadi evela kudokotela waseFrance uJean-Baptiste Denys eyayivele eGeorge Crile's I-hemorrhage ne-Transfusion.  (Le ncwajana ayizange isho ukuthi incwadi kaDenys yavela ngawo-1660, futhi ayikhombisanga ukuthi umbhalo kaCrile wawushicilelwe ngo-1909). ” [I-Boldface ingeziwe]

Le mibhalo ecashunwe ngenhla yokuthi ngo-1961 (eminyakeni eyi-16 ngemuva kokumiswa kwemfundiso yeNo Blood) ubuholi kwakudingeka babuyele emithonjeni yasekuqaleni ukuqinisa isisekelo sabo sakudala. Ngokusobala, ucwaningo lwesimanje lwezokwelapha ephephabhukwini elihloniphekile belungazifeza izintshisekelo zabo kangcono kakhulu, kepha bekungekho okumele kwenziwe; ngakho-ke kuye kwadingeka babuyele kokutholakele okungasasebenzi nokwehliswa isithunzi, bashiye izinsuku ukuze kugcinwe isimo sokwethembeka.
Ukube le mfundiso ethile bekungukuchazwa nje kwezemfundo kwemibhalo — okunye nje okufana nokujwayelana okungokwesiprofetho — khona-ke ukusetshenziswa kwezinkomba eziphelelwe yisikhathi bekungeke kube nomthelela omncane. Kepha lapha sinemfundiso engabandakanya (futhi yakwenza) ifake impilo noma ukufa, konke kuphumule ngesisekelo esidlulelwe yisikhathi. Ubulungu bufanele ukubuyekezwa ngokucabanga kwezokwelapha kwamanje. Kodwa-ke, ukwenza kanjalo bekungaletha ubunzima obukhulu ebuholini nasenhlanganweni ngokusemthethweni nangokwezimali. Noma kunjalo, yikuphi okubaluleke kakhulu kuJehova, ukulondoloza izinto ezibonakalayo noma ukulondoloza impilo yomuntu? Isilayidi phansi komthambeka oshelelayo saqhubeka saya endaweni ephansi eminyakeni embalwa kamuva.
Ngo-1967, ukufakelwa inhliziyo kokuqala kwenziwa ngempumelelo. Ukufakelwa kwezinso manje sekuyindlela ejwayelekile, kepha kudinga ukumpontshelwa igazi. Ngokuthuthuka okunjalo ekwelashweni kokufakelwa, kwavela umbuzo maqondana nokuthi ukufakelwa izitho zomzimba (noma ukunikelwa kwezitho zomzimba) kuvumelekile yini kumaKristu. “Imibuzo Evela Kubafundi” elandelayo inikeze isinqumo sobuholi:

“Abantu babevunyelwe nguNkulunkulu ukuba badle inyama yezilwane futhi basekele izimpilo zabo zabantu ngokuthatha izimpilo zezilwane, yize babengavunyelwe ukudla igazi. Ngabe lokhu bekubandakanya ukudla inyama yomuntu, ukusekela impilo yomuntu esebenzisa umzimba noma ingxenye yomzimba womunye umuntu, ephila noma efile? Cha! Lokho kungaba ukudla kwabantu, umkhuba owenyanyekayo kubo bonke abantu abaphucukile. ” (INqabayokulinda, Novemba 15, 1967 p. I-31[I-Boldface ingeziwe]

Ukuhlala kuhambisana nombono wokuthi ukumpontshelwa igazi “kudla” igazi, ukufakelwa isitho kwakudingeka kubhekwe “njengokudla” isitho. Ingabe lokhu kuyinqaba? Lokhu kwahlala isikhundla esisemthethweni seNhlangano kuze kube i1980. Kubuhlungu kanjani ukucabanga ngalabo bafowethu nodadewethu abashona ngokungadingekile phakathi kwe-1967-1980, abakwazi ukwamukela ukufakelwa kwesitho. Ngaphezu kwalokho, bangaki abasuswa ekuhlanganyeleni ngoba babeqiniseka ukuthi ubuholi babususelwa ekugcineni okukhulu ngokuqhathanisa ukufakelwa kwesitho ku-cannibalism?
Ingabe indawo ivela kude ekude ngamathuba esayensi?

Isiqondisi Esicashile

Ku-1968 indawo yakudala iphinde yathuthukiswa njengeqiniso. Isifaniso esisha esikhaliphile (esisasetshenziswa kuze kube namuhla) saziswa ukwethula umfundi ukuthi umphumela (emzimbeni) wokumpompela igazi uyefana nokufaka igazi ngomlomo. Isimangalo senziwa ukuthi gwema kusuka otshwaleni kungasho ukungabudli futhi yijojoze ngemjovo. Ngakho-ke, ukudeda egazini kuzobandakanya ukungalifaki emzimbeni. Ingxabano yethulwe kanjena:

”Kodwa akulona yini iqiniso ukuthi lapho isiguli singakwazi ukudla ngomlomo, odokotela bavame ukumondla ngendlela efanayo yokumpontshelwa igazi? Hlola imibhalo ngokucophelela bese uqaphela ukuthi basitshela ukuthi 'gcina khulula kusuka egazini 'kuya ku- 'nqanda egazini. ' (Izenzo 15: 20, 29) Kusho ukuthini lokhu? Ukube udokotela ubengakutshela ukuthi uyeke utshwala, lokho bekungasho nje ukuthi akufanele ubuphuze ngomlomo wakho kodwa ungabuphonsa ngqo emithanjeni yakho? Vele akunjalo! Ngakho-ke, futhi, 'ukudeda egazini' kusho ukungalithathi emizimbeni yethu. (Iqiniso Eliholela Ekuphila Okuphakade, 1968 ikhasi. 167) [IBoldface yengeziwe]

Ukufanekisa kubonakala kunengqondo, futhi amalungu amaningi ezikhundla namafayela kuze kube namuhla akholelwa ukuthi ukufana komqondo kunengqondo. Kepha kunjalo? Qaphela ukuphawula kukaDkt Osamu Muramoto maqondana nokuthi le mpikiswano ibisiphutha kangakanani ngokwesayensi: (Ijenali Yezokuziphatha Yezokwelapha I-1998 p. I-227)

“Njengoba noma yimuphi udokotela ezazi, le ngxabano ingamanga. Utshwala obudakwe ngomlomo budonswa njengotshwala buye bujikeleze kanjalo egazini, kanti igazi lidliwa ngomlomo ligaywe futhi lingangeni ekujikelezeni njengegazi. Igazi elethwe ngqo emithanjeni lijikeleza futhi lisebenze njengegazi, hhayi njengokudla okunempilo. Ngakho-ke ukumpontshelwa igazi kuyindlela yokufakelwa kwesitho somzimba ngamangqamuzana. Futhi njengoba kushiwo ngaphambili, ukufakelwa kwezitho zomzimba manje sekuvunyelwe yi-WTS. Lokhu kungahambelani kubonakala kodokotela nakwabanye abantu abanengqondo, kodwa hhayi kuma-JWs ngenxa yenqubomgomo eqinile yokubheka izimpikiswano ezibucayi. ” [I-Boldface ingeziwe]

Bona ngeso lengqondo ingane e-Afrika nesisu esivuvukele ngenxa yesimo esinzima sokungondleki. Lapho welashwa ngalesi simo, yini enqunyiwe? Ukumpontshelwa igazi? Vele akunjalo, ngoba igazi belingeke linikeze inani lokudla okunempilo. Okubekiwe ukumfakelwa okuphelele kwezakhamzimba njenge-electrolyte, i-glucose, amaprotheni, i-lipids, amavithamini abalulekile kanye nokulandela amaminerali. Eqinisweni, ukufaka ukumpontshelwa isiguli esinjalo kungaba yingozi, akusizi ngalutho.

Igazi line-sodium ne-iron eningi. Lapho ufakwa emlonyeni igazi linobuthi. Uma isetshenziswa njengokumpontshelwa igazi egazini, iya enhliziyweni, emaphashini, emithanjeni yegazi, emithanjeni yegazi nokunye, ayinabo ubuthi. Kubalulekile empilweni. Lapho lingeniswa emlonyeni, igazi lihamba ngomgudu wokugaya ukudla liye esibindini lapho lonakele khona. Igazi alisasebenzi njengegazi. Ayinazo izimfanelo ezisindisa ukuphila zegazi elimpontshelwe. Inani eliphakeme lensimbi (elitholakala ku-hemoglobin) linobuthi obukhulu emzimbeni womuntu uma lingenisiwe lingabulala. Uma umuntu ebengazama ukuphila ngokudla okunomsoco umzimba ongawuthola ngokuphuza igazi ukuze kudliwe, umuntu ubengafa kuqala ngokufakwa ubuthi bensimbi.

Umbono wokuthi ukumpontshelwa igazi kungukudla komzimba uphelelwe yisikhathi neminye imibono yekhulu le-18. Ngalomugqa, ngithanda ukwabelana ngendatshana engiyitholile ku-Smithsonian.com (yangomhla kaJuni 2013, XNUMX). I-athikili inesihloko esithakazelisa kakhulu: Kungani Utamatisi Wayesatshwa EYurophu Kwadlula Iminyaka Engaphezu Kwe-200. Ngenkathi i-wacky njengoba isihloko sivela, le ndaba ibonisa kahle ukuthi umbono weminyaka eyikhulu wafakazelwa ukuthi uyinganekwane ephelele:

“Ngokuthakazelisayo, ngasekupheleni kweminyaka yo-1700, amaphesenti amaningi abantu baseYurophu ayesaba utamatisi. Igama lesiteketiso lalesi sithelo "yi-apula elinoshevu" ngoba bekucatshangwa ukuthi izikhulu zagula zafa ngemuva kokuzidla, kodwa iqiniso lendaba ukuthi abantu baseYurophu abacebile babesebenzisa amapuleti amapuleti, ayenezinto eziningi ezinomthofu. Ngenxa yokuthi utamatisi une-asidi eningi, lapho ubekwa kule tafula ethile, izithelo zingavuza umthofu ovela epuletini, okuholela ekufeni kwabantu abaningi ngenxa yobuthi bomthofu. Akekho owenze lokhu kuxhumana phakathi kwepuleti nobuthi ngaleso sikhathi; utamatisi ukhethwe njengonecala. ”

Umbuzo ngamunye uFakazi ngamunye okufanele awubuze uwukuthi: Ngabe ngizimisele ukwenza isinqumo esingaba yisinqumo sempilo yami noma sokufa noma sothandekayo wami ngesisekelo sokukholelwa esivumelweni seminyaka eyikhulu esingakwazi ngokwesayensi?  

Indikimba Ebusayo idinga ukuthi (ngaphansi kokusongelwa ukuzihlukanisa ngokuzibandakanya) sithobele imfundiso esemthethweni ethi No Blood. Yize kungaphikiswa kalula ukuthi le mfundiso ichithwe njengoba oFakazi BakaJehova sebekwazi ukwamukela cishe izingxenye ezingama-99.9% zezakhi zegazi. Umbuzo ofanele uwukuthi, eminyakeni edlule zingaki izimpilo ezanqunywa ngaphambi kwesikhathi ngaphambi kokuba izingxenye zegazi (kufaka ne-hemoglobin) zibe yindaba kanembeza?

Uhlobo lokukhulunywa kabi?

Esihlokweni sakhe esivezwe kwiJourism of Church and State (Vol. 47, 2005), enesihloko esithi OFakazi BakaJehova, Ukumpontshelwa Igazi, Nenkulumo Engaqondile, UKerry Louderback-Wood (ummeli owakhula enguFakazi KaJehova nonina owashona ngemuva kokwala igazi) wethula indatshana ephoqelelayo ngendaba yokumelelwa kabi. I-eseyi yakhe iyatholakala ukulanda kwi-inthanethi. Ngikhuthaza bonke ukuthi bakufake lokhu njengokufunda okubalulekile phakathi nocwaningo lwabo lomuntu siqu. Ngizokwabelana ngesilinganiso esisodwa nje esivela e-eseyi ephathelene nepheshana le-WT Igazi Lingakusindisa Kanjani Ukuphila Kwakho? (1990):

“Lesi sigaba siyadingida ubuqiniso bephamfulethi ngokuhlaziya imininingwane emibi eminingi yeNhlangano yabalobi bezwe abathile kufaka phakathi: (1) ososayensi nezazi-mlando zeBhayibheli; (2) ukuhlolwa komphakathi wezokwelapha ngobungozi besifo esivela egazini; kanye (3) nokuhlolwa kodokotela ngezindlela zokwelapha ezisezingeni eliphakeme ngaphandle kwegazi, kuhlanganise nobukhulu bezingozi zokuchazwa kwegazi ngaphambili. ” [I-Boldface ingeziwe]

Uma kucatshangelwa ukuthi izinsolo zokuthi ubuholi buqoshwe kabi ababhali bezwe kuyaqinisekiswa enkantolo yezomthetho, lokhu kungakhombisa ukuthi kubi kakhulu futhi kubiza inhlangano. Ukususa amagama athile kokuqukethwe kwawo kungashiya ubulungu benombono oyiphutha maqondana nalokho umlobi ayekuhlosile. Lapho amalungu enza izinqumo zokwelashwa ngokususelwa kulwazi olungelona iqiniso futhi alimala, kuba nesikweletu.

Ngokufigqiwe, sineqembu lenkolo elinemfundiso yenkolo ebandakanya impilo noma ukufa ngesinqumo sezokwelapha, esuselwa phezu kwenganekwane engekho ngokwesayensi. Uma isisekelo siyinsumansumane, imfundiso ayinakuba ngokombhalo. Amalungu (kanye nezimpilo zabathandekayo bawo) basengozini noma kunini lapho bengena esikhungweni se-ambulensi, esibhedlela noma sokuhlinzwa. Konke lokhu kungenxa yokuthi abakhi bemfundiso bayenqabile imishanguzo yesimanje futhi bakhetha ukuncika embonweni wodokotela emakhulwini eminyaka adlule.
Noma kunjalo, abanye bangase babuze: Ingabe ukuphumelela kokuhlinzwa ngaphandle kwegazi akubona ubufakazi bokuthi le mfundiso isekelwa uNkulunkulu? Okuxakayo ukuthi imfundiso yethu yeNo Blood inezinhlaka ezithile zokwenza umsebenzi wobudokotela. Akunakuphikwa ukuthi intuthuko enkulu ekuhlinzeni ngaphandle kwegazi ingabangelwa oFakazi BakaJehova. Kungenzeka ukuthi abanye babheka njenge-godend yabadokotela abahlinzayo kanye namaqembu abo ezokwelapha emhlabeni wonke, enikeza iziguli eziningi.

Ingxenye 3 yalolu chungechunge luhlola ukuthi kwenzeka kanjani ukuthi ochwepheshe bezokwelapha babheke iziguli zabo ezingoFakazi BakaJehova njenge-godsend. Ikona hhayi ngoba babheka le mfundiso njengengokweBhayibheli noma ukuthi ukunamathela kule mfundiso kuletha isibusiso sikaNkulunkulu.
(Landa leli fayela: OFakazi BakaJehova - Igazi Nemithi Yokugoma, ukubuka ishadi elibukwayo elilungiselelwe yilungu laseNgilandi. Kubhalwe phansi ubuholi be-JW obuthambekele obukhona ekuzameni ukuvikela imfundiso yeNo Blood eminyakeni edlule. Kubandakanya izinkomba zokutolika ngokwezimfundiso maqondana nokudluliselwa kanye nokufakwa kwezitho.)

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