Ngakho-ke sicubungule umlando, imfundiso yezwe neyesayensi yemfundiso yeNo Blood yoFakazi BakaJehova. Siyaqhubeka nezigaba zokugcina ezikhuluma ngombono weBhayibheli. Kulesi sihloko sihlola ngokucophelela ivesi lokuqala kwamathathu abalulekile asetshenziselwe ukusekela imfundiso yeNo Blood. UGenesise 9: 4 uthi:

“Kodwa akumelwe niyidle inyama enegazi legazi layo.” (NIV)

Kuyaziwa ukuthi ukuhlola umbono weBhayibheli empeleni kubandakanya ukufaka indawo yezichazamazwi, izichazamazwi, izazi zemfundiso yenkolo kanye nokuphawula kwazo, kanye nokusebenzisa izizathu ukuxhuma amachashazi. Ngezinye izikhathi, sithola esivumelana ngakho; ngezinye izikhathi, imibono ayihambisani. Kule ndatshana, ngabelana ngombono osekelwa ngokwenkolo. Kodwa-ke, ngiyavuma ukuthi umuntu akanakugomela kunoma yiliphi iphuzu lapho umbhalo ngokwawo ungacacile futhi ugcizelele. Engikunikezayo ukuthambekela okuqinile, indlela enengqondo kunazo zonke engiyitholile phakathi kwezindlela ezikhona.

Lapho ngilungiselela le ndatshana, ngikuthole kuwusizo ukubheka umlando kusuka osukwini lwesithathu kuya kwelesithupha lokudala, bese ngibheka umlando kusukela ekudalweni kuka-Adamu kuze kufike kuzamcolo. Kuncane kakhulu okulotshwe nguMose ezahlukweni zokuqala eziyi-9 zikaGenesise ezikhuluma ngqo ngezilwane, imihlatshelo nenyama yezilwane (yize isikhathi esivela ekudalweni komuntu sidlula iminyaka engaphezu kwe-1600). Kumele sixhume amachashazi ambalwa atholakalayo ngemigqa eqinile yomqondo nezizathu, sibheke esimisweni semvelo esisizungezile namuhla njengokusekela irekhodi eliphefumulelwe.

Umhlaba Ngaphambi Kuka-Adamu

Lapho ngiqala ukuhlanganisa imininingwane yale ndatshana, ngazama ukucabanga ngomhlaba ngesikhathi kudalwa u-Adam. Utshani, izitshalo, izihlahla zezithelo nezinye izihlahla zadalwa ngosuku lwesithathu, ngakho-ke zazimiswe ngokuphelele njengoba sizibona namuhla. Izidalwa zasolwandle nezidalwa ezindizayo zadalwa ngosuku lwesihlanu lokudala, ngakho-ke izinombolo zazo nakho konke ukuhlukahluka kwazo kwakugcwele olwandle futhi kutheleka ezihlahleni. Izilwane ezihamba phezu komhlaba zadalwa ekuqaleni kosuku lwesithupha lokudala ngezinhlobo zazo (ezindaweni zezulu ezahlukahlukene), ngakho-ke ngesikhathi u-Adamu eza ngaso, lezi zazandile futhi zazichuma ngokuhlukahluka kuwo wonke umhlaba. Ngokuyisisekelo, umhlaba lapho umuntu edalwa wawucishe ufane nalokho esikubonayo lapho uvakashela ukulondolozwa kwemvelo yasendle endaweni ethile emhlabeni namuhla.

Yonke indalo ephilayo emhlabeni nasolwandle (ngaphandle kwesintu) yaklanywa ngobude besikhathi sokuphila. Umjikelezo wempilo wokuzalwa noma ochanyuselwe, ukukhwelana nokuzala noma ukubeka amaqanda, ukuphindaphindeka, bese ukuguga nokufa, konke bekuyingxenye yomjikelezo wemvelo eklanyelwe. Umphakathi wezinto eziphilayo konke uhlanganyele nendawo engaphili (isb. Umoya, amanzi, inhlabathi yamaminerali, ilanga, umkhathi). Kwakungumhlaba ophelele ngempela. Umuntu wamangala lapho ethola uhlelo lwemvelo esilubona namuhla:

“Ikhaba lotshani 'lidla' ukukhanya kwelanga nge-photosynthesis; idlozi lizobe selithwala lidle inhlamvu yezinhlamvu otshanini; isicabucabu sizoyibamba intuthwane siyidle; umthandazi okhulekayo uzodla isicabucabu; igundane lizodla imantis yokuthandaza; inyoka izodla igundane ;, umongo uzodla inyoka; futhi uklebe luzobe selushona ludle umongo. ” (Imanifesto Yabagcobi I-2009 pp. 37-38)

UJehova wachaza umsebenzi wakhe ngokuthi kakhulu okuhle njalo ngosuku ngalunye lokudala. Singaqiniseka ukuthi imvelo yayiyingxenye yomklamo wakhe ohlakaniphile. Kwakungewona umphumela wengozi engahleliwe, noma ukusinda kwezinamandla kakhulu. Ngakho-ke iplanethi yayikulungele ukwamukela umqashi wayo obaluleke kakhulu, isintu. UNkulunkulu wanika umuntu amandla phezu kwakho konke okudaliweyo okuphilayo. (Gen 1: 26-28) Lapho u-Adam ephila, wavuka lapho ebalekela izilwane zasendle okumangalisa kunazo zonke. Imvelo yomhlaba yasungulwa futhi yathuthuka.
Ngabe lokhu okungenhla akuphikisani yini noGen 1:30, lapho ithi izidalwa eziphilayo zazidla izitshalo ukuze zidle? Umbhalo uyasho ukuthi uNkulunkulu wanika izidalwa eziphilayo uhlaza lokudla, hhayi ukuthi zonke izidalwa eziphilayo empeleni zidle uhlaza. Impela, abaningi badla utshani nezimila. Kepha njengoba isibonelo esingenhla sibonisa ngokusobala. abaningi abenzi ngqo yidla imifino. Kodwa-ke, asinakusho yini ukuthi imifino yiyo Umsuka womthombo wokudla wawo wonke umbuso wezilwane, nesintu sisonke? Lapho sidla i-Steak noma i-venison, ingabe sidla imifino? Hhayi ngqo. Kepha akukhona yini ukuthi utshani nemifino kungumthombo wenyama?

Abanye bakhetha ukubuka uGen 1:30 njengokoqobo, futhi basikisela ukuthi izinto bezihlukile emuva eNsimini. Kule mibuzo ngiyabuza: Izinto zashintsha nini? Yibuphi ubufakazi bezwe obusekela ushintsho kwimvelo yeplanethi nganoma yisiphi isikhathi phakathi neminyaka engama-6000 edlule — noma kunjalo? Ukuvumelanisa leli vesi nohlelo lwemvelo uNkulunkulu alwenzile kudinga ukuthi silibone leli vesi ngomqondo ojwayelekile. Izilwane ezidla utshani notshani ziphenduka ukudla kwalabo abadalelwe ukuzidlela ukudla, njalonjalo. Ngalo mqondo, kungashiwo ukuthi wonke umbuso wezilwane usekelwa uhlaza. Ngokuphathelene nezilwane ezidla inyama kanti nohlaza olufanayo lubhekwa njengokudla kwazo, phawula okulandelayo:

“Nokho, ubufakazi bokuma komhlaba bokuthi ukufa kwaba khona ezikhathini zangaphambi komlando bunamandla kakhulu ukuba kungamelana nakho; futhi irekhodi leBhayibheli ngokwalo libala phakathi kwezilwane zangaphambi kokuqina kwe-chayyah yasendle, okwakungokusobala ukuthi kwakungeye-carnivora. Mhlawumbe okungaqedwa ngokuphepha kusuka olimini ukuthi 'kukhombisa iqiniso elijwayelekile lokuthi ukusekelwa kombuso wezilwane konke kusekelwe ezimileni'. (Dawson). ” (I-Pulpit Commentary)

Cabanga ngesilwane esifa ngenxa yokuguga engadini. Cabanga amashumi ezinkulungwane afa ngaphandle kweNgadi nsuku zonke. Kwenzekani ngezidumbu zabo ezifile? Ngaphandle kwezigcawu zokudla nokuqothula yonke into efile, iplanethi kungekudala ibiyindawo yamathuna yezilwane ezingenakufa nezitshalo ezifile, izakhi zomzimba zazo ezazingaboshwa futhi zilahlwe unomphela. Angeke kube khona umjikelezo. Ngabe kukhona enye indlela esingacabanga ngayo ngaphandle kwaleyo esiyibona namuhla endle?
Ngakho-ke thina qhubeka ngecashazi lokuqala elixhunyiwe: Isimo semvelo esisifakazayo namuhla sasikhona ngaphambi nangesikhathi sika-Adamu.   

Umuntu Waqala Nini Ukudla Inyama?

Ukulandisa kukaGenesise kuthi ensimini, umuntu wanikwa “zonke izitshalo ezithela imbewu” nazo “zonke izithelo ezithela imbewu” ukuba zidliwe. (Gen 1:29) Kuliqiniso elifakazelwe ukuthi umuntu angaba khona (kahle kakhulu engingangeza) kumantongomane, izithelo nasezimileni. Kulowo muntu wayengadingi nyama ukuze aphile, ngincika ekwamukeleni umbono wokuthi umuntu akazange ayidle inyama ngaphambi kokuwa. Ngokuthi wayenikezwe amandla okuphatha izilwane (eqamba lezo zomdabu eNsimini), ngicabanga ngobudlelwano obufana nesilwane. Ngiyangabaza ukuthi u-Adam wayezobheka abagxeki abanobungane njengesidlo sakhe sakusihlwa. Ngicabanga ukuthi waqala ukunamathela kwezinye zalezi. Futhi, sikhumbula imenyu yakhe ecebile yemifino eyanikezwa ivela engadini.
Kepha lapho umuntu ewa futhi ekhishwa eNsimini, imenyu ka-Adam yokudla yashintsha kakhulu. Wayengasenaso isithelo esimnandi esasifana "nenyama" kuye. (qhathanisa noGen 1:29 KJV) Futhi akazange abe nezinhlobonhlobo zezimila zensimu. Manje kuzofanele azikhandle ukuze akhiqize uhlaza “lwasendle”. (Gen 3: 17-19) Ngokushesha ngemuva kokuwa, uJehova wabulala isilwane (mhlawumbe phambi kuka-Adam) ngenhloso esebenzisekayo, okungukuthi; izikhumba ezizosetshenziswa njengezembatho zabo. (Gen 3:21) Ngokwenza njalo, uNkulunkulu wakhombisa ukuthi izilwane zingabulawa futhi zisetshenziselwe ukusetshenziswa (izingubo, ukumbozwa kwamatende, njll.). Ngabe kubonakala kunengqondo ukuthi u-Adamu wayezobulala isilwane, asisule isikhumba, bese eshiya isidumbu saso esifile ukuze kudliwe ngabafuna ukukhuzwa?
Zicabange ungu-Adam. Usanda kulahlekelwa imenyu yemifino emangalisa kakhulu futhi emnandi eyake yacatshangwa. Konke onakho manje ukudla ungakuthola emhlabathini; umhlabathi othanda ukumila amakhakhasi ngasendleleni. Uma uhlangabezana nesilwane ebesifile, ungasikhumba yini bese usishiya isidumbu? Lapho uzingela futhi ubulala isilwane, ingabe ubungasebenzisa isikhumba saso kuphela, ushiye isidumbu esifile sabadliwayo ukuba badle kuso? Noma ubungabhekana nalobo buhlungu bendlala obulambathayo esiswini sakho, mhlawumbe-upheke inyama ngomlilo noma usike inyama ngezingcezu ezincanyana bese uyomisa njenge-jerky?

Umuntu ngabe wabulala izilwane ngesinye isizathu, okungukuthi, to gcina ukubusa phezu kwabo. Emizaneni nasezindaweni eziseduzane lapho abantu babehlala khona, inani lezilwane lalilawulwa. Cabanga uma umuntu engazange alawule inani lezilwane ngesikhathi seminyaka ye-1,600 okuholela kuzamcolo? Cabanga nje ngamaphakethe ezilwane zasendle ezihlukumeza imihlambi nezinkomo ezifuywayo, yebo umuntu?  (qhathanisa ne-Ex 23: 29) Ngokuphathelene nezilwane ezifuywayo, umuntu angazenzani nalabo abasebenzise umsebenzi nobisi lwabo uma zingasasebenzi le njongo? Balinde ukuthi bafe ngokuguga?

Siqhubeka ne ichashazi lesibili elixhunyiwe: Ngemuva kokuwa, umuntu wadla inyama yezilwane.  

Umuntu Waqala Nini Ukunikela Inyama Emhlatshelweni?

Asazi ukuthi u-Adamu wakhulisa imihlambi yezimvu nemihlambi yezimvu futhi wanikela ngezilwane njengomhlatshelo ngokushesha ngemuva kokuwa. Siyazi ukuthi cishe eminyakeni eyi-130 ngemuva kokudalwa kuka-Adamu, u-Abela wahlaba isilwane wanikela ngengxenye yaso njengomhlatshelo (Gen 4: 4) I-akhawunti isitshela ukuthi wabulala amazibulo akhe, akhuluphele kakhulu emhlambini wakhe. Usike “izingcezu ezinamafutha” okungukusikwa okungcono kakhulu. Lokhu kusikeka okunikezwayo kwanikelwa kuJehova. Ukusisiza sixhume amachashazi, imibuzo emithathu kufanele ixazululwe:

  1. Kungani u-Abela alusa izimvu? Kungani ungabi ngumlimi onjengomfowabo?
  2. Kungani akhethe ononile kunabo bonke emhlambini wakhe ukuba ayihlabele?
  3. Wayazi kanjani ususe “izingxenye ezinonile”?  

Impendulo eyodwa kuphela enengqondo kulokhu okungenhla. U-Abela wayenomkhuba wokudla inyama yesilwane. Wayekhulisa imihlambi ngoboya babo futhi njengoba yayihlanzekile, yayingasetshenziswa njengokudla nangomhlatshelo. Asazi noma ngabe lona bekungumnikelo wokuqala onikelwe. Akunandaba, u-Abela wakhetha okhuluphele kunabo bonke, abakhuluphele kakhulu emhlambini wakhe, ngoba yibo 'ababenezici ezinonile.' Yena wasusa “izingxenye ezinonile” ngoba wayazi ukuthi lezi yizona ezikhetheke kakhulu, ukunambitheka okuhle kakhulu. U-Abel wazi kanjani ukuthi lezi zikhethelo? Munye kuphela ojwayele ukudla inyama owaziyo. Ngaphandle kwalokho, kungani hhayi ofinyelela iwundlu elisanciphile kuJehova?

UJehova wathola umusa 'ngezinoni.' Wabona ukuthi u-Abela wayedela okuthile okukhethekile — okuhle kakhulu — ayekunikela kuNkulunkulu wakhe. Manje yilokho okushiwo umhlatshelo. Ingabe U-Abela udla konke okusele inyama yewundlu enikelwe umhlatshelo? Kulokho wanikela kuphela izingxenye ezinamafutha (hhayi sonke isilwane) zinengqondo yokuthi wayidla yonke inyama esele, esikhundleni sokuyishiya emhlabeni yabafuna ukudla.
Siqhubeka ne ichashazi lesithathu elixhunyiwe: U-Abela wabeka isibonelo sokuthi izilwane kwakufanele zihlatshwe futhi zisetshenziswe lapho kwenziwa umhlatshelo kuJehova. 

UMthetho KaNowa - Kukhona Okusha?

Ukuzingela nokukhulisa izilwane ukuze zidle, izikhumba zazo, nokuthi zisetshenziselwe ukwenza imihlatshelo kwakuyingxenye yempilo yansuku zonke phakathi namakhulu eminyaka adlula kusuka ku-Abela eya ezikhukhula. Lokhu kwakuwumhlaba uNowa namadodana akhe amathathu azalelwa kuwo. Singasho ngokunengqondo ukuthi kula makhulukhulu wesikhathi, umuntu wayefunde ukuhlangana nokuphila kwezilwane (kokubili okufuywayo nokwasendle) ngobunye obulungelene nokuphila kwendalo. Zafika-ke izinsuku ngaphambi nje kwesikhukhula, ngethonya lezingelosi zamademoni ezazembathisa imizimba yasemhlabeni, ezacaphukisa ukulingana kwezinto. Abantu besilisa baba nolaka, abanobudlova, futhi bavame ukuba yinyama, bekwazi ukudla inyama yezilwane (ngisho nenyama yomuntu) ngenkathi lesi silwane siphefumula. Izilwane kungenzeka futhi ukuthi zibe nolaka kakhulu kule ndawo. Ukuze sithole umqondo wokuthi uNowa ubengawuqonda kanjani umyalo, kufanele sisibone ngeso lengqondo lesi simo ezingqondweni zethu.
Manje ake sihlole uGenesise 9: 2-4:

“Ukwesaba nokwesaba kuwe kuyokwehlela phezu kwazo zonke izilwane zomhlaba, naphezu kwazo zonke izinyoni zezulu, nakuzo zonke izidalwa ezihamba emhlabeni, nakuzo zonke izinhlanzi zolwandle; zinikelwe ezandleni zakho. Konke okuphilayo nokuhambayo kuzoba ukudla kwakho. Njengoba ngikunike izitshalo eziluhlaza, manje sengikunika konke. Kodwa [kuphela] akumelwe niyidle inyama enegazi legazi layo. ” (NIV)

Evesini 2, uJehova wathi ukwesaba kanye nokuthuthumela kuzokwehlela zonke izilwane, nokuthi zonke izidalwa eziphilayo zizonikelwa esandleni somuntu. Linda, azange yini izilwane zinikelwe esandleni somuntu selokhu kuwa? Yebo. Kodwa-ke, uma ukucabanga kwethu ukuthi u-Adamu wayengumuntu wokudla imifino ngaphambi kokuwa kunembile, ukubusa uNkulunkulu akunika umuntu phezu kwezidalwa eziphilayo akufakwanga ukuzingela nokubabulala ukuze badle. Lapho sixhuma amachashazi, ngemuva kokuba umuntu owile wazingela wabulala izilwane ukuze zidliwe. Kepha ukuzingela nokubulala bekungekho ngokusemthethweni wagunyazwa kuze kube namuhla. Kodwa-ke, ngemvume esemthethweni kwafika umbandela (njengoba sizobona). Ngokuqondene nezilwane, ikakhulukazi lezo zilwane zasendle ezijwayele ukuzingelwa ukuze zithole ukudla, zazizobona uhlelo lomuntu lokuzingela, okwakungeza ukwesaba nokwesaba kwakhe.

Evesini 3, uJehova uthi konke okuphila nokuhambahamba kuyakuba ngukudla (lokhu akulutho kuNowa namadodana akhe) KODWA… KUPHELA….

Evesini 4, umuntu uthola i-proviso entsha. Iminyaka engaphezu kwe-1,600 amadoda azingele, abulala, enza imihlatshelo futhi adla inyama yezilwane. Kepha Lutho Wake wachazwa maqondana nendlela isilwane okufanele sibulawe ngayo. U-Adamu, u-Abela, uSeti, nakho konke okwabalandela kwakungekho myalelo wokukhipha igazi lesilwane ngaphambi kokulisebenzisa ngomhlatshelo futhi / noma balidle. Ngenkathi kungenzeka bakhethe ukwenza kanjalo, kungenzeka nokuthi basiklinya isilwane, basinikeza ikhanda, basicwilisa, noma bashiya ogibeni lokufa lodwa. Konke lokhu bekungadala isilwane ukuhlupheka okukhulu futhi kushiye negazi enyameni yaso. Ngakho-ke umyalo omusha unqume indlela kuphela eyamukelekayo yomuntu lapho ethatha impilo yesilwane. Kwakunobuntu, njengoba lesi silwane sakhishwa osizini lwaso ngezindlela ezikahle kakhulu. Imvamisa lapho wopha, isilwane silahlekelwa ukwazi kungakapheli umzuzu owodwa kuya kwemibili.

Khumbula ukuthi ngaphambi nje kokuba uJehova akhulume la mazwi, uNowa wayesanda kuholela izilwane ngaphandle komkhumbi futhi zakhe i-alter. Wabe esenikela ezinye zezilwane ezihlanzekile njengomhlatshelo wokushiswa. (IGen 8: 20) Kubalulekile ukukuqaphela lokho Lutho kuyakhulunywa maqondana nokubulawa kukaNowa, ukubopha, noma ngisho nokususa izikhumba zabo (njengoba kamuva kwachazwa emthethweni). Kungenzeka banikelwe ngokuphelele ngenkathi besaphila. Uma kunjalo, cabanga ngobuhlungu nokuhlupheka izilwane ezabhekana nakho ngenkathi zishiswa ziphila. Uma kunjalo, umyalo kaJehova wakhuluma nalokhu.

Ukulandisa okukuGenesise 8: I-20 iqinisekisa ukuthi uNowa (nokhokho bakhe) akazange abheke igazi njengento engcwele. Manje uNowa wayeqonda ukuthi lapho umuntu ebulala umphefumulo wesilwane, ukudonsa igazi lakhe ukusheshisa ukufa bekuyilo Okukhethekile indlela evunyelwe uJehova. Lokhu kwakusebenza ezilwaneni ezifuywayo futhi bekuzingela izilwane zasendle. Lokhu bekusebenza uma lesi silwane sisetshenziselwa umhlatshelo noma ukudla, noma zombili. Lokhu kuzobandakanya imihlatshelo yokushiswa (efana noNowa esanda kunikela) ukuze bangabi sosizini emlilweni.
Lokhu-ke kwavula indlela yokuthi igazi lesilwane (impilo yalo yathathwa ngumuntu) libe yinto engcwele esetshenziswa ngokuhlanganyela nemihlatshelo. Igazi belizomela impilo engaphakathi enyameni, ngakho-ke lapho likhishwa ngaphandle liqinisekisa ukuthi isilwane sifile (asibuzwanga ubuhlungu). Kepha kuze kwaba ngephasika, emakhulwini eminyaka kamuva, lapho igazi laqala ukubhekwa njengento engcwele. Uma kushiwo lokho, bekungeke kube khona inkinga ngoNowa namadodana akhe bedla igazi elisenyameni yezilwane ebezizifele, noma ezibulawa esinye isilwane. Njengoba umuntu wayengeke abe necala ngokufa kwabo, nenyama yabo ingenakho ukuphila, umyalo awuzange usebenze (qhathanisa noDuteronomi 14:21). Ngaphezu kwalokho, ezinye izazi zemfundiso yenkolo zisikisela ukuthi uNowa namadodana akhe babengasebenzisa igazi (elikhishwe esilwaneni esihlatshiwe) njengokudla, njengamasoseji egazi, ipudding yegazi, et cetera. Uma sibheka inhloso yomyalo (ukusheshisa ukufa kwesilwane ngendlela enobuntu), uma igazi selikhiphile enyameni yalo ephilayo futhi isilwane sesifile, ingabe lowo myalo awulandelwanga ngokuphelele? Ukusetshenziswa kwegazi nganoma iyiphi injongo (kungaba wusizo noma ukudla) ngemuva kokuhambisana nomyalo kungabonakala kuvumelekile, ngoba liwela ngaphandle komyalo.

Ukuvinjwa, noma Proviso olunemibandela?

Ngokufingqa, uGenesise 9: I-4 ingenye yemilenze emithathu yokusekelwa yemfundiso ye-No Blood. Ngemuva kokuhlolisiswa okusondele, sibona ukuthi umyalo awusiwona owenqabela ngokujwayelekile ukungadli igazi, njengoba imfundiso ye-JW ihlose, ngoba ngaphansi komthetho kaNowaanan, umuntu wayengadla igazi lesilwane ayengenacala kuso ngokubulala. Ngakho-ke, umyalo umthetho noma umthetho obekelwe umuntu kuphela lapho yabangela ukufa kwesidalwa esiphilayo. Bekungasho lutho ukuthi uma isilwane sisetshenziselwa ukwenza imihlatshelo, ukudla, noma kokubili. Kusetshenziswe i-proviso kuphela lapho umuntu enesibopho sokuzibulala, okungukuthi, lapho isidalwa esiphilayo sifa.

Manje ake sizame ukusebenzisa umthetho kaNowaah ekwamukelweni kwegazi. Asikho isilwane esithintekayo. Akukho okuzingelwa phansi, akukho okubulewe. Umnikeli ungumuntu ongeyona isilwane, ongalimali nganoma iyiphi indlela. Umamukeli akadli igazi, futhi igazi lingahle lilondoloze impilo yomamukeli. Ngakho-ke thina buza: Lokhu kuxhumeke kanjani kude kuGenesise 9: 4?

Ngaphezu kwalokho, khumbula uJesu athi ukunikela ngokuphila kwakho ukuze asindise impilo lomngane wakhe isenzo esikhulu sothando. (UJohn 15: 13) Ngokwesimo somnikeli, akufuneki ukuthi abeke phansi impilo yakhe. Lowo onikelayo akalimali nganoma iyiphi indlela. Asimdumisi yini uJehova, umuntu othanda impilo, ngokwenza lo mhlatshelo ngenxa yempilo yomunye? Ukuphinda okuthile okwabiwe engxenyeni ye-3: Ngale kulabo abangamaJuda (abanobucayi be-ultra mayelana nokusetshenziswa kwegazi), uma kungathathwa njengokuthi ukumpompela kudingekile ngokwelashwa, akubukwa kuphela njengokuvunyelwe, kuphoqelekile.     

In the ingxenye yokugcina sizohlola imilenze emibili yemibhalo esele yokweseka iNo Blood Doctrine, okungukuthi, uLevitikusi 17:14 neZenzo 15:29.

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