Zimisele Ukuthi “Uthando Lwanawe Lobuzalwane Luqhubeke”!

[Kusuka ku-ws1 / 16 p. I-7 yangoFebhuwari 29 - Mashi 6]

“Uthando lwakho lobuzalwane maluqhubeke.”-I-HEB. I-13: 1

Ngokumangazayo, le ndatshana ihlaziya ingqikithi yothando lobuzalwane njengoba kubekiwe emavesini okuqala e-7 amaHeberu isahluko 13.

Nanka amavesi:

“Uthando lwakho lobuzalwane maluqhubeke. ² Ungakhohlwa ukungenisa izihambi, ngoba ngayo zathola ingelosi ezithile ngokungazi. ³ Khumbula labo abasejele, njengokungathi uboshwe kanye nabo, nalabo abaphathwa kabi, ngoba nani ngokwenu nisemzimbeni. ⁴ Umshado mawuhlonishwe phakathi kwabo bonke, nombhede womshado ungangcoliswa, ngokuba uNkulunkulu uyakwahlulela abantu abaziphatha kabi ngokobulili nabaphingi. ⁵ Indlela yakho yempilo mayingabi nalo uthando lwemali, ngenkathi waneliswa izinto ezikhona. Ngoba uthile: “Angisoze ngakushiya, futhi angisoze ngakushiya.” ⁶ Ukuze sibe nesibindi futhi sithi: “UJehova ungumsizi wami; Ngeke ngesabe. Umuntu angangenzani? ” ⁷ Khumbula labo abaholayo phakathi kwakho, abakhulume izwi likaNkulunkulu kuwe, futhi njengoba ucabanga indlela abaziphatha ngayo, balingise ukholo lwabo. ”(I-Heb 13: 1-7)

Ngokuthatha sengathi uPaul ungumbhali wamaHeberu, usethule indikimba yothando lobuzalwane evesini 1, wase eyithuthukisa waze wafika evesini 7, noma umane nje ubeka uhlu “lwezinto ezingafanele ukwenziwa”? Yiba yijaji.

• I-Vs 1: Ukhuluma ngothando lobuzalwane
• I-Vs 2: Ukungenisa izihambi (ukuthanda izihambi)
• I-Vs 3: Ubunye nalabo abashushiswayo
• I-Vs 4: Ukwethembeka kumuntu oshade naye; vikela ekuziphatheni okubi
• I-Vs 5: Gwema ukuthanda izinto ezibonakalayo; uthembele kuNkulunkulu ukuthi uzokuhlinzeka
• I-Vs 6: Yiba nesibindi; thembela kuNkulunkulu ukuze akuvikele
• I-Vs 7: Lingisa ukukholwa kwalabo abaholayo, ngokubheka ekuziphatheni kwabo okuhle

Impela, ngomcabango omncane, umuntu angahlobanisa cishe noma yini kunoma yini, okuyilokho umbhali wale ndatshana azama ukukwenza engxenyeni yesibili yocwaningo. Kodwa-ke, lapha uPawulu akathuthukisi ingqikithi esekelwe othandweni lobuzalwane. Uthando lobuzalwane lumane luwokuqala ohlwini lwamaphuzu ezeluleko.

Uma ubheka la maphuzu, uzobona okuthile okujwayelekile. Lokhu ukudla okuyisisekelo koFakazi BakaJehova. Imvamisa abafowethu nodadewethu bazocela isimo esiphindaphindwayo 'sokondliwa kwabo ngokomoya' ngokuthi 'sizidinga lezi zikhumbuzo ezingapheli'. Ukube lokho bekuyiqiniso, khona-ke kuzovela ukuthi uJesu nabalobi bebhayibheli bayijikijele ibhola ngempela, ngoba lezi “zikhumbuzo” zakha ingxenye encane yemibhalo egciniwe yamaKhristu. Kodwa-ke, bakha inqwaba yalokho okuphakelayo koFakazi BakaJehova. Isimo lesi singafaniswa nereseristur enendawo yokugcina impahla egcwele ukudla nezibiliboco ezivela kuwo wonke umhlaba, kepha ineemenyu elinganiselwe kulokho okutholakele ekudleni kwakho okuhlanganyelayo okusheshayo.

Uma uzokondla abantu into efanayo kaninginingi, udinga ukuyifaka kabusha ukuze bangaboni ukuthi kwenzekani. Lokho kubonakala kunjalo lapha. Siholelwa ekukholweni ukuthi sizofunda ngokuthi singalubonisa kanjani uthando lobuzalwane; kodwa empeleni, sithola imali efanayo yokukhathala futhi: Yenza lokhu, ungenzi lokho, usilalele uhlale ngaphakathi kungenjalo uzozisola.

Izigaba zokuqala zivula isigaba salelo theme.

“Kepha njengamaKristu osuku lukaPawulu, akekho noyedwa kithi okufanele alahlwe yileli qiniso elibalulekile — maduze nje sizobhekana novivinyo olunzima kakhulu lokholo lwethu!” - Funda. ULuka 21: 34-36”- isig. I-3

Isilinganiso se-JW sizofunda “maduze” bese sicabanga 'nganoma yisiphi isikhathi manje, ngokuqinisekile kungakapheli u-5 ukuze 7 iminyaka. ' Ngokusobala, sifuna ukuhlala ngaphakathi enhlanganweni uma sifuna ukusinda kulolu vivinyo lokholo lwethu. Vele, akukho lutho olungalungile ngokugcina umuzwa wokuphuthuma, kodwa ukholo akufanele neze lusekelwe ekwesabeni.

Bese kuthi esigabeni 8, sifunde:

"Maduze nje kuzodedelwa imimoya ebhubhisayo yosizi olukhulu kunayo yonke. (Maka i-13: 19; IsAm. 7: 1-3) Ngemuva kwalokho, sizokwenza kahle ngokulalela lesi seluleko esiphefumulelwe: “Hambani bantu bami, ningene emakamelweni enu angaphakathi, nivale iminyango yenu ngemuva. Zifihleni umzuzwana kuze kufike ulaka. ”(Isa. I-26: 20) La “makamelo angaphakathi” angabhekisa emabandleni ethu. ” (par. 8)

Uma ufunda umongo we U-Isaya 26: 20, cishe uzofinyelela esiphethweni sokuthi lesi siprofetho sasisebenza esizweni sakwa-Israyeli, esikhathini eside ngaphambi kokuba uKristu eze emhlabeni. Ubungeke uphume emgqeni. Bheka lolu hlelo kusuka ezincwadini ezilandelayo:

”Lesi siprofetho kungenzeka saqala ukugcwaliseka ngo-539 BCE lapho amaMede namaPheresiya enqoba iBhabhiloni. Lapho engena eBabiloni, kubonakala sengathi uKoresi wasePheresiya wayala wonke umuntu ukuba ahlale ezindlini ngoba amasosha akhe ayeyalwe ukuba abulale noma ngubani otholakala ngaphandle. ” (w09-ZU 5/15 likh. 8)

Qaphela ukuthi lokhu ukugcwaliseka kokuqala. Yini isisekelo sabo sokufuna ukugcwaliseka kwesibili? Ukubuyekezwa ngokucophelela kwezincwadi zethu ngeke kuveze. Empeleni, kuzogcwaliseka okwesibili ngoba iNdikimba Ebusayo isho njalo. Kodwa-ke, wona lo mzimba usanda kusitshela ukuthi ukusetshenziswa kwesibili — okubizwa nangokuthi ukuzaliseka kokufanekisa — kungaphezu kwezinto ezibhaliwe futhi kusukela manje kuqhubeke kuzokwenqatshwa njengokungafanele. (Bheka Ukudlula Ngale kwalokho Okubhaliwe)

Ngabe uNkosi yethu wayengeke akuveze lokho U-Isaya 26: 20 Ingabe kwakufanele kugcwaliseke ngokuzayo eBandleni lobuKristu? Esikhundleni salokho, wembula ukuthi ukusindiswa kwethu kuzoba ngezindlela ezingezemvelo, hhayi ngesenzo esithile okufanele sizithathe. (I-Mt 24: 31)

Noma kunjalo, izindlela ezinjalo zokusindiswa azisebenzi injongo yalabo abazosibusa futhi basenze silalele yonke imiyalo yabo. Ukwesaba - ukwesaba ukungazazi, ukungabi khona emhlanganweni lapho imiyalo esindisa impilo isuswa - yenzelwe ukusigcina sithembekile futhi sithembekile.

Njengoba sesifakile ukwesaba okufanele kokuthi singabi abakhethiweyo, umbhali manje usenza sizizwe sikhethekile.

“Kusho ukuthini ngathi ukukhombisa uthando lobuzalwane? Igama lesiGrikhi elalisetshenziswa nguPaul, phi · la · del · phiʹa, ngokwezwi nezwi lisho “ukuthanda umfowethu.” Uthando lobuzalwane luhlobo lothando oluhilela ukusondelana okunamandla, okufudumele, okunomuntu siqu, njengolunga lomndeni noma osondelene naye umngani. (John 11: 36) Asenzi sengathi singabafowethu nodadewethu—singabafowethu nodadewethu. (Math. 23: 8) Umuzwa wethu onamandla wokusondelana omunye ngomunye ufingwe kahle ngala mazwi: “Othandweni lobuzalwane thandanani omunye nomunye. Ekubonisaneni udumo, hambani. ”(Rom. 12: 10) Ihlanganiswe nothando olunemigomo, u-a · ga'pe, lolu hlobo lothando lwakha ubungane obuseduze phakathi kwabantu bakaNkulunkulu.”

Ngokwalokhu, sonke singabafowethu nodadewethu. Emndenini omkhulu, lapho bonke abazalwane nodade bebadala, bonke basendizeni eyodwa; zonke ziyalingana, zihlukile. Ngabe kunjalo ebandleni loFakazi BakaJehova, noma ingabe lokhu kucaphuna kukho Ipulazi lezilwane isicelo?

"Zonke izilwane ziyalingana, kepha ezinye izilwane ziyalingana kunezinye."

Akungabazeki ukuthi amaKristu eqiniso kufanele abonane njengabafowethu nodadewethu, futhi ngokwenza kanjalo, kufanele abheke wonke umuntu njengophakeme. (I-Ro 12: 10; I-Eph 5: 21)

Lawa ngemizwa okufanele sifise kuyo. Kodwa ingabe la mazwi akhuluma ngokoqobo ebandleni loFakazi BakaJehova? Kunesikhathi lapho ngangikholwa ukuthi bakwenzile. Kodwa-ke iqiniso ukuthi kukhona iqembu labazalwane kulo mndeni elingenhla imibuzo, nokuthi ubani angavumelana naye kuphela ngezindleko ezinkulu zomuntu. Abaningi bathole ukuthi ukungavumelani nabadala, noma okubi kakhulu, ngezimfundiso zeNdikimba Ebusayo, kukuthola usenkingeni enkulu. Uzocindezelwa ukuba uguqule ingqondo yakho futhi uthathwe njengesihlukanisayo nesihlubukayo uma ungakwenzi. Ekugcineni, uma ungaguqi ngaphansi, uzogwetshwa.

Ingabe le ndlela injalo emndenini wangempela? Uma ukholelwa ukuthi omunye wabafowenu bokwenyama usho izinto ezingelona iqiniso — izinto eziveza kabi uyihlo — futhi ukhulume ngaphandle, ungalindela ukwenqatshwa ngaso leso sikhathi, ngisho nokushushiswa? Cabanga ngesimo sezulu somndeni lapho bonke besaba ukuveza noma imuphi umbono ongaphikisana nalowo womfowethu omdala. Ngabe lokho kufana nesithombe esivezwa yipara 5?

Isigaba 6 sithi:

Ngokwesazi esithile, igama elithi “'uthando lobuzalwane,' liyigama elingajwayelekile ngaphandle kwezincwadi zobuKristu.” EbuJudeni, igama elithi “umfowethu” ngezinye izikhathi lalidlulela ngalé kwalabo ababeyizihlobo ezingokoqobo, kodwa incazelo yalo yayingavunyelwe kulabo abangaphakathi kwesizwe samaJuda futhi akazange afake abeZizwe. Kodwa-ke, ubuKristu buhlanganisa bonke abakholwayo, noma ngabe ngabaluphi izwe. (Rom. 10: 12) Njengabafowethu, sifundiswe nguJehova ukuthi sibe nothando lomzalwane omunye ngomunye. (I-1 Thess. 4: 9) Kepha kungani kubalulekile ukuthi sivumele uthando lwethu lobuzalwane luqhubeke?

UFakazi KaJehova uzofunda lokhu bese ecabanga, “Singcono kakhulu kunamaJuda.” Kungani? Ngoba amaJuda anqande uthando lobuzalwane kwamanye amaJuda kuphela, kanti thina samukela abantu bazo zonke izizwe. Kodwa-ke, amaJuda amukela njengabafowabo abantu bezinye izizwe inqobo nje uma angaguqukela ebuJudeni. Asenzi yini okufanayo nathi? Lapho isigaba sithi "ubuKrestu buhlanganisa wonke amakholwa", i-JW izoshintsha umqondo ikubeke lokhu kusho ukuthi, "Kufanele sibamukele njengabafowethu bonke oFakazi BakaJehova". Ngemuva kwakho konke, yithi kuphela abangamaKristu eqiniso, ngakho-ke oFakazi BakaJehova kuphela abangamakholwa eqiniso.

AmaJuda abheka isimo sobuzalwane ngokususelwa kobuzwe. OFakazi BakaJehova babheka ukuthi ubuzalwane buhlobene nesonto.

Lokhu kuhluke kanjani?

UbuKristu buhlanganisa ngempela wonke amakholwa, kepha iBhayibheli alisho ngamakholwa ezimfundisweni ezithile zeqembu lamadoda, njenge-sinodi yamaKatolika noma iNdikimba Ebusayo YoFakazi BakaJehova. Umuntu okholwayo ungokholwa kuJesu njengoMesiya.

Yebo, amakholwa amaningi adukisiwe. Isibonelo, amaKrestu amaningi akholelwa kuZiqu-zintathu nasesihogweni Somlilo. Kodwa ngoba umzalwane unephutha, akayeki ukuba ngumzalwane, akunjalo? Ukube bekunjalo, khona-ke bengingeke ngibathathe oFakazi BakaJehova njengabafowethu, ngoba bakholelwa ezimfundisweni zamanga ezinjengobukhona obungabonakali obuqale 1914, naku-a iklasi lesibili kaKhristu ongeyena umntwana kaNkulunkulu, futhi ngoba banikezela ukwethembeka ku iqembu lamadoda ngaphezulu kukaKristu.

Ngakho-ke thatha okuhle kule Nqabayokulinda, kepha khumbula ukuthi sonke singabazalwane ngenkathi umholi wethu emunye, uKristu. Ngakho-ke ukuzithoba kwabanye abazalwane kungasho ukwehlisa ukuzithoba kwethu kuKristu.

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.