Omunye wabazalwane uthumele lokhu kimi namhlanje kusuka ku-Agasti, i-1889 of I-Zion's Watchtower. Ekhasini 1134, kune-athikili enesihloko esithi “AmaProthestani, i-Phaphama! Umoya we-Great Refform Dying. Ukusebenza Kobufundisi Manje ”

Yindatshana ende, ngakho-ke ngikhiphe izingxenye ezifanele ukukhombisa ukuthi okwabhalwa nguMfoweth 'uRussell eminyakeni eyikhulu edlule kusasebenza nanamuhla. Ukuphela kokufanele ukwenze ukufaka esikhundleni “samaProthestani” noma “iRoma” noma yikuphi lapho kuvela khona embhalweni kufakwe “OFakazi BakaJehova” (into engincoma ukuthi uyenze njengoba ufunda) ukubona ukufana okumangazayo phakathi kwalezi zikhathi ezimbili. Akukho okushintshile! Kubukeka sengathi iNkolo Ehlelekile ihloselwe ukuphindaphinda iphethini efanayo kuze kube lolo suku olukhulu lokuphendula uNkulunkulu alubekele eceleni. (I-Re 17: 1)

Kufanele kukhunjulwe ukuthi ngosuku lukaRussell, babengekho oFakazi BakaJehova. Labo ababhalisele I-Zion's Watchtower iningi lawo lalivela ezinkolweni zamaProthestani — imvamisa amaqembu ayezihlukanise ezinkolweni eziphambili zangalesosikhathi futhi ayeseba izinkolo ngokwawo. Lawa ayengabaFundi BeBhayibheli bokuqala.

(Ngigcizelele izingxenye zalezi zindatshana zokugcizelelwa.)

[spacer height = "20px"] Isisekelo esiyisisekelo seNguquko Enkulu, lapho wonke amaProthestani abheka emuva ngokuziqhenya, Kwakuyilungelo lokwahlulelwa ngakunye ekuchazeni imiBhalo, ngokuphikisana nemfundiso yokuphapha yokuzithoba kwigunya labefundisi nokuhumusha. Kuleli phuzu kwakuyindaba yonke yomnyakazo omkhulu. Kwakuyisiteleka esikhulu nesibusisiwe senkululeko kanembeza, sebhayibheli elivulekile, kanye nelungelo lokukholelwa nokulalela izimfundiso zalo kungakhathalekile ngegunya elithathwayo namasiko angenamsebenzi abefundisi abazikhulisayo laseRoma. Ukube lo mgomo ubungabanjwanga ngokuqinile ngabaguquki, bekungeke kwenzeke kwenziwe inguquko, futhi amasondo wentuthuko ngabe aqhubeka nokunamathela odakeni lwamasiko apapa nokuhunyushwa okuhlanekezelwe.

Lokho okufundiswa yiNdikimba Ebusayo:

Ukuze "sicabange ngokuvumelana," asikwazi ukugcina imibono ephikisana neZwi likaNkulunkulu noma izincwadi zethu (CA-tk13-ZU No. 8 1/12)

Sisengavivinya uJehova ezinhliziyweni zethu ngokungabaza ngasese umbono wenhlangano emfundweni ephakeme. (Gwema Ukuhlola UNkulunkulu Enhliziyweni Yakho, ingxenye yoMhlangano Wesigodi ka-2012, izikhathi zangoLwesihlanu ntambama)

Ngakho-ke, “inceku ethembekileyo neqondayo” ayikhuthazi noma yiziphi izincwadi, imihlangano, noma izingosi zeWebhusayithi ezingakhiqizwa noma ezihlelwe ngaphansi kokuqondisa kwayo. (km 9 / 07 k. 3 Box Box)

[spacer height = "5px"] Isisekelo sokuhlubuka okukhulu (ubuPapa) sabekwa ekwehlukaneni kwesigaba, esasibizwa ngokuthi “ngabefundisi,” esontweni lamakholwa jikelele, okwathi, ngokuphikisana, kwaziwa ngokuthi [R1135: ikhasi 3] “abantu abavamile.” Lokhu akwenziwe ngosuku, kodwa kancane kancane. Labo ababekade bekhona abakhethwe kwinani labo, ngamabandla ahlukahlukene, ukubasebenzela noma ukubakhonza ezintweni zokomoya, kancane kancane baqala ukuzibheka njengabaphezulu noma isigaba, ngaphezu kwamaKristu akanye nabo ababakhethile. Kancane kancane baqala ukubheka isikhundla sabo njengehhovisi esikhundleni senkonzo futhi bafuna ubudlelwano komunye nomunye emikhandlwini, njll., Njengabefundisi, nokuhleleka noma isikhundla phakathi kwabo kwalandelwa.

Ngokulandelayo babona kungaphansi kwesithunzi sabo ukuthi bakhethwe yibandla babezosebenza, futhi babekwe yiyo njengenceku yayo; nokwenza umqondo wokuba sesikhundleni nokusekela isithunzi “somfundisi,” babona kungumgomo ongcono ukushiya indlela yakudala lapho noma yiliphi ikholwa elalinenkululeko yokufundisa, futhi lathatha isinqumo sokuthi akekho umuntu ongasebenzela ibandla ngaphandle “kongumfundisi,” nokuthi akekho umuntu ongaba ngumfundisi ngaphandle kuka abefundisi banquma ngakho futhi bamfaka esikhundleni.

Ukuthi oFakazi BakaJehova bakufeze kanjani lokhu:

  • Ngaphambi kwe1919: abadala babekhethwa libandla lendawo.
  • Ngo-1919: Amabandla ancoma uMqondisi Wenkonzo oqokwa iNdikimba Ebusayo. Abadala bendawo bayaqhubeka nokukhethwa yibandla.
  • I-1932: Abadala bendawo bathathelwa indawo yikomiti yenkonzo, kepha bakhethwa endaweni. Isihloko esithi “Umdala” sithathelwe indawo “Inceku”.
  • Ngo-1938: Kwaqedwa ukhetho lwasekhaya. Konke ukuqokwa manje kwenziwa yiNdikimba Ebusayo. Kunenceku Yebandla eyodwa ephethe, nabasizi ababili abakha ikomidi lenkonzo.
  • 1971: Kwethulwa ilungiselelo labadala. Isihloko esithi “Inceku” sithathelwe indawo “nguMdala”. Bonke abadala nombonisi wesifunda bayalingana. Usihlalo wendikimba yabadala kunqunywa ngokushintshana kwaminyaka yonke.
  • Ngo-1972-1980: Ukuqokwa kukasihlalo okushintshayo kwaguquka kancane kancane kwaze kwaba isikhundla saphakade. Bonke abadala bendawo basalingana, yize empeleni usihlalo elingana kakhulu. Noma yimuphi umdala angasuswa yindikimba ngaphandle kukasihlalo ongasuswa kuphela ngemvume yeGatsha. Umbonisi wesifunda ubuyiselwa esikhundleni sakhe ngaphezu kwabadala bendawo.
  • Namuhla: Umbonisi wesifunda umisa futhi asuse abadala bendawo; izimpendulo kuphela eHhovisi legatsha.

(Reference: w83 9 / 1 pp. 21-22 'Khumbula Labo Abakhokhelayo Phakathi Kwakho')

[ukuphakama kwesikhala = "5px"]Imikhandlu yabo, ekuqaleni ayinabungozi uma kungenzi inzuzo, yaqala kancane ukuphakamisa ukuthi yini umuntu ngamunye okufanele ayikholelwe, futhi weza ekugcineni ukukhipha isinqumo okufanele sithathwe njengokwesiko nokuthi yini okufanele ibhekwe njengobuqili, noma ngamanye amagama ukunquma ukuthi yini umuntu ngamunye okufanele ayikholelwe. Lapho-ke ilungelo lokwahlulela kwangasese ngamanye amaKristu lanyathelwa. “abefundisi” babekwa emandleni njengabahumushi beZwi likaNkulunkulu kuphela nabasemthethweni, futhi nonembeza “bamakholwa” baholelwa ekuthunjweni kulawo maphutha emfundiso ayenenhliziyo embi, efuna isikhundla, enamaqhinga, futhi imvamisa amadoda azikhohlisa phakathi kwabefundisi ayekwazi ukusungula futhi abhale amanga, iQiniso. Futhi njengoba ngale ndlela, kancane kancane nangobuqili, bakwazi ukulawula unembeza wesonto, njengoba abaphostoli babebikezele, “baletha ngasese izimfundiso eziyizihlubuki,” futhi bazibopha kubantu ababoshwe onembeza njengamaqiniso. –2 Pet. 2: 1 [ukuphakama kwesikhala = "1px"]Kepha isigaba sabefundisi, uNkulunkulu akaboni njengabafundisi bakhe abakhethiweyo; futhi akakhethanga inqwaba yothisha bayo ezikhundleni zayo. Ukumanga nje kwanoma yimuphi umuntu ukuba abe umfundisi akubona ubufakazi bokuthi ungomunye oqokwe nguNkulunkulu. Ukuthi kwakuzovela abafundisi bamanga esontweni, ababeyokuhlanekezela iqiniso, kwabikezelwa. Isonto-ke, akukhona ukwamukela ngobumpumputhe noma yini umfundisi angayibeka, kepha kufanele kufakazele imfundiso yalabo abanesizathu sokukholelwa ukuthi bayizithunywa zikaNkulunkulu, ngezinga elilodwa elingenaphutha - iZwi likaNkulunkulu. "Uma bengakhulumi ngokwaleli zwi, kungenxa yokuthi akukho ukukhanya phakathi kwabo." (Isa. I-8: 20Ngakho-ke ngenkathi isonto lidinga abafundisi, futhi lingaqondi iZwi likaNkulunkulu ngaphandle kwabo, nokho isonto ngazinye – ngamunye yedwa futhi azenzele yena, futhi yena kuphela – kumele gcwalisa isikhundla esibalulekile sejaji, ukunquma, ngokwezinga elingenaphutha, iZwi likaNkulunkulu, ngabe imfundiso ikhona iqiniso noma amanga, nokuthi uthisha obanjiwe unguthisha weqiniso yini ngokuqokwa uNkulunkulu.

 

Lokho okufundiswa yiNdikimba Ebusayo:

Ukuhlubuka (okuyicala lokususa ekuhlanganyeleni) kuchazwa ngokuthi: “Ukusabalalisa ngamabomu izimfundiso eziphikisana neqiniso leBhayibheli njengoba zifundiswa oFakazi BakaJehova” (Shepherd the Flock of God, p. 65, isig. 16)

“Kumele siqaphe ukuthi singabi nomoya wokuzibusa. Ngamazwi noma ngezenzo, kwangathi singelokothe ​​sibekele inselele umzila wokuxhumana uJehova awusebenzisayo namuhla. “(W09 11/15 k. 14 isig. 5 Yazise Indawo Yakho Ebandleni)

[spacer height = "5px"] Qaphela, ukuthi abefundisi abazenzele bona ababona othisha, futhi abakwazi futhi abakwazi ukuqoka othisha; futhi angeke nakancane abafanelekele. INkosi yethu uJesu uyigcina leyo ngxenye ngamandla akhe, futhi labo okuthiwa ngabefundisi abahlangene nakancane nayo, ngenhlanhla, uma kungenjalo bekungeke kube khona othisha; "kwabafundisi," bobabili oPapa namaProthestani, lwela njalo ukuvikela noma yiluphi ushintsho kulezo zimo zokucabanga kanye nemiphumela yokungakholelwa ekuthini iqembu ngalinye selizinze kulo phansi. Ngendlela yabo yezenzo bathi, Ungasilethi ukuvela kweqiniso okusha, noma kukuhle kanjani; futhi ungaziphazamisi inqwaba yemfucumfucu nesiko lesintu esilibiza ngezokholo zethu, ngokumba phansi ngabo nangokuletha the the Old Theology of the Lord nabaphostoli, ukusiphikisa futhi kuphazamise amacebo nezinhlelo nezindlela zethu. Asiyeke! Uma uqala ukungena ezivumweni zethu zakudala zobumbano, abantu bethu ngokuhlonipha nangokuzinikela okukhulu nangokungazi, uzovusa iphunga elinjengokuthi nathi asikwazanga ukubekezelela; khona-ke, futhi, kuzosenza sibukeke sibancane futhi siyiziwula, futhi ngokungayitholi iholo lethu futhi singayifanelekeli inhlonipho esikujabulelayo manje. Yekelani thina! kuyisikhalo sabefundisi, sisonke, noma ngabe abambalwa kungatholakala ukuthi bayaphikisana naso futhi bafune futhi bakhulume iqiniso nganoma iyiphi inkokhelo. Futhi lesi simemezelo "sabefundisi" sihlanganiswa nehlelo elikhulu elilandelayo.

*** w08 8 / 15 k. I-6 par. I-15 UJehova Ngeke Abashiye Abaqotho Bakhe ***
Ngakho-ke, noma thina njengabantu ngabanye asiqondi ngokuphelele isikhundla esithile esithathwe isigaba senceku, akusona isizathu sokuba sisenqabe noma sibuyele ezweni likaSathane. Esikhundleni saloko, kwetsembeka kutasishukumisela kutsi sente ngekutfobeka bese silindzela kutsi Jehova acacise tinkinga.

ULuka 16: 24, osekuyisikhathi eside usetshenziswa yizincwadi ze-JW ekubhekaneni nabefundisi beLobukholwa abahluphekayo ngaphansi kokuhlaselwa ngeqiniso koFakazi BakaJehova, lo mfanekiso manje ususebenza kubefundisi be-JW uqobo njengoba abathembekile bembula amanga alo nokuziphatha okubi.

Kusukela lapha kuqhubeke, i-athikili kaRussell izikhulumela kakhulu. Ngithathe inkululeko yokwengeza amanothi ambalwa kubakaki abayisikwele.

Lokho ayala amaProthestani osuku lwakhe ukuba akwenze kusebenza nakuFakazi BakaJehova bosuku lwethu.

[ukuphakama kwesikhala = "20px"]Into ka Rome [INdikimba Ebusayo] ekwakheni isigaba sabefundisi, njengokwehlukile kulokho akubiza abantu abaphezulu, kwakuwukuzuza nokulawula ngokuphelele abantu. Wonke umuntu owamukelwa abefundisi baseRomish [GB] ubophezelwa yizifungo zokuthi azithobe ngokuphelele ekhanda laleso simiso, ngokwezimfundiso nangazo zonke izindlela. Akukona nje ukuthi umuntu onjalo ubambelele kulezo zimfundiso futhi uvinjelwe ekuqhubekeni phambili ngochungechunge oluqinile lwesifungo sakhe, kodwa futhi nangezincane ezingenakubalwa--impilo yakhe, isithunzi sakhe sesikhundla, isihloko sakhe, kanye nethemba lakhe lentuthuko endaweni efanayo; imibono yabangane bakhe, ukuziqhenya kwabo ngaye, kanye neqiniso lokuthi uma eke wavuma ukukhanyisela ngokwengeziwe futhi alahle isikhundla sakhe, wayeyobe, esikhundleni sokuhlonishwa njengomcabango othembekile, ahlukunyezwe, adelelwe futhi amelwe kabi. Ngamagama athile, wayezophathwa sengathi afune iMibhalo futhi azicubungule futhi asebenzise inkululeko lapho uKristu enza bonke abalandeli bakhe bakhulule, kwakuyisono esingenakuthethelelwa. Futhi kanjalo-ke wayezophathwa njengomuntu osuswe ekuhlanganyeleni [osusiwe], asuswe esontweni likaKristu, manje naphakade.

 

[spacer height = ”1px”] Indlela yaseRoma [yeNdikimba Ebusayo] bekungukugxilisa igunya namandla ezandleni zobupristi noma abefundisi bayo.  Bafundiswa ukuthi zonke izingane kufanele zibhapathizwe, [manje sesicindezela izingane ezincane ukuthi zibhabhadiswe] wonke umshado owenziwayo, nayo yonke inkonzo yomngcwabo ehanjelwayo, ngumfundisi [nasehholo LoMbuso]; nokuthi kunoma ngubani ngaphandle komfundisi ophethe izinto ezilula zesidlo seNkosi sesikhumbuzo kungaba ukuhlambalaza nokuhlambalaza. Zonke lezi zinto ziyizintambo eziningi kakhulu zokubopha abantu ekuhlonipheni nasekuzithobeni ngaphansi kwabefundisi, okuthi, ngenxa yokuthi bathi banamalungelo akhethekile ngaphezu kwamanye amaKrestu, kwenziwa ukuthi babonakale isigaba esikhethekile ekulinganisweni kukaNkulunkulu. [Sifundisa ukuthi abadala bazoba yizikhulu eMhlabeni omusha]

 

[spacer height = "1px"] Iqiniso, ngokuphambene nalokho, ukuthi alikho ihhovisi lobufundisi noma amalungelo anjalo asungulwe emiBhalweni. Lawa mahhovisi alula yizinsizakalo, okungenziwa noma yimuphi umzalwane kuKristu.

[ukuphakama kwesikhala = "1px"] Siphonsela inselelo noma ngubani ukuthi akhiqize indinyana eyedwa yeMibhalo enikeza ilungu elilodwa leBandla likaKristu inkululeko enkulu noma igunya kunelinye kulezi zici.

 

[spacer height = "1px"] Ngenkathi ngijabule ukwamukela ukuthi amaBaptist, amaCongregationalist kanye nabaFundi basondela kumqondo weqiniso, ukuthi lonke ibandla lingubupristi bobukhosi nokuthi ibandla ngalinye lizimele ngaphandle kwegunya namandla abo bonke abanye, kepha siyabancenga ukubheka ukuthi umbono wabo awenziwa ngokuphelele; futhi, okubi kakhulu, ukuthi ukuthambekela phakathi kwabo kubuyela emuva enkabeni yenhlangano, ubufundisi, ubuhlelo; futhi okubi kakhulu, ukuthi abantu “bayathanda ukuba njalo”UJer. I-5: 31), Futhi bayaziqhenya ngamandla abo akhulayo ehlelo, okusho ukuthi ukulahleka kwabo okukhulayo kwenkululeko yomuntu ngamunye.

 

[spacer height = "1px"] Kusekwedlule isikhathi lapho lezi zingabizwa ngokuthi amahlelo noma amahlelo. Phambilini ibandla ngalinye lalimele lizimele, njengamabandla ezikhathi zabaphostoli, futhi lalizothukuthela noma yimiphi imizamo yamanye amabandla yokuyalela imithethonqubo noma inkolo, futhi laliklolodela ukwaziwa njenganoma yiliphi umqondo liboshelwe kwihlelo noma ihlelo . Kepha isibonelo sabanye, nokuziqhenya ngokuba yingxenye noma amalungu eqembu elikhulu futhi elinomthelela wamasonto elaziwa ngegama elilodwa, futhi bonke bavuma ukholo olulodwa, futhi babuswa umkhandlu wabaphathiswa ofana nemihlangano emikhulu nezingqungquthela nemikhandlu yabanye amahlelo, kuholele kulokhu ngokuvamile ebugqilini obufanayo. Kepha ngaphezu kwakho konke amanye amathonya abaholela emuva ebugqilini bekungumbono wamanga maqondana negunya labefundisi. Abantu, abangaziswanga ngokomBhalo ngale ndaba, bathonywe kakhulu amasiko nezindlela zabanye. “Abefundisi” babo abangafundile [Abadala be-JW] zilandela ngokucophelela nangokucophelela zonke izinhlobo nemikhosi kanye nemininingwane ephakanyiswe ngabafowabo abangabefundisi abafunde kakhulu, hleze bacatshangwe “njengokungajwayelekile.” Futhi yabo abefundisi abafundile kakhulu [abadala be-JW] bahlakaniphile ngokwanele ukubona ukuthi bangasebenzisa kanjani ithuba lokungazi abanye ukuze kancane kancane bakwazi ukudala amandla ehlelo abazokwazi ukugqama njengezibani eziphambili.

 

[spacer height = "1px"] Futhi lokhu kwehla kwenkululeko nokulingana komuntu ngamunye kubhekwa abefundisi [isigaba sabaphathi be-JW] njengokufiselekayo, njengesidingo esidingekayo, ngoba lapha nalaphaya emabandleni abo kukhona "abantu abambalwa," abambalwa bayawazisa amalungelo abo nenkululeko, futhi abakhula bobabili emseni nasolwazini olungaphezu kwabefundisi. Lokhu kudala inkathazo kubefundisi ababoshwe yizinkolelo ngu bebuza izimfundiso isikhathi eside bengazi, futhi ngezizathu ezifunayo nobufakazi bemiBhalo ngabo. Njengoba zingenakuphendulwa ngokombhalo noma ngokubonakalayo okuwukuphela kwendlela yokuhlangana nazo nokuzixazulula, ngokushaya ngamabhulokhi nombukiso nesimangalo seziphathamandla zabefundisi kanye nokuphakama, okuzibophezela ezindabeni ezifundisayo kuphela kubafundisi kanye nabefundisi hhayi kubalimi.

 

[ukuphakama kwesikhala = "1px"]Imfundiso “yokulandelana kwabaphostoli” - isimangalo sokuthi ukubekwa izandla kombhishobhi [ukuqokwa komdala ngumbonisi wesifunda] idlulisela kumuntu ikhono lokufundisa nokuchaza imiBhalo - kusaphethe lokho AmaRomania namaEpiscopalians [kanye noFakazi BakaJehova], abehluleka ukubona ukuthi wona kanye lawo madoda okuthiwa ayakufanelekela ukufundisa aphakathi kwabangakwazi kangako; akekho noyedwa kubo obonakala ekwazi ukuqonda noma ukufundisa imiBhalo kunangaphambi kokugunyazwa ngaleyo ndlela; futhi abaningi impela balinyazwe ngokuziqhenya, ukuzikhukhumeza kanye negunya lokucatshangelwa ukuzenza izingqongqo phezu kwabafowabo, okubonakala kungukuphela kwento abayitholayo "ezandleni ezingcwele." Kodwa-ke, amaKhatholika nama-Episcopalians alisebenzisa ngokugcwele leli phutha likaPapa, futhi aphumelela kakhulu ekumiseni umoya wokubuza kunabanye. [Ama-JWs adlule kulokhu empumelelweni yawo yokufafaza umoya wokubuza.]

 

[spacer height = "1px"] Ngokubheka la maqiniso nokuthambekela, sizwakala njenge-alamu kubo bonke ababambelele kwimfundiso yokuqala yeNguquko- ilungelo lokwahlulela ngakunye. Mina nawe asinathemba lokunqanda okukhona manje nokuvimbela okuzayo, kodwa ngomusa kaNkulunkulu, esiwunikwe ngeqiniso lakhe, singaba ngabanqobi futhi sinqobe la maphutha (Isamb. 20: 4,6), futhi njengoba abanqobi benikezwa indawo ebupristini obukhazinyulisiwe beminyaka ezayo yeMinyaka Eyinkulungwane. (Bheka, uMfu 1: 6; 5: 10.) Amagama omphostoli (Izenzo 2: 40) ziyasebenza manje, ekuvuneni noma ekupheleni kwenkathi yevangeli, njengoba zazinjalo ekuvuneni noma ekugcineni kwalesi sikhathi samaJuda: “Zisindiseni esizukulwaneni esikhohlakele!” Vumela bonke abangamaProthestani ngenhliziyo balekela ubupristi, balekela inkolo, amaphutha ayo, ukukhohlisa nezimfundiso zamanga. Bamba iZwi likaNkulunkulu bese ubiza ukuthi “Itsho njalo iNkosi” ngakho konke okwamukela njengokukholwa kwakho.

 

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