Ngakhuliswa nginguFakazi KaJehova. Sengineminyaka engamashumi ayisikhombisa manje, futhi phakathi neminyaka yokuphila kwami, ngisebenze emaBethel amabili, ngaba neqhaza emisebenzini eminingi ekhethekile yaseBethel, ngasebenza njengesidingo esikhulu emazweni amabili akhuluma iSpanishi, izinkulumo emihlanganweni yezizwe, futhi zasiza abaningi ukuba babhapathizwe. (Angikusho lokhu ukuze ngiziqhayise nganoma iyiphi indlela, kodwa ngifuna ukwenza iphuzu.) Kube impilo enhle egcwele ingxenye yami yezinqumo ezishintsha impilo — ezinye zilungile, ezinye azizinhle kangako — futhi ziguqula impilo. izinhlekelele. Njengawo wonke umuntu, nami ngibe nengxenye yami yokuzisola. Uma ngibheka emuva kunezinto eziningi engingazenza ngokuhlukile, kepha okuwukuphela kwesizathu sokuthi ngizenze ngokuhlukile kungenxa yolwazi nokuhlakanipha okuqhamuke ngokuzenza kabi kwasekuqaleni. Ngakho-ke empeleni, angifanele ngibe nesizathu sokuzisola ngoba konke engikwenzile — konke ukwehluleka, yonke impumelelo — kungilethe endaweni lapho sengingakwazi khona ukubamba okuthile okwenza konke obekufika ngaphambi kokungabalulekile. Iminyaka engamashumi ayisikhombisa edlule isiphenduke iblip ngesikhathi. Noma yiziphi izinto ebengikubheka njengokufanele ukufinyelela kuzo, noma ikuphi ukulahlekelwa okungenzeka ngiye ngakuthola, konke kuhlangene kungelutho uma kuqhathaniswa nalokhu engikutholile manje.

Lokhu kungazwakala njengokuziqhayisa, kepha ngiyakuqinisekisa, akunjalo, ngaphandle kokuthi kungukuziqhayisa kumuntu obekade eyimpumputhe ukuze ajabulele ukuthola ukubona kwakhe.

Ukubaluleka Kwegama Laphezulu

Abazali bami bafunda 'iqiniso' koFakazi BakaJehova ngo-1950, ikakhulu njengomphumela wokushicilelwa kwencwadi INew World Translation of the Christian Greek Greek emhlanganweni walowo nyaka owawuseYankee Stadium, eNew York. Imibhalo ehlukahlukene eluhlaza okotshani emnyama yemiBhalo yesiHeberu yakhishwa emihlanganweni elandelayo kwaze kwaba yilapho kukhishwa okokugcina i-lime-green NWT ngo-1961. Esinye sezizathu esanikezwa sokukhishwa kweBhayibheli elisha ukuthi lalibuyisela igama laphezulu, elithi Jehova, indawo yayo efanele. Lokhu kuyatuseka; ungenzi iphutha ngakho. Kwakungalungile futhi kungalungile ngabahumushi ukususa igama laphezulu eBhayibhelini, belifaka esikhundleni sikaNKULUNKULU noma NKOSI, imvamisa kufakwa osonhlamvukazi ukusho ukufakwa kwalo.

Satshelwa ukuthi igama likaNkulunkulu selibuyiselwe ezindaweni ezingaphezu kuka-7,000 237, kwathi ezingaphezu kuka-XNUMX zavela emiBhalweni YamaKristu YesiGreki noma eTestamenteni Elisha njengoba libizwa kanjalo njalo.[a]  Izinguqulo zangaphambilini ze-NWT zazinezinombolo ezibhekiswe ku-'J 'ezazichaza ukuthethelelwa kwesifundiso ngakunye kwalokhu kubuyiselwa lapho, okusolwa ukuthi, igama laphezulu ekuqaleni lalikhona bese lisuswa. Mina, njengaboFakazi BakaJehova abaningi, ngikholelwa ukuthi lezi zikhombo ze-'J 'zikhomba kwimibhalo yesandla yasendulo ekhethiwe lapho igama lalisinde khona. Sikholelwe — ngoba sifundiswe lokhu ngabantu esibathembayo — ukuthi igama laphezulu lisusiwe emibhalweni yesandla eminingi ngabakhophi abakholelwa ezeni abakholelwa ukuthi igama likaNkulunkulu lingcwele kakhulu ukuthi lingalinganiswa, ngakho-ke balifaka esikhundleni sikaNkulunkulu (Gr. θεός, i-theosnoma iNkosi (Gr. κύριος, yios).[b]

Ukukhuluma iqiniso ngokuphelele, angikaze ngicabange kanjena. Ukukhuliswa njengoFakazi KaJehova kusho ukuthi ugxiliswe ekuhlonipheni okukhulu igama likaNkulunkulu; isici esisibheka njengophawu oluhlukanisa ubuKrestu beqiniso olusihlukanisa neLobukholwa, igama elithi koFakazi BakaJehova lifana 'nenkolo yamanga'. Sinesidingo esijulile, cishe esingokwemvelo, sokusekela igama likaNkulunkulu nganoma yiliphi ithuba. Ngakho-ke ukungabi khona kwegama likaNkulunkulu emiBhalweni YamaKristu YesiGreki kwadingeka kuchazwe njengecebo likaSathane. Vele, njengoba enguMninimandla onke, uJehova walinqoba futhi walilondoloza igama lakhe kweminye imibhalo yesandla ekhethiwe.

Kwathi ngolunye usuku, umngani wangikhombisa ukuthi zonke izinkomba ze-J zivela ekuhumusheni, eziningi zazo zisanda kwenzeka. Ngikubheke lokhu ngokusebenzisa i-inthanethi ukulandelela inkomba ngayinye kaJ futhi ngathola ukuthi uqinisile. Akukho nokukodwa kwalokhu okukhonjisiwe okuthathwe embhalweni wesandla weBhayibheli wangempela. Ngiphinde ngafunda ukuthi njengamanje kunemibhalo yesandla engaphezu kuka-5,000 XNUMX noma izingcezwana zemibhalo ezaziwa ukuthi zikhona futhi akukho neyodwa yazo, hhayi neyodwa, ingabe igama laphezulu liyavela noma likwimo ye- I-Tetragrammaton, noma njengenguqulo.[c]

Lokho okwenziwe yiKomiti Yokuhumusha ye-NWT Bible ukuthatha izinguqulo zeBhayibheli ezingandile lapho umhumushi abone kufanelekile ukufaka igama laphezulu ngezizathu zakhe bese ethatha ukuthi lokhu kubanikeza igunya lokwenza ngokufanayo.

Izwi likaNkulunkulu lixwayisa ngemiphumela emibi kunoma ngubani osusa noma ongeza kulokho okubhaliwe. (I-Re 22: 18-19) U-Adamu wasola u-Eva lapho ebhekene nesono sakhe, kodwa uJehova akazange akhohliswe yileli qhinga. Ukuthethelela ushintsho ezwini likaNkulunkulu ngenxa yokuthi omunye wenze kuqala, kufana nento efanayo.

Vele, iKomidi Lokuhumusha le-NWT aliziboni izinto ngale ndlela. Basuse isithasiselo esohlwini lwezikhombo ze-J ku-2013 Edition ye INguqulo Yezwe Elisha YemiBhalo Engcwele, kepha 'ukubuyiselwa' kuhlala. Eqinisweni, bangeze kubo, banikeza izizathu ezilandelayo:

"Ngaphandle kokungabaza, kukhona isisekelo esicacile yokubuyisela igama laphezulu, elithi Jehova, emiBhalweni YamaKristu YesiGreki. Yilokho kanye abahumushi be- INguqulo Yezwe Elisha ukwenzile. Banenhlonipho ejulile ngegama laphezulu futhi a ukwesaba okunempilo kokususa noma yini evela embhalweni wokuqala. - IsAmbulo 22: 18-19. ” (I-NWT 2013 Edition, ikhasi 1741)

Njengabafowethu be-JW, bekukhona isikhathi lapho bengizosamukela kalula isitatimende sokuthi 'akungabazeki ukuthi isisekelo esicacile sokubuyiselwa kwegama laphezulu' ikhona. Noma ngabe bengazi ngaleso sikhathi i- ukungabi bikho kobufakazi ngokuphelele ngesitatimende esinjalo, bengingeke ngibe nendaba, ngoba asisoze senza iphutha ngokunika uNkulunkulu udumo ngokusebenzisa igama laphezulu. Bengizokwamukela lokhu njenge-axiomatic futhi ngingakuboni ukuzikhukhumeza komqondo onjalo. Ngingubani mina ukuthi ngitshele uNkulunkulu ukuthi angabhala kanjani izwi lakhe? Iliphi ilungelo enginalo lokudlala umhleli kaNkulunkulu?

Kungenzeka yini ukuthi uJehova uNkulunkulu wayenesizathu sokukhuthaza abalobi abangamaKristu ukuba bagweme ukusebenzisa igama lakhe?

Kungani Igama LikaNkulunkulu Lilahlekile?

Lo mbuzo wokugcina wawuzobe unganakwa ezandleni zoFakazi BakaJehova, njengoba wawunjalo kimi iminyaka eminingi. Sasicabanga, 'Yebo, igama likaJehova kwakudingeka livele emiBhalweni YamaKristu. 'Livela cishe izikhathi eziyi-7,000 XNUMX emiBhalweni YesiHeberu. Kungenzeka kanjani ukuthi ingafafazwa kuyo yonke imiBhalo YamaKristu? '

Lokhu ngokwemvelo kuholela oFakazi esiphethweni sokuthi yasuswa.

Kunenkinga eyodwa enkulu ngalowo mqondo. Kumele siphethe ngokuthi uNkulunkulu uSomandla wendawo yonke wayinqoba imizamo kaSathane engcono kakhulu yokususa igama lakhe emiBhalweni yesiHeberu, kepha wehluleka ukwenza okufanayo emiBhalweni yamaKrestu. Khumbula, igama lakhe aliveli komunye wemibhalo yesandla engu-5,000 1 plus NT ekhona namuhla. Kufanele-ke siphethe ngokuthi uJehova uzuze umjikelezo woku-2 (imiBhalo yesiHeberu), kepha wehlulwa kumzuliswano wesi-XNUMX nguDeveli (imiBhalo YamaKristu). Ucabanga ukuthi kungenzeka kangakanani lokho?

Thina, abantu abanesono, abangaphelele, sesithathe isiphetho futhi sizama ukwenza iBhayibheli livumelane nalo. Ngakho-ke sithatha ngokuthi 'sibuyisela' igama likaNkulunkulu ezindaweni esizizwa lifanelekile ukuthi libe khona. Le ndlela yokufunda imiBhalo ibizwa nge- “eisegesis.” Ukufaka ukutadisha imiBhalo ngombono osevele wamukelwa njengeqiniso futhi ufuna ubufakazi bokuwusekela.

Le nkolelo ngokungazi yenze inhlekisa ngoNkulunkulu okufanele simhloniphe. UJehova akaze ahlulwe nguSathane. Uma igama lingekho, ngakho-ke akufanele ngabe likhona.

Lokhu kungenzeka kungamukeleki koFakazi abahlonipha igama likaNkulunkulu lenza abanye baliphathe cishe njengentelezi. (Ngizwile ukuthi isetshenziswe izikhathi eziyishumi nambili emthandazweni owodwa.) Noma kunjalo, akukhona okwethu ukunquma ukuthi yini eyamukelekayo noma cha. Yilokho u-Adam ayekufuna, kepha amaKristu eqiniso akushiyela eNkosini yethu uJesu ukuthi asitshele ukuthi yini eyamukelekayo nengamukeleki. Ngabe uJesu unokuthile angakusho okungasisiza siqonde ukungabikho kwegama laphezulu emibhalweni yobuKristu?

Isambulo Esimangalisayo

Ake sicabange — ukwenza nje iphuzu — ukuthi konke ukufakwa kwegama laphezulu okungama-239 emiBhalweni yamaKrestu ku-2013 Edition ye-NWT kuvumelekile. Kungakumangaza yini ukuthola ukuthi elinye igama elisetshenziselwa ukubhekisela kuJehova liyedlula lelo nani? Igama elithi "Baba". Susa lokho kufakwa okungama-239 futhi ukubaluleka "kukaBaba" kuba kukhulu kakhulu.

Kanjani? Yini inkinga enkulu?

Sijwayele ukubiza uNkulunkulu ngokuthi, Baba. Empeleni, uJesu wasifundisa ukuthi sithandaze sithi, “Baba wethu osemazulwini…” (I-Mt 6: 9Asicabangi lutho ngakho. Asiqapheli ukuthi leyo mfundiso yayiwubuqili kanjani ngaleso sikhathi. Kwakubhekwa njengokuhlambalaza uNkulunkulu!

"Kodwa wabaphendula wathi:" UBaba usebenza kuze kube manje, nami ngiyasebenza. ” 18 Ngenxa yalokhu-ke, amaJuda afuna nakakhulu ukumbulala, ngoba wayengaphuli iSabatha nje kuphela kodwa futhi wayebiza uNkulunkulu ngokuthi uYise, ezenza alingane noNkulunkulu. ” (UJoh 5: 17, 18)

Abanye bangaphikisa ukuthi amaJuda nawo abheka uNkulunkulu njengoyise.

"Bathi kuye:" Asizalwanga ngobufebe; sinoBaba munye, uNkulunkulu. ”UJoh 8: 41)

Kuyiqiniso, kepha lapha kukhona umehluko obaluleke kakhulu: AmaJuda ayezibheka njengabantwana bakaNkulunkulu njengesizwe. Lokhu kwakungebona ubudlelwano bomuntu siqu, kodwa bebonke.

Zifunele imibhalo yesiHeberu. Cabanga ngayo yonke imithandazo noma ingoma yokudumisa enikelwa lapho. Ezimweni ezimbalwa lapho kukhulunywa ngoJehova njengoBaba, kubhekiselwa esizweni ngaso sonke isikhathi. Kunezikhathi lapho kubhekiswa kuye njengobaba womuntu, kepha ngomqondo wokufanisa kuphela. Ngokwesibonelo, IziKronike ze-1 17: 13 kulapho uJehova athi eNkosini uDavide ngoSolomoni, “Mina ngizoba nguyise, yena abe yindodana yami”. Lokhu kusetshenziswa kufana nalokho kukaJesu lapho eqamba umfundi wakhe uJohane njengendodana kaMariya kanti yena, unina. (UJohn 19: 26-27) Kulezi zimo, asikhulumi ngobaba ongokoqobo.

Umthandazo kaJesu oyisibonelo e UMathewu 6: 9-13 Kusho inguquko ebudlelwaneni bukaNkulunkulu nomuntu ngamunye. U-Adamu no-Eva babeyizintandane, behlukaniswe nefa lomndeni kaNkulunkulu. Iminyaka eyizinkulungwane ezine, abesilisa nabesifazane bahlala endaweni yezintandane, befa ngenxa yokuthi babengenayise ababengathola kuye ifa lokuphila okuphakade. Ngemuva kwalokho uJesu weza futhi wanikeza izindlela zokutholwa zibuyele emndenini u-Adamu asikhipha kuwo.

“Kepha, kubo bonke abamamukelayo, wanika igunya lokuba ngabantwana bakaNkulunkulu, ngoba babonisa ukholo egameni lakhe. ”(UJoh 1: 12)

UPaul uthi sithole umoya wokutholwa.

“Kubo bonke abaholwa ngumoya kaNkulunkulu, laba bangamadodana kaNkulunkulu. 15 Ngoba anizange nithole umoya wobugqila obangela ukwesaba futhi, kodwa WAMUKELE umoya ukutholwa njengamadodana, ngawo umoya esimemeza ngawo: “Abba, Baba! ”I-Ro 8: 14, 15)

Kusukela ezinsukwini zika-Adam, Isintu besilindele lo mcimbi, ngoba kusho ukukhululeka ekufeni; insindiso yomjaho.

“Ngoba indalo yabekwa ngaphansi kobuze, hhayi ngentando yayo kodwa ngalowo owayekubeka ngaphansi kwayo, ngesisekelo sethemba 21 ukuthi i Indalo ngokwayo nayo iyokhululwa ekugqilazweni ukonakala futhi ibe nenkululeko ekhazimulayo yabantwana bakaNkulunkulu. 22 Ngoba siyazi ukuthi yonke indalo iyaqhubeka ibubula kanyekanye futhi isezinhlungwini kanyekanye kuze kube manje. 23 Hhayi lokho kuphela, kodwa nathi uqobo lwethu esinolibo, okungukuthi, umoya, yebo, nathi ngokwethu siyabubula ngaphakathi kwethu, ngenkathi silindele ngobuqotho ukutholwa njengamadodana, ukukhululwa emizimbeni yethu ngesihlengo. ” (I-Ro 8: 20-23)

Indoda ayizithatheli eyayo izingane. Lokho kuyimbudane. Uthatha izintandane — izingane ezingenababa — ezibamisa ngokusemthethweni njengamadodana namadodakazi akhe.

Yilokhu isihlengo sikaJesu senza kwaba nokwenzeka. Indodana izuza njengefa kuyise. Sizuza njengefa ukuphila okuphakade kuBaba wethu. (UMnu 10: 17; U-1: 14; 9: 15) Kodwa sizuza njengefa okuningi kakhulu kunalokho njengoba sizobona ezihlokweni ezilandelayo. Kodwa-ke, kufanele siqale siphendule umbuzo wokuthi kungani uJehova engazange agqugquzele ababhali abangamaKristu ukuthi basebenzise igama lakhe.

Isizathu Segama LikaNkulunkulu Alikho.

Impendulo ilula uma nje sesiqonda ukuthi ubudlelwano obubuyisiwe bukaYise / Ingane busho ukuthini kithi.

Ubani igama likayihlo? Uyakwazi, ngokungangabazeki. Uzotshela abanye ukuthi kuyini uma bebuza. Kodwa-ke, uvame kangakanani ukuyisebenzisa lapho ukhuluma naye? Ubaba ulele, kepha eminyakeni engamashumi amane abenathi, angikaze nangelilodwa — ngisho nesisodwa isikhathi — ukumbiza ngegama lakhe. Ukwenza njalo bekungangehlisa isithunzi kufinyelele ezingeni lomngani noma engijwayelene naye. Akekho omunye umuntu, ngaphandle kukadadewethu, owambiza ngo “baba” noma “baba”. Ubudlelwano bami naye babukhethekile ngaleyo ndlela.

Ngokufaka igama elithi “Jehova” esikhundleni sika “Baba”, imiBhalo YamaKristu igcizelela ubudlelwano obushintshile izinceku zikaNkulunkulu ezizizuza njengefa ngenxa yokwamukelwa njengamadodana ngomoya ongcwele owathululwa ngemva kokuba kukhokhwe isihlengo sikaJesu.

Ukukhaphela Okusabisayo

Ekuqaleni kwalesi sihloko, ngikhulume ngokuthola okuthile okubaluleke kakhulu okwenza konke engangikutholile ngaphambili kubonakale kungabalulekile. Ngichaze isipiliyoni esifana nesomuntu oyimpumputhe ekugcineni okwazi ukubona. Le nqubo ibingenazo izinhla nezikhathi zayo, noma kunjalo. Uma usubona, ubona okuhle nokubi. Engangikuthola ekuqaleni kwakuyinjabulo emangalisayo, bese ngixakeka, bese ngiphika, bese ngithukuthele, bese ngigcina ngijabule futhi nginokuthula.

Ngivumele ngikufanekise ngale ndlela:

UJonadaba wayeyintandane. Wayephinde abe yisinxibi, eyedwa futhi engathandwa. Ngelinye ilanga, indoda egama layo linguJehu eyayihamba cishe iminyaka yayo futhi yabona isimo sayo esidabukisayo. Wamema uJonadaba kwakhe. UJehu wayethathwe umuntu ocebile futhi wayephila ukuphila kokunethezeka. UJonadaba noJehu baba abangane futhi ngokushesha uJonadaba wayesedla kamnandi. Nsuku zonke wayeya endlini kaJehu afike ahlale etafuleni noJehu noyise. Wayekujabulela ukulalela ubaba kaJehu owayengacebile nje kuphela, kodwa ephana, enomusa futhi ehlakaniphe ngokweqile. UJonadaba wafunda okuningi. Ukuthi wayelangazelela kanjani ukuba nobaba onjengaye uJehu, kodwa lapho ebuza, uJehu wamtshela ukuthi ubaba wakhe akasazitholi izingane. Noma kunjalo, uJehu waqinisekisa uJonadaba ukuthi wayezoqhubeka amukeleke ukuze ajabulele umoya wokungenisa izihambi kayise futhi abheke uyise njengomngane omkhulu kaJonadaba.

Isicebi sanika uJonadaba igumbi lakhe, ngoba wayehlala esithabathabeni somuzi omkhulu. UJonadaba wayephila kahle manje, kepha yize abelana kakhulu ngalokho uJehu ayenakho, wayeyisivakashi kuphela. Wayengeke athole lutho, ngoba yizingane kuphela ezazizuza ifa likayise futhi ubuhlobo bakhe nobaba babuncike ebunganeni bakhe noJehu. Wayembonga kakhulu uJehu, kodwa wayesenomona omncane ngalokho uJehu ayenakho futhi lokho kwamenza wazizwa enecala.

Ngelinye ilanga, uJehu wayengekho esidlweni. Kwasikhathi sodwa eyedwa nale ndoda ecebile, uJonadaba waqunga isibindi futhi ngezwi eliqhaqhazelayo wabuza ukuthi ngabe lisekhona yini ithuba lokuthi athathe enye indodana? Isicebi sabuka uJonadaba ngamehlo afudumele, anomusa sathi, “Uthathwe yini isikhathi eside kangaka? Bengilinde ukuthi ungibuze selokhu wafika nje. ”

Ungayicabanga imizwa engqubuzanayo uJonadaba abe nayo? Ngokusobala, wayejabule kakhulu ngethemba lokutholwa; ukuthi ngemuva kwayo yonke le minyaka ekugcineni wayezoba ngumndeni, ekugcineni abe nobaba ayemlangazelele impilo yakhe yonke. Kepha okuxubene nalowo muzwa wenjabulo kungaba nentukuthelo; intukuthelo ngoJehu ngokumkhohlisa isikhathi eside. Ngokushesha ngemuva kwalokho, engasakwazi ukubhekana nentukuthelo ayizwa ngenxa yalokhu kukhashelwa ngonya yilowo ayemthatha njengomngani wakhe, waya kumuntu owayengeyena uyise wambuza ukuthi enzeni. 

“Lutho,” kuphendula ubaba. Khuluma iqiniso nje futhi uphakamise igama lami elihle, kodwa ungishiyele umfowenu. ” 

Kuthululwe kulesi sisindo esikhulu, ukuthula angakaze akubone ngaphambili, kwahlala kuJonadaba, futhi nakho, injabulo engenamkhawulo.

Kamuva, lapho uJehu ezwa ngokushintsha kwesimo sikaJonadaba, waba nomona nolaka. Waqala ukushushisa uJonadaba, wambiza ngamagama futhi waqamba amanga ngaye kwabanye. Kodwa-ke, uJonadab wabona ukuthi kwakungeyona impindiselo yakhe, ngakho-ke wahlala ezolile futhi enokuthula. Lokhu kwamcasula kakhulu uJehu, wahamba wayokwenzela uJonadaba inkinga.

Iparele Lenani Elikhulu

Sifundiswa njengoFakazi BakaJehova ukuthi 'sizezinye izimvu' (John 10: 16), okusho ukuthi kuFakazi kusho ukuthi siyiqembu lamaKristu elihlukile kulabo abagcotshiwe abayi-144,000 XNUMX — isibalo oFakazi abafundiswa ngaso singokoqobo. Sitshelwa ukuthi sinethemba eliqinile lasemhlabeni nokuthi asikutholi ukuphila okuphakade size sifinyelele ekupheleleni ekupheleni kweminyaka eyinkulungwane yokubusa kukaKristu. Asikho esivumelwaneni esisha, asinaye uJesu njengomlamuleli wethu, futhi asikwazi ukuzibiza ngabantwana bakaNkulunkulu, kepha kunalokho singabangani bakaNkulunkulu kuphela. Kanjalo, kungaba yisono kithi uma singalalela umyalo weNkosi yethu ukuthi siphuze iwayini futhi sidle isinkwa esimele igazi layo lempilo nenyama ephelele eyanikelwa ngenxa yesintu sonke.[d]

Ukubeka ngenye indlela, sivunyelwe ukudla etafuleni likaJehu, futhi kufanele sibonge, kepha asinakulokotha sibize ubaba kaJehu ngelethu. Ungumngane omuhle kuphela. Isikhathi sokutholwa sesidlulile; iminyango ivaliwe impela.

Abukho ubufakazi balokhu eBhayibhelini. Kungamanga, futhi kuyisinengiso!  Linye kuphela ithemba elinikezwe amaKrestu, lokho ngukuthola ifa loMbuso Wamazulu, kanye nalo, uMhlaba. (I-Mt 5: 3, 5) Noma yiliphi elinye ithemba elibekwa ngabesilisa ukuhlanekezelwa kwezindaba ezinhle futhi kuzoholela ekulahlweni. (Bheka Galathiya 1: 5-9)

Impilo yami yonke, bengikholwa ukuthi angimenywanga ephathini. Bekumele ngime ngaphandle ngibheke, kepha angikwazanga ukubamba iqhaza. Ngakhishelwa ngaphandle. Intandane namanje. Ngangicabanga ukuthi ngiyintandane eyondlekile futhi enakekelwa kahle, kodwa ngiyintandane namanje. Manje ngithola ukuthi lokho akulona iqiniso, futhi akukaze kube njalo. Ngikhohlisiwe futhi ngiphuthelwe amashumi eminyaka kulokho engangikunikezwa yiNkosi yethu uJesu — esikunikezwe thina sonke. Hhayi, akusekho! Isikhathi sisekhona. Isikhathi sokubamba umklomelo sikhulu kakhulu okwenza konke engake ngakuzuza, noma ngithemba ukukufeza, kungasho lutho. Iyiparele lenani elikhulu. (I-Mt 13: 45-46Akukho engikudele, futhi akukho engihlupheke ngakho kunoma yimuphi umphumela uma nje nginalo leli pearl.

Imizwelo vs. Ukholo

Lokhu kuvame ukuba yiphuzu labafowethu beJW. Manje imizwa ingagxilisa ukholo. Sisekujuleni komqondo wemfundiso esivele siyitholile, abaningi bayaphikisana nemicabango efana nale:

  • Ngakho-ke uyakholelwa ukuthi bonke abantu abalungile baya ezulwini? Noma…
  • Angifuni ukuya ezulwini, ngifuna ukuhlala emhlabeni. Noma…
  • Kuthiwani ngovuko? Awukholwa ukuthi abantu bazovuselwa emhlabeni? Noma…
  • Uma bonke abalungile beya ezulwini, kwenzekani e-Armagedoni?

Kudliswe amashumi eminyaka ezithombe ezibonisa abantu abajabulayo, abasha abakha amakhaya amahle emaphandleni; noma ubuzalwane obuhlukahlukene bomhlaba wonke bedla amadili amahle ndawonye; noma izingane ezincane zihamba ngezilwane zasendle; kwakhiwe isifiso esinamandla salokho okwethenjisiwe ezincwadini. Ngakolunye uhlangothi lwemali, sitshelwa ukuthi abagcotshiwe bonke baya ezulwini bangaphinde babonwe, kuyilapho ezinye izimvu ziba yizikhulu emhlabeni. Akekho ofuna ukuphuma futhi angaphinde abonwe. Singabantu futhi senzelwe lo mhlaba.

Sicabanga ukuthi sazi kakhulu ngethemba lasemhlabeni, kangangoba asiyiboni imiBhalo YamaKristu YesiGreki ingasho lutho ngayo. Inkolelo yethu ebambelele ngokuqinile isekelwe ngokuphelele ekucabangeni, nasenkolelweni yokuthi iziprofetho zokubuyiselwa kwama-Israyeli emiBhalweni YesiHeberu zisebenza okwesibili, okufanekisela ikusasa lethu. Lokhu, sonke sifundiswa ngemininingwane emikhulu nenengqondo, kanti ithemba lokuthola ifa lombuso alichazwa nakancane ezincwadini. Kungumgodi omkhulu, omnyama nje esipheleleni solwazi lweBhayibheli lwe-JW.

Njengoba kunikezwe umthelela ongokomzwelo walezi zinkolelo nezithombe, kulula ukubona ukuthi kungani abaningi bengawutholi umvuzo uJesu ayekhuluma ngawo njengowuthandayo. Kungcono umvuzo ofundiswa amadoda. Imfundiso kaJesu ayitholi ngisho nethuba lokuthinta inhliziyo.

Ake silungise into eyodwa. Akekho owazi kahle ukuthi umvuzo othenjiswe nguJesu uzoba njani. UPaul wathi, "okwamanje sibona ngokufingqiwe ngesibuko sensimbi…". UJohn wathi: “Bathandekayo, manje singabantwana bakaNkulunkulu, kodwa akukakabonakali ukuthi siyoba yini. Siyazi ukuthi lapho esebonakalisiwe siyakuba njengaye, ngoba sizombona njengoba enjalo. ” - 1Co 13: 12; I-1 John 3: 2

Ngakho-ke konke kwehlela ekukholweni.

Ukholo lusekelwe ekukholweni kwethu ukuthi uNkulunkulu muhle. Ukholo lusenza sikholelwe egameni elihle likaNkulunkulu, isimilo sakhe. Igama elithi “Jehova” alibalulekile, kodwa yilokho lelo gama elikumelelayo: UNkulunkulu oluthando nozokwanelisa isifiso sabo bonke abamthandayo. (1Jo 4: 8; I-Ps 104: 28)

Imizwelo eqhutshwa amashumi eminyaka yokufundiswa isitshela ukuthi yini esicabanga ukuthi siyayifuna, kepha uNkulunkulu osazi kangcono kunokuba sizazi uyazi ukuthi yini ezosenza sijabule ngempela. Masingavumeli imizwa isiqhubele ethembeni elingamanga. Ithemba lethu likuBaba wethu osezulwini. Ukholo lusitshela ukuthi lokho akubekele okuthile esizokuthanda.

Ukuphuthelwa yilokho uYihlo akulungiselele kona ngenxa yokwethembela kwakho ezimfundisweni zabantu kungaholela kolunye lwezinhlekelele ezinkulu empilweni yakho.

UPawulu waphefumulelwa ukuba abhale la mazwi ngesizathu:

"Iso alibonanga nendlebe ayizwanga, futhi akuzange kucatshangwe enhliziyweni yomuntu izinto uNkulunkulu azilungiselele labo abamthandayo." 10 Ngoba uNkulunkulu uzambulele thina ngomoya wakhe, ngoba umoya uhlola ezintweni zonke, ngisho nasezintweni ezijulile zikaNkulunkulu. ” (1Co 2: 9, 10)

Mina nawe asikwazi ukubucabanga ububanzi obugcwele nokuphakama nokujula kwalokho uBaba wethu asilungiselele khona. Esikubonayo kuphela izinhlaka eziyimfihlakalo ezembulwa njengokungathi ngesibuko sensimbi.

Isizathu salokho kukhona into eyodwa uJehova ayifunayo kithi uma ezosivumela ukuthi simbize ngoBaba. Ufuna sibonise ukholo. Ngakho-ke esikhundleni sokungena emininingwaneni emikhulu ngomvuzo, ulindele ukuba sibonise ukholo. Iqiniso liwukuthi, ukhetha labo okuzosindiswa ngabo bonke abantu. Uma singenakukholwa ukuthi noma yini uBaba wethu asithembisa yona izolunga kakhulu kithina, ngakho-ke asifanele ukukhonza noKristu eMbusweni wamazulu.

Uma kushiwo lokho, isithiyo ekwamukeleni kwethu lo mklomelo kungaba ngamandla ezinkolelo ezifundisiwe ezingasekelwe emiBhalweni, kodwa ezimfundisweni zabantu. Imibono yethu engakaqondakali ngovuko, isimo soMbuso wamazulu, iArmagedoni, kanye nokubusa kukaKristu kweminyaka eyinkulungwane, kuzongena endleleni uma singaziniki isikhathi sokutadisha lokho okushiwo yiBhayibheli konke lokhu. Uma unentshisekelo yokuqhubekela phambili, uma umvuzo wobizo lwasezulwini unxusa, sicela ufunde i- Uchungechunge losindiso. Kuyithemba lethu ukuthi kuzokusiza uthole izimpendulo ozifunayo. Noma kunjalo, ungamukeli noma yini umuntu akushoyo ngalezi zinto, kodwa hlola zonke izinto ukuze ubone okufundiswa yiBhayibheli. - I-1 John 4: 1; I-1Th 5: 21

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[a] yb75 kk. 219-220 Ingxenye 3 — I-United States of America: “Okuphawuleka kakhulu ukusetshenziswa kwegama laphezulu elithi“ Jehova ”izikhathi ezingama-237 embhalweni oyinhloko INguqulo Yezwe Elisha YemiBhalo YamaKristu YesiGreki. ”

[b] W71 8 /I-1 p. I-453 Kungani Igama LikaNkulunkulu Kufanele Livele EBhayibhelini Lonke

[c] Bona “ITetragrammaton eTestamenteni Elisha”Futhi“ITetragrammaton nemiBhalo YamaKristu".

[d] Ukuze uthole ubufakazi, bheka i-W15 5/15 p. 24; w86 2/15 k. 15 isig. 21; w12 4/15 k. 21; it-I-2 p. I-362 isihlokwana: “Labo uKrestu UnguMlamuleli Wabo”; w12 7/15 k. 28 isig. 7; w10 3/15 k. 27 isig. 16; w15 1/15 k. 17 isig. 18

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