Ukumboza Isahluko 5 Paragraphs 10-17 of UMbuso KaNkulunkulu Uyabusa

 

Kusuka esigabeni 10:

"Amashumi eminyaka ngaphambi kwe-1914, amaKristu eqiniso asevele aqonda ukuthi abalandeli bakaKristu abathembekile be-144,000 babeyobusa naye ezulwini. Labo baFundi BeBhayibheli babona ukuthi lelo nani lalingokoqobo nokuthi laqala ukugcwaliswa ngekhulu lokuqala CE ”

Yebo, babenephutha.

Impela uma kulungile ukuthi abashicileli basebenzise amazwi angaqinisekisiwe, kulungile ngathi ukuba senze okufanayo. Lokhu kushiwo, sizozama ukuqinisa okwethu.

Isambulo 1: 1 sithi ukwambulelwa uJohn kwalethwa ngezibonakaliso, noma izimpawu. Ngakho-ke uma ungabaza, kungani ucabanga inombolo yangempela? Isambulo 7: 4-8 sikhuluma nge-12,000 ethathwe esizweni ngasinye kwezingu-8 zakwa-Israyeli. Ivesi 12,000 likhuluma ngesizwe sakwaJosefa. Njengoba sasingekho isizwe sakwaJosefa, lokhu kumele kube yisibonelo sesinye sezibonakaliso noma izimpawu ezimele okunye. Kulesi sigaba, akudingekile ukuthi siqonde ukuthi yini emelwe, kepha kuphela ukuthi uphawu luyasetshenziswa kunokuthile okungokoqobo. Ukulandela lokhu kucabanga, sitshelwa ukuthi inani elivalwe esizweni ngasinye liyi-12,000. Ngabe umuntu angafaka uphawu lwangempela ngabantu abangu-12 abavela esizweni esingokomfanekiso? Ngabe sikhona isizathu sokukholelwa ukuthi izinto ezingokoqobo ziyahlanganiswa lapha nezinto ezingokomfanekiso? Ngabe kufanele sithathe ukuthi noma ngabe yiziphi lezi zizwe eziyi-XNUMX ezimele, inani elilinganayo labantu litholakala lifanelekile esizweni ngasinye? Lokho kungabonakala kuyiphikisa yomibili imithetho yamathuba kanye nohlobo lwenkululeko yokuzikhethela.

Incwadi ye-Insight ithi: "Ngakho-ke, eziyishumi nambili kubukeka sengathi limela uhlelo oluphelele, olulinganiselayo nolwakhiwe ngokwaphezulu." (it-2 k. 513)

Njengoba inombolo u-12, nokuphindaphindeka kwayo, kusetshenziselwa "ukumela uhlelo oluphelele, olulinganiselayo nolwenziwe ngokwaphezulu", okuyikho kanye okuvezwe kusAmbulo 7: 4-8, bathatha okwehlukile uma kukhulunywa ngenombolo eyi-144,000? Ngabe kubonakala kungaguquguquki ukuthi izizwe ezi-12 ezingokomfanekiso X 12,000 ezingokomfanekiso ezibekwe uphawu = ezingu-144,000 eziboshwe ngampela?

Kusuka esigabeni 11:

“Nokho, lawo malungu abezoba ngumlobokazi kaKristu abelwa ukuba enzeni ngenkathi esemhlabeni? Babona ukuthi uJesu wayegcizelele umsebenzi wokushumayela futhi wayewuxhumanise nesikhathi sokuvuna. (Math. 9: 37; John 4: 35) Njengoba sishilo eSahlukweni 2, okwesikhathi esithile ababenalo lokuthi isikhathi sokuvuna sasiyohlala iminyaka eyi-40, sifinyelela umvuthwandaba ngokubuthwa kwabagcotshwa ezulwini. Kodwa-ke, ngoba umsebenzi uqhubeke ngemuva kweminyaka eyi-40, ukucaciswa okwengeziwe kwakudingeka. Manje sesiyazi ukuthi isikhathi sokuvuna — inkathi yokuhlukanisa ukolweni nokhula, amaKristu athembekile agcotshiwe kumaKristu mbumbulu — aqala e1914. Besesifikile isikhathi sokugxila ekuqoqweni kwenombolo esele yalesosigaba sasezulwini! ”

Umbhali uyavuma ukuthi besinephutha mayelana nesivuno esiqala ngo-1874 saze saphela ngo-1914, kepha manje uthi “siyazi” —asikholelwa, kodwa “siyazi” —ukuthi ukuvuna kwaqala ngo-1914 futhi kuyaqhubeka kuze kube sosukwini lwethu. Luvelaphi lolu lwazi olunembile? Okushiwo yimibhalo emibili ehambisana nalokhu kugomela.

"Wabe esethi kubafundi bakhe:" Yebo, ukuvuna kukhulu, kepha izisebenzi zimbalwa. ”(Mt 9: 37)

“Anisho yini ukuthi kusasele izinyanga ezine ukuvuna kufike? Bheka! Ngithi kuwe: Phakamisa amehlo akho ubuke amasimu, ukuthi amhlophe ukuze kuvunwe. Sengivele ”(Joh 4: 35)

UJesu akasho ukuthi isivuno ngizo kuhle. Ukhuluma esikhathini samanje. Kusesikhathini samanje, utshela abafundi bakhe ukuthi babuke amasimu ngaleso sikhathi, osukwini lwakhe, 'asemhlophe alungele ukuvunwa'. Imaphi ama-gymnastics engqondo okufanele sihlanganyele nawo ukuze siqonde ukuthi “kukhona” njengoba kubhekiswe kuzimo ezingamakhulu eminyaka ayi-19 ezizayo? Kwesinye isikhathi kubukeka sengathi inqubo abashicileli abayisebenzisayo ukuthola "umbhalo onobufakazi" ukwenza ukusesha egameni eliyisihluthulelo noma ibinzana, njengokuthi "isivuno", bese uvele ufake leyo miphumela emzimbeni we-athikili bese uthemba ukuthi akekho ozokwenza qaphela ukuthi imiBhalo ayisebenzeli iphuzu elivelwayo.

Kusuka esigabeni 12:

“Kusukela ku-1919 kuqhubeke, uKristu wayeqhubeka eqondisa inceku ethembekileyo neqondayo ukuba igcizelele umsebenzi wokushumayela. Wayesenzile leso sabelo ngekhulu lokuqala. (Math. 28: 19, 20) ”

Ngokusho kwalokhu, isabelo sokushumayela senziwa ngekhulu lokuqala, kepha senzelwa inceku ethembekileyo neqondayo, ngoba ukuqonda kwethu kwakamuva ukuthi kwakungekho nceku ethembekileyo neqondayo kuze kube se1919. Ngakho-ke uhlelo lokondla inkosi olwalubeka ngaphambi kokuhamba lwaluhloselwe ukondla abendlu yakhe ngemuva kokusuka kwakhe e-33 CE, futhi lokho kudla kwakungadingeki emakhulwini eminyaka angenelayo. Ku-20 kuphelath Ikhulu leminyaka kwakuyizisebenzi zasendlini ezazifuna okomoya.

Khohlwa yiqiniso lokuthi abukho ubufakazi balokhu kuqonda okusha. Zibuze ukuthi kunengqondo yini ukude.

Izigaba 14 ne-15

Lezi zigaba zikhuluma ngokuqonda okuyiphutha “amaKrestu eqiniso” ayenakho ngaphambi nangeminyaka yokuqala yokubusa kukaRutherford njengoMongameli. Babekholelwa kumathemba amane: amabili ezulu kanti amabili owomhlaba. Kuyavunywa, lokhu kuqonda okungalungile bekungumphumela wokuqagela komuntu nokuhumusha komuntu okubandakanya okufanekiselwa okwenziwe. Yeka ukungcola esizifaka kukho lapho sibeka ukuhlakanipha kwabantu nokuqagela okungokomBhalo ngokulingana neZwi likaNkulunkulu.

Ngabe kukhona okuguqukile kuma-20s nama-30s? Ngabe sisifundile isifundo sethu? Ingabe ukusetshenziswa kwemifuziselo yokuqagela kwashiywa? Ngabe ukuqonda okusha okuphathelene nethemba lovuko kuncike ngokuphelele kulokho okushiwo empeleni emiBhalweni?

Manje sifundiswa ukuthi izinhlobo nezifanekiselo ezingatholakali emiBhalweni azilungile futhi zidlulela ngalé kwalokho okubhaliwe. Akufanele bakhe isisekelo semfundiso. (Bheka Ukudlula Ngale kwalokho OkubhaliweNgenxa yalokhu, ingabe kufanele silindele ukuthi oFakazi abangaphansi kukaRutherford eminyakeni yama-30 bafike ekuqondeni kwangempela kwethemba lovuko - ukuqonda esisaqhubeka ukubambelela kukho kuze kube namuhla - okungasekelwe ezinhlotsheni nakokufanekiselwayo nasekuqageleni okungasendle, kodwa emiBhalweni yangempela ubufakazi? Qhubeka ufunde.

Isigaba 16

Maye, kubonakala sengathi iNdikimba Ebusayo izimisele ukungasinaki isiqondiso sayo sokulahla okufanekiselwa ngabantu uma kukhulunywa ngezimfundiso zayo ezithandwa kakhulu. Ngakho-ke, bathi ukuqonda okusha okwembulwe kusukela ngo-1923 kuqhubeke 'kwakuyimibani yokukhanya' ekhanyiswe uJesu Kristu ngomoya ongcwele.

“Umoya ongcwele wabaqondisa kanjani abalandeli bakaKristu ekuqondeni esikwazisa namuhla? Kwenzeka kancane kancane, ngochungechunge lokukhanya okungokomoya. Ngasekuqaleni kwe-1923, i-The Watch Tower yadonsela eqenjini elalingenazifiso zasezulwini ezazizophila emhlabeni ngaphansi kokubusa kukaKristu. Ku-1932, INqabayokulinda yaxoxa noJonadaba (uJehonadaba), owazihlanganisa neNkosi yakwa-Israyeli egcotshwe uJehu ukuze imeseke empini yokulwa nokukhulekela kwamanga. (2 Ki. 10: 15-17) Le ndatshana ithe kunesigaba sabantu ezikhathini zanamuhla abanjengoJonadab, futhi sengeza ngokuthi uJehova uzothatha lesi sigaba “ngenkinga ye-Amagedoni” ukuze aphile lapha emhlabeni. ” - isig. I-16

Ngakho-ke isigaba esingumfanekiso sikaJonadaba esasifanekisela isigaba samaKristu esingagcotshiwe, okungezona izingane zikaNkulunkulu, sasiwukukhanya “kokukhanya okungokomoya” okuvela kuJesu Kristu? Ngokusobala, uJesu uphinde wakhanyisa ukukhanya kokuthi amadolobha ayisithupha okuphephela afanekisela ukusindiswa kwalesi sigaba sesibili sobuKristu esaziwa ngokuthi ezinye izimvu. Futhi ubufakazi balokhu ukuthi INqabayokulinda isho njalo.

Ngakho-ke kufanele senqabe izifaniso ezingatholakali emBhalweni ngaphandle kwalapho zitshelwe ukuthi zingafanele. Ngamafuphi, yi-Nqabayokulinda, hhayi iBha- yibheli, esitshela iqiniso nokuthi yini amanga. 

Isigaba 17 neBhokisi “Isibonakaliso Esikhulu Sokukhululeka”

Ngenxa yokuthi abukho ubufakazi obungokomBhalo bokusekela le mfundiso, iNdikimba Ebusayo kumele izame ukuqamba ubufakazi besebenzisa ezinye izindlela. Enye yamaqhinga abo abawathandayo ama-anecdotes. Kulokhu, izilaleli zayamukela ngentshiseko inkulumo kaRutherford, ngakho lokho akusho kufanele kube yiqiniso. Uma inani labantu abamukela imfundiso lingubufakazi bokuthi kumele liyiqiniso, khona-ke sonke kufanele sikholelwe kuZiqu-zintathu, noma mhlawumbe ukuziphendukela kwemvelo, noma kokubili.

Nginomngane omuhle obehluleka ukubamukela ubufakazi be-anecdotal, kepha ngalesi sihloko uyabenza. Ungitshela ngogogo wakhe owayengomunye walaba bantu abakhululeka lapho etshelwa ukuthi akanalo ithemba lasezulwini. Lokhu kuye, kungubufakazi.

Isizathu, ngikholelwa ngokuqinile, ukuthi kunokumelana okuningi ethembeni elilodwa lamaKristu ukuthi iningi labo alifuni nje. Bafuna ukuphila phakade njengabantu abasha, abaphelele. Ubani ongeke akufune lokho? Kepha uma benikezwa ithuba "ovukweni olungcono", kubo konke, "Ngiyabonga Jehova, kodwa cha ngiyabonga." (He 11: 35) Angicabangi ukuthi kukhona abakukhathazayo, mathupha — yize lokhu kungumbono nje. Kukhona, emva kwakho konke, ukuvuka kwabangalungile. Ngakho-ke laba ngeke balahlekelwe. Bangase badumale lapho bebona ukuthi baseqenjini elifanayo nabo bonke abanye abantu, ngisho nalabo abangenalo ukholo, kodwa bazokuphumelela.

Noma kunjalo, kufanele sazi ukuthi izilaleli zikaRutherford zazinconyiwe. Okokuqala unokudideka okudalwe yimfundiso yamathemba amane edlule yensindiso. Ngemuva kwalokho ubukade unodaba olubucayi ngo-1923 kuqhubeke. Ekugcineni, kwafika isihloko esiyingqopha-mlando esinezingxenye ezimbili ngo-1934 esasethula imfundiso yezinye izimvu. Njengoba kunikezwe konke lokhu kulungiselelwa, ingabe kuyamangaza ukuthi ukulethwa okugcwele imizwa okuvela endaweni yomhlangano kuzoba nomphumela ochazwe ebhokisini elithi, “Isibonakaliso Esikhulu Sokusiza”? Konke uRutherford akwenzile ukuhlanganisa konke ndawonye.

Izwi mayelana ne-1934 Landmark Article

Lolu cwaningo alukhulumi ngendatshana efundwayo ye-Nqabayokulinda enezingxenye ezimbili ka-1934 eyakhishwa kumagazini ka-Agasti 1 no-15 walowo nyaka. Lokhu kuyamangaza ngoba lolu chungechunge olunezingxenye ezimbili, olubizwa ngokuthi “Umusa Wakhe”, luyisixhumanisi semfundiso yeZinye Izimvu. Yisihloko esethula okokuqala lokhu “kukhanya okukhazimulayo kokukhanya okungokomoya” eNhlanganweni YoFakazi BakaJehova. Kepha esifundweni saleli sonto, umfundi ukholwa ukuthi kuze kwaba ngo-1935 lapho oFakazi BakaJehova bezwa ngaleli “qiniso elisha”. Iqiniso lomlando ukuthi babazi ngalo unyaka ogcwele ngaphambili. URutherford wayengachazi lutho olusha, kepha wayevele ephinda lokho okwase kwaziwa.

Okuqapheleka nakakhulu ukuthi ukuseshwa kwama-athikili nezincwadi ezichaza ukwethulwa kwale mfundiso koFakazi BakaJehova njalo kubiza u-1935 njengonyaka oyingqophamlando futhi akukaze kukhulunywa ngalezi zihloko ezimbili zangonyaka owedlule. Ukuya ku-1930-1985 WT Reference Index akusizi nalutho. Ngaphansi Kwezinye Izimvu -> Ingxoxo, ayitholakali. Ngisho nangaphansi kwesihlokwana esithi Other Sheep -> Jehonadab, akubhekiselwa kukho. Ngokunjalo, ngaphansi kwe-Other Sheep -> City of Refuge, akukhulunywa lutho nganoma yisiphi isihloko ngo-1934. okufanekiselwa okuyisihluthulelo lapho imfundiso isekelwe khona. Eqinisweni, le mfundiso isekelwe kuphela kokufanekiselwa. Akukho ukuxhumana okungokomBhalo phakathi kukaJohane 10:16 noma iSambulo 7: 9 nanoma imuphi umBhalo okhuluma ngovuko lwasemhlabeni. Uma bekhona, bekungaphindwa kaningi kunoma yisiphi isihloko esikhuluma ngalokho okubizwa ngethemba lasemhlabeni.

Ukugwema ngokusobala okuhleliwe kwanoma yikuphi ukubhekiswa kwalezi Zikhonzi Zombili kuyaxaka kakhulu. Kufana nokukhuluma ngemithetho esekwe kuMthethosisekelo wase-US, kepha ungalokothi ukhulume ngomthethosisekelo uqobo.

Kungani isihloko esasiqala konke sisuswe ngokuphelele enkumbulweni yoFakazi BakaJehova? Kungenzeka yini ukuthi noma ngubani oyifundayo abone ukuthi asikho isisekelo eBhayibhelini sale mfundiso? Ngincoma ukuthi bonke kufanele bayibheke ku-inthanethi. Nasi isixhumanisi: Landa i-1934 Watchtower Volume. Ingxenye yokuqala yocwaningo itholakala ekhasini 228. Ukuqhubeka kusekhasini 244. Ngiyakukhuthaza ukuthi uzinike isikhathi sokuzifundela. Zenzele eyakho ingqondo ngale mfundiso.

Khumbula, leli yithemba esilishumayelayo. Lona ngumyalezo wezindaba ezinhle sitshelwa ukuthi ofakazi basakazeka emagumbini amane omhlaba. Uma kuyithemba elidlulile, kuzoba nokubalwa kwezimali. (Gal 1: 8, 9)

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