Bengicabanga ngengqikithi yeNgqungquthela Yesifunda yalonyaka: Ungapheli Mandla!  Yindikimba ye-prosaic engajwayelekile, awucabangi? Iyini inhloso yayo?

Lokho kwangikhumbuza ingxoxo yamuva nje nomngane wami oseduze owabuza ukuthi ngiliphi ibandla manje. Njengoba ngingasayi khona, kube nengxoxo emfushane ngezizathu zokuthi kungani; izizathu umngani wami abengafuni ukuhlala kuzo. Esikhundleni salokho, ngomzamo obonakalayo wokuthi "angikhuthaze" futhi mhlawumbe naye uqobo, wagxuma ngenkulumo yamuva yombonisi weZone. Ngangizwile ukuthi konke kwakumayelana neNdikimba Ebusayo, kodwa “Cha. Cha. ” akavumanga. Kwakukhuthaza kakhulu. Kukhombisile ukuthi siseduze kangakanani ukuphela.

Ngithole ukuthi lokhu kuyisimo sengqondo esivamile lapho ngikhuluma nabantu abahlukahlukene ngeziphambeko zeNhlangano. Bazobushalazela ubufakazi bobuzenzisi bokuthi Ubulungu be-UN (1992-2001) ikhombisa futhi ichithe ukukhula ihlazo lokuhlukunyezwa kwezingane ngokocansi njengokungaqondi kahle isikhundla seNhlangano. Bazokwenqaba ukuhlanganyela engxoxweni engokomBhalo mayelana neqiniso noma amanga ngemuva kwezimfundiso eziyinhloko ze-JW, futhi bathethelele ukwehluleka kobuholi be-JW.org ngokuthi “ukungapheleli kwabantu nje.” Benza konke lokhu, kubonakala kimi, ngenxa ye- iphupho. NjengoCinderella osebenza impilo yobuphansi yobugqila, engenathemba lokunye okungcono, baphupha uJehova eshona phansi njengohlobo oluthile lukankulunkulukazi wenganekwane, evayizisa induku yakhe yomlingo, nezimbongolo, bahlala nenkosana ebukekayo epharadesi. Ngokuphazima kweso, futhi kungekudala impela, ukuvalwa kwempilo yabo kuzophela, futhi amaphupho abo amabi azogcwaliseka.

Yilesi simo sengqondo lapho iSivumelwano Sesifunda sowezi-2017 sifuna ukusizakala. Umhlangano awenzi lutho ukuthuthukisa ulwazi lomuntu ngoKristu, noma ukuqinisa ubudlelwano bomuntu nomsindisi wethu. Cha, umyalezo uthi: Ungapheli amandla ngoba sesizofika lapho; ucishe wawina umklomelo. Ingabe ulahlekelwe othandekayo? Ungapheli amandla futhi uzoba nabo eminyakeni embalwa nje ezayo. Ingabe uphethwe yisifo esithile esibi?  Ungapheli amandla futhi kungakapheli iminyaka embalwa, ngeke ube nempilo kuphela, kodwa futhi uzoba mncane. Ingabe izingane esikoleni ziyakuhlukumeza? Ingabe osebenza nabo bakunika isikhathi esinzima?  Ungapheli amandla futhi ngaphambi kokuthi wazi, uzoba owokugcina ohleka. Ingabe udonsa kanzima kwezomnotho?  Ungapheli amandla futhi eminyakeni embalwa ezayo, uzoba nengcebo yomhlaba ongayithatha. Ngabe unesithukuthezi ngesimo sakho empilweni? Ngabe umsebenzi wakho awugcwalisi?  Ungapheli amandla futhi akukho sikhathi, uzokwazi ukwenza noma yini oyifunayo.

Ngicela ungangiqondi kahle. Angilahli ithemba elimangalisayo nekhambi lezinkinga zokuphila uMbuso kaNkulunkulu ozozilethela isintu. Kodwa-ke, lapho lokhu kuba yikho konke futhi kuqeda konke ukukholwa kwethu, asisekho ibhalansi futhi uma ungekho ebhalansi, kulula ukukunika ithuba. Ubufakazi silahlekelwe ukugxila kwethu kweqiniso njengoba amaKrestu eza lapho uphonsela inselelo umthetho wokuthi ukuphela, njengoba u-Anthony Morris III akubeka enkulumweni yokuphetha yomhlangano, "kuseduze". Phakamisa ukufakazela ukuthi ukuphela akusondele kangako — kuhlehlise iminyaka engama-20 noma engama-30 — futhi usengxoxweni noma ekusolweni okungathandeki. Akwanele ukuthi uNkulunkulu uzoqeda lesi simiso esibi. KoFakazi, kubalulekile ukuthi akwenze ngokushesha — sikhuluma ngeminyaka eyodwa kuphela lapha.

Vele ukuphela kuzofika ngesikhathi esihle sikaNkulunkulu futhi kungaba kusasa kukho konke esikwaziyo. Nokho, kumane kuwukuphela kwesimiso sezinto samanje. Akukhona ukuphela kobubi, ngoba kuningi esikhathini esizayo. (Re 20: 7-9) Okuyikho empeleni ukuqala kwesigaba esilandelayo senqubo kaNkulunkulu yensindiso, esivele isebenza kusukela ngaphambi kokuba indoda yokuqala ikhulelwe esibelethweni sika-Eva.

Ukugxila “ekugcineni” ngaphandle kwakho konke okunye kushiya umuntu evulelekile ekukhohliseni okungokomzwelo okuzobonakala kulokho kulo mhlangano nangesihloko esilandelayo.

Kungani Kufanele Ugxile Ekunqobeni Kwe-Amagedoni?

UMhlangano uzoqala ngoLwesihlanu ngenkulumo yelungu leNdikimba Ebusayo, uGeoffrey Jackson, elithi, “Akufanele Siphele Amandla — Ikakhulukazi Manje!” futhi iphela ngeSonto enkulumweni yokuphetha yelungu le-GB, u-Anthony Morris III, ngesiqinisekiso sokuthi "Ukuphela sekusondele!". Njengoba kunikezwe ukugxekwa okuningi okutholwa oFakazi kuvela ezibikezelweni eziningi ezihlulekile "zokuphela komhlaba" eziyingxenye yomlando we-JW, umuntu angazibuza ukuthi kungani beshaya le "tar-baby" ethile futhi. Impendulo ilula, ngoba isasebenza.

Ngomqondo ofana nowakwaCinderella, oFakazi bafuna ngamandla ukukhululeka ebunzimeni balesi simiso futhi iNdikimba Ebusayo ithembisa ukuthi uma behlala enhlanganweni futhi benze lokho amadoda abatshela ukuba bakwenze, khona-ke kungekudala - ngokushesha kakhulu — bazoba nakho isifiso sigcwalisekile. Vele, lesi sifiso siza nemibandela. Akudingeki ukuthi babe sekhaya ngaphambi kwamabili, kepha kufanele bahlale ngaphakathi kweNhlangano futhi balalele iNdikimba yayo Ebusayo. Uma siqala ukugxila emlandweni wethu futhi sigxile ekuhlulekeni okwedlule kwesiprofetho, bangahle bangasibambi. Inkinga ukuthi omunye umlando wethu muva nje kangangokuthi uhlala usezinkumbulweni zoFakazi abaphilayo. Imicimbi ezungeze u-1975 ngokwesibonelo. Yini okufanele uyenze ngalokho?

Ukuphuza Amanzi Anobuthi

Kunomfanekiso ovela njalo ezinkulumweni zeningi zebandla. Kusuka kokunye kokushicilelwa:

Kuliqiniso yini ukuthi kukhona okuhle kuzo zonke izinkolo?
Iningi lezinkolo lifundisa ukuthi umuntu akufanele aqambe amanga noma antshontshe, nokunye. Kepha sekwanele? Ungakujabulela yini ukuphuza ingilazi yamanzi anobuthi ngoba othile ukuqinisekisile ukuthi okuningi okutholayo kungamanzi?
(rs k. i-323 Inkolo)

Izeluleko eziningi kulo mhlangano zingokomBhalo futhi zinempilo. Amavidiyo amaningi nezinkulumo kuyakhuthaza. Enye yazo inkulumo yokugcina ngoLwesihlanu: "Ungakwenza Kanjani" Ungalokothi Uhluleke Njalo ". Ikhuluma ngezimfanelo ezine zokugcina uPetru akhuluma ngazo kweyesi-2 Petru 1: 5-7: ukukhuthazela, ukuzinikela kokuhlonipha uNkulunkulu, uthando lobuzalwane nothando. Le nkulumo ifaka nemidlalo yevidiyo emibili ethinta inhliziyo mayelana nokubhekana nokulahlekelwa abantu obathandayo. Lokhu kungafaniswa nengilazi yamanzi, ecacile futhi emsulwa.

Kodwa-ke, ngabe kukhona ithonsi lobuthi elichitheka kulawo manzi eqiniso?

Ngiya phakathi ividiyo yokuqala lapho sibona khona umbhikishi omkhulu obhekene nokushona kukankosikazi wakhe, sishintsha ngokushesha amagiya e-1: umzuzu wemizuzu engu-40 ukukhuluma ngokukhungatheka abhekane nakho ngokubikezela kwe-1975 kwehlulekile.

Umlandzi uqala ngokusho lokho “Emuva ngaleso sikhathi, abanye babebheke osukwini oluthile njengoluchaza ukuphela kwalesi simiso sezinto esidala. Abambalwa baze bahamba baze bathengisa imizi yabo bayeke nemisebenzi yabo. ”

Kumele kuqashelwe ukuthi u-1975 akakaze akhulunywe ngokuqondile; ubhekisela kuphela "kudethi ethile". Ngokwengeziwe, uhlaka lwenkulumo alukhulumi ngokuqondile ngale ngxenye yevidiyo yokuqala. Nakhu ukukhishwa okufanelekile kunhlaka yoqobo yokukhuluma:

Njengoba ubuka umdlalo ocatshangelwayo olandelayo, phawula ukuthi uyise kaRachel wenza kanjani umzamo wakhe ukuqinisa ukukhuthazela kwakhe

I-VIDEO (imizuzu engu-3.)

EKUGCINELWENI KWAKHO, XHUMBULA UKUZE UVIKELELE NGONKULUNKULU (7 min.)
Njengoba sabona kuboniswe kuvidiyo, singakuqinisa ukukhuthazela kwethu ngokufunda: (1), (2) nokuzindla, kanye (3) ngokusebenzisa lokho esikufundayo
Lezi zinyathelo zizosisiza nokuthi sihlakulele izimfanelo ezisele ezishiwo ku-2 Peter 1: 5-7

Ingxenye engango-1975 ithathwa njengebalulekile ngokwanele ukuthi ingachitha isikhathi nemali ikuqopha njengengxenye yevidiyo enkudlwana, kepha akukhulunywa ngayo enkulumweni ezungezile. Kusanda kwehla kuvidiyo njengabanye be-Stan Lee cameo.

Ake sihlole imininingwane eminingi.

Ukusetshenziswa “kwabanye” kanye “nabambalwa” kunikeza izethameli umbono wokuthi le nkolelo eyiphutha yayiphethwe yidlanzana nokuthi bayathatheka futhi babenza ngokwabo. Umuntu akatholi mqondo wokuthi iNhlangano, ngezincwadi zayo nangezinhlelo zemihlangano yesifunda neyomhlangano wesigodi, ngandlela thile ibinomthwalo wokwazisa lo mbono.

Nginesiqiniseko sokuthi iningi lethu eliphila kuleyo nkathi yomlando we-JW lizokuthola lokhu kuphinda kusolwe okungenasizathu kokucasula. Sazi okwehlukile. Siyakhumbula ukuthi yonke into yaqala ngokushicilelwa kwencwadi Ukuphila Okumi Phakade Inkululeko Yamadodana KaNkulunkulu (I-1966) futhi kwakuyindima elandelayo eyayihloselwe futhi yaheha ukucabanga kwethu.

"Ngokwalo mbalo weBhayibheli othembekile, iminyaka eyizinkulungwane eziyisithupha kusukela ekudalweni komuntu izophela e1975, futhi isikhathi sesikhombisa seminyaka eyinkulungwane yomlando wesintu sizoqala ekwindla kwe1975 CE Ngakho-ke, izinkulungwane eziyisithupha zokuphila komuntu emhlabeni maduze phezulu, yebo, kulesisizukulwane. ”

“'Ngoba iminyaka eyinkulungwane emehlweni akho injengezolo lapho selidlulile, nanjengomlindo ebusuku.' Ngakho-ke eminyakeni embalwa esizukulwaneni sethu sifinyelela kulokho uJehova uNkulunkulu angakubheka njengosuku lwesikhombisa lokuphila komuntu.

Yeka ukuthi bekungafaneleka kanjani ngoJehova uNkulunkulu ukwenza le nkathi yesikhombisa ezayo yeminyaka eyinkulungwane ibe yisikhathi sokuphumula nokukhululwa, iSabatha elikhulu leJubili lokumenyezelwa kwenkululeko emhlabeni wonke kubo bonke abahlala kuwo! Lokhu bekungaba ngesikhathi esifanele kakhulu esintwini. Kungafaneleka kakhulu ngakuNkulunkulu, ngoba, khumbula, isintu sisengaphambi kwaso lokho incwadi yokugcina yeBhayibheli elingcwele elikhuluma ngakho njengokubusa kukaJesu Kristu emhlabeni iminyaka eyinkulungwane, umbuso kaKristu weminyaka eyinkulungwane. Ngokwesiprofetho uJesu Kristu, ngenkathi esemhlabeni emakhulwini ayisishiyagalolunye nesishiyagalolunye eminyaka edlule, wathi ngaye: 'Ngoba iNdodana yomuntu iyiNkosi yeSabatha.' (Mathewu 12: 8) Kwakungeke kube ngengozi noma ngengozi kodwa kwakuzoba ngokwenjongo yothando lukaJehova uNkulunkulu yokubusa kukaJesu Kristu, 'iNkosi yeSabatha,' ukuhambisana nenkulungwane yeminyaka yesikhombisa yomuntu khona. ”

Incwadi le yafundwa eSifundweni Sencwadi Sebandla esenziwa njalo ngeviki bonke oFakazi BakaJehova, ngakho-ke umbono wokuthi “abanye kuphela ababebheke usuku oluthile” uyisitini esivulekile. Ukube bekunedlanzana - "abanye" - bekungaba yilabo abakwehlisa lokhu kuqagela ngokukhomba emazwini kaJesu mayelana nokuthi akekho owazi usuku noma ihora.

Le vidiyo ikwenza kuzwakale njengezithutha ezimbalwa ezingenazintambo 'zaze zathengisa amakhaya azo zashiya nemisebenzi yazo' ngoba ukuphela kwase kusondele. Lonke icala libekwa kubo. Akekho ocatshangelwa yilabo abazibheka njengabondli bomhlambi. Noma kunjalo, ngoMeyi, 1974 INkonzo YoMbuso Wathi:

“Kuzwakala imibiko ngabazalwane abathengisa izindlu nempahla yabo futhi bahlela ukuqeda zonke izinsuku zabo kulolu hlelo oludala kwinkonzo yamaphayona. Impela le ndlela enhle yokusebenzisa isikhathi esifushane ngaphambi kokuphela komhlaba omubi. ”

Umxoxi wevidiyo angafuna sikholelwe ukuthi iNhlangano yayidlala umculo ohlukile ngaleso sikhathi. Uyanezela: “Kodwa kunento ebibukeka ingalungile. Bobabili emihlanganweni futhi esifundweni sami somuntu siqu ngakhunjuzwa ngalokho uJesu akusho. Akekho owazi usuku noma ihora ”. [ngesibindi kufakiwe]

Kwesinye isikhathi ufunda noma uzwa into enjengale futhi futhi ufuna nje ukuphuma uthi: "Yithini??"

Umthombo oyisisekelo wokondla injabulo ka-1975 kwakuyimihlangano, imihlangano yesifunda neyesigodi. Ngokwengeziwe, ama-athikili kamagazini, ikakhulukazi ku I-Phaphama! umagazini, iqhubeke nokudla lokhu kuhlanya kokulindela. Konke lokhu kuyindaba eseqophelweni lomphakathi futhi ayinakuphikwa ngempumelelo. Kodwa-ke, lapha bazama ukwenza lokho nje, bayifaka kuvidiyo cishe kube sengathi bathemba ukuthi akekho oqaphela iphilisi lobuthi.

Umbalisi kule vidiyo angafuna sikholelwe ukuthi umyalezo emihlanganweni ubungowokuzibamba okunengqondo. Kuyiqiniso ukuthi kukhulunywa ngamavesi afana noMark 13:32 (“Ngokuphathelene nalolo suku noma lelo hora akekho owaziyo.” - Bheka w68 5/1 k. 272 ​​isig. 8) Okungashiwo kule vidiyo ukuthi kukhona njalo kwakuyindawo yokuphambanisa yokunciphisa leso sixwayiso seBhayibheli. Isibonelo, esihlokweni esifanayo esicashunwe ngenhla, isigaba esedlule sathi: "Ungakapheli iminyaka embalwa izingxenye zokugcina zesiprofetho seBhayibheli esihlobene nalezi “zinsuku zokugcina” zizogcwaliseka, okuzoholela ekukhululekeni kwesintu esisindayo ekubuseni kukaKhristu kweminyaka engu-1,000. (w68 5 / 1 p 272 par. 7)

Kepha Inhlangano yaqhubeka kakhulu emizameni yayo yokwehlisa amandla amazwi kaJesu. Kamuva ngawo lowo nyaka, INqabayokulinda ukhuze labo abebezama ukuletha umqondo othile engxoxweni ngokuphrinta okulandelayo [ngesibindi] kungeziwe:

35 Into eyodwa eqinisekile, ukulandelana kwezikhathi kwebhayibheli kuqiniswe nesiprofetho seBhayibheli esigcwalisiwe kubonisa ukuthi maduze izinkulungwane eziyisithupha zokuphila komuntu zizophela, yebo, ngaphakathi kwalesi sizukulwane! (Math. 24: 34) Ngakho-ke, lesi akusona isikhathi sokunganaki futhi sokukhathazeka. Lesi akusona isikhathi sokudlala namazwi kaJesu athi “mayelana nalolo suku nalelo hora akekho owaziyo, noma izingelosi zamazulu noma iNdodana, kodwa uYise kuphela. ”(Math. 24: 36) Ngokuphambene nalokho, yisikhathi lapho umuntu kufanele azi kahle ukuthi ukuphela kwalesi simiso sezinto kuyeza ngokushesha ukuphela kwayo okunodlame. Ungenzi iphutha, kwanele ukuthi uBaba uqobo uyazi “usuku nehora”!

36 Noma umuntu engabona ngaphaya kwe-1975, ingabe lesi yisiphi isizathu sokungasebenzi kancane? Abaphostoli abakwazanga ukubona lokhu kuze kube manje; babengazi lutho nge1975.
(w68 8 / 15 pp. 500-501 par. 35, 36)

Kule vidiyo umzalwane uthi “emihlanganweni… ngikhunjuzwe ngalokho uJesu akusho:“ Akekho owazi usuku noma ihora. ” Yebo, emhlanganweni owawufunda umagazini we-Nqabayokulinda ka-Agasti 15, 1968, wayezokwelulekwa ukuthi angadlali “ngamazwi kaJesu”. Umongo wenza kucace ukuthi kusho ukuthini lokho. Sasifundiswa abaholi beNhlangano ukuthi u-1975 ubalulekile, futhi labo abangavumelani ne-Party line-bekhomba emazwini kaJesu njengobufakazi-babekwa icala lokudlala ngezwi likaNkulunkulu.

Le vidiyo iyisithunzi kumaKristu anenhliziyo eqotho ayephila kuleyo nkathi yesikhathi futhi abeka ukuzithemba kwawo emazwini nasekuhumusheni kwamadoda ahola iNhlangano ngalezozinsuku; manje esikubiza ngokuthi, iNdikimba Ebusayo.

Kunomehluko phakathi kwamanga, ukukhohlisa, nokuqamba amanga. Ngenkathi wonke amanga kungamabili nokukhohlisa, okuphambene nalokho akuhlali kunjalo. Okwenza amanga ahluke yinhloso, okuvame ukuba nzima ukuyikhonkotha. Ngabe umbhali walolu hlaka noma umdidiyeli, umqondisi nomlingisi wale vidiyo wayazi ukuthi badlulisa amanga? Akucabangeki ukuthi wonke umuntu oxhumene nale nkulumo nevidiyo wayengazi ngomlando weqiniso wale micimbi. Amanga awasilo iqiniso elimaza umamukeli futhi lisebenzele umtsheli. USathane wazala amanga lapho elimaza u-Eva futhi efeza izinhloso zakhe ngokumtshela amanga. Umhlambi woFakazi BakaJehova wawuyozuza ngokwamukela ngobuqotho ububi obenziwa abaholi babo. Ukukhohliswa ekucabangeni ukuthi ubuholi abuhlangani neze ne-fiasco yango-1975 kusebenza kuphela ekuqiniseni ukuzethemba okungamanga ezibikezelweni zabo zakamuva. Konke lokhu kunezici zamanga ngamabomu.

Ngibheka emuva esikhathini sami eNhlanganweni ngo-1975, bese ngizibeka icala kuqala. Impela, umuntu okutshela amanga unecala, kepha uma unomuntu omethembayo ekunikeza imininingwane efakazela ukuthi uqanjelwa amanga kepha ukhetha ukungakunaki, nawe kufanele usolwe. UJesu ungitshele ukuthi uyeza ngesikhathi engingacabangi ukuthi kungaba njalo. (Mt 24:42, 44) Inhlangano ibingikholwa ukuthi lawo mazwi awasebenzi ngempela (Manje ubani odlala ngamazwi kaJesu?) Ngakhetha ukuwakholelwa. Yebo, njengoba isisho sithi, “Ngikhohlise kanye. Waze wasa. Ngikhohlise kabili. Ngibe namahloni. ”

Amagama abo bonke oFakazi BakaJehova okufanele baphile ngawo.

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Isihloko esilandelayo esidingida i-2017 Regional Convention sizokhuluma ngesici esisha esikhathazayo esingene kuso.

 

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