NgoJulayi, i-2017 ukusakaza ku-tv.jw.org, le nhlangano ibonakala izivikela ekuhlaselweni okwenziwa yizingosi ze-intanethi. Isibonelo, manje babona isidingo sokuzama ukufakazela ukuthi kunesisekelo esingokomBhalo sokuzibiza "Inhlangano". Kubukeka sengathi futhi bazama ukuvala imbobo eyenziwe ngokugxila kwabo njalo kuJehova kuze kukhishwe uJesu ngaphandle. Ngaphezu kwalokho, bazama ukuchaza ngokusobala ukuthi kungani amahholo ombuso engavamile ukwakhiwa emazweni amaningi, nokuthi kungani kuthengiswa amahholo akhona — yize engaphumeli ngaphandle futhi avume ukuthi athengisiwe noma ukuntuleka kokwakhiwa okusha. Lokhu empeleni kuyividiyo ehloselwe ukwenza oFakazi bazizwe bejabule ngeNhlangano ngokuzama ukukhombisa ukuthi uJehova uwubusisa kanjani umsebenzi.

Kuyavunywa, kwenziwa kahle futhi kuyinselele ukumelana nethonya elinamandla lezinkulumo ezakhiwe ngokucophelela ezingaba nawo engqondweni yomuntu. Noma kunjalo, sikhumbula isixwayiso esiphefumulelwe:

"Owokuqala ukusho ukuthi icala lakhe libonakala lilungile,
Kuze kufike elinye iqembu lizomhlola. ”
(I-Pr 18: 17 NWT)

Ngakho-ke ake sihlolisise kancane ukusakazwa kukaJulayi 2017 okunesihloko esithi: “Ukuhlelelwa Ukwenza Intando KaNkulunkulu”.

Ilungu leNdikimba Ebusayo u-Anthony Morris III uqala ngokuhlasela labo abathi umuntu akadingi ukuba senhlanganweni ukuze abe nobudlelwano noNkulunkulu. Manje, ngaphambi kokungena kulokho, kufanele sikhumbule ukuthi uJesu usitshela lokho yena yedwa izindlela esingaba ngazo nobudlelwano noYise ngaye.

“UJesu wathi kuye:“ Mina ngiyindlela neqiniso nokuphila. Akekho oza kuBaba ngaphandle kwami. I-7 Ukube nina beningazile, ngabe nimazile noBaba; kusukela manje niyamazi futhi nimbonile. ”(UJohn 14: 6, 7 NWT)

Lokho kungabonakala kucace bha, kepha u-Anthony Morris III uzokukholwa ukuthi ndawo thile phakathi kwakho noBaba kuhamba “Inhlangano”. Vele, leli yicala elinzima ukwenziwa ukuthi akukho lapho kukhulunywa khona “ngenhlangano” noma kuphi eBhayibhelini — kungaba emiBhalweni yesiHeberu noma yesiGreki.

Ukuze avale lo mgodi omncane ocasulayo, uMorris uthi iBhayibheli liyawusekela umqondo wokuthi kunenhlangano ethile, futhi “ngokwesibonelo, eyoku-1 Petru 2:17.” (I- "for example" ingukuthinta okuhle njengoba kusho ukuthi lo mbhalo ungomunye kweminingi.)

Ku-NWT, leli vesi lifundeka kanje: “… thandanani nenhlangano yonke yabafowethu…” Ekwakha lokhu uthi, “incazelo eyodwa yesichazamazwi 'inhlangano' ithi, 'inhlangano yabantu abanentshisekelo efanayo.'”

UMorris uyehluleka ukusho iqiniso elilodwa elibalulekile: Igama elithi “association” alikho embhalweni wokuqala wesiGreki. Igama elihunyushwe ku-NWT ngegama elithi "inhlangano yonke yabafowethu" ngu adelphotés okusho ukuthi "ubuzalwane". UPeter usitshela ukuthi sithande ubuzalwane. Ukukhuluma iqiniso, leli gama lihunyushwe ngezindlela ezahlukahlukene njengoba kubonakala lapha, kepha hhayi "njengenhlangano" noma elinye igama elenza umuntu acabange ngenhlangano. Ngakho-ke ukuxhumana kukaMorris owesithathu phakathi adelphotés futhi "inhlangano" incike ekuhumusheni okuyiphutha. Njengoba kunikezwe ukuthi banesifiso esithile sokwamukela kwethu lokhu kunikezwa, asinakusolwa ngokuzibuza ukuthi ngabe kungumphumela wokuchema yini.

Eqhubeka nokubheka ubufakazi benhlangano yekhulu lokuqala, ube esefunda iZenzo 15: 2:

“Kepha emva kwengxabano nokuphikisana okuningi kukaPawulu noBarnaba kanye nabo, kwahlelwa ukuba uPawulu, uBarnaba nabanye babakhuphukele kubaphostoli nabadala eJerusalema mayelana nalolu daba.” ( Izenzo 15: 2 NWT)

“Kuzwakala njengenhlangano kimi,” impendulo ka-Anthony ngaleli vesi. Yebo, lowo ngumbono wakhe, kodwa ngokuthembeka, uyayibona “inhlangano” ibhalwe kakhulu ngaleli vesi?

Masikhumbule ukuthi sonke isizathu sale ngxabano sivele ngoba “amadoda athile ehla evela eJudiya aqala ukufundisa abazalwane: 'Ngaphandle kokuthi nisokwe ngokwesiko likaMose, anikwazi ukusindiswa.'” (Izenzo 15: 1 I-NWT) Inkinga yaqalwa ngamalungu ebandla laseJerusalema, ngakho-ke kwadingeka baye eJerusalema ukuyolungisa izindaba.

Kuyiqiniso, iJerusalema kwakuyilapho ibandla lobuKrestu laqala khona futhi abaphostoli babesekhona ngaleso sikhathi, kepha ngabe kukhona yini kula mavesi okusekela umbono wokuthi iJerusalema laliyindlunkulu yenhlangano eyayiqondisa umsebenzi wokushumayela emhlabeni wonke ngekhulu lokuqala ? Eqinisweni, kukho konke Izenzo Zabaphostoli ohlanganisa amashumi amathathu okuqala omsebenzi wokushumayela ngekhulu lokuqala, ingabe bukhona ubufakazi beNdikimba Ebusayo? Umuntu akakwazi ukufunda ikhophi ye- INqabayokulinda kulezi zinsuku ngaphandle kokuhlangana nokukhulunywa okuthile ngeNdikimba Ebusayo. Ngabe besingalindeli ukuthi izinkomba ezikuZenzo zifakwe kusengaphambili kanjalo nezincwadi ezibhalelwe amaBandla ngaleso sikhathi. Uma kungenjalo ngokusebenzisa igama elithi “indikimba ebusayo”, khona-ke okungenani ezinye izinkomba ezibhekiswe “kubaphostoli namadoda amadala eJerusalema” eziqondisa umsebenzi noma zokuvumela uhambo lwezithunywa zevangeli nokunye okunjalo?

Kamuva kulokhu kusakaza, u-Anthony Morris III uchaza ukuthi iCart Carting yahlolwa kanjani okokuqala eFrance "ngokugunyazwa yiNdikimba Ebusayo". Kubukeka sengathi asikwazi ukuzama enye indlela yokushumayela ngaphandle kokuthi siqale sithole “konke okusobala” kwiNdikimba Ebusayo. Besingalindeli yini ukuthi uLuka achaze ukuthi yena, uPaul, uBarnaba kanye nabanye “bawelela kanjani eMakedoniya” ngoba bathole ukuvunyelwa yindikimba ebusayo kubaphostoli nakumadoda amadala eJerusalema (Izenzo 16: 9); noma ukuthi babeqale kanjani uhambo lwabo lwezithunywa zevangeli ngoba babethunywe yindikimba ebusayo (Izenzo 13: 1-5); noma ukuthi abafundi baqala kanjani ukwaziswa yindikimba ebusayo ukuthi manje sebezokwaziwa “ngamaKrestu” (Izenzo 11:26)?

Lokhu akusho ukuthi amaKristu akufanele ahlangane ndawonye. Bonke ubuzalwane bobuKristu bufaniswa nomzimba womuntu. Kubuye kuqhathaniswe nethempeli. Kodwa-ke, womabili umzimba kanye nokufaniswa kwethempeli kuhilela uKristu noma uNkulunkulu. (Zibonele ngokufunda eyoku-1 kwabaseKorinte 3:16; 12: 12-31.) Kokunye kokufanisa akukho lapho okufakwa khona indikimba ebusayo yomuntu, futhi nomqondo wenhlangano awudluliswa kweminye yale mifanekiso. Umqondo wokuthi abantu babuse phezu kwebandla uyisinengiso kuwo wonke umqondo wobuKrestu. 'Umholi wethu munye, uKristu.' (Mt 23: 10) Umqondo wokuthi abantu babuse abanye abantu wawungewona yini owavela ekuhlubukeni kuka-Adamu?

Njengoba ulalele ukusakazwa, phawula ukuthi u-Anthony Morris III ubiza kangaki “enhlanganweni” esikhundleni sokusebenzisa igama elifanele kakhulu leBhayibheli, “ibandla”. Cishe emizuzwini engu-5: 20, uMorris uthi ngokungafani nezinye izinhlangano, “Okwethu kungokwasezulwini. Lokho kusho ukuthi ibuswa nguJehova njengenhloko phezu kwakho konke. U-Isaya 33:22 uthi, 'Ungumahluleli wethu, osinika umthetho futhi uyinkosi yethu.' ”UMorris kumele abuyele emiBhalweni YesiHeberu esikhathini esithile ngaphambi kokuba uJehova aqoke uJesu njengomahluleli wethu, osinika umthetho futhi abe yinkosi ukuthola le nkomba. Kungani kufanele sibuyele kokudala uma sesinokusha? Kungani ungacaphuni emiBhalweni YamaKristu ukuze ufundise ngaleli lungiselelo elingokwasezulwini? Akubukeki kahle lapho umfundisi engabonakali ukuthi uyasazi isifundo sakhe. Ngokwesibonelo, uJehova akasiye uMahluleli wethu. Esikhundleni salokho, ubeke uJesu kuleyo ndima njengoba uJohane 5:22 ebonisa.

Mhlawumbe ukuphendula izinsolo ezivame ukwenziwa zokuthi ama-JW abukela phansi indima kaJesu, u-Anthony Morris III ngokulandelayo ucaphuna ama-Efesu 1:22, bese eqhathanisa uJesu nomphathi omkhulu wenkampani. Lokhu akujwayelekile ngoba uJesu ujwayele ukunganakwa ezingxoxweni zalolu hlobo. Isibonelo, ususwe ngokuphelele eshadini lokugeleza kwegunya leNhlangano eliphrintwe kumagazini ka-Ephreli 15, 2013 we INqabayokulinda (i-29).

Mhlawumbe bazama ukulungisa lokho kubhekwa. Uma kunjalo, ishadi lokugeleza elibukeziwe lingaba lihle.

Noma kunjalo, nalapha, iNdikimba Ebusayo kubonakala sengathi ayilazi iBhayibheli layo. UMorris kubonakala sengathi akafuni ukunika uJesu ilungelo lakhe lonke. Uqhubeka abize uJehova ngeNkosi eqondisa izingelosi, kanti uJesu uyinhloko yenhlangano yasemhlabeni kuphela. Kuthiwani ngalemibhalo?

“UJesu wasondela wakhuluma nabo, wathi:“Lonke igunya ngiphiwe ezulwini nasemhlabeni. ”(Mt 28: 18)

“Futhi zonke izingelosi zikaNkulunkulu mazikhothamele kuye.” (He 1: 6) Noma njengoba cishe zonke ezinye izinguqulo zeBhayibheli zikubeka, “mkhonzeni”.

Lokhu kuzwakala njengomuntu onegunya elilinganiselwe ebandleni lobuKristu.

Ukuqhubekela phambili, sithola ukuthi ingxenye ethile yevidiyo inikelwe ekuchazeni ukuthi i-LDC (Local Design Office) isebenza kanjani. Satshelwa emuva ekusakazweni kwangoMeyi 2015 ngelungu leNdikimba Ebusayo uStephen Lett ukuthi imali yayidingeka ngokuphuthuma "ngamahholo oMbuso amasha ayi-1600 noma ukulungiswa okukhulu… njengamanje" nokuthi "emhlabeni jikelele sidinga izindawo zokukhulekela ezingaphezu kuka-14,000" .

Manje, eminyakeni emibili kamuva, sizwa okuncane ngokwakhiwa kwamahholo OMbuso. Okwenzekile ukuthi iminyango emisha yezokuphatha (iBethel eyibiza ngokuthi “amadeski”) isungulwe ngenhloso yokuthi ethengiswa kakhulu Izakhiwo zamahholo oMbuso. Njengoba le video ichaza, amahholo akhona awasetshenziswanga, ngakho-ke amabandla ayahlanganiswa akhe amaqembu ambalwa, kodwa amakhulu. Lokhu kunengqondo kwezomnotho, ngoba lokhu kukhulula izakhiwo ezithengiswayo, futhi izimali zingathunyelwa emuva endlunkulu; iqiniso elenziwa latholakala ngesinqumo sango-2012 sokukhansela zonke izimali ezibolekelwa amahholo oMbuso ngenxa yokuthi zonke izakhiwo zamahholo oMbuso zitholwa ngobuningi.[i]  Inkinga ukuthi lokhu kuthiwa akuyona inhlangano yezomnotho, kepha ingokomoya. Okungenani yilokho esiholelwa kukholelwa. Ngakho-ke okubalulekile — noma yini okufanele ibaluleke — yizidingo zomhlambi. Satshelwa ukuthi uhlelo lweSifundo Sencwadi lwakhanselwa ngenxa yokukhuphuka kwentengo kagesi nobunzima obabangelwa ukuphoqa abantu ukuba bahambe amabanga amade ukuze baye emihlanganweni. Ingabe lokho kucabanga akusasebenzi? Ukuthengisa ihholo LoMbuso elisendaweni ekahle futhi ngaleyo ndlela kubangele lonke ibandla ukuba lihambe ibanga elide kakhulu ukufika kwelinye ihholo kubonakala kungazibeki phambili izithakazelo zabazalwane. Asikaze sibe nezinkinga zokuxhasa ukwakhiwa kwamahholo ngekhulu lama-20, ngakho-ke yini eshintshile?

Okubonakala njengesizathu esizwakalayo salo lonke lolu hlelo kabusha ukuthi iNhlangano isinemali encane. Muva nje kuye kwadingeka badedele ikota yabo bonke abasebenzi emhlabeni jikelele. Lokhu kwakuhlanganisa iningi lamaphayona akhethekile, angashumayela ezindaweni ezingazodwa. Lawa ngamaphayona eqiniso ahamba ayovula izindawo ezintsha futhi amise amabandla amasha. Uma ukuphela kuseduze futhi umsebenzi obaluleke kakhulu ukushunyayelwa kwezindaba ezinhle kuwo wonke umhlaba owakhiwe ngaphambi kokuba ukuphela kufike, kungani-ke unciphisa inani labashumayeli abaphambili? Futhi, kungani wenza kube nzima ngabasanda kuguquka ukufika emihlanganweni ngokuba nezindawo ezimbalwa ezidinga isikhathi esithe xaxa sokuhamba?

Okungenzeka kakhulu ukuthi inhlangano izama ukudweba isithombe esihle ukumboza iqiniso elingemnandi (kubo). Umsebenzi uyehla futhi empeleni ukukhula obekulokhu kuthathwa njengophawu lwesibusiso sikaNkulunkulu kuguquka kube kubi. Izinombolo zethu ziyancipha kanti noxhaso lwethu lwezimali luyancipha.

Ubufakazi baleli qhinga lokukhombisa okuhle kuphela nokuthola kunoma iyiphi indaba enhle ubufakazi besibusiso sikaNkulunkulu buyabonakala kwi-akhawunti yokwakhiwa kwehhovisi legatsha eHaiti (cishe uphawu lwemizuzu engama-41). Lezi zinhlelo zazifuna ukuqiniswa ngokwengeziwe kwesakhiwo kunenkontileka yangaphandle eyayicabanga ukuthi iyadingeka, futhi wazama ukwenza ikomidi lezokwakha lishintshe amapulani futhi longe imali. Abazange, ngakho-ke lapho kufika ukuzamazama komhlaba, kwabonwa njengesibusiso esivela kuJehova abangazange banikeze ithonya langaphandle. U-Anthony Morris III empeleni uthi le akhawunti yathumela umkhuhlane wakhe. Idluliswa njengoba uJehova ebambe iqhaza emsebenzini wokwakha owenziwa emhlabeni wonke. Kodwa-ke, amapulani enziwe, hhayi ngomoya ongcwele, kodwa ngokususelwa ezindinganisweni zobunjiniyela zokwakha ezindaweni ezithandwa ukuzamazama komhlaba. Abafowethu ngokuhlakanipha banamathela ezindinganisweni ososayensi bezwe, onjiniyela kanye nabadwebi bezakhiwo abazithuthukisile ngemuva kweminyaka eminingi yocwaningo, ukuhlola nokwakha kokuhlangenwe nakho okwedlule.

Yize kunjalo, uma kufanele sithathe lesi sinqumo sokungayekethisi ikhodi yethu yokwakha njengokungenelela okuqondile kukaJehova, lapho-ke kuzobonakala sengathi intshisekelo yakhe iyama ezingeni lokwakhiwa kwegatsha futhi ayisehli ezingeni lokwakhiwa kwamahholo oMbuso. Yini enye okufanele siyiphethe lapho sifunda ngenhlekelele efana nokucekelwa phansi kwehholo LoMbuso laseTacioban ePhillipines elacekelwa phansi amagagasi, kwabulala oFakazi BakaJehova abangu-22? Uma uJehova angenelela ukuvimbela igatsha laseHaiti ekubhujisweni ukuzamazama komhlaba, kungani engazange ayalele abazalwane basePhilippines ukuba bakhe isakhiwo esiqine? Manje, kukhona i-akhawunti ekhanda umgogodla!

Ukugcizelelwa kweNhlangano ngezindawo zokukhulekela kubuyela emqondweni wakudala ngesikhathi sobuzwe bakwa-Israyeli. INdikimba Ebusayo ifuna ukubuyela kuleso sizwe, kodwa igqoke ingubo yobuKristu. Baye baphuthelwa iqiniso lokuthi ukufaneleka kwanoma yiliphi iqembu lamaKrestu akusungulwa ngezindawo zokukhonzela, noma ngempumelelo emisebenzini yokwakha, kepha ngokwalokho okusezinhliziyweni. UJesu wabikezela ukuthi izindawo zokukhulekela azisekho izimpawu zokuvunyelwa uNkulunkulu. Ngenkathi owesifazane waseSamariya ethi usemthethweni njengokhonza uNkulunkulu ngokuthi wayekhuleka entabeni lapho umthombo kaJakobe wawukhona, eqhathanisa lokhu nobunyoninco obufunwa ngamaJuda ayekhonza ethempelini, uJesu wamqondisa:

“UJesu wathi kuye:“ Ngikholwe, wena wesifazane, Isikhathi siyeza lapho ngeke nimkhulekele uBaba kule ntaba noma eJerusalema. I-22 Kukhonza ongakwaziyo; thina sikhonza esikwaziyo, ngoba insindiso ivela kumaJuda. I-23 Noma kunjalo, ihora liyeza, futhi sesikhona manje, lapho abakhulekeli beqiniso beyokhonza uBaba ngoMoya nangeqiniso, ngoba, uBaba ufuna abanjalo ukuba bamkhulekele. U-24 uNkulunkulu unguMoya, futhi abamkhulekelayo kufanele bakhulekele ngomoya nangeqiniso. ”(UJohn 4: 21-24)

Uma iNdikimba Ebusayo ifuna ukuba semthethweni koFakazi BakaJehova, kufanele baqale ngokususa yonke imfundiso engamanga ebisolo ibusa inkolo kusukela ezinsukwini zikaRutherford, bese beqala ukufundisa iqiniso ngomoya. Ngokwami, ngibona mancane amathuba okuthi lokho kwenzeke futhi ngivamise ukuba uhlobo lomfana ogcwele ingilazi.

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[i] Kumele kuqashelwe ukuthi ngokomlando, ihholo, impahla yalo nempahla konke kwakungebandla lendawo, hhayi iNhlangano. Ngenkathi ukwesulwa kwemali mboleko ekhona kwakubonwa njengesenzo sokusiza, iqiniso ukuthi kwavula indlela yokuba inhlangano ithathe ubunikazi obusemthethweni bazo zonke izakhiwo emhlabeni jikelele. Empeleni, imali mboleko ayikhanselwanga, kepha yabuyiselwa emuva. Amabandla aphethe imali ebolekisiwe ayeqondiswe ukuba enze “umnikelo wokuzithandela wanyanga zonke” we okungenani okuningi njengenani lemali mboleko ekhanseliwe. Ngokwengeziwe, wonke amabandla anamaholo akhokhelwe ngokuphelele ayeqondiswa ukuba enze iminikelo efanayo yanyanga zonke eyaphasiswa ngesinqumo.

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