[Siyabonga ngokukhethekile umbhali onikela, uTadua, ocwaningo lwakhe nokubonisana naye okuyisisekelo salo mbhalo.]

Kungenzeka ukuthi, bambalwa kuphela oFakazi BakaJehova abaye babheka inqubo eyenzeka eminyakeni embalwa edlule e-Australia. Noma kunjalo, labo abambalwa abanesibindi ababenesibindi sokudelela “abaphathi” babo ngokubuka izinto ezingaphandle — ikakhulukazi ingxoxo phakathi kukaCounselling assisting, u-Angus Stewart, nelungu leNdikimba Ebusayo uGeoffrey Jackson — baphathwa ngendlela exakile, okungenani emqondweni ethembekile i-JW. (Ukuzibonela okwakho ukushintshana, Chofoza lapha.) Abakubona kwakungummeli “wasemhlabeni”, ummeleli wesiphathimandla, ephikisana nephuzu lomBhalo negunya eliphakeme emhlabeni woFakazi, futhi anqoba impikiswano.

Sitshelwa eBhayibhelini ukuthi lapho sidonswa phambi kweziphathimandla eziphakeme, amagama esiwadingayo siyowanikezwa wona.

“Futhi niyakulethwa phambi kwababusi namakhosi ngenxa yami, kube ngufakazi kubo nakwabezizwe. 19 Nokho, lapho bekunikela, ungakhathazeki ngokuthi uzokhuluma kanjani noma kanjani, ngoba lokho ozokukhuluma uzokunikwa ngalelo hora; 20 ngoba abakhulumi akuwena wedwa, kodwa ngumoya kaYihlo okhuluma ngawe. ” (Mt 10: 18-20)

Ngabe uMoya oNgcwele wehlulekile leli lungu leNdikimba Ebusayo YoFakazi BakaJehova? Cha, ngoba umoya awukwazi ukwehluleka. Isibonelo, okokuqala lapho amaKhristu ayiswa phambi kweziphathimandla zikahulumeni kwakungemva nje kwePhentekoste lika-33 CE. Abaphostoli balethwa phambi kweSanhedrini, iNkantolo Ephakeme yesizwe sakwa-Israyeli, kwathiwa abayeke ukushumayela ngegama likaJesu. Leyo nkantolo ethile yomthetho ngaso leso sikhathi yayingeyenkolo futhi ingeyenkolo. Noma kunjalo, naphezu kokusekelwa kwenkolo, abahluleli abazange baxoxe ngemiBhalo. Babazi ukuthi babengenathemba lokwehlula la madoda besebenzisa imiBhalo Engcwele, ngakho bamane basho isinqumo sabo futhi balindela ukulalelwa. Batshela abaphostoli ukuthi bayeke futhi bayeke ukushumayela ngegama likaJesu. Abaphostoli baphendula ngesisekelo somthetho osemiBhalweni futhi abahluleli babengenayo impendulo ngaphandle kokuqinisa igunya labo ngokujezisa ngokomzimba. (IzEnzo 5: 27-32, 40)

Kungani iNdikimba Ebusayo ingakwazanga ngokufanayo ukuvikela ukuma kwayo kunqubomgomo yayo yokusingatha amacala okunukubezwa kwezingane ebandleni? Njengoba uMoya ungehluleki, sisele ukuphetha ngokuthi inqubomgomo iyiphuzu lokwehluleka.

Iphuzu lokuphikisana phambi kweKhomishini Yasebukhosini Yase-Australia kwakuwukusebenzisa ngokuqinile umthetho weNdikimba Ebusayo yomthetho wofakazi ababili emacaleni okwahlulela nawobugebengu. Uma bengekho ofakazi ababili bokona, noma kulokhu icala lesono, khona-ke ukwehluleka ukuvuma izono - abadala abangofakazi bayalelwa ukuthi bangenzi lutho. Emacaleni amashumi ezinkulungwane zamacala asolwa futhi aqinisekisiwe okuhlukumeza izingane ngokocansi emhlabeni wonke nasemashumini eminyaka, izikhulu zeNhlangano ziyaqhubeka nokungabiki ngaphandle kokuthi ziphoqelelwe ngumthetho othile. Ngakho-ke, lapho babengekho ofakazi ababili baleli cala, lowo owayebekwa icala wayevunyelwa ukugcina noma isiphi isikhundla asiphethe ebandleni, futhi ummangalelwa wakhe kwakulindeleke ukuba amukele futhi abekezelele okutholwe yikomiti yokwahlulela.

Isisekelo salokhu okubonakala sengathi kuyinqaba, isimo esiqine kakhulu yilezi zindima ezintathu ezivela eBhayibhelini.

“Ngobufakazi babofakazi ababili noma bofakazi abathathu lowo ozokufa kufanele abulawe. Akumele abulawe bufakazi bunye. ”(De 17: 6)

“Akekho ufakazi oyedwa ongabeka umuntu icala nganoma yisiphi isiphambeko noma yisiphi isono asenzayo. Ebufakazini babofakazi ababili noma kubufakazi bofakazi abathathu, lolu daba kumele lusungulwe. ”(De 19: 15)

"Ungavumi ukumangalelwa yindoda endala ngaphandle kobufakazi babofakazi ababili noma abathathu." (1 Timothy 5: 19)

(Ngaphandle kokuthi kuphawulwe ngenye indlela, sizobe sicaphuna ku- Ukuhunyushwa kwezwe okusha kweMibhalo eNgcwele [I-NWT] ngoba le yiyona yenguqulo eyodwa yeBhayibheli oFakazi abazoyamukela kuyo yonke indawo.)

Ukubhekiswa kwesithathu kuThimothi Wokuqala kubaluleke kakhulu njengokusekelwa kwesikhundla seNhlangano kulo mbuzo, ngoba kuthathwe emiBhalweni YamaKristu YesiGreki. Uma ukuphela kwezinkomba zalo mthetho kungaqhamuka emiBhalweni yesiHeberu — okungukuthi uMthetho KaMose — kungaphikiswa ukuthi le mfuneko idlulile kanye nekhodi yoMthetho.[1]  Kodwa-ke, ukulandela kukaPawulu uThimothi kuqinisekisa iNdikimba Ebusayo ukuthi lo mthetho usasebenza nakumaKristu.

Ithemba Elifushane

KuFakazi KaJehova, lokhu kungabonakala kungukuphela kwendaba. Lapho bebizwa futhi phambi kweKhomishini Yasebukhosini Yase-Australia ngoMashi walonyaka, abamele ihhovisi legatsha lase-Australia bakhombise ukungahambisani nobuholi babo ngokunamathela ngokuqinile ekusebenzeni ngokoqobo kuzo zonke izimo zalo mthetho wobufakazi ababili. (Ngenkathi uCounselling Advice, u-Angus Stewart, kubonakala sengathi wakhuphula ukungabaza engqondweni yelungu leNdikimba Ebusayo uGeoffrey Jackson ukuthi kungenzeka kube nesibonelo seBhayibheli esivumela ukuguquguquka okuthile kulo mthetho, kanti ngenkathi, uJackson, ekushiseni Okwamanje, wavuma ukuthi uDuteronomi 22 unikeza izizathu zokuthi udaba lunqunywe ngesisekelo sofakazi oyedwa ezimweni ezithile zokudlwengulwa, lobu bufakazi buguqulwe ngemuva nje kokulalelwa lapho abameli beNhlangano behlinzeka idokhumende kwikhomishini ababebambeke kuyo babuyele emuva ekusebenziseni kwabo umthetho wofakazi ababili. - Bheka eyongeziwe.)

Imithetho vs Izimiso

Uma unguFakazi KaJehova, ingabe lokho kuyayiqeda le ndaba? Akufanele ngaphandle kokuthi ungazi ukuthi umthetho kaKristu usekelwe othandweni. Ngisho nomthetho kaMose onemithetho yawo engamakhulu wawuvumela ukuba kube nokuvumelana nezimo okuthile ngokuya ngezimo. Kodwa-ke, umthetho kaKristu uyawudlula ngokuthi zonke izinto zisekelwe ezimisweni ezakhelwe phezu kwesisekelo sothando lukaNkulunkulu. Uma umthetho kaMose wawuvumela ukuba kube nokuguquguquka okuthile, njengoba sizobona, uthando uKristu alwedlulela ngalé kwalokho - ukufuna ubulungiswa kuzo zonke izimo.

Noma kunjalo, umthetho kaKristu awusuki kulokho okushiwo emBhalweni. Esikhundleni salokho, kuvezwa ngemibhalo. Ngakho-ke sizohlola zonke izehlakalo lapho kuvela khona umthetho wokufakazelwa kwababili eBhayibhelini ukuze sikwazi ukubona ukuthi silingana kanjani nohlaka lomthetho kaNkulunkulu kithi namuhla.

“Imibhalo Engubufakazi”

UDUTERONOMI 17: 6 kanye 19: 15

Ukuphinda futhi, le yimibhalo esemqoka evela emiBhalweni yesiHeberu eyisisekelo sokuthatha izinqumo zonke izindaba zokwahlulela ebandleni loFakazi BakaJehova:

“Ngobufakazi babofakazi ababili noma bofakazi abathathu lowo ozokufa kufanele abulawe. Akumele abulawe bufakazi bunye. ”(De 17: 6)

“Akekho ufakazi oyedwa ongabeka umuntu icala nganoma yisiphi isiphambeko noma yisiphi isono asenzayo. Ebufakazini babofakazi ababili noma kubufakazi bofakazi abathathu, lolu daba kumele lusungulwe. ”(De 19: 15)

Lokhu yilokho okubizwa “ngemibhalo efakazelayo”. Umqondo wukuthi ufunde ivesi elilodwa eBhayibhelini elisekela umbono wakho, uvale iBhayibheli ngokushaywa kwesithupha bese uthi: “Nakhoke uya khona. Ukuphela kwendaba. ” Impela, uma singafundi ngokuqhubekayo, le mibhalo emibili izosiholela esiphethweni sokuthi alikho icala elaphathwa kwa-Israyeli ngaphandle kokuthi kube nofakazi bobabili noma ngaphezulu. Kodwa ingabe kwakunjalo ngempela? Ngabe uNkulunkulu akazange enze elinye ilungiselelo lokuthi isizwe sakhe sisingathe ubugebengu nezinye izindaba zokwahlulela ngaphandle kokubanika lo mthetho olula?

Uma kunjalo, khona-ke lokhu kungaba yindlela yokwenza i-mayhem. Cabanga ngalokhu: Ufuna ukubulala umakhelwane wakho. Ukuphela kokufanele ukwenze ukuqinisekisa ukuthi akubonwa abantu abangaphezu koyedwa. Ungaba nommese onegazi kanye nesisusa esikhulu ngokwanele ukuqhuba udwendwe lwamakamela, kepha hheyi, ukhululekile ngoba bebengekho ofakazi ababili.

NjengamaKristu akhululiwe, masingaphinde siwele ogibeni olubekwe yilabo abathuthukisa "imibhalo enobufakazi" njengesisekelo sokuqonda kwezimfundiso. Esikhundleni salokho, sizobheka umongo.

Esimweni sikaDeteronomi 17: I-6, ubugebengu okukhulunywa ngabo yilolo lokuhlubuka.

“Uma kungenzeka kutholakale owesilisa noma umfazi phakathi kwakho, kunoma imaphi emadolobheni akho akunika wona uJehova uNkulunkulu wakho, owenza okubi emehlweni kaJehova uNkulunkulu wakhoephula isivumelwano sakhe, 3 futhi uduka akhonze abanye onkulunkulu futhi akhothame kubo noma elangeni noma enyangeni noma kulo lonke ibutho lamazulu, into engingazange ngiyiyalile. 4 Lapho kubikwa kuwe noma uzwa ngakho, khona-ke kufanele uyiphenye kahle le ndaba. Uma kufakazelwa iqiniso ukuthi le nto enengekayo yenziwa kwa-Israyeli, 5 kufanele ulethe owesilisa noma lowesifazane owenze into embi la emasangweni edolobha, lowo owesilisa noma lowesifazane lowo kufanele akhandwe ngamatshe afe. ​​”(De 17: 2-5)

Ngokuhlubuka, abukho ubufakazi obuphathekayo. Asikho isidumbu, noma impango eyebiwe, noma inyama elimele yokukhomba ukuze kukhonjiswe ukuthi kwenziwe ubugebengu. Kukhona kuphela ubufakazi bofakazi. Kuphakathi kokuthi lowo muntu wayebonakala enikela umhlatshelo kunkulunkulu wamanga noma cha. Kuphakathi kokuthi wayezwakala encenga abanye ukuba bahlanganyele ekukhulekeleni izithombe noma cha. Kunoma ikuphi, ubufakazi bukhona kuphela ebufakazini babanye, ngakho-ke ofakazi ababili kungaba yimfuneko encane uma umuntu ecabanga ukubulala umenzi wobubi.

Kepha kuthiwani ngamacala anjengokubulala, ukushaya kanye nokudlwengula?

Umdala onguFakazi kungenzeka akhombe umbhalo wesibili wobufakazi (uDuteronomi 19:15) bese ethi, “noma iliphi iphutha noma yisiphi isono” sihlanganiswa yilo mthetho. Umongo waleli vesi ufaka isono sokubulala nokubulala (uDe 19: 11-13) kanye nokweba. (Dut 19:14 - omaka abahambisa umngcele wokweba ifa.)

Kepha futhi kufaka ukuqondiswa kokuphathwa kwamacala lapho kwakukhona ufakazi oyedwa kuphela:

“Uma ufakazi ononya efakaza ngomuntu futhi embeka icala lokwephula umthetho othile, 17 la madoda amabili anombango ayokuma phambi kukaJehova, phambi kwabapristi nabahluleli abazobe bekhonza ngalezozinsuku. 18 Amajaji azophenya kabanzi, futhi uma umuntu ofakaze engufakazi wamanga futhi eletha isimangalo ngamanga ngomfowabo, 19 kufanele wenze kuye njengoba nje ayecebe ukukwenza kumfowabo, futhi kufanele ususe okubi phakathi kwakho. 20 Abaseleyo bayakuzwa, besabe, bangabe besaphinda benza okubi okunje phakathi kwakho. 21 Akufanele uzwele: Impilo izoba ngeyokuphila, iso ngeso, izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo. ”(De 19: 16-21)

Ngakho-ke uma isitatimende esisevesini 15 kufanele sithathwe njengomthetho ohlanganisa konke, abahluleli “bangaphenya ngokucophelela” kanjani? Bazobe bechitha isikhathi sabo uma bengenayo enye indlela ngaphandle kokulinda ufakazi wesibili ukuthi avele.

Obunye ubufakazi bokuthi lo mthetho kwakungesiwona “ukuphela konke futhi ube yikho konke” kwenqubo yokuqashelwa kwama-Israyeli kungabonakala lapho umuntu ebheka enye indima:

“Uma intombazane ithembise indoda, indoda yakhe ihlangane naye emzini, ilale naye, 24 kufanele ubakhiphe bobabili esangweni lomuzi futhi ubakhande ngamatshe afe, intombazane ngoba ayizange imemeze emzini nendoda ngoba ihlazisa unkosikazi womuntu wakubo. Ngakho-ke kufanele ususe okubi phakathi kwakho. 25 "Kodwa-ke, uma kwenzeka lo wesilisa ehlangana nentombazane ebithembile endle, indoda yamhlula, yalala naye, indoda elala nayo izofa yodwa. 26 futhi ungenzi lutho entombini. Intombazane ayenzanga isono esifanelwe ukufa. Leli cala liyafana nalapho owesilisa ehlasela omunye umuntu ambulala. 27 Ngoba ubehlangane naye esigangeni, intombazane ebithembisile yamemeza, kepha akubangakho ongayikhulula. ”(De 22: 23-27)

Izwi likaNkulunkulu aliziphikisi. Kufanele kube nofakazi ababili noma ngaphezulu bokulahla umuntu icala kanti nokho lapha sinofakazi oyedwa kuphela kodwa ukuvela kwecala kungenzeka? Mhlawumbe sibheka iqiniso elibucayi kakhulu: Ibhayibheli alibhalwanga ngesiNgisi.

Uma sibheka igama elihunyushwe ngokuthi "ufakazi" embhalweni wethu wobufakazi kaDuteronomi 19:15 sithola igama lesiHeberu, ed.  Ngaphandle "kofakazi" njengofakazi wokuzibonela, leli gama lingasho nobufakazi. Nazi ezinye izindlela igama elisetshenziswa ngazo:

Manje wozani senze isivumelwano, mina nawe, futhi kuzosebenza njenge ngufakazi phakathi kwethu. ”" (Ge 31: 44)

“ULabani wabe esethi:“Le inqwaba yamatshe ingufakazi phakathi kwami ​​nawe namuhla. ”Yingakho ayiqamba ngokuthi iGalile,” (uGe 31: 48)

Uma kudwengulwa isilwane sasendle, woza naso njengobufakazi. [ed] Akumele anikeze isinxephezelo ngokuthile okudwengulwe yisilo sasendle. ”(Ex 22: 13)

“Manje zibhaleni le ngoma niyifundise ama-Israyeli. Bacele ukuba bayifunde ukuze lokhu Ingoma ingaba ngufakazi wami ngokumelene nabantu bakwa-Israyeli. ”(De 31: 19)

“Ngakho-ke sithe, 'Masenze konke ngokwakha ngokwakha i-altare, hhayi iminikelo yokushiswa noma imihlatshelo, i-27 kodwa ibe ngufakazi phakathi kwethu nathi nezizukulwane zethu emva kwethu ukuthi sizokwenza inkonzo yethu kuJehova phambi kwakhe ngeminikelo yethu yokushiswa nemihlatshelo yethu nemihlatshelo yethu yenhlanganyelo, ukuze amadodana akho angasho emadodaneni ethu ngokuzayo: bahlanganyele kuJehova. ”'” (UJos 22: 26, 27)

“Njengenyanga, iyakumiswa iqine kuze kube phakade ufakazi othembekile esibhakabhakeni. ”(Selah)” (Ps 89: 37)

“Ngalolo suku kuyoba khona i-altare kuJehova phakathi kwezwe laseGibithe nensika kaJehova ngasemkhawulweni wayo. 20 Kuzoba njalo njengesibonakaliso nobufakazi kuJehova wamabutho ezweni laseGibithe; ngoba bayokhala kuJehova ngenxa yabacindezeli, futhi uzobathumela umsindisi, omkhulu, oyobasindisa. ”(Isa 19: 19, 20)

Kulokhu siyabona ukuthi uma bengekho ofakazi bobabili noma ngaphezulu, ama-Israyeli ayengathembela ebufakazini obusemthethweni bokufinyelela ezinqumweni ezilungile ukuze angavumeli umenzi wobubi akhululeke. Endabeni yokudlwengulwa kwentombi kwa-Israyeli njengoba kuchaziwe endimeni engenhla, kuzoba nobufakazi obuphathekayo bokuqinisekisa ubufakazi besisulu, ngakho-ke ufakazi wamehlo oyedwa ubenganqoba kusukela "ufakazi" wesibili [ed] kuzoba ubufakazi.

Abadala abakulungele ukuqoqa lolu hlobo lobufakazi okungenye yezizathu uNkulunkulu asinikeze zona amagunya aphezulu, esinqena ukubusebenzisa. (KwabaseRoma 13: 1-7)

I-1 Timothy 5: 19

Kunemibhalo eminingi emiBhalweni YamaKristu YesiGreki ekhuluma ngomthetho wofakazi ababili, kepha ngaso sonke isikhathi kumongo woMthetho kaMose. Ngakho-ke lezi azinakusetshenziswa ngamandla ngoba uMthetho awusebenzi kumaKrestu.

Ngokwesibonelo,

UMathewu 18: 16: Lokhu akukhulumi ngofakazi beso, kepha kunalokho kufakaza engxoxweni; lapho ukubonisana nesoni.

UJohn 8: 17, 18: UJesu usebenzisa umthetho osungulwe eMthethweni ukukholisa izilaleli zakhe ezingamaJuda ukuthi unguMesiya. (Kuyamangaza ukuthi akasho "umthetho wethu", kepha "umthetho wakho".)

Hebheru 10: 28: Lapha umlobi usebenzisa nje ukusetshenziswa komthetho eMthethweni KaMose owaziwa kakhulu ngabalaleli bakhe ukubonisana ngesijeziso esikhulu esithola kulowo onyathela phansi igama leNkosi.

Ngempela, ukuphela kwethemba iNhlangano elinalo lokuqhubekisela lo mthetho phambili ezinhlelweni zobuKristu litholakala kuThimothi Wokuqala.

"Ungavumi ukumangalelwa yindoda endala ngaphandle kobufakazi babofakazi ababili noma abathathu." (1 Timothy 5: 19)

Manje ake sicabangele umongo. Evesini 17 uPawuli wathi, "Amadoda amadala angamela ngendlela efanele abalwe efanelekile inhlonipho eyengeziwe, ikakhulukazi labo abasebenza kanzima ekukhulumeni nasekufundiseni."  Lapho ethi “musa vuma ukumangalela indoda endala ”ngabe-ke enza umthetho onamandla futhi osheshayo owasebenza kuwo wonke amadoda amadala ngaphandle kokuhlonishwa kwawo?

Igama lesiGrikhi elihunyushwe ngokuthi "vuma" ku-NWT lithi paradexomai okungasho ngokusho UWUSIZA izifundo ze-Word "Wamukelekile ngentshisekelo yomuntu siqu".

Ngakho-ke ukunambitheka okwethulwe ngulo mbhalo ukuthi 'Ungavumi ukumangalelwa indoda endala ethembekile ehola ngendlela enhle, ngaphandle kokuthi unobufakazi obuqinile obufana necala elifana nofakazi ababili noma abathathu (okusho hhayi obumbayo, obuncane, noma obashukunyiswa umhawu noma ukuziphindisela). Ingabe uPawulu wayehlanganisa nawo wonke amalungu ebandla? Cha, wayeqonde ngqo kuye amadoda amadala athembekile odumo oluhle. Okwakushiwo ukuthi uThimothi kwakumelwe avikele amadoda athembekile, asebenza kanzima nabadala kumalungu ebandla angeneliseki.

Lesi simo sifana naleso esivezwe kuDuteronomi 19:15. Izinsolo zokuziphatha okubi, njengalezo zokuhlubuka, zisekelwe kakhulu ebufakazini bokuzibonela. Ukushoda kobufakazi obucwaningwayo kudinga ukuthi kusetshenziswe ofakazi ababili noma ngaphezulu ukumisa lolu daba.

Ukubhekana nokudlwengulwa kwengane

Ukuhlukunyezwa kwezingane ngokocansi kuyindlela eyimbi kabi yokudlwengulwa. Njengentombi egangeni echazwe kuDuteronomi 22: 23-27, kuvame ukuba kufakazi oyedwa, isisulu. (Singamphoxa umenzi wobubi njengofakazi ngaphandle kwalapho ethanda ukuvuma icala.) Kodwa-ke, kuvame ukuba nobufakazi bokusolwa. Ngokwengeziwe, umphenyi onekhono 'angaphenya kahle' futhi avame ukuthola iqiniso.

I-Israyeli bekuyisizwe esinamagatsha kahulumeni aso okuphatha, okushaya imithetho nawokwahlulela. Kwakunekhodi yomthetho nohlelo lokujezisa olwaluhlanganisa nokujeziswa ngokufa. Ibandla lobuKristu alisona isizwe. Akuwona uhulumeni wezwe. Ayinabo abezomthetho, futhi ayinalo uhlelo lokujezisa. Kungakho sitshelwa ukuthi siyekele ukuphatha ubugebengu kanye nezigebengu "kubaphathi abaphezulu", "izikhonzi zikaNkulunkulu" ukuze kusebenze ubulungiswa. (KwabaseRoma 13: 1-7)

Emazweni amaningi, ubufebe abulona icala, ngakho-ke ibandla libhekana nabo ngaphakathi njengesono. Kodwa-ke ukudlwengula kuyicala. Ukuhlukumeza izingane ngokocansi nakho kuyicala. Kubukeka sengathi iNhlangano neNdikimba yayo Ebusayo kubonakala sengathi iphuthelwa yilowo mehluko obalulekile.

Ukucasha ngemuva kwezomthetho

Ngisanda kubona i-video yomdala enkantolo ekhulumela isikhundla sakhe ngokuthi “Sihamba nalokho okushiwo yiBhayibheli. Asixolisi ngalokho. ”

Kubonakala njengokulalela ubufakazi babadala begatsha lase-Australia kanye nelamalungu eNdikimba Ebusayo uGeoffrey Jackson ukuthi lesi sikhundla senziwa emhlabeni wonke koFakazi BakaJehova. Banomuzwa wokuthi ngokubambelela ngokuqinile kulokho okushiwo umthetho, bazuza ukuvunyelwa uNkulunkulu.

Elinye iqembu labantu bakaNkulunkulu lake lazizwa ngendlela efanayo. Akugcinanga kahle kubo.

“Maye kini, babhali nabaFarisi, bazenzisi! ngoba ninika okweshumi kweminti nokudayin nekhumini, kodwa Uzibe izindaba ezinkulu zoMthetho, okungukuthi, ubulungisa nesihe nokuthembeka. Lezi zinto okwakufanele zibhekane nazo, kodwa hhayi ukungazinaki ezinye izinto. 24 Baqondisi abayizimpumputhe, nina enitha insensane kepha igaye ikamela! ”(Mt 23: 23, 24)

Kungenzeka kanjani ukuthi lawa madoda asebenzise impilo yawo yonke efundela umthetho agcina ephuthelwe “yizinto ezibaluleke kakhulu”? Kumele sikuqonde lokhu uma sizogwema ukutheleleka ekucabangeni okufanayo. (Mt 16: 6, 11, 12)

Siyazi ukuthi umthetho kaKristu umthetho wezimiso hhayi imithetho. Lezi zimiso zivela kuNkulunkulu, uBaba. UNkulunkulu uluthando. (1 Johane 4: 8) Ngakho-ke, umthetho usekelwe othandweni. Singacabanga ukuthi uMthetho kaMose neMiyalo yawo Eyishumi nemithetho nemithetho engama-600 + wawungasekelwe ezimisweni, hhayi othandweni. Noma kunjalo, akunjalo. Kungenzeka yini ukuthi umthetho ovela kuNkulunkulu weqiniso oluthando awusekelwe othandweni? UJesu wawuphendula lo mbuzo lapho ebuzwa ukuthi yimuphi umyalo omkhulu kunayo yonke. Uphendule wathi:

“'Kumelwe uthande uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho nangawo wonke umphefumulo wakho nangayo yonke ingqondo yakho.' 38 Lo ngumyalo omkhulu nowokuqala. 39 Owesibili, njengawo, uthi: 'Wothanda umakhelwane wakho njengoba uzithanda wena.' 40 Kule miyalo emibili kukhulunywa umthetho wonke, nabaProfethi. ”" (Mt 22: 37-40)

Hhayi nje kuphela uMthetho kaMose, kepha zonke izisho zabaProfethi zincike ekulaleleni le miyalo emibili nje. UJehova wayethatha abantu — ikakhulukazi ngokwezindinganiso zesimanje — ababenobudlova, futhi wayebashukumisela ensindisweni ngoMesiya. Babedinga imithetho, ngoba babengakakulungeli ukugcwala komthetho ophelele wothando. Ngakho uMthetho KaMose waba njengomfundisi, ukuze aqondise ingane kuMfundisi Omkhulu. (Gal. 3:24) Ngakho-ke, ukusekela yonke imithetho, ukuyixhasa nokuyihlanganisa, kuyimfanelo yothando lukaNkulunkulu.

Ake sibone ukuthi lokhu kungasebenza kanjani ngendlela ebonakalayo. Ukubuyela esimweni esidwetshwe kuDuteronomi 22: 23-27, sizokwenza ushintsho oluncane. Masenze isisulu ingane eneminyaka eyisikhombisa ubudala. Manje 'izindaba ezinesisindo esikhulu zobulungiswa, isihe nokwethembeka' bezinganeliseka uma abadala bendawo bebheka bonke ubufakazi bavele baphonsa izandla zabo bangenzi lutho ngoba bengenabo ofakazi ababili bamehlo?

Njengoba sibonile, bekunemibandela yezimo lapho bekungekho ofakazi bokuzibonela abenele, futhi lokhu kuhlinzekwa kuhlanganiswe emthethweni ngoba ama-Israyeli ayewadinga ngoba ayengakafiki ekugcwaleni kukaKristu. Babeqondiswa lapho ngumthetho. Kodwa-ke, akufanele sizidinge. Uma nalabo abangaphansi koMthetho Womthetho bebezoholwa uthando, ubulungiswa, isihe nokwethembeka, yisiphi isizathu esinaso njengamaKristu ngaphansi komthetho omkhulu kaKristu esinaso sokubuyela emthethweni? Ngabe sesingenwe yimvubelo yabaFarisi? Ngabe sicasha ngemuva kwevesi elilodwa ukuthethelela izenzo ezilingana nokushiywa ngokuphelele kwegama le- umthetho wothando? AbaFarisi bakwenza lokhu ukuvikela iziteshi zabo negunya labo. Ngenxa yalokho, balahlekelwa yikho konke.

Kudingeka Ibhalansi

Lesi sithombe sithunyelwe ngumngani omuhle. Angikayifundi i- esihlokweni okuvela kulo, ngakho angikwazi ukukuvumela ngayinye se. Noma kunjalo, lo mfanekiso uyazikhulumela. Inhlangano YoFakazi BakaJehova iye de facto esikhundleni sobukhosi bukaJesu Kristu nobukhosi beNdikimba Ebusayo nemithetho yayo. Ukugwema ukuziphatha okuxekethile, i-JW.org ishonele ngase- "umthetho". Sithola amaphuzu aphezulu kuyo yonke imikhiqizo emine yalolu khetho: Ukuzidla (Yithina kuphela inkolo yeqiniso, “impilo engcono kakhulu eyake yaba khona”); Ukucindezelwa (Uma ungavumelani neNdikimba Ebusayo, uzojeziswa ngokususwa ekuhlanganyeleni); Ukungaguquguquki (“ukukhanya okusha” okushintshashintsha njalo kanye nama-flip-flops njalo abhalwe “njengokucwengisiswa”); Ubuzenzisi (Bafuna ukungathathi hlangothi ngenkathi bejoyine i-UN, besola i-rank-and-file nge-fiasco yabo ye-1975, bethi bayazithanda izingane zethu ngenkathi kugcinwa izinqubomgomo ezibe yingozi "kwabancane".)

Njengoba kuvela, ukuphoxeka komthetho wofakazi ababili kumane kuyisiqalo seqhwa elisemthethweni le-JW. Kepha le berg iyaqhekeka ngaphansi kwelanga lokuhlolisisa komphakathi.

eyongeziwe

Emizameni yokubuyisa ubufakazi bakhe lapho uGeoffrey Jackson avuma ngokunganqikazi ukuthi u-Dutoronomi 22: I-23-27 ibukeka izwakalisa umehluko kumthetho wofakazi ababili, ideski lezomthetho likhiphe incwadi isitatimende esibhaliwe. Ingxoxo yethu ibingaphelele uma bekungafanele sibhekane nezimpikiswano eziphakanyiswe kulowo mbhalo. Sizosebenza ngakho-ke "Inkinga 3: Incazelo kaDuteronomi 22: 25-27".

Iphoyinti 17 lomqulu lisola ukuthi umthetho otholakala kuDuteronomi 17: 6 no-19: 15 kumele uthathwe njengosebenza “ngaphandle kokukhetha”. Njengoba sibonisile ngenhla, leso akusona isikhundla esivumelekile sombhalo. Umongo wesimo ngasinye ukhombisa ukuthi okuhlukile kuhlinzekelwe. Ngemuva kwalokho iphuzu le-18 lombhalo lithi:

  1. Kubalulekile ukuqaphela ukuthi lezi zimo ezimbili eziphikisanayo emavesini 23 kuya ku-27 kaDeteronomi isahluko 22 azenzi ekuboniseni ukuthi owesilisa unecala kunoma yisiphi isimo. Icala lakhe lithathwa kulezi zimo zombili. Lapho ethi:

“Kwenzeka ukumhlangabeza edolobheni walala naye”

noma yena:

“Kwenzeke ukuthi uhlangane nentombazane eganisene endle futhi indoda yamhlula yamlala nayo”.

kuzona zombili lezi zimo, le ndoda ibisivele ikhonjwe njengecala futhi ikufanele ukubulawa, lokhu kunqunywa ngenqubo efanelekile ngaphambi kokuphenywa kwamajaji. Kepha umbuzo okuleli qophelo ngaphambi kwamajaji (njengoba sebethole ukuthi ubuhlobo bobulili obungafanele benzekile phakathi kwendoda nowesifazane) bekuwukuthi lowo wesifazane othembisene unecala lokuziphatha kabi noma uyisisulu sokudlwengulwa. Lolu udaba oluhlukile, yize luhlobene, ukuthola ukuthi indoda inecala yini.

Behluleka ukuchaza ukuthi “lo mlisa ubesevele etholwe enecala kanjani” selokhu kwenzeka lesi sigameko endle kude nofakazi. Okungenani babezoba nobufakazi besifazane, kepha muphi ufakazi wesibili? Ngokwabo ukuvuma, "wayesetholakale enecala" njengoba "kunqunywa ngenqubo efanele", kepha futhi basho ukuthi okuwukuphela "kwenqubo efanele" edinga ofakazi ababili, futhi iBhayibheli likhombisa ngokusobala kuleli cala ukuthi labo babengekho. Ngakho-ke bayavuma ukuthi kunenqubo efanele engasetshenziswa ukuthola icala elingadingi ofakazi ababili. Ngakho-ke, impikiswano abayenzayo ephuzwini le-17 yokuthi umthetho wofakazi ababili bakaDuteronomi 17: 6 no-19: 15 kufanele ulandelwe “ngaphandle kokukhetha” uyenziwe ube yize futhi wenze ize ngesiphetho sabo esilandelayo esenziwe ngaphansi kwephuzu le-18.

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[1] Kungashiwo ukuthi ngisho nokubhekiselwa kukaJesu emthethweni wokufakazelwa kwababili otholakala kuJohn 8: I-17 ayizange iwulethe lowo mthetho phambili ebandleni lobuKristu. Isizathu sihamba ngokuthi ubesebenzisa umthetho ngaleso sikhathi owayesebenza ngaleso sikhathi ukwenza iphuzu ngegunya lakhe, kodwa engasho ukuthi lo mthetho uzosebenza uma nje ikhodi yomthetho isithathelwe indawo ngumthetho omkhulu we- UKrestu.

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