Kuleli sonto siphathwe ngamavidiyo amabili avela emithonjeni ehlukile exhunywe ngento eyodwa: Inkohliso. Abathandi beqiniso abaqotho nakanjani bayothola ukuthi okulandelayo kuzokuphazamisa kakhulu, yize kuzoba khona abazozithethelela ngokuthi yilokho iNhlangano ekubiza ngokuthi “yimpi engokwasezulwini.”

Kusho ukuthini lelo gama?

Ukuze siphendule lokho, ake sibheke izikhombo ezahlukahlukene lapho kubhalwe khona ezincwadini zewebhusayithi ethi jw.org. (Kugcizelelwa kuhlanganisiwe.)

Akukho okubi okwenziwayo, kepha igodliwe nokwenza imininingwane ethile evela kulowo ongafanele ukwazi. (w54 10 / 1 p. 597 par. 21 Christians Live The True)

Ngakho-ke ngesikhathi sempi yokomoya kufanelekile ukudukisa isitha ukufihla iqiniso. Kwenziwa ngokungenabugovu; alimazi muntu; kunalokho, kwenza okuhle kakhulu. (w57 5 / 1 k. 286 Sebenzisa Isu Lempi Yaphezulu)

IZwi likaNkulunkulu liyayala: “Yilowo nalowo kini makakhulume iqiniso nomakhelwane wakhe.” (Efe. 4: 25) Kodwa-ke, lo myalo akusho ukuthi kufanele sitshele wonke umuntu osibuza konke afuna ukukwazi. Kufanele sikhulume iqiniso koyedwa onelungelo lokwazi, kodwa uma umuntu engenalo ilungelo lokuthi singavuka. Kepha kungenzeka singakhulumi amanga. (w60 6 / 1 k. 351 Imibuzo Evela Kubafundi)

Ngenkathi Ukuqamba amanga okuyiqiniso nakanjani kulahlwa eBhayibhelini, lokhu akusho ukuthi umuntu unesibopho sokudlulisela imininingwane eyiqiniso kubantu abangafanele. (it-2 k. 245 Lie)

Ngingasikisela ukuthi igama elithi “ukuqamba amanga” elisetshenziswe ku Insight ukucaphuna kuyi-tautology. Ukuqamba amanga, ngencazelo, kuyingozi. Ngaphandle kwalokho, bekungeke kube yisono. Yize kunjalo, akulona iqiniso lokuthi isitatimende asilona iqiniso esikwenza kube amanga, kepha isisusa esivela esitatimendeni. Ngabe sifuna ukwenza okubi noma ukwenza okuhle?

Umongo walezi zinkomba ezandulele uthi “impi engokwasezulwini” ivumela umKrestu ukuba 1) agodlele iqiniso abantu abangafaneleki inqobo nje uma 2) kungekho monakalo owenziwayo; kepha 3) ayimvumeli umKrestu ukuthi aqambe amanga. Ngenkathi lelo phuzu lokugcina lingena endaweni empunga, singasho ngokuqinisekile ukuthi ukukhuluma amanga okulimazayo, ngencazelo, kungamanga; futhi amaKrestu akumele aqambe amanga. Ngemuva kwakho konke, uNkulunkulu esikhetha ukumlingisa ungumthombo walo lonke iqiniso, kepha isitha sakhe sinamanga.

Ukusakazwa kukaNovemba

Unalokho engqondweni, ake siqale ngakho ukusakazwa kwale nyanga. UDavid Splane uchitha ikota yokuqala yokusakaza echaza ukuthi iNhlangano iqinisekisa kanjani ukunemba kwezinto ezisetshenziswayo, izingcaphuno kanye nezilinganiso zazo. (Ngokwami, ngithola ukuthi indlela yakhe yokufundisa yehlisa isithunzi. Ukhuluma sengathi ufundisa izingane ezincane. Kathathu noma kane kule vidiyo uyasiqinisekisa ukuthi "lokhu kuzoba mnandi".)

Ngenkathi umlando wokusetshenziswa kweNhlangano ngezinkomba zangaphandle kungabonakali kahle uma kukhulunywa ngokudlulisa ngokunembile imicabango yombhali, singakubeka eceleni lokho okwamanje. Ngokunjalo, ukuthanda iNhlangano ngokwehluleka ukudalula umthombo wezinkomba zayo ezibizwa ngokuthi yi-ngenkathi kuyisisekelo sengxabano phakathi kwabafundi beBhayibheli abanohlonze — kungcono ishiye esinye isikhathi nenye ingxoxo. Esikhundleni salokho, sizomane siqaphele ukuthi ilungu leNdikimba Ebusayo uDavid Splane ubabaza ubuhle bomzamo ophelele wocwaningo lweNhlangano ukuqinisekisa ukuthi thina bafundi, asilutholi ulwazi olunganembile ngokuphelele. Uma kushiwo lokho, ake manje siqhubekele kumaki wesibili wemizuzu engama-53 wesekhondi yevidiyo esakazwayo. Lapha, isikhulumi sesizovikela iNhlangano ezinsolweni ezivela ezihlubukini nasemithonjeni yezindaba zomhlaba esiyilimazayo ngokunamathela ngokungaguquguquki "kumthetho wofakazi ababili".

Ngokuhambisana nemininingwane yempi yaphezulu, ugodla amaqiniso amaningi ezilalelini.

Ufunda kusuka kuDuteronomi 19:15 ukweseka ukuma kweNhlangano, kepha angaqhubeki nokufunda amavesi alandelayo akhuluma ngendlela ama-Israyeli okwakufanele azisingathe ngayo izimo lapho kwakukhona ufakazi oyedwa kuphela; futhi akaxoxi ngoDuteronomi 22: 25-27 ohlinzeka ngokungafani nomthetho wofakazi ababili. Esikhundleni salokho, ukhetha icherry ivesi elikuMathewu 18: 16 lapho uJesu akhuluma ngofakazi ababili, ethi lokhu kuvumela ukusuka eMthethweni KaMose kuya ohlelweni lwezinto lobuKristu. Kodwa-ke, uyaligodla iqiniso elivezwe evesini eledlule elikhombisa ukuthi isono kufanele sibhekane naso noma ngabe kukhona ufakazi oyedwa kuso. Ukhuluma nangekomiti lokwahlulela elingabunjwanga lapho kukhona ufakazi oyedwa kuphela, kepha lehluleka ukuchaza ukuthi lonke ibandla (hhayi ikomidi lamadoda amathathu elenziwe ngabantu) libizelwa kanjani ukwahlulela isono kuMt 18:17, a isono esaqala kwaziwa ufakazi oyedwa kuphela (indima 15).

Okuhluleka ukwembula ukuthi "umthetho wofakazi ababili" kuDuteronomi 19:15 wanikezwa isizwe esinohlelo oluphelele lwezomthetho, lokwahlulela nolokujezisa. Ibandla lobuKristu alisona isizwe. Ayinandlela yokushushisa imisebenzi yobugebengu. Kungakho-ke uPawulu ekhuluma ngohulumeni bezwe “njengesikhonzi sikaNkulunkulu” sokwenza ubulungiswa. Esikhundleni sokuvikela umthetho wofakazi ababili, kufanele aqinisekise wonke amalungu ukuthi noma nini lapho umbiko othembekile wokunukubezwa kwengane wenzelwa abadala — noma ngabe kunofakazi oyedwa kuphela, isisulu — bazobika kuziphathimandla ukuthi bavumele ukuthi basebenzise ubuchwepheshe babo bokubhekabheka futhi baphenye ukuthola iqiniso.

Umthetho-osuselwa ezincwadini zeNhlangano uqobo, khumbula-ukuthi singabamba kuphela iqiniso kuma-1) labo abangakulifanelanga, futhi noma kunjalo, yi-2 kuphela uma singalimazi.

OFakazi BakaJehova yiwo lo msakazo ongaxhunyiwe we-GB okhulumayo, futhi, nabo ufanele ukwazi iqiniso mayelana nezinqubo zokwahlulela zeNhlangano. Manje sekuyingxenye yokuqoshwa komphakathi emibhalweni eminingi yasenkantolo evela emazweni ahlukahlukene ukuthi ukusetshenziswa okuqinile kwesinqumo sofakazi ababili kudale umonakalo omkhulu "kwabancane" abangenakubalwa, abasengozini yethu kakhulu, ezinganeni zethu.

Ungaqambi amanga futhi ungalimazi. Ngokusobala, kungenzeki.

Ngonembeza omuhle, kumele sikhale ngokungafanele kulo mzamo osobala wokuvikela izintshisekelo zeNhlangano ngaphezulu kwenhlala-kahle yomhlambi.

Phambi kweNkantolo Ephakeme yaseCanada

Umzalwane wase-Alberta, eCanada wasuswa ekuhlanganyeleni ngenxa yokudakwa nokuhlukumeza umngane womshado. Ngenxa yalokho, walahlekelwa ukuthengisa efemini yakhe yezakhiwo njengoba oFakazi baduba ibhizinisi lakhe. Wamangalela, futhi ngokusobala wawina. I-Watchtower Bible & Tract Society of Canada yalidlulisa leli cala, yathi uHulumeni akanalo ilungelo lokugxambukela ezindabeni zesonto. Ngokusobala, amanye amasonto avumelana futhi amaqembu ayishumi asebenza njengo amicus curiae (“Umngani wenkantolo”) ukusekela isikhalazo se-Watchtower. Lezi zihlanganisa iqembu lamaSulumane nelamaSikh, iSonto LamaSabatha LabaSabatha, inhlangano yabaVangeli, neSonto LamaMormon. (Abazalwane ababhedayo abangaziwa ngokombono woFakazi.) Kubukeka sengathi akekho kubo ofuna uhulumeni agxambukele ezindabeni zabo zangaphakathi. Yiba ngangokunokwenzeka, ku- I-1: umzuzu wemizuzu ye-14 wevidiyo, UDavid Gnam, ummeli ofakazi osebenza egatsheni laseCanada, uchaza ukugxothwa kwamajaji eNkantolo Ephakeme ngale ndlela:

“Lelo gama [ukususwa ekuhlanganyeleni] lisetshenziswa oFakazi BakaJehova. OFakazi BakaJehova abalisebenzisi igama elithi “shun” noma “shunun”. Bakubiza ngokuthi “ukususwa ekuhlanganyeleni”, “ukususwa ekuhlanganyeleni”, “ukususwa ekuhlanganyeleni”, ngoba lokho kunikeza umqondo walokho okwenzeka kulo mphakathi wezenkolo. “Ukususwa ekuhlanganyeleni” ngokwezwi nezwi akusho ukuphinde ube nobudlelwano obungokomoya nalowo muntu, futhi njengoba ngikhombisa esigabeni 22 seqiniso lami, uhlobo lobudlelwano ngaleso sikhathi lomuntu osusiwe ekuhlanganyeleni ayigwenyiwe ngokuphelele. Umuntu osusiwe ekuhlanganyeleni uyakwazi ukungena ebandleni, emihlanganweni yebandla… bayakwazi ukuya ehholo LoMbuso loFakazi BakaJehova, bayakwazi ukuhlala nomaphi lapho bethanda khona; bayakwazi ukucula izingoma zokomoya nebandla. Ngokuphathelene namalungu emindeni yabo, ubudlelwane obujwayelekile bemindeni buyaqhubeka, ngaphandle kobudlelwano obungokomoya. ”

“OFakazi BakaJehova abalisebenzisi igama elithi 'xwaya'” ?! Njengoba ukwazi ukubona ohlelweni oluprintiwe lomhlangano wesifunda wangonyaka odlule, le nkulumo kaDavid ayilona iqiniso. Lokho ukubeka ngomusa.

Lokho okuchazwe nguMfoweth 'uGram kuyi-akhawunti enembile ngendlela ibandla kufanele aphathe umuntu osusiwe ekuhlanganyeleni ngokuvumelana namazwi kaJesu akuMathewu 18:17 namazwi kaPawulu kwabaseThesalonika kweyesi-2 Thesalonika 3: 13-15. Nokho, akuyona incazelo enembile yokuthi iNhlangano YoFakazi BakaJehova ibaphatha kanjani abantu abasusiwe ekuhlanganyeleni. Kumele sikhumbule ukuthi uDavid Gnam ukhulumela iNhlangano futhi nokuvunywa okugcwele kweNdikimba Ebusayo. Akushoyo yilokho abafuna kudluliselwe kumaJaji ayisishiyagalolunye aphethe inkantolo ephakeme kunazo zonke ezweni. Ngabe ukhulume iqiniso?

Ungalokothi uvale!

Uthi umuntu osusiwe ekuhlanganyeleni akaxwilwa ngokuphelele, kepha unqatshelwa ubudlelwano bokomoya kuphela. Kodwa-ke, noma yimuphi uFakazi uyazi ukuthi akufanele sisho ngisho nokuthi “Sawubona” ngisho nakangakanani kumuntu osusiwe ekuhlanganyeleni. Kufanele sikhulume naye lutho neze. Yebo angangena ehholo loMbuso, kodwa uzotshelwa ukuthi alinde ingoma iqale bese engena, bese ephuma ngokushesha ngemuva komkhuleko wokugcina. Lokhu kuhlazeka okuphoqiwe kuyingxenye "yenqubo yokuqondiswa kwezigwegwe". “Uzokhuthazeka” ukuhlala emuva. Akekho ofuna ukuhlala eduze komuntu osusiwe ekuhlanganyeleni. Kuvele kubenze bangakhululeki. Ngazi ngodadewethu osemusha ukubuyiselwa kwakhe isikhathi kuye kwabambezeleka isikhathi esingaphezu konyaka ngoba waphikelela ukuhlala nodadewabo ongasusiwe ekuhlanganyeleni phakathi kwehholo esikhundleni sokuhlala yedwa ngemuva.

Ungasho kanjani uDavid Gnam, ngobuso obuqondile, ukuthi “umuntu osusiwe akavinjelwe ngokuphelele”?

Ube udukisa inkantolo ngesihluku ngokuthi athi "ubudlelwane obujwayelekile bemindeni buyaqhubeka" nokuthi ubudlelwane obungokomoya kuphela obenqatshelwa. Sonke sabona ividiyo emhlanganweni we-2016 Regional Convention lapho indodakazi esusiwe ekuhlanganyeleni ibibiza umndeni wayo, kepha umama wayo lapho ebona umazisi ofonayo wenqaba ukuthatha ucingo. Indodakazi yayingafona ngoba yayilele ukopha emseleni ngemuva kwengozi yemoto, noma ukutshela umndeni wayo ukuthi ikhulelwe, noma nje ukuba nobudlelwano obungebona obungokomoya uDavid Gnam athi buvumelekile. Njengoba kungukuhlanganyela okungokomoya kuphela okwenqatshelwe lowo muntu, futhi njengoba “ubudlelwane obujwayelekile bomndeni buqhubeka”, kungani umama wentombazane engeke akhonjiswe ethatha ucingo? Yini iNhlangano efundisa abalandeli bayo ngale vidiyo yomhlangano?

Ukuze lokhu kungabi ngamanga, uDavid Gnam kanye neNhlangano abamsekelayo kuzodingeka bakholelwe ukuthi 1) abaJaji Abakhulu abafanelwe ukwazi iqiniso, kanye no-2) ukuthi ekubadukiseni, akukho monakalo ozokwenziwa. Kungani iNkantolo Ephakeme YaseCanada ibingakufanelekeli ukwazi iqiniso ngezinqubo zokwahlulela zoFakazi? Ingabe kungukwephula ubulungiswa bemvelo? Ingabe kungokwephula umthetho weBhayibheli?

Kunoma ikuphi, inkinga yangempela ingavela kwakuyinkantolo ukubona ukuthi ummeli weWatchtower wayekhohlisa ngamabomu amaJaji ayisishiyagalolunye. Yilokho kanye okwenzeka kungakapheli nemizuzu engama-30 uDavid Gnam enze isitatimende sakhe, lapho iJaji Elikhulu uMoldaver licela ukucaciselwa. (Bheka i- ividiyo ekhishwe.)

IJaji Elikhulu UMoldaverver: “Ngakho-ke asikho isono sokuthi ilungu lebandla liqhubeke nokusebenza noMnu Wall yize esusiwe ekuhlanganyeleni… Yilokho okushoyo? Ngamanye amazwi, kungenzeka yini ukuthi umuntu akhuliswe kukhaphethi enkolweni yoFakazi BakaJehova ngenxa yokuzihlanganisa nomuntu owayesusiwe futhi eqhubeka nokubanika ibhizinisi? ”

UDavid Gnam: “Impendulo uJustice Moldaver anjengoba nginike uJustice Wilson lapho engibuza umbuzo ofanayo ukuthi: Kuyisinqumo sami.  Amalungu enza isinqumo sawo asuselwa kunembeza wabo wenkolo, kodwa kuyinombolo yeqembu. Ku… ah… ngoba kuyingxenye yenkambiso yenkolo yokuyala. Ukususwa ekuhlanganyeleni kuyisiyalo. Futhi-ke uma… uma ilungu lebandla lazihlanganisa ngamabomu nomuntu owayesusiwe ekuhlanganyeleni, kungenzeka abadala bavakashele lowo muntu, bakhulume naye bese bezama ukubonisana nabo ukuthi kungani, njengenani lenkolo, bengafanele ukuzihlanganisa nalowo muntu inqobo nje uma besusiwe ekuhlanganyeleni. ”

I-Chief Justice Moldaver: "… Amalungu kumele enze izinto eziningi ukusiza lowo muntu, angaba nezomnotho futhi ngamanye amazwi, Mnu Wall ungumthengisi wezezakhiwo, uma uzothenga indlu, yiya kuMnu Wall. ”

UDavid Gnam: “Lokho bekungeke kukhuthazwe ebandleni.”

I-Chief Justice Moldaver: "Akukhuthaziwe", anikine ikhanda.

UDavid Gnam: “Lutho neze. Eqinisweni, ubufakazi buhlukile. Ubufakazi obukulesi sitatimende esifungelwe nguMnu uDickson ngukuthi ibandla liyakhuthazwa ukuthi lingasebenzisi ibandla njengesisekelo sobudlelwano bezebhizinisi. ”

I-Chief Justice Moldaver ayizange idonsele uDavid Gnam ekhaphethini ngalokhu, kodwa umuntu angaphetha ngokuphepha ukuthi lokhu kungqubuzana kobufakazi akuzange kubonakale.

Ake sihlaziye lokhu ndawonye. Khumbula ukuthi uDavid Gnam useyiqinisekisile iNkantolo ukuthi ukususwa ekuhlanganyeleni akubaleki nokuthi kuhilela ubudlelwane bomoya kuphela. Ngakho-ke umuntu kufanele abuze, Yibuphi ubudlelwane obungokomoya iNhlangano ebona ukuthi benzeka lapho umuntu esebenzisa umthengisi wezezakhiwo? Ngabe umthengi, umthengisi nomenzeli bonke babambana ngezandla futhi bathandaze ngaphambi kokuqedela ukuthengisa?

Futhi kuyini lokhu okukhulunywa kabili ngakho njengesinqumo somuntu siqu, kodwa futhi nesinqumo seqembu? Asikwazi ukuba nazo zombili izindlela. Kungaba ukukhetha komuntu siqu noma cha. Uma kungukukhetha kweqembu, ngakho-ke ngeke kube yinto yomuntu siqu. Uma ilungu lenza "isinqumo salo esisekelwe kunembeza wenkolo" walo wokuzibandakanya ebhizinisini elingelona elingokomoya nomuntu osusiwe, kungani abadala bezovakashela lelo lungu ukuze bazame ukulungisa ukucabanga kwalo? Uma kuyisinqumo esenziwa ngonembeza, khona-ke iBhayibheli lisitshela ukuba silihloniphe futhi singaphoqeleli unembeza wethu, izindinganiso zethu, kumuntu. (KwabaseRoma 14: 1-18)

UDavid ngokungazi udalula inkohliso yakhe ngokukhombisa ukuthi okushiwo yiNhlangano ukuthi asiqondisi abantu ukuba bagweme umuntu osuswe ekuhlanganyeleni kungamanga. Uthi umuntu ngamunye uyazikhethela, unembeza wakhe, kepha bese ekhombisa ukuthi uma lokhu "kukhetha komuntu siqu" kungahambisani "neqembu lokucabanga", kuyadingeka "isikhathi sokulungiswa". Ingcindezi yalethwa. Ekugcineni, lowo muntu uzotshelwa ukuthi naye uqobo angasuswa ekuhlanganyeleni ngenxa "yokuziphatha okuxekethile", okuyigama lokubamba lonke elihlanekezelwe ukufaka ukungalaleli ukuqondiswa kwabadala kanye neNhlangano.

OFakazi bebandla okukhulunywa ngabo bonke babazi ukuthi kuzokwenzekani uma beqhubeka nokwenza ibhizinisi noMfoweth 'uWall. Ukukubiza ukukhetha komuntu siqu, kukanembeza kudlala kahle emaphephandabeni nasezinkantolo, kepha iqiniso ukuthi unembeza awuhlangene nakancane nakho. Ungasho inketho eyodwa yokuziphatha, ukuzilungisa, noma ukuzijabulisa empilweni lapho oFakazi bakhululekile ukusebenzisa onembeza babo ngaphandle kokucindezelwa "iqembu licabanga"?

Ngokufigqiwe

Yize kungahle kube nezizathu ezithile zegama elithi "impi engokwasezulwini" njengoba kuchaziwe ezincwadini ("Akekho ongakusola ngokungatsheli amaGestapo ukuthi izingane zicashe kuphi.") Asikho isizathu sokuqamba amanga. UJesu wabiza abaFarisi, izingane zikaDeveli, ngoba wayenguyise wamanga, futhi babemlingisa. (Johane 8:44)

Kuyadabukisa ukuthi kufanele kubonwe silandela ezinyathelweni zabo.

eyongeziwe

Ngabe lokhu kucashunwe embuzweni othi “Umbuzo Ovela Kubafundi” kuyayisekela impikiswano kaDavid Gnam yokuthi ukususwa ekuhlanganyeleni kungokwenkolo kuphela futhi akusho ukugwema?

*** w52 11 / 15 k. Imibuzo ye-703 Evela Kubafundi ***
Ukukhawulelwa yimithetho yezwe lomhlaba esiphila kulo nangemithetho kaNkulunkulu ngoJesu Kristu, singathatha isinyathelo ngokumelene nabahlubuki ngezinga elithile nje, okungukuthi, elihambisana nazo zombili iqoqo lemithetho. Umthetho wezwe nomthetho kaNkulunkulu ngoKristu uyakwenqabela ukuba sibulale izihlubuki, yize zingamalungu ebudlelwano bomndeni wakithi nenyama. Kodwa-ke, umthetho kaNkulunkulu ufuna ukuba sikubone ukususwa kwabo ebandleni lakhe, futhi lokhu yize umthetho wezwe esiphila kulo usidinga ukuthi ngaphansi kwesibopho esithile esingokwemvelo sokuhlala nathi futhi sisebenzelane nalabo bahlubuki ngaphansi kophahla olufanayo.

"Usivimbele ukubulala izihlubuki"? Ngokuzimisela? Kufanele senqatshelwe ukwenza lokhu, ngaphandle kwalokho… yini? Singakhululeka ukwenza njalo? Kungaba ukuthambekela okungokwemvelo ukwenza kanjalo uma besingavunyelwe ngokuqondile? Kungani ungaletha lokhu uma konke esikhuluma ngakho kunqande "ubudlelwane obungokomoya"? Ngabe ukubulala umuntu kuyindlela enhle yokunciphisa ubudlelwane bokomoya?

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